Quotes about despair

A collection of quotes on the topic of despair, life, hope, use.

Best quotes about despair

Honoré de Balzac photo

“Man dies in despair while the Spirit dies in ecstasy.”

Source: Seraphita (1835), Ch. 3: Seraphita - Seraphitus.

Sören Kierkegaard photo

“Happiness is the greatest hiding place for despair.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Sören Kierkegaard photo

“The most common form of despair is not being who you are.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Jean Paul Sartre photo

“Life begins on the other side of despair.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
Karen Blixen photo
Corrie ten Boom photo

“….. joy runs deeper than despair.”

Corrie ten Boom (1892–1983) Dutch resistance hero and writer
Edmund Burke photo
Benjamin Disraeli photo

“Despair is the conclusion of fools.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

The Wondrous Tale of Alroy pt. 10, ch. 17.
Books

Jonathan Sacks photo

“Judaism is the refusal to give way to despair.”

Jonathan Sacks (1948) British rabbi

The Case for God, first broadcast on BBC1, 6 September 2010

Ali al-Hadi photo

“Poverty is the self's greed and increased despair.”

Ali al-Hadi (829–868) imam

Majlisi, Bihārul Anwār, vol.78, p. 368.
General

Quotes about despair

Agatha Christie photo
Michael Jackson photo

“In a world filled with hate, we must still dare to hope. In a world filled with anger, we must still dare to comfort. In a world filled with despair, we must still dare to dream. And in a world filled with distrust, we must still dare to believe.”

Michael Jackson (1958–2009) American singer, songwriter and dancer

Also used at his funeral (3 Sep. 2009) invitation. Quoted in "Dead stars and classic art will surround Michael Jackson " in CNN.com/entertainment (03 July 2009) http://edition.cnn.com/2009/SHOWBIZ/Music/09/03/michael.jackson.funeral/index.html#cnnSTCOther1

Frédéric Chopin photo

“Sometimes I can only groan, and suffer, and pour out my despair at the piano!”

Frédéric Chopin (1810–1849) Polish composer

As quoted in Chopin and the Swedish Nightingale.
Source: Jorgensen's Chopin and the Swedish Nightingale (2003), p. 26

Alexis Karpouzos photo
Andrea Dworkin photo
Francis of Assisi photo

“Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved, as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to Eternal Life.
Amen.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed

Jeffrey Eugenides photo
Charles Bukowski photo
George Carlin photo
Henri Nouwen photo
Martin Luther photo
Michael Jackson photo
Benjamin W. Lee photo
Anne Frank photo
Françoise Sagan photo
Martin Luther photo
Jules Verne photo

“To describe my despair would be impossible. No words could tell it. I was buried alive, with the prospect before me of dying of hunger and thirst.”

Je ne puis peindre mon désespoir; nul mot de la langue humaine ne rendrait mes sentiments. J’étais enterré vif, avec la perspective de mourir dans les tortures de la faim et de la soif.
Source: Journey to the Center of the Earth (1864), Ch. XXVII: Lost in the bowels of the earth

Aleksandr Solzhenitsyn photo
Elie Wiesel photo

“Because I remember, I despair. Because I remember, I have the duty to reject despair.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)
Context: Because I remember, I despair. Because I remember, I have the duty to reject despair. I remember the killers, I remember the victims, even as I struggle to invent a thousand and one reasons to hope.

William Shakespeare photo
Walker Percy photo
Blaise Pascal photo
Max Lucado photo
Vladimir Lenin photo
Oswald Chambers photo
Raymond Williams photo

“To be truly radical is to make hope possible, rather than despair convincing.”

Raymond Williams (1921–1988) philosopher

Resources of Hope (published posthumously in 1989), p. 118

Blaise Cendrars photo
Viktor E. Frankl photo
Fernando Pessoa photo

“Ah! The anguish, the vile rage, the despair
Of not being able to express
With a shout, an extreme and bitter shout,
The bleeding of my heart.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Source: A Little Larger Than the Entire Universe: Selected Poems

Oscar Wilde photo
Sylvia Plath photo
Sylvia Plath photo
Colette photo
Walker Percy photo

“The search is what anyone would undertake if he were not sunk in the everydayness of his own life. To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair.”

