Quotes about literature

A collection of quotes on the topic of literature, art, other, likeness.

Best quotes about literature

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José Baroja photo

“Good literature should disturb the status quo, not preach.”

José Baroja (1983) Chilean author and editor

Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/

This quote waiting for review.
José Baroja photo

“Literature is an act of existential stubbornness.”

José Baroja (1983) Chilean author and editor

Source: Manuel Raya Escritor. (2026, 21 marzo). ENTREVISTA AL ESCRITOR CHILENO JOSÉ BAROJA 🇨🇱✍🏼 [Vídeo]. YouTube. https://www.youtube.com/watch?v=GBrHyubZCFM

Fernando Pessoa photo

“Literature is the most agreeable way of ignoring life.”

A literatura é a maneira mais agradável de ignorar a vida.
Variant: To write is to forget. Literature is the pleasantest way of ignoring life.
Source: The Book of Disquietude, trans. Richard Zenith, text 116

This quote waiting for review.
José Baroja photo

“Literature is an act of communion.”

José Baroja (1983) Chilean author and editor

Source: https://www.mundoclasico.com/articulo/45227/entrevista-intrapersonal-confrontada-omar-jerez-con-jose-baroja

Ezra Pound photo

“Literature is news that STAYS news.”

Source: ABC of Reading (1934), Ch. 2 (p. 29 in the 1961 paperback)

Sam Harris photo

“People are literally dying over ancient literature.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris. Harris, Sam, and Reza Aslan. 2007. “Religion Reason Debate, Jan 25 2007 | Video | C-SPAN.Org.” January 25. https://www.c-span.org/video/?196385-1/religion-reason-debate.
2000s
Context: We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.

Chinua Achebe photo

“My weapon is literature”

Chinua Achebe (1930–2013) Nigerian novelist, poet, professor, and critic
Richard Wright photo

“All literature is protest.”

Richard Wright (1908–1960) African-American writer
Oscar Wilde photo
Orhan Pamuk photo

“Painting taught literature to describe.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

Quotes about literature

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José Baroja photo

“The urban allows me to explore those contradictions without falling into propagandistic or moralistic discourse; an essential matter, in my view, when it comes to literature.”

José Baroja (1983) Chilean author and editor

Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/

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José Baroja photo
This quote waiting for review.
José Baroja photo
This quote waiting for review.
José Baroja photo
This quote waiting for review.
José Baroja photo

“Literature is not meant to give answers… it is meant to unsettle, to open questions.”

José Baroja (1983) Chilean author and editor

Source: Manuel Raya Escritor. (2026, 21 marzo). ENTREVISTA AL ESCRITOR CHILENO JOSÉ BAROJA 🇨🇱✍🏼 [Vídeo]. YouTube. https://www.youtube.com/watch?v=GBrHyubZCFM

This quote waiting for review.
José Baroja photo

“Literature must avoid propaganda or moralism if it truly wants to be critical and open.”

José Baroja (1983) Chilean author and editor

Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/

Roberto Bolaño photo

“Literature was a vast minefield occupied by enemies, except for a few classic authors (just a few), and every day I had to walk through that minefield, where any false move could be fatal, with only the poems of Archilochus to guide me.”

Roberto Bolaño (1953–2003) Chilean author

"Meeting with Enrique Lihn" (The New Yorker,December 22, 2008)
Context: Literature was a vast minefield occupied by enemies, except for a few classic authors (just a few), and every day I had to walk through that minefield, where any false move could be fatal, with only the poems of Archilochus to guide me. It’s like that for all young writers. There comes a time when you have no support, not even from friends, forget about mentors, and there’s no one to give you a hand; publication, prizes, and grants are reserved for the others, the ones who said “Yes, sir,” over and over, or those who praised the literary mandarins, a never-ending horde distinguished only by their aptitude for discipline and punishment — nothing escapes them and they forgive nothing.

José Baroja photo

“…sometimes I feel like I betray the writer when I try to teach literature.”

José Baroja (1983) Chilean author and editor

Source: https://portal.ucm.cl/noticias/la-literatura-la-biografia-emocional-humano-se-ha-atrevido-escribirla

Tarik Gunersel photo

“Life is words in action, literature is action in words.”

Tarik Gunersel (1953) Turkish actor

Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)

José Baroja photo
This quote waiting for review.
José Baroja photo

“Literature that hurts is often the one that best tells a complex truth.”

José Baroja (1983) Chilean author and editor

Source: https://www.mundoclasico.com/articulo/45227/entrevista-intrapersonal-confrontada-omar-jerez-con-jose-baroja

Andrea Dworkin photo
José Baroja photo

“We cannot be naive: the literature book will not solve poverty by itself”

José Baroja (1983) Chilean author and editor

Source: https://www.peruinforma.com/entrevista-cultural-al-escritor-chileno-jose-baroja/

José Baroja photo

“Literature is the emotional biography of a human being who has dared to write it.”

