“Good literature should disturb the status quo, not preach.”
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
A collection of quotes on the topic of literature, art, other, likeness.
“Good literature should disturb the status quo, not preach.”
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
“Literature is an act of existential stubbornness.”
Source: Manuel Raya Escritor. (2026, 21 marzo). ENTREVISTA AL ESCRITOR CHILENO JOSÉ BAROJA 🇨🇱✍🏼 [Vídeo]. YouTube. https://www.youtube.com/watch?v=GBrHyubZCFM
“Literature is the most agreeable way of ignoring life.”
A literatura é a maneira mais agradável de ignorar a vida.
Variant: To write is to forget. Literature is the pleasantest way of ignoring life.
Source: The Book of Disquietude, trans. Richard Zenith, text 116
“Literature is an act of communion.”
Source: https://www.mundoclasico.com/articulo/45227/entrevista-intrapersonal-confrontada-omar-jerez-con-jose-baroja
“Literature is news that STAYS news.”
Source: ABC of Reading (1934), Ch. 2 (p. 29 in the 1961 paperback)
“People are literally dying over ancient literature.”
Sam Harris. Harris, Sam, and Reza Aslan. 2007. “Religion Reason Debate, Jan 25 2007 | Video | C-SPAN.Org.” January 25. https://www.c-span.org/video/?196385-1/religion-reason-debate.
2000s
Context: We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.
“Painting taught literature to describe.”
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
Source: https://www.peruinforma.com/entrevista-cultural-al-escritor-chileno-jose-baroja/
Source: http://letras.mysite.com/jbar050923.html
“Literature is not meant to give answers… it is meant to unsettle, to open questions.”
Source: Manuel Raya Escritor. (2026, 21 marzo). ENTREVISTA AL ESCRITOR CHILENO JOSÉ BAROJA 🇨🇱✍🏼 [Vídeo]. YouTube. https://www.youtube.com/watch?v=GBrHyubZCFM
“Literature must avoid propaganda or moralism if it truly wants to be critical and open.”
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/
"Meeting with Enrique Lihn" (The New Yorker,December 22, 2008)
Context: Literature was a vast minefield occupied by enemies, except for a few classic authors (just a few), and every day I had to walk through that minefield, where any false move could be fatal, with only the poems of Archilochus to guide me. It’s like that for all young writers. There comes a time when you have no support, not even from friends, forget about mentors, and there’s no one to give you a hand; publication, prizes, and grants are reserved for the others, the ones who said “Yes, sir,” over and over, or those who praised the literary mandarins, a never-ending horde distinguished only by their aptitude for discipline and punishment — nothing escapes them and they forgive nothing.
“…sometimes I feel like I betray the writer when I try to teach literature.”
Source: https://portal.ucm.cl/noticias/la-literatura-la-biografia-emocional-humano-se-ha-atrevido-escribirla
“Life is words in action, literature is action in words.”
Oluşmak (To Become) Aphorisms (Pan Publishing House, Istanbul, 2011)
“Literature that hurts is often the one that best tells a complex truth.”
Source: https://www.mundoclasico.com/articulo/45227/entrevista-intrapersonal-confrontada-omar-jerez-con-jose-baroja
Journeys Out of the Body (1971), Chapter 2. Search and Research
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
“We cannot be naive: the literature book will not solve poverty by itself”
Source: https://www.peruinforma.com/entrevista-cultural-al-escritor-chileno-jose-baroja/
“Literature is the emotional biography of a human being who has dared to write it.”
Source: Interview. Portal.ucm.cl
Heinrich Luden, Rueckblicke in mein Leben, Jena 1847
Attributed
“Literature keeps us connected to our culture.”
Source: https://quotefancy.com/ansuman-bhagat-quotes
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 46
Context: Eminent theologians, like other eminent thinkers, live in the social environment of wealth and to that extent are slow to see. The individualistic conception of religion is so strongly fortified in theological literature and ecclesiastical institutions that its monopoly cannot be broken in a hurry. It will take a generation or two for the new social comprehension of religion to become common property.
Woe to that nation whose literature is cut short by the intrusion of force. This is not merely interference with freedom of the press but the sealing up of a nation’s heart, the excision of its memory.
Variant translation, as quoted in TIME (25 February 1974).
Nobel lecture (1970)
Context: Woe to that nation whose literature is disturbed by the intervention of power. Because that is not just a violation against "freedom of print", it is the closing down of the heart of the nation, a slashing to pieces of its memory. The nation ceases to be mindful of itself, it is deprived of its spiritual unity, and despite a supposedly common language, compatriots suddenly cease to understand one another
Brown : The Last Discovery of America (2003)
Context: Books should confuse. Literature abhors the typical. Literature flows to the particular, the mundane, the greasiness of paper, the taste of warm beer, the smell of onion or quince. Auden has a line: "Ports have names they call the sea." Just so will literature describe life familiarly, regionally, in terms life is accustomed to use — high or low matters not. Literature cannot by this impulse betray the grandeur of its subject — there is only one subject: What it feels like to be alive. Nothing is irrelevant. Nothing is typical.