Variant: What is the nature of the search? you ask. The search is what anyone would undertake if he were not sunk in the everydayness of his own life. To become aware of the search is to be onto something. Not to be onto something is to be in despair.
Source: The Moviegoer (1961)
Context: To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair. The movies are onto the search, but they screw it up. The search always ends in despair. They like to show a fellow coming to himself in a strange place-but what does he do? He takes up with the local librarian, sets about proving to the local children what a nice fellow he is, and settles down with a vengeance. In two weeks time he is so sunk in everydayness that he might just as well be dead.

Henry David Thoreau photo

“He who hears the rippling of rivers in these degenerate days will not utterly despair.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Jim Butcher photo
William Shakespeare photo
Oscar Wilde photo
Dorothy L. Sayers photo
Alice Munro photo
Anne Frank photo
Andrew Marvell photo

“My love is of a birth as rare
As 'tis for object strange and high;
It was begotten by Despair
Upon Impossibility.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

Stanza 1.
The Definition of Love (1650-1652)

Sören Kierkegaard photo

“Boredom is the root of all evil - the despairing refusal to be oneself.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Emil M. Cioran photo
Emil M. Cioran photo

“The worst is not ennui nor despair but their encounter, their collision. To be crushed between the two!”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Daniel Handler photo
Claude Monet photo
Aldo Leopold photo
Emil M. Cioran photo
Ronald Reagan photo
Charles Spurgeon photo
Emil M. Cioran photo

“Lucidity's task: to attain a correct despair, an Olympian ferocity.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Claude Monet photo
Leonardo Da Vinci photo
Charles Baudelaire photo

“It is necessary to work, if not from inclination, at least from despair. As it turns out, work is less boring than amusing oneself.”

Charles Baudelaire (1821–1867) French poet

Il faut travailler, sinon par goût, au moins par désespoir, puisque, tout bien vérifié, travailler est moins ennuyeux que s'amuser.
Journaux intimes (1864–1867; published 1887), Mon cœur mis à nu (1864)

Klaus Kinski photo
Emil M. Cioran photo
Jules Verne photo

“While his heart still beats, while his flesh still moves, I cannot accept that a being endowed with will-power can give in to despair.”

Et tant que son coeur bat, tant que sa chair palpite, je n'admets pas qu'un être doué de volonté laisse en lui place au désespoir.
Source: Journey to the Center of the Earth (1864), Ch. XLII in the French text, Tr. William Butcher (1992)

John Locke photo
Franz Kafka photo
Sojourner Truth photo

““I am pleading for my people, a poor downtrodden race
Who dwell in freedom’s boasted land with no abiding place
I am pleading that my people may have their rights restored,
For they have long been toiling, and yet had no reward
They are forced the crops to culture, but not for them they yield,
Although both late and early, they labor in the field.
While I bear upon my body, the scores of many a gash,
I’m pleading for my people who groan beneath the lash.
I’m pleading for the mothers who gaze in wild despair
Upon the hated auction block, and see their children there.
I feel for those in bondage—well may I feel for them.
I know how fiendish hearts can be that sell their fellow men.
Yet those oppressors steeped in guilt—I still would have them live;
For I have learned of Jesus, to suffer and forgive!
I want no carnal weapons, no machinery of death.
For I love to not hear the sound of war’s tempestuous breath.
I do not ask you to engage in death and bloody strife.
I do not dare insult my God by asking for their life.
But while your kindest sympathies to foreign lands do roam,
I ask you to remember your own oppressed at home.
I plead with you to sympathize with signs and groans and scars,
And note how base the tyranny beneath the stripes and stars.”

