Quotes about motivation

This is a variant or paraphrase of The Paradoxical Commandments, by Kent M. Keith, student activist, first composed in 1968 as part of a booklet for student leaders, which had hung on the wall of Mother Teresa's children's home in Calcutta, India, and have sometimes become misattributed to her. The version posted at his site http://www.paradoxicalcommandments.com begins:
Misattributed
Context: People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway.

Maryam Mirzakhani press conference after winning Field's Medal | august 2014

Source: Ride the Tiger: A Survival Manual for the Aristocrats of the Soul

Quoted in Nadezhda Mandelstam, Hope Against Hope: A Memoir (1970), ch. 35

Attributed in Talent Development for English Language Learners: Identifying and Developing Potential (2013) by Michael S. Matthews, Ph.D. SBN-13:9781618211057
2000s
Variant: Never ever depend on governments or institutions to solve any major problems. All social change comes from the passion of individuals.

Source: The Origins of Totalitarianism

Source: Waiting and Dating

Book II, 1109a.27.
Variant translation: Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, for the right purpose, and in the right way, that is not within everybody's power and is not easy.
As quoted in The Child: At Home and School (1944) by Edith M. Leonard, Lillian E. Miles, and Catherine S. Van der Kar, p. 203
Nicomachean Ethics
Original: (el) οὕτω δὲ καὶ τὸ μὲν ὀργισθῆναι παντὸς καὶ ῥᾴδιον, καὶ τὸ δοῦναι ἀργύριον καὶ δαπανῆσαι· τὸ δ᾽ ᾧ καὶ ὅσον καὶ ὅτε καὶ οὗ ἕνεκα καὶ ὥς, οὐκέτι παντὸς οὐδὲ ῥᾴδιον

Source: My Man Jeeves

Source: Walden Two

Interview at quebecoislibre.org (7 December 2002) http://www.quebecoislibre.org/021207-8.htm.

A Short History of Decay (1949)

Source: [Peter, Farquhar, http://www.news.com.au/technology/ipad/wikileaks-founder-julian-assange-adamant-his-site-broke-collateral-murder-encryption/story-fn5knrwy-1225868870785, Wikileaks founder Julian Assange adamant his site broke Collateral Murder encryption, News.com.au, May 19, 2010, 2010-06-17]

A Short History of Decay (1949)

1990s, MTV interview (1994)

Source: Wings of Fire, p. 140.

86
The Zürau Aphorisms (1917 - 1918)

Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas

The Reasons of Love (2004)

Mainichi Shimbun (17 September 1972) "On Some Problems of Our Party's Juche Idea and the Government of the Republic's Internal and External Policies"

Statements in PBS interview with Margaret Warner (October 11, 2013)

Interview at the 1990 Australian Grand Prix, November 1990 http://youtube.com/watch?v=9j6dGOGftY4

First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)

p, 125
New Fragments (1892)

Sec. 54
Some Thoughts Concerning Education (1693)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)

http://www.wimbledon.org/en_GB/news/articles/2010-06-19/201006191276967412350.html?promo=sl_toparticles

Quoted in Stanley Kubrick at Look Magazine (2013) by Phillipe Mather, p. 46
Context: I think the big mistake in schools is trying to teach children anything, and by using fear as the basic motivation. Fear of getting failing grades, fear of not staying with your class, etc. Interest can produce learning on a scale compared to fear as a nuclear explosion to a firecracker.

Prologue
Junkie (1953)
Context: The questions, of course, could be asked: Why did you ever try narcotics? Why did you continue using it long enough to become an addict? You become a narcotics addict because you do not have strong motivations in the other direction. Junk wins by default. I tried it as a matter of curiosity.

Speech at the Innauguration of the Aga Khan Baug, Versova, India (17 January 1983) http://ismaili.net/speech/s830117.html <!-- ***Source: Selection of Speeches: 1976-1984
Source: Africa Ismaili, XIV, 2 (July 1983), pp. 20-22
Source: American Ismaili, (July 11, 1983), pp. 15-16 -->
Context: There are those... who enter the world in such poverty that they are deprived of both the means and the motivation to improve their lot. Unless these unfortunates can be touched with the spark which ignites the spirit of individual enterprise and determination, they will only sink back into renewed apathy, degradation and despair. It is for us, who are more fortunate, to provide that spark.

