„There’s freedom in honesty. If you just face it today, tomorrow you can move on to something else.“
— Rihanna Barbadian singer, songwriter, and actress 1988
Quotes about freedom
A collection of quotes on the topic of freedom.
Related topicsTotal 4479 quotes freedom, filter:
„It just always reveals to me how many misconceptions and what a misunderstanding there is about what feminism is. Feminism is about giving women choice. Feminism is not a stick with which to beat other women with. It’s about freedom, it’s about liberation, it’s about equality. I really don’t know what my tits have to do with it. It’s very confusing.“
— Emma Watson British actress and model 1990
"Actress Emma Watson says revealing photo does not undermine feminism" http://www.reuters.com/article/us-people-emmawatson-idUSKBN16C0QV, Reuters, in response to critics of her photos in Vogue magazine (March 5, 2017)
„Freedom is the absolute right of every human being to seek no other sanction for his actions but his own conscience, to determine these actions solely by his own will, and consequently to owe his first responsibility to himself alone.“
— Mikhail Bakunin Russian revolutionary, philosopher, and theorist of collectivist anarchism 1814 - 1876
As quoted in Anarchism: From Theory to Practice, Daniel Guérin, New York: NY, Monthly Review Press (1970) p. 31
„I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own. …
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.“
— Mikhail Bakunin Russian revolutionary, philosopher, and theorist of collectivist anarchism 1814 - 1876
Variant translations:
A natural society, in the midst of which every man is born and outside of which he could never become a rational and free being, becomes humanized only in the measure that all men comprising it become, individually and collectively, free to an ever greater extent.
Note 1. To be personally free means for every man living in a social milieu not to surrender his thought or will to any authority but his own reason and his own understanding of justice; in a word, not to recognize any other truth but the one which he himself has arrived at, and not to submit to any other law but the one accepted by his own conscience. Such is the indispensable condition for the observance of human dignity, the incontestable right of man, the sign of his humanity.
To be free collectively means to live among free people and to be free by virtue of their freedom. As we have already pointed out, man cannot become a rational being, possessing a rational will, (and consequently he could not achieve individual freedom) apart from society and without its aid. Thus the freedom of everyone is the result of universal solidarity. But if we recognize this solidarity as the basis and condition of every individual freedom, it becomes evident that a man living among slaves, even in the capacity of their master, will necessarily become the slave of that state of slavery, and that only by emancipating himself from such slavery will he become free himself.
Thus, too, the freedom of all is essential to my freedom. And it follows that it would be fallacious to maintain that the freedom of all constitutes a limit for and a limitation upon my freedom, for that would be tantamount to the denial of such freedom. On the contrary, universal freedom represents the necessary affirmation and boundless expansion of individual freedom.
This passage was translated as Part III : The System of Anarchism , Ch. 13: Summation, Section VI, in The Political Philosophy of Bakunin : Scientific Anarchism (1953), compiled and edited by G. P. Maximoff
Man does not become man, nor does he achieve awareness or realization of his humanity, other than in society and in the collective movement of the whole society; he only shakes off the yoke of internal nature through collective or social labor... and without his material emancipation there can be no intellectual or moral emancipation for anyone... man in isolation can have no awareness of his liberty. Being free for man means being acknowledged, considered and treated as such by another man, and by all the men around him. Liberty is therefore a feature not of isolation but of interaction, not of exclusion but rather of connection... I myself am human and free only to the extent that I acknowledge the humanity and liberty of all my fellows... I am properly free when all the men and women about me are equally free. Far from being a limitation or a denial of my liberty, the liberty of another is its necessary condition and confirmation.
Man, Society, and Freedom (1871)
Context: The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i. e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
„Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying.“
— Mikhail Bakunin Russian revolutionary, philosopher, and theorist of collectivist anarchism 1814 - 1876
"The Red Association" http://www.marxists.org/reference/archive/bakunin/works/writings/ch05.htm (1870)
„No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.“
— Mikhail Bakunin Russian revolutionary, philosopher, and theorist of collectivist anarchism 1814 - 1876
"La Commune de Paris et la notion de l'état" (The Commune of Paris and the notion of the state) http://libcom.org/library/paris-commune-mikhail-bakunin as quoted in Noam Chomsky: Notes on Anarchism (1970) http://pbahq.smartcampaigns.com/node/222
Context: I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.