José Baroja (1983) Chilean author and editor

Source: Interview. Portal.ucm.cl

Johann Wolfgang von Goethe photo

“Smoking stupefies a man, and makes him incapable of thinking or writing. It is only fit for idlers, people who are always bored, who sleep for a third of their lifetime, fritter away another third in eating, drinking, and other necessary or unnecessary affairs, and don’t know—though they are always complaining that life is so short—what to do with the rest of their time. Such lazy Turks find mental solace in handling a pipe and gazing at the clouds of smoke that they puff into the air; it helps them to kill time. Smoking induces drinking beer, for hot mouths need to be cooled down. Beer thickens the blood, and adds to the intoxication produced by the narcotic smoke. The nerves are dulled and the blood clotted. If they go on as they seem to be doing now, in two or three generations we shall see what these beer-swillers and smoke-puffers have made of Germany. You will notice the effect on our literature—mindless, formless, and hopeless; and those very people will wonder how it has come about. And think of the cost of it all! Fully 25,000,000 thalers a year end in smoke all over Germany, and the sum may rise to forty, fifty, or sixty millions. The hungry are still unfed, and the naked unclad. What can become of all the money? Smoking, too, is gross rudeness and unsociability. Smokers poison the air far and wide and choke every decent man, unless he takes to smoking in self-defence. Who can enter a smoker’s room without feeling ill? Who can stay there without perishing?”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Heinrich Luden, Rueckblicke in mein Leben, Jena 1847
Attributed

Amos Oz photo
This quote waiting for review.

“Literature keeps us connected to our culture.”

Source: https://quotefancy.com/ansuman-bhagat-quotes

Walter Rauschenbusch photo

“The individualistic conception of religion is so strongly fortified in theological literature and ecclesiastical institutions that its monopoly cannot be broken in a hurry. It will take a generation or two for the new social comprehension of religion to become common property.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 46
Context: Eminent theologians, like other eminent thinkers, live in the social environment of wealth and to that extent are slow to see. The individualistic conception of religion is so strongly fortified in theological literature and ecclesiastical institutions that its monopoly cannot be broken in a hurry. It will take a generation or two for the new social comprehension of religion to become common property.

Aleksandr Solzhenitsyn photo

“Woe to that nation whose literature is disturbed by the intervention of power. Because that is not just a violation against "freedom of print", it is the closing down of the heart of the nation, a slashing to pieces of its memory.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Woe to that nation whose literature is cut short by the intrusion of force. This is not merely interference with freedom of the press but the sealing up of a nation’s heart, the excision of its memory.
Variant translation, as quoted in TIME (25 February 1974).
Nobel lecture (1970)
Context: Woe to that nation whose literature is disturbed by the intervention of power. Because that is not just a violation against "freedom of print", it is the closing down of the heart of the nation, a slashing to pieces of its memory. The nation ceases to be mindful of itself, it is deprived of its spiritual unity, and despite a supposedly common language, compatriots suddenly cease to understand one another

Richard Rodríguez photo

“Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)
Context: Books should confuse. Literature abhors the typical. Literature flows to the particular, the mundane, the greasiness of paper, the taste of warm beer, the smell of onion or quince. Auden has a line: "Ports have names they call the sea." Just so will literature describe life familiarly, regionally, in terms life is accustomed to use — high or low matters not. Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.

Virginia Woolf photo
William Ernest Henley photo
Robert K. Merton photo
Aleksandr Solzhenitsyn photo
Charles-Augustin de Coulomb photo

“On graduating from the school, a studious young man who would withstand the tedium and monotony of his duties has no choice but to lose himself in some branch of science or literature completely irrelevant to his assignment.”

Charles-Augustin de Coulomb (1736–1806) French physicist

as quoted by [C. Stewart Gillmor, Coulomb and the Evolution of Physics and Engineering in Eighteenth-century France, Princeton University Press, 1971, 069108095X, 255-261]

Antonio Negri photo
Neil Gaiman photo
Taraneh Javanbakht photo

“Science, philosophy, literature and art do not have any value if the ones who are active in these fields keep silence about the executions.”

Taraneh Javanbakht (1974) Iranian scientist, faculty, poet, translator, playwright and writer

Source: Gooyanews website, 2015 http://news.gooya.com/politics/archives/2016/03/209463.php

Françoise Sagan photo
Saul Bellow photo
A.C. Bhaktivedanta Swami Prabhupada photo
A.C. Bhaktivedanta Swami Prabhupada photo
A.C. Bhaktivedanta Swami Prabhupada photo
A.C. Bhaktivedanta Swami Prabhupada photo

“Modern scientists and so-called scholars think that there are no living entities on planets other than this one. Recently they have said that they have gone to the Moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase http://www.vedabase.com/en/sb/7/14/36
Quotes from Books: Loving God, Quotes from Books: Regression of Science

José Saramago photo

“From literature to ecology, from the escape velocity of galaxies to the greenhouse effect, from garbage disposal methods to traffic jams, everything is discussed in our world. But the democratic system, as if it were a given fact, untouchable by nature until the end of time, we don't discuss that.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.