Source: The Sociology of Knowledge, (1937), p. 493
as quoted by [C. Stewart Gillmor, Coulomb and the Evolution of Physics and Engineering in Eighteenth-century France, Princeton University Press, 1971, 069108095X, 255-261]
Source: Gooyanews website, 2015 http://news.gooya.com/politics/archives/2016/03/209463.php
To Jerusalem and Back: A Personal Account (1976) [Viking/Penguin, 1998, ISBN 0-141-18075-7], p. 21
General sources
Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1
Quotes from other Sources, Quotes from other Sources: Regression of Science
Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase http://www.vedabase.com/en/bg/10/21
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase http://www.vedabase.com/en/sb/7/4/15
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase http://www.vedabase.com/en/sb/7/14/36
Quotes from Books: Loving God, Quotes from Books: Regression of Science
Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.
Nobel lecture (1978)
Context: The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants. Nevertheless, it is also true that the serious writer of our time must be deeply concerned about the problems of his generation. He cannot but see that the power of religion, especially belief in revelation, is weaker today than it was in any other epoch in human history. More and more children grow up without faith in God, without belief in reward and punishment, in the immortality of the soul and even in the validity of ethics. The genuine writer cannot ignore the fact that the family is losing its spiritual foundation.
Speech at the Nobel Banquet (10 December 1994) http://nobelprize.org/nobel_prizes/literature/laureates/1994/oe-speech.html
Context: The destination of the soul: this is what I, led on by Nils Holgersson, came to seek in the literature of Western Europe. I fervently hope that my pursuit, as a Japanese, of literature and culture will, in some small measure, repay Western Europe for the light it has shed upon the human condition.
Conversations with History interview (1999)
Context: Literature must be written from the periphery toward the center, and we can criticize the center. Our credo, our theme, or our imagination is that of the peripheral human being. The man who is in the center does not have anything to write. From the periphery, we can write the story of the human being and this story can express the humanity of the center, so when I say the word periphery, this is a most important creed of mine.
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).
The Crisis No. XIII
1770s, The American Crisis (1776–1783)
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Letter to Alfred Galpin (27 May 1918), published in Letters to Alfred Galpin edited by S. T. Joshi, p. 18
Non-Fiction, Letters
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Context: I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?
This is from a fictional speech by Lincoln which occurs in The Clansman : An Historical Romance of the Ku Klux Klan (1905) by Thomas Dixon, Jr.. On some sites this has been declared to be something Lincoln said "soon after signing" the Emancipation Proclamation, but without any date or other indications of to whom it was stated, and there are no actual historical records of Lincoln ever saying this.
Misattributed
Reflections of a Non-Political Man http://germanhistorydocs.ghi-dc.org/sub_document.cfm?document_id=946 [Betrachtungen eines Unpolitischen] (1918)
“Literature and butterflies are the two sweetest passions known to man.”
Apologia Pro Vita Sua [A defense of one's own life] (1864)
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
"What is Science?" http://orwell.ru/library/articles/science/english/e_scien, Tribune (26 October 1945)
" Letter to Mr. B — http://www.lfchosting.com/eapoe/works/essays/blettera.htm", preface to Poems (1831).
" Letter to Frederick W. Thomas http://www.eapoe.org/works/letters/p4902140.htm" (1849-02-14).
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
1920s, The Arts', New York, May 1923
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
1900s, Address at the Prize Day Exercises at Groton School (1904)
Nobel lecture (1970)
Context: I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties. World literature has it in its power to convey condensed experience from one land to another so that we might cease to be split and dazzled, that the different scales of values might be made to agree, and one nation learn correctly and concisely the true history of another with such strength of recognition and painful awareness as it had itself experienced the same, and thus might it be spared from repeating the same cruel mistakes.
Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Context: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.
Open letter to the Fourth Soviet Writers’ Congress (16 May 1967) “The Struggle Intensifies,” Solzhenitsyn: A Documentary Record, ed. Leopold Labedz (1970).
“The trade of critic, in literature, music, and the drama, is the most degraded of all trades.”
Vol. II, p. 69
Mark Twain's Autobiography (1924)
“High and fine literature is wine, and mine is only water; but everybody likes water.”
Literature and Revolution (1924), edited by William Keach (2005), Ch. 4 : Futurism, p. 120
Variants:
Art is not a mirror to hold up to society, but a hammer with which to shape it.
Remarks apparently derived from Trotsky's observations, or those he implies preceded his own, this is attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80, and to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9
Art is not a mirror held up to society, but a hammer with which to shape it.
Context: Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.
English and Welsh (1955)
English and Welsh (1955)
One of two draft letters (25 July, 1938) written for Stanley Unwin to select as a response to his German publishers inquiry about his ancestry. The other letter refused to answer altogether on his ancestry; since the quoted letter persists, it seems that the other letter was sent.
The Letters of J. R. R. Tolkien (1981)
Public conversation with Lee Stringer, in Like Shaking Hands With God (1999)
Various interviews
"Self-Interview", originally appeared in The Paris Review no. 69 (1977)
Palm Sunday (1981)
A Few Maxims for the Instruction of the Over-Educated (1894)
“Oh! journalism is unreadable, and literature is not read.”
The Critic as Artist (1891), Part I
“Literature always anticipates life. It doesn't copy it but moulds it to it's purpose.”
"Professions for Women"
The Death of the Moth and Other Essays (1942)