„Anxiety is the dizziness of freedom.“
— Sören Kierkegaard Danish philosopher and theologian, founder of Existentialism 1813 - 1855
Source: The Concept of Anxiety: A Simple Psychologically Orienting Deliberation on the Dogmatic Issue of Hereditary Sin
„A slave dreams of freedom, a free man dreams of wealth, the wealthy dream of power, and the powerful dream of freedom.“
— Andrzej Majewski Polish writer and photographer 1966
Niewolnik marzy o wolności, człowiek wolny o bogactwie, bogacz o władzy, a władca o wolności.
Aphorisms. Magnum in Parvo (2000)
„The people's community must not be a mere phrase, but a revolutionary achievement following from the radical carrying out of the basic life needs of the working class. A ruthless battle against corruption! A war against exploitation, freedom for the workers! The elimination of all economic-capitalist influences on national policy. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland. The sin of liberal thinking was to overlook socialism’s nation-building strengths, thereby allowing its energies to go in anti-national directions.“
— Joseph Goebbels Nazi politician and Propaganda Minister 1897 - 1945
https://research.calvin.edu/german-propaganda-archive/haken32.htm “Those Damn Nazis: Why Are We Socialists?”
Written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (Munich: Verlag Frz. Eher (1932). “Those Damned Nazis,” (Nazi propaganda pamphlet).
1930s
„Peace means nothing without freedom.“
— Derek Landy Irish children's writer 1974
Source: Kingdom of the Wicked
„As ambassadors of Jesus Christ, Christians have no choice but to join the movement of liberation on the side of the poor, fighting against the structures of injustice. Faith in Jesus Christ, therefore, is not only an affirmation that we utter in Sunday worship and at other church gatherings. Faith is a commitment, a deeply felt experience of being called by the Spirit of Christ to bear witness to God's coming liberation by fighting for the freedom of the poor now.“
— James H. Cone American theologian 1938 - 2018
Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. v
„p>Yes, your father and Bartolo
They have fallen
And yesterday they fought and fell
But in the quest for joy and freedom
And in the struggle of this life you'll find
That there is love and sometimes more
Yes, in the struggle you will find
That you can love and be loved alsoForgive me all who are my friends
I am with you
I beg of you, do not cry</p“
— Joan Baez American singer 1941
"The Ballad of Sacco and Vanzetti, Part Three"
Sacco e Vanzetti (1971)
„Such an environment of love and affection (at school) had not as yet allowed my life to be exposed to hardships. Depending on others was my habit. You will be surprised to know that prior to my journey to the college I had never bought a train-ticket myself…the very first day I realized that moving out of the controlled school life and stepping into the free college life is no less than inviting all sorts of hassles to yourself. Nobody tells you how to read. Nobody tells you what to do, where to go, when to sleep, and when to wake up. The one who is used to restrictions gets perturbed by this freedom.“
— Zakir Hussain (politician) 3rd President of India 1897 - 1969
Source: Quest for Truth (1999), pp.32-33.
„In capitalist society, providing it develops under the most favorable conditions, we have a more or less complete democracy in the democratic republic. But this democracy is always hemmed in by the narrow limits set by capitalist exploitation and consequently always remains, in effect, a democracy for the minority, only for the propertied classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slaveowners. Owing to the conditions of capitalist exploitation, the modern wage slaves are so crushed by want and poverty that “they cannot be bothered with democracy,” “cannot be bothered with politics”; in the ordinary, peaceful course of events, the majority of the population is debarred from participation in public and political life. The“
— Vladimir Lenin Russian politician, led the October Revolution 1870 - 1924
Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.
„There is no need to carry me to another prison. My life is already ebbing away. I suggest that you nail me to a cross and burn me alive. My flaming body will be a torch to light my people on their path to freedom.“
— Gavrilo Princip Bosnian assassin 1894 - 1918
Said to the prison warden on being moved to another prison; as quoted by Borivoje Jevtic (1914) http://wwi.lib.byu.edu/index.php/The_Assassination_of_Archduke_Franz_Ferdinand
„It seems to me that the free man, i.e., the man freed in Christ, ought to take parts in all movements that aim at human freedom.“
— Jacques Ellul French sociologist, technology critic, and Christian anarchist 1912 - 1994
Source: The Ethics of Freedom (1973 - 1974), p. 398
Context: It seems to me that the free man, i. e., the man freed in Christ, ought to take parts in all movements that aim at human freedom. He obviously ought to oppose all dictatorship and oppression and all the fatalities which crush man. The Christian cannot bear it that others should be slaves. His great passion in the world ought to be a passion for the liberation of men.
„A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.“
— Arthur Schopenhauer German philosopher 1788 - 1860
Source: Essays and Aphorisms
