Quotes about escape
A collection of quotes on the topic of escape, use, life, doing.
Quotes about escape

“We're so trendy we can't even escape ourselves.”

“To a surrounded enemy, you must leave a way of escape.”
Source: The Art of War, Chapter VII · Military Maneuvers
“Trapped in life, only escape I know is death.”
"Hidden"

“If we lose freedom here, there is no place to escape to. This is the last stand on Earth.”
1960s, A Time for Choosing (1964)
Context: If we lose freedom here, there is no place to escape to. This is the last stand on Earth. And this idea that government is beholden to the people, that it has no other source of power except to sovereign people, is still the newest and most unique idea in all the long history of man's relation to man. This is the issue of this election. Whether we believe in our capacity for self-government or whether we abandon the American revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves.

"The Man Who Would Be Queen" in Melody Maker (2 May 1981).

Canto I, lines 22–24 (tr. Mandelbaum).
The Divine Comedy (c. 1308–1321), Inferno

Source: The One by Whom Scandal Comes

Misattributed
Source: The first citation appears in a translation of Leo Tolstoy's Bethink Yourselves! http://www.nonresistance.org/docs_htm/Tolstoy/~Bethink_Yourselves/BY_chapter08.html by NONRESISTANCE.ORG. The claim made that it is from Marcus Aurelius. Nothing closely resembling it appears in Meditations, nor does it appear in a 1904 translation of Bethink Yourselves http://www.online-literature.com/tolstoy/bethink-yourselves/8/. The 1904 translation may be abridged, whereas the NONRESISTANCE.ORG translation claims to be unabridged.

"Michael Jackson - Life in the magical kingdom" - Rolling Stone (February 17, 1983) http://www.rollingstone.com/music/news/michael-jackson-life-in-the-magical-kingdom-19830217
"Michael Jackson - Life in the Magical Kingdom" Rolling Stone 1983

The Race of My Life: An Autobiography Milkha Singh (2013)

“It is true I wished to escape; and so I wish still; is not this lawful for all prisoners?”
First public examination (21 February 1431)
Trial records (1431)

Last sermon before being imprisoned by the Nazi regime of Germany (27 June 1937), as quoted in Religion in the Reich (1939) by Michael Power, p. 142

De laudibus legum Angliae (c. 1470), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 14

About
Context: "Howard takes great care to develop mood and atmosphere in his best stories, and in so doing makes the reader feel the dark, desperate undercurrent of his character's schemes and struggles. It is in this that I feel closest to Howard, and it is something that his conscious imitators have never captured. The disparity of writing styles aside, the mood immediately sets pastiche-Howard apart from the real article. Pseudo-Conan is out having just the best time, 'cause he's the biggest, toughest, mightiest-thewed barbarian on the block, and he's gonna have a swell time of brawling and chopping monsters and rescuing princesses and offing wizards and drinking and brawling and … and... etc... etc.... But in Howard's fiction the underlying black mood of pessimism is always there, and even Conan, who enjoys a binge or a good fight, is not having a good time of it at all. This is particularly true of Solomon Kane and King Kull-driven men whom not even a desperate battle can exorcise their black mood, while Conan at times can find brief surcease in excesses of pleasure or violence. I think Solomon Kane and King Kull were closer to Howard's true mood, while Conan represented the ability to escape briefly from black reality that Howard wished he could emulate. He failed. Of all Howard's characters I most prefer King Kull, and it is Kull who is closest to my own Kane..." ~ Karl Edward Wagner, Midnight Sun, "The Once and Future Kane", 2007, (First published in REH: Lone Star Fictioneer #1, Spring 1975)

Golden Sayings of Epictetus
Context: Let silence be your general rule; or say only what is necessary and in few words. We shall, however, when occasion demands, enter into discourse sparingly, avoiding such common topics as gladiators, horse-races, athletes; and the perpetual talk about food and drink. Above all avoid speaking of persons, either in the way of praise or blame, or comparison. If you can, win over the conversation of your company to what it should be by your own. But if you should find yourself cut off without escape among strangers and aliens, be silent. (164).

Ch VIII: The World As It Could Be Made, p. 129-130
1910s, Proposed Roads To Freedom (1918)
Context: One of the most horrible things about commercialism is the way in which it poisons the relations of men and women. The evils of prostitution are generally recognized, but, great as they are, the effect of economic conditions on marriage seems to me even worse. There is not infrequently, in marriage, a suggestion of purchase, of acquiring a woman on condition of keeping her in a certain standard of material comfort. Often and often, a marriage hardly differs from prostitution except by being harder to escape from. The whole basis of these evils is economic. Economic causes make marriage a matter of bargain and contract, in which affection is quite secondary, and its absence constitutes no recognized reason for liberation. Marriage should be a free, spontaneous meeting of mutual instinct, filled with happiness not unmixed with a feeling akin to awe: it should involve that degree of respect of each for the other that makes even the most trifling interference with liberty an utter impossibility, and a common life enforced by one against the will of the other an unthinkable thing of deep horror.