Sojourner Truth (1797–1883) African-American abolitionist and women's rights activist

Olive Gilbert & Sojourner Truth (1878), Narrative of Sojourner Truth, a Bondswoman of Olden Time, page 303.

Benjamin Disraeli photo

“The disappointment of manhood succeeds to the delusion of youth: let us hope that the heritage of old age is not despair.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VIII, Chapter 4.
Books, Coningsby (1844), Vivian Grey (1826)

Barack Obama photo
Alexandros Panagoulis photo

“The teardrops which you will see
flowing from our eyes
you should never believe
signs of despair.
They are only promise
promise for Fight.”

Alexandros Panagoulis (1939–1976) Greek politician and poet

Promise, written in Military Prisons of Bogiati February 1972.
Poetry, Vi scrivo da un carcere in Grecia (I write you from a prison in Greece) (1974)

Martin Luther photo
Seneca the Younger photo

“If you are wise, mingle these two elements: do not hope without despair, or despair without hope.”
Si sapis, alterum alteri misce: nec speraveris sine desperatione nec desperaveris sine spe.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Hope not without despair, despair not without hope. (translated by Zachariah Rush).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind, Line 12

Barack Obama photo
Barack Obama photo
Boyd K. Packer photo

“Unwinding a habit that you have allowed to entangle you can be difficult. But the power is in you. Do not despair.”

Boyd K. Packer (1924–2015) American Mormon leader

How to Survive in Enemy Territory http://www.lds.org/new-era/print/2012/04/how-to-survive-in-enemy-territory Boyd K. Packer, 22 January 2012

Charles Augustin Sainte-Beuve photo

“Despair itself if it goes on long enough, can become a kind of sanctuary in which one settles down and feels at ease.”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

Le désespoir lui-même, pour peu qu'il se prolonge, devient une sorte d'asile dans lequel on peut s'asseoir et reposer.

"Vie de Joseph Delorme" (1829), cited from Poésies completes de Sainte-Beuve (Paris: Charpentier, 1840) p. 16; Mardy Grothe Oxymoronica (London: HarperCollins, 2004) p. 201.

Stefan Zweig photo
Jean Jacques Rousseau photo

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Napoleon I of France photo
Barack Obama photo

“Lord — Protect my family and me. Forgive me my sins, and help me guard against pride and despair. Give me the wisdom to do what is right and just. And make me an instrument of your will.”

Barack Obama (1961) 44th President of the United States of America

Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008

Rumi photo

“Come, come, whoever you are.
Wanderer, worshipper, lover of leaving — it doesn't matter,
Ours is not a caravan of despair.
Come, even if you have broken your vow a hundred times,
Come, come again, come.”

Rumi (1207–1273) Iranian poet

As quoted in Sunbeams : A Book of Quotations (1990) by Sy Safransky, p. 67
Variant translations:
Come, come, whoever you are.
Wanderer, idolator, worshipper of fire, come even though you have broken your vows a thousand times,
Come, and come yet again. Ours is not a caravan of despair.
As quoted in Muslim Narratives and the Discourse of English (2004) by Amin Malak, p. 151
Come, come, whoever you are.
Wanderer, worshipper, lover of living, it doesn't matter
Ours is not a caravan of despair.
Come even if you have broken your vow a thousand times,
Come, yet again, come, come.
As quoted in Rumi and His Sufi Path of Love (2007) by M Fatih Citlak and Huseyin Bingul, p. 81
Come, come again, whoever you are, come!
Heathen, fire worshipper or idolatrous, come!
Come even if you broke your penitence a hundred times,
Ours is the portal of hope, come as you are.
As quoted in Turkey: A Primary Source Cultural Guide (2004) by Martha Kneib
This poem is wrongly considered to be Rumi's work, where it is actually from https://en.wikipedia.org/wiki/Ab%C5%AB-Sa%27%C4%ABd_Abul-KhayrAbū-Sa'īd Abul-Khayr. The original poem in Farsi is
باز آ باز آ هر آنچه هستی باز آ گر کافر و گبر و بت‌پرستی باز آ این درگه ما درگه نومیدی نیست صد بار اگر توبه شکستی باز آ http://ganjoor.net/abusaeed/robaee-aa/sh1/

