Quotes about desert (683 quotes) | Quotes of famous people

“The Italian command was, for the most part, not equal to the task of carrying on war in the desert, where the requirement was lightning decision followed by immediate action. The training of the Italian infantryman fell far short of the standard required by modern warfare. … Particularly harmful was the all pervading differentiation between officer and man.”

Erwin Rommel (1891–1944) German field marshal of World War II

Source: The Rommel Papers (1953), Ch. XI : The Initiative Passes, p. 262.[[Courage which goes against military expediency is stupidity, or, if it is insisted upon by a commander, irresponsibility.]]
Context: The Italian command was, for the most part, not equal to the task of carrying on war in the desert, where the requirement was lightning decision followed by immediate action. The training of the Italian infantryman fell far short of the standard required by modern warfare. … Particularly harmful was the all pervading differentiation between officer and man. While the men had to make shift without field-kitchens, the officers, or many of them, refused adamantly to forgo their several course meals. Many officers, again, considered it unnecessary to put in an appearance during battle and thus set the men an example. All in all, therefore, it was small wonder that the Italian soldier, who incidentally was extraordinarily modest in his needs, developed a feeling of inferiority which accounted for his occasional failure and moments of crisis. There was no foreseeable hope of a change for the better in any of these matters, although many of the bigger men among the Italian officers were making sincere efforts in that direction.

War , Decision , Parting , Training

“I feel like flying when I take my drone out into the desert or over the tall skyscrapers in the UAE (Dubai) to capture beautiful imagery.”

NasserTone (1994) Nasser Ali Albahrani is a director, cinematographer, photographer, producer, & YouTuber, who was born on April 3…

Vice Magazine Article (July 18, 2018)

Beauty , Feeling , Flying

“Listen,
if stars are still lit it means there is someone who needs them.
It means someone wants to love,
Why then do we feel so much pain and heaviness of heart?
are we waiting for something, regretting anything?
To whom I can strech out my hand in the somber desert?
Who will accompany me on the empty night?
Who will give me a fiery day?
Who will bring back the sea that left?
No hope here. Torment is certain.
Without sacredness in the emptiness of this world of ours,
the heart of man fades like a flower.
Suddenly, the shuddering of the heavens penetrating my soul,
Oh never let the parting sun, no star is ever lost we once have seen, the long rains will continue to fall.”

Alexis Karpouzos (1967)

Source: Song THE HEART OF MAN

Soul , Pain , Waiting , Night

“[Hindustan] is a wonderful country. Compared with our countries it is a different world; its mountains, rivers, jungles and deserts, its towns, its cultivated lands, its animals and plants, its peoples and their tongues, its rains, and its winds, are all different. …Once the water of Sind is crossed, everything is in the Hindustan way, land, water, tree, rock, people and horde, opinion and custom.”

Babur (1483–1530) 1st Mughal Emperor

People , World , Way , Mountain

“If, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods… then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. …this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Death , Wisdom , Men , God

“The desert knows me well, the night, the mounted men
The battle and the sword, the paper and the pen”

Al-Mutanabbi (915–965) Arabic poet from the Abbasid era

https://www.youtube.com/watch?v=O04oUcNXmdI
Context: When the lion bares his teeth, do not
fancy that the lion shows to you a smile.
I have slain the man that sought my heart's blood many a time,
Riding a noble mare whose back none else may climb,
Whose hind and fore-legs seem in galloping as one,
Nor hand nor foot requireth she to urge her on.
And O the days when I have swung my fine-edged glaive
Amidst a sea of death where wave was dashed on wave!
The desert knows me well, the night, the mounted men
The battle and the sword, the paper and the pen

Men , Night

“You do not have to be good.
You do not have to walk on your knees for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body love what it loves.”

Mary Oliver (1935–2019) American writer

Dream Work (1986)
Source: "Wild Geese"

Beauty , Love , Animals

“But in the loneliest desert happens the second metamorphosis: here the spirit becomes a lion; he will seize his freedom and be master in his own wilderness.”

Friedrich Nietzsche book Thus Spoke Zarathustra

Source: Thus Spoke Zarathustra

Freedom

“My mother named me after a miracle of nature: Waris means desert flower. The desert flower blooms in a barren environment where few living things can survive.”

Waris Dirie book Desert Flower

Source: Desert Flower

Flowers , Nature

“When we understand this we see clearly that the subject round which the alternative senses play must be twofold. And we must therefore consider the subject of this work [the Divine Comedy] as literally understood, and then its subject as allegorically intended. The subject of the whole work, then, taken in the literal sense only is "the state of souls after death" without qualification, for the whole progress of the work hinges on it and about it. Whereas if the work be taken allegorically, the subject is "man as by good or ill deserts, in the exercise of the freedom of his choice, he becomes liable to rewarding or punishing justice."”
Hiis visis, manifestum est quod duplex oportet esse subiectum circa quod currant alterni sensus. Et ideo videndum est de subiecto huius operis, prout ad litteram accipitur; deinde de subiecto, prout allegorice sententiatur. Est ergo subiectum totius operis, litteraliter tantum accepti, status animarum post mortem simpliciter sumptus. Nam de illo et circa illum totius operis versatur processus. Si vero accipiatur opus allegorice, subiectum est homo, prout merendo et demerendo per arbitrii libertatem iustitie premiandi et puniendi obnoxius est.

Dante Alighieri (1265–1321) Italian poet

Letter to Can Grande (Epistle XIII, 23–25), as translated by Charles Singleton in his essay "Two Kinds of Allegory" published in Dante Studies 1 (Harvard University Press, 1954), p. 87.
Epistolae (Letters)

Death , Justice , Exercises , Soul

“Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Life Together: The Classic Exploration of Christian Community

Life , God , People , Peace

“You don't need me. What you really need is a mirror. Because any stranger is for you simply a mirror in