He liked to think of the lost people, the under-ground people: tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition. It comforted him somehow to think of the smoke-dim slums of South London sprawling on and on, a huge graceless wilderness where you could lose yourself forever.
Source: Keep the Aspidistra Flying (1936), Ch. 10

“I'd rather ten guilty persons should escape, than one innocent should suffer.”
Attributed by Edward Seymour in 1696 during the parliamentary proceedings against John Fenwick ( "I am of the same opinion with the Roman, who, in the case of Catiline, declared, he had rather ten guilty persons should escape, than one innocent should suffer" http://books.google.com/books?id=dIM-AQAAMAAJ&pg=PA565), to which Lieutenant General Harry Mordaunt replied "The worthy member who spoke last seems to have forgot, that the Roman who made that declaration was suspected of being a conspirator himself" (Caesar was the only one who spoke in the Senate against executing Catiline's co-conspirators and was indeed suspected by some to be involved in the plot). However, the Caesar's corresponding speech as transmitted by Sallust http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Sallust/Bellum_Catilinae*.html#51 contains no such phrase, even though it appears to be somewhat similar in spirit ("Whatever befalls these prisoners will be well deserved; but you, Fathers of the Senate, are called upon to consider how your action will affect other criminals. All bad precedents have originated in cases which were good; but when the control of the government falls into the hands of men who are incompetent or bad, your new precedent is transferred from those who well deserve and merit such punishment to the undeserving and blameless.") The first person to undoubtedly utter such a dictum was in fact John Fortescue ("It is better to allow twenty criminals to mercifully avoid death than to unjustly condemn one innocent person"). It should also be noted that whether the exchange between Seymour and Mordaunt even happened is itself not clearly established http://books.google.com/books?id=IitDAAAAcAAJ&pg=PA694.
Misattributed

“If you are patient in one moment of anger, you will escape a hundred days of sorrow”

“You cannot escape the responsibility of tomorrow by evading it today.”
Quoted in Vernon K. McLellan (2000) Wise Words and Quotes
Misattributed


“War is only a cowardly escape from the problems of peace.”
As quoted in This I Believe (1954), by Edward R. Murrow, p. 16
Variant: War is only a cowardly escape from the problems of peace.
Source: This I Believe: The Personal Philosophies of One Hundred Thoughtful Men and Women

“So it always is: when you escape to a desert the silence shouts in your ear.”
Source: The Quiet American

“those who escape hell
however
never talk about
it
and nothing much
bothers them
after
that.”
Source: Leisure: The Basis Of Culture

“I think the most important thing about music is the sense of escape.”

“There was a point to this story, but it has temporarily escaped the chronicler's mind.”
Source: So Long, and Thanks for All the Fish

“When the body escaped mutilation, seldom did the heart go to the grave unscarred.”
Source: Jacob's Room


Source: The Unabridged Journals of Sylvia Plath

1920s, Marriage and Morals (1929)


“He wanted to be where no one would know who he was. He wanted to escape from himself.”
Source: The Picture of Dorian Gray

“Adam and Eve had many advantages, but the principal one was that they escaped teething.”

“the only escape from the miseries of life are music and cats…”

“To become a spectator of one's own life is to escape the suffering of life.”

Tradition and the Individual Talent (1919)
Context: The bad poet is usually unconscious where he ought to be conscious, and conscious where he ought to be unconscious. Both errors tend to make him "personal." Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these things.

“These moments of escape are not to be despised. They come too seldom.”
Source: The Waves
“Fantasy is hardly an escape from reality. It's a way of understanding it.”
A Visit with Lloyd Alexander https://www.youtube.com/watch?v=GilIovrb4uE&feature=youtu.be&t=5m43s (1994)

Quoted in V. Ye. Savkin, "Basic Principles of Operational Art and Tactics," 1972.

First public examination (21 February 1431) http://www.stjoan-center.com/Trials/sec01.html
Trial records (1431)

“Take care that none of them escapes.”
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz). Referring to conspirators against Pope Leo III.

Intervention in the World Social Forum in Porto Alegre, February of 1992; quoted in Las leyes antidiscriminatorias en el Mercosur: Impactos de la III conferencia mundial contra el racismo, la discriminación racial, la xenofobia y las formas conexas de intolerancia, Durban, 2001: informe sobre el seminario realizado en Montevideo, 29 y 30 de abril de 2002. Published by Organizaciones Mundo Afro, 2002 163 pages.

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Tutankhamen and the Glint of Gold http://www.fathom.com/feature/190166/index.html
Diary, 26 November 1922.

T 2771, as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 26
after 1930

Letter to J. Vernon Shea (7 August 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 579
Non-Fiction, Letters

295-296
Pakistan or The Partition of India (1946)

Source: The Spiritual Life (1947), p. 309

“They who dream by day are cognizant of many things which escape those who dream only by night.”
" Eleonora http://www.classicreader.com/read.php/sid.6/bookid.9/" (1841).

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 1, “Don’t Try” (p. 11)

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

Prologue: Grove summarized his first twenty years of life in Hungary in his memoirs.
New millennium, Swimming Across: a Memoir, 2001