Isaac Bashevis Singer photo
Isaac Bashevis Singer photo

“The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Nobel lecture (1978)
Context: The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants. Nevertheless, it is also true that the serious writer of our time must be deeply concerned about the problems of his generation. He cannot but see that the power of religion, especially belief in revelation, is weaker today than it was in any other epoch in human history. More and more children grow up without faith in God, without belief in reward and punishment, in the immortality of the soul and even in the validity of ethics. The genuine writer cannot ignore the fact that the family is losing its spiritual foundation.

Kenzaburō Ōe photo
Kenzaburō Ōe photo

“The destination of the soul: this is what I, led on by Nils Holgersson, came to seek in the literature of Western Europe.”

Kenzaburō Ōe (1935) Japanese author

Speech at the Nobel Banquet (10 December 1994) http://nobelprize.org/nobel_prizes/literature/laureates/1994/oe-speech.html
Context: The destination of the soul: this is what I, led on by Nils Holgersson, came to seek in the literature of Western Europe. I fervently hope that my pursuit, as a Japanese, of literature and culture will, in some small measure, repay Western Europe for the light it has shed upon the human condition.

Kenzaburō Ōe photo

“Literature must be written from the periphery toward the center, and we can criticize the center. Our credo, our theme, or our imagination is that of the peripheral human being. The man who is in the center does not have anything to write.”

Kenzaburō Ōe (1935) Japanese author

Conversations with History interview (1999)
Context: Literature must be written from the periphery toward the center, and we can criticize the center. Our credo, our theme, or our imagination is that of the peripheral human being. The man who is in the center does not have anything to write. From the periphery, we can write the story of the human being and this story can express the humanity of the center, so when I say the word periphery, this is a most important creed of mine.

Alejandro Jodorowsky photo
Orhan Pamuk photo

“The question we writers are asked most often, the favorite question, is: Why do you write? I write because I have an innate need to write. I write because I can’t do normal work as other people do. I write because I want to read books like the ones I write. I write because I am angry at everyone. I write because I love sitting in a room all day writing. I write because I can partake of real life only by changing it. I write because I want others, the whole world, to know what sort of life we lived, and continue to live, in Istanbul, in Turkey. I write because I love the smell of paper, pen, and ink. I write because I believe in literature, in the art of the novel, more than I believe in anything else. I write because it is a habit, a passion. I write because I am afraid of being forgotten. I write because I like the glory and interest that writing brings. I write to be alone. Perhaps I write because I hope to understand why I am so very, very angry at everyone. I write because I like to be read. I write because once I have begun a novel, an essay, a page I want to finish it. I write because everyone expects me to write. I write because I have a childish belief in the immortality of libraries, and in the way my books sit on the shelf. I write because it is exciting to turn all life’s beauties and riches into words. I write not to tell a story but to compose a story. I write because I wish to escape from the foreboding that there is a place I must go but—as in a dream—can’t quite get to. I write because I have never managed to be happy. I write to be happy.”

Orhan Pamuk (1952) Turkish novelist, screenwriter, and Nobel Prize in Literature recipient

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

Al Capone photo
Thomas Paine photo

“It was the cause of America that made me an author. The force with which it struck my mind and the dangerous condition the country appeared to me in, by courting an impossible and an unnatural reconciliation with those who were determined to reduce her, instead of striking out into the only line that could cement and save her, A Declaration Of Independence, made it impossible for me, feeling as I did, to be silent: and if, in the course of more than seven years, I have rendered her any service, I have likewise added something to the reputation of literature, by freely and disinterestedly employing it in the great cause of mankind, and showing that there may be genius without prostitution. Independence always appeared to me practicable and probable, provided the sentiment of the country could be formed and held to the object: and there is no instance in the world, where a people so extended, and wedded to former habits of thinking, and under such a variety of circumstances, were so instantly and effectually pervaded, by a turn in politics, as in the case of independence; and who supported their opinion, undiminished, through such a succession of good and ill fortune, till they crowned it with success. But as the scenes of war are closed, and every man preparing for home and happier times, I therefore take my leave of the subject. I have most sincerely followed it from beginning to end, and through all its turns and windings: and whatever country I may hereafter be in, I shall always feel an honest pride at the part I have taken and acted, and a gratitude to nature and providence for putting it in my power to be of some use to mankind.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. XIII
1770s, The American Crisis (1776–1783)

H.P. Lovecraft photo

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

H.P. Lovecraft photo
H.P. Lovecraft photo
H.P. Lovecraft photo

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Context: I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?

