Hannah Arendt quotes

„There are no dangerous thoughts; thinking it-self is dangerous.“

—  Hannah Arendt

„One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.“

—  Hannah Arendt, book The Origins of Totalitarianism

Source: The Origins of Totalitarianism

„Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.“

—  Hannah Arendt

„It is, in fact, far easier to act under conditions of tyranny than it is to think.“

—  Hannah Arendt, book The Human Condition

The Human Condition (1958).

„Loving life is easy when you are abroad. Where no one knows you and you hold your life in your hands all alone, you are more master of yourself than at any other time“

—  Hannah Arendt, book Rahel Varnhagen

Source: Rahel Varnhagen: The Life of a Jewess

„The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i. e., the reality of experience) and the distinction between true and false (i. e., the standards of thought) no longer exist.“

—  Hannah Arendt, book The Origins of Totalitarianism

Part 3, Ch. 13, § 3.
Source: On the subject the ideal subjects for a totalitarian authority. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

„Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.“

—  Hannah Arendt, book The Origins of Totalitarianism

Source: On the subject “alternate facts”. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.

„The third world is not a reality, but an ideology.“

—  Hannah Arendt

„Forgiveness is the key to action and freedom.“

—  Hannah Arendt

„The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.“

—  Hannah Arendt, book The Origins of Totalitarianism

Preface to the first edition, written in the summer of 1950.
The Origins of Totalitarianism (1951)
Context: The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man. Yet to turn our backs on the destructive forces of the century is of little avail.
The trouble is that our period has so strangely intertwined the good with the bad that without the imperialists' "expansion for expansion's sake," the world might never have become one; without the bourgeoisie's political device of "power for power's sake," the extent of human strength might never have been discovered; without the fictitious world of totalitarian movements, in which with unparalleled clarity the essential uncertainties of our time have been spelled out, we might have been driven to our doom without ever becoming aware of what has been happening.
And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives), it is also true that without it we might never have known the truly radical nature of Evil.

„The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life.“

—  Hannah Arendt, book The Origins of Totalitarianism

Part 3, Ch. 12, § 3.
The Origins of Totalitarianism (1951)
Context: The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.

„Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.“

—  Hannah Arendt, book The Human Condition

Source: The Human Condition

„The sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good.“

—  Hannah Arendt, book The Life of the Mind

Source: The Life of the Mind (1978), "Thinking".

„For the lesson of such stories [of resistance to Nazi atrocities] is simple and within everybody's grasp. Politically speaking, it is that under conditions of terror, most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that "it could happen" in most places but it did not happen everywhere. Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.“

—  Hannah Arendt, book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. XIV.

„Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone.“

—  Hannah Arendt, book The Origins of Totalitarianism

Part 1, Ch. 1, § 1.
The Origins of Totalitarianism (1951)
Context: Persecution of powerless or power-losing groups may not be a very pleasant spectacle, but it does not spring from human meanness alone. What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use. Even exploitation and oppression still make society work and establish some kind of order. Only wealth without power or aloofness without a policy are felt to be parasitical, useless, revolting, because such conditions cut all the threads which tie men together. Wealth which does not exploit lacks even the relationship which exists between exploiter and exploited; aloofness without policy does not imply even the minimum concern of the oppressor for the oppressed.

„Forgiveness is the only way to reverse the irreversible flow of history.“

—  Hannah Arendt

„Hitler never intended to defend ‘the West’ against Bolshevism but always remained ready to join ‘the Reds’ for the destruction of the West, even in the middle of the struggle against Soviet Russia.“

—  Hannah Arendt, book The Origins of Totalitarianism

Part 3, Ch. 1 § 1.
The Origins of Totalitarianism (1951)

„Men in plural […] can experience meaningfulness only because they can talk with and make sense to each other and themselves.“

—  Hannah Arendt, book The Human Condition

Source: The Human Condition

„The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together, for it implied — as had been said at Nuremberg over and over again by the defendants and their counsels — that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong.“

—  Hannah Arendt, book Eichmann in Jerusalem

Hannah Arendt in Eichmann in Jerusalem (1963) epilogue.
Eichmann in Jerusalem (1963)