The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace (1988) by Jeffrey Hopkins.
Context: What is the Great Vehicle? What is the mode of procedure of the Bodhisattva path? We begin with the topic of the altruistic intention to achieve enlightenment in which one values others more than oneself. The Great Vehicle path requires the vast motivation of a Bodhisattva, who, not seeking just his or her welfare, takes on the burden of bringing about the welfare of all sentient beings. When a person generate this attitude, they enter within the Great Vehicle, and as long as it has not been generated, one cannot be counted among those of the Great Vehicle. This attitude really has great power; it, of course, is helpful for people practicing religion, but it also is helpful for those who are just concerned with the affairs of this lifetime. The root of happiness is altruism — the wish to be of service to others.

Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.

1992

Introduction
The Occult World

Source: Start with Why: How Great Leaders Inspire Everyone to Take Action

1987

Revolution by Number

Source: UnSouled

Source: Beautiful Ruins

Source: The Picture of Dorian Gray

Source: The Devil's Web

Source: Adam Bede (1859)
Context: These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people — amongst whom your life is passed — that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire — for whom you should cherish all possible hopes, all possible patience. And I would not, even if I had the choice, be the clever novelist who could create a world so much better than this, in which we get up in the morning to do our daily work, that you would be likely to turn a harder, colder eye on the dusty streets and the common green fields — on the real breathing men and women, who can be chilled by your indifference or injured by your prejudice; who can be cheered and helped onward by your fellow-feeling, your forbearance, your outspoken, brave justice.
So I am content to tell my simple story, without trying to make things seem better than they were; dreading nothing, indeed, but falsity, which, in spite of one's best efforts, there is reason to dread. Falsehood is so easy, truth so difficult. The pencil is conscious of a delightful facility in drawing a griffin — the longer the claws, and the larger the wings, the better; but that marvellous facility which we mistook for genius is apt to forsake us when we want to draw a real unexaggerated lion. Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.

Source: Flow: The Psychology of Optimal Experience

Source: The Fountainhead

Source: To Kill a Mockingbird

Variant: My point is that love is the most powerful motivator in the world. It spurs mortals to greatness. Their noblest, bravest acts are done for love.
Source: The Lost Hero

Source: Wizard's First Rule

Notice
Adventures of Huckleberry Finn (1885)
Source: The Adventures of Huck Finn

Source: Good Bones

Source: The Throne of Fire

Source: Perfect Match

Source: This is Where I Leave You

Source: Outliers: The Story of Success

Source: The Hidden Oracle

Source: The Quiet American

Source: I, Robot

Source: Pale Demon

Source: Raising Positive Kids in a Negative World

Source: Stranger in a Strange Land

Source: Journey to the End of the Night

Variant: When dealing with people, let us remember we are not dealing with creatures of logic. We are dealing with creatures of emotion, creatures bristling with prejudices and motivated by pride and vanity.
Source: How to Win Friends and Influence People

Source: The Fountainhead

Wording in Ideas and Opinions: It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people.
1930s, Religion and Science (1930)
Variant: I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research.
Source: The World As I See It
Context: It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research.

Source: Assassin's Apprentice

Source: Steve Jobs

Source: Wishful Drinking

Source: 13 Gifts

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 26
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

Source: Magic Breaks

"Time to Stand Up"
A Devil's Chaplain (2003)
Source: A Devil's Chaplain: Reflections on Hope, Lies, Science, and Love

Source: The Witch of Portobello

1930s, The Conquest of Happiness (1930)

Source: Why Are You Atheists So Angry? 99 Things That Piss Off the Godless

Source: The English Patient

Source: The Missionary Position: Mother Teresa in Theory and Practice

Source: White Oleander

Source: Middlemarch

Source: Monkeys with Typewriters: How to Write Fiction and Unlock the Secret Power of Stories