Abraham Lincoln photo

“There is no room for two distinct races of white men in America, much less for two distinct races of whites and blacks. I can conceive of no greater calamity than the assimilation of the Negro into our social and political life as an equal… Within twenty years we can peacefully colonize the Negro in the tropics and give him our language, literature, religion, and system of government under conditions in which he can rise to the full measure of manhood. This he can never do here. We can never attain the ideal Union our fathers dreamed, with millions of an alien, inferior race among us, whose assimilation is neither possible nor desirable.”

Abraham Lincoln (1809–1865) 16th President of the United States

This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed

Thomas Mann photo
Thomas Mann photo
Thomas Mann photo
Vladimir Nabokov photo
Vladimir Nabokov photo
John Henry Newman photo
George Orwell photo
George Orwell photo
Fernando Pessoa photo
Edgar Allan Poe photo

“It is with literature as with law or empire — an established name is an estate in tenure, or a throne in possession.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

" Letter to Mr. B — http://www.lfchosting.com/eapoe/works/essays/blettera.htm", preface to Poems (1831).

Edgar Allan Poe photo

“Depend upon it, after all, Thomas, Literature is the most noble of professions. In fact, it is about the only one fit for a man. For my own part, there is no seducing me from the path.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

" Letter to Frederick W. Thomas http://www.eapoe.org/works/letters/p4902140.htm" (1849-02-14).

Pablo Picasso photo
Terry Pratchett photo
Terry Pratchett photo
Rainer Maria Rilke photo
Theodore Roosevelt photo

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Theodore Roosevelt photo
Eleanor Roosevelt photo
Aleksandr Solzhenitsyn photo

“I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Nobel lecture (1970)
Context: I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties. World literature has it in its power to convey condensed experience from one land to another so that we might cease to be split and dazzled, that the different scales of values might be made to agree, and one nation learn correctly and concisely the true history of another with such strength of recognition and painful awareness as it had itself experienced the same, and thus might it be spared from repeating the same cruel mistakes.

Aleksandr Solzhenitsyn photo
Aleksandr Solzhenitsyn photo

“We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Context: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.

Aleksandr Solzhenitsyn photo
Mark Twain photo

“The trade of critic, in literature, music, and the drama, is the most degraded of all trades.”

Mark Twain (1835–1910) American author and humorist

Vol. II, p. 69
Mark Twain's Autobiography (1924)

Mark Twain photo
Eckhart Tolle photo
Leon Trotsky photo

“If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.”

Literature and Revolution (1924), edited by William Keach (2005), Ch. 4 : Futurism, p. 120
Variants:
Art is not a mirror to hold up to society, but a hammer with which to shape it.
Remarks apparently derived from Trotsky's observations, or those he implies preceded his own, this is attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80, and to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9
Art is not a mirror held up to society, but a hammer with which to shape it.
Context: Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.

John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
Paul Valéry photo
Paul Valéry photo

“Science means simply the aggregate of all the recipes that are always successful. All the rest is literature.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Moralités (1932)

Kurt Vonnegut photo
Kurt Vonnegut photo

“Literature is idiosyncratic arrangements in horizontal lines in only twenty-six symbols, ten arabic numbers, and about eight punctuation marks.”

Kurt Vonnegut (1922–2007) American writer

Public conversation with Lee Stringer, in Like Shaking Hands With God (1999)
Various interviews

Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Oscar Wilde photo

“The only link between Literature and the Drama left to us in England at the present moment is the bill of the play.”

Oscar Wilde (1854–1900) Irish writer and poet

A Few Maxims for the Instruction of the Over-Educated (1894)

Oscar Wilde photo

“Oh! journalism is unreadable, and literature is not read.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part I

Oscar Wilde photo
Oscar Wilde photo

“The difference between literature and journalism is that journalism is unreadable and literature is not read.”

Oscar Wilde (1854–1900) Irish writer and poet

Source: Miscellaneous Aphorisms; The Soul of Man

Virginia Woolf photo
Virginia Woolf photo

“It is the nature of the artist to mind excessively what is said about him. Literature is strewn with the wreckage of men who have minded beyond reason the opinions of others.”

Ch. 3 http://books.google.com/books?id=HSRFAAAAYAAJ&q=%22It+is+the+nature+of+the+artist+to+mind+excessively+what+is+said+about+him+Literature+is+strewn+with+the+wreckage+of+men+who+have+minded+beyond+reason+the+opinions+of+others%22&pg=PA98#v=onepage
A Room of One's Own (1929)

Virginia Woolf photo
Virginia Woolf photo
Virginia Woolf photo
Virginia Woolf photo