— Friedrich Nietzsche
On Truth and Lie in an Extra-Moral Sense (1873), Context: What does man actually know about himself? Is he, indeed, ever able to perceive himself completely, as if laid out in a lighted display case? Does nature not conceal most things from him — even concerning his own body — in order to confine and lock him within a proud, deceptive consciousness, aloof from the coils of the bowels, the rapid flow of the blood stream, and the intricate quivering of the fibers! She threw away the key.
Friedrich Nietzsche quotes
Birthdate: 15. October 1844
Date of death: 25. August 1900
Other names: Friedrich Wilhelm Nietzsche
Friedrich Wilhelm Nietzsche was a German philosopher, cultural critic, poet, philologist, and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, at the age of 24. He resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and a complete loss of his mental faculties. He lived his remaining years in the care of his mother until her death in 1897, and then with his sister Elisabeth Förster-Nietzsche, and died in 1900.
Nietzsche's body of work touched widely on art, philology, history, religion, tragedy, culture, and science, and drew early inspiration from figures such as Schopenhauer, Wagner, and Goethe. His writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Some prominent elements of his philosophy include his radical critique of truth in favor of perspectivism; his genealogical critique of religion and Christian morality, and his related theory of master–slave morality; his aesthetic affirmation of existence in response to the "death of God" and the profound crisis of nihilism; his notion of the Apollonian and Dionysian; and his characterization of the human subject as the expression of competing wills, collectively understood as the will to power. In his later work, he developed influential concepts such as the Übermensch and the doctrine of eternal return, and became increasingly preoccupied with the creative powers of the individual to overcome social, cultural, and moral contexts in pursuit of new values and aesthetic health.
After his death, Elisabeth Förster-Nietzsche became the curator and editor of her brother's manuscripts, reworking Nietzsche's unpublished writings to fit her own German nationalist ideology while often contradicting or obfuscating his stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism; 20th century scholars contested this interpretation of his work and corrected editions of his writings were soon made available. His thought enjoyed renewed popularity in the 1960s, and his ideas have since had a profound impact on 20th and early-21st century thinkers across philosophy—especially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism—as well as art, literature, psychology, politics, and popular culture.
Quotes Friedrich Nietzsche
— Friedrich Nietzsche
— Friedrich Nietzsche, book The Will to Power
The Will to Power (1888), Context: More natural is our position in politics: We see problems of power, of one quantum of power against another. We do not believe in any right that is not supported by the power of enforcement: we feel all rights to be conquests. Sec. 120 (Spring-Fall 1887)
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— Friedrich Nietzsche
Notebooks (Summer 1886 – Fall 1887) Variant translation: Against that positivism which stops before phenomena, saying "there are only facts," I should say: no, it is precisely facts that do not exist, only interpretations… As translated in The Portable Nietzsche (1954) by Walter Kaufmann, p. 458
— Friedrich Nietzsche, book Ecce homo
Ecce Homo (1888), Der Mensch der Erkenntniss muss nicht nur seine Feinde lieben, er muss auch seine Freunde hassen können. Foreword, in the Oscar Levy authorized translation. Variant translations: The man of knowledge must be able not only to love his enemies but also to hate his friends.