Otto von Bismarck photo

“Hit the Poles so hard that they despair of their life; I have full sympathy with their condition, but if we want to survive, we can only exterminate them; the wolf, too, cannot help having been created by God as he is, but people shoot him for it if they can.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

Haut doch die Polen, daß sie am Leben verzagen; ich habe alles Mitgefühl für ihre Lage, aber wir können, wenn wir bestehn wollen, nichts andres tun, als sie ausrotten; der Wolf kann auch nicht dafür, daß er von Gott geschaffen ist, wie er ist, und man schießt ihn doch dafür totd, wenn man kann.
Letter to his sister Malwine (26/14 March 1861), published in Bismarck-Briefe (Second edition Göttingen 1955), edited by Hans Rothfels, p. 276 http://books.google.de/books?id=oIkkkcUIfqMC&pg=PA276; as quoted in Hajo Holborn: A History of Modern Germany 1840-1945 (1969), p. 165 http://books.google.de/books?id=rUgOAAAAQAAJ&pg=PA165
1860s

Rabindranath Tagore photo
Barack Obama photo
C.G. Jung photo
Kim Peek photo

“Because no battle is ever won. They are not even fought. The field only reveals to man his own folly and despair, and victory is an illusion of philosophers and fools. Be different!”

Kim Peek (1951–2009) American savant, model for the protagonist of the film "Rain Man"

Wisconsin Medical Society http://www.wisconsinmedicalsociety.org/savant/kimpeek.cfm

William Blum photo
Jean Jacques Rousseau photo
Barack Obama photo

“Selma teaches us, as well, that action requires that we shed our cynicism. For when it comes to the pursuit of justice, we can afford neither complacency nor despair.”

Barack Obama (1961) 44th President of the United States of America

2015, Bloody Sunday Speech (March 2015)

Barack Obama photo

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Aurelius Augustinus photo

“Do not despair: one thief was saved. Do not presume: one thief was damned.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Attributed to St. Augustine in The Repentance of Robert Greene, Master of Arts http://www.oxford-shakespeare.com/Greene/Repentance_Robert_Greene.pdf (1592) by Robert Greene.
Disputed
Variant: Do not despair; one of the thieves was saved. Do not presume; one of the thieves was damned.

Sören Kierkegaard photo

“Do not despair over every relapse, which the God of patience has the patience to forgive and under which a sinner certainly should have the patience to humble himself.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. 18-19
Context: Accept the invitation so that the inviter may save you from what is so hard and dangerous to be saved from, so that, saved, you may be with him who is the Savior of all, of innocence also. For even if it were possible that utterly pure innocence was to be found somewhere, why should it not also need a Savior who could keep it safe from evil! –The invitation stands at the crossroad, there where the way of sin turns more deeply into sin. Come here, all you who are lost and gone astray, whatever your error and sin, be it to human eyes more excusable and yet perhaps more terrible, or be it to human eyes more terrible and yet perhaps more excusable, be it disclosed here on earth or be it hidden and yet known in heaven-and even if you found forgiveness on earth but no peace within, or found no forgiveness because you did not seek it, or because you sought it in vain: oh, turn around and come here, here is rest! The invitation stands at the crossroad, there where the way of sin turns off for the last time and disappears from view in-perdition. Oh, turn around, turn around, come here; do not shrink from the difficulty of retreat, no matter how hard it is; do not be afraid of the laborious pace of conversion, however toilsomely it leads to salvation, whereas sin leads onward with winged speed, with mounting haste-or leads downward so easily, so indescribably easily, indeed, as easily as when the horse, completely relieved of pulling, cannot, not even with all its strength, stop the wagon, which runs it into the abyss. Do not despair over every relapse, which the God of patience has the patience to forgive and under which a sinner certainly should have the patience to humble himself. No, fear nothing and do not despair; he who says “Come here” is with you on the way; from him there is help and forgiveness on the way of conversion that leads to him, and with him is rest.

Martin Luther King, Jr. photo

“With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: I have not lost faith. I'm not in despair, because I know that there is a moral order. I haven't lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing "We Shall Overcome" because Carlyle was right: "No lie can live forever." We shall overcome because William Cullen Bryant was right: "Truth pressed to earth will rise again." We shall overcome because James Russell Lowell was right: "Truth forever on the scaffold, wrong forever on the throne." Yet, that scaffold sways the future. We shall overcome because the bible is right: "You shall reap what you sow." With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream. With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it. With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we're free at last!" With this faith, we'll sing it as we're getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don't know about you, I ain't gonna study war no more.

Adolf Hitler photo

“And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt
1920s
Context: There are only two possibilities in Germany; do not imagine that the people will forever go with the middle party, the party of compromises; one day it will turn to those who have most consistently foretold the coming ruin and have sought to dissociate themselves from it. And that party is either the Left: and then God help us! for it will lead us to complete destruction - to Bolshevism, or else it is a party of the Right which at the last, when the people is in utter despair, when it has lost all its spirit and has no longer any faith in anything, is determined for its part ruthlessly to seize the reins of power - that is the beginning of resistance of which I spoke a few minutes ago. Here, too, there can be no compromise - there are only two possibilities: either victory of the Aryan, or annihilation of the Aryan and the victory of the Jew.

Mikhail Lermontov photo

“My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'… A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable… But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity… To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain!
And tomorrow, it may be, I shall die!… And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality… Some will say: 'he was a good fellow'; others: 'a villain.”

And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!
A Hero of Our Time (1840; rev. 1841)

Paul Tillich photo

“For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!

Barack Obama photo

“I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. […] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: Faced with this violence, we wonder if the divides of race in America can ever be bridged. We wonder if an African-American community that feels unfairly targeted by police, and police departments that feel unfairly maligned for doing their jobs, can ever understand each other’s experience. We turn on the TV or surf the Internet, and we can watch positions harden and lines drawn, and people retreat to their respective corners, and politicians calculate how to grab attention or avoid the fallout. We see all this, and it’s hard not to think sometimes that the center won't hold and that things might get worse. I understand how Americans are feeling. But, Dallas, I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. [... ] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.

Thomas Paine photo

“When we look back on the dangers we have been saved from, and reflect on the success we have been blessed with, it would be sinful either to be idle or to despair.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: You have too much at stake to hesitate. You ought not to think an hour upon the matter, but to spring to action at once. Other states have been invaded, have likewise driven off the invaders. Now our time and turn is come, and perhaps the finishing stroke is reserved for us. When we look back on the dangers we have been saved from, and reflect on the success we have been blessed with, it would be sinful either to be idle or to despair.

Jon Krakauer photo

“I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty.”

Jon Krakauer (1954) American outdoors writer and journalist

Author's Remarks.
Under the Banner of Heaven: A Story of Violent Faith (2003)
Context: I don't know what God is, or what God had in mind when the universe was set in motion. In fact, I don't know if God even exists, although I confess that I sometimes find myself praying in times of great fear, or despair, or astonishment at a display of unexpected beauty. There are some ten thousand religious sects — each with its own cosmology, each with its own answer for the meaning of life and death. Most assert that the other 9,999 not only have it completely wrong but are instruments of evil, besides. None of the ten thousand has yet persuaded me to make the requisite leap of faith. In the absence of conviction, I've come to terms with the fact that uncertainty is an inescapable corollary of life. An abundance of mystery is simply part of the bargain — which doesn't strike me as something to lament. Accepting the essential inscrutability of existence, in any case, is surely preferable to its opposite: capitulating to the tyranny of intransigent belief. And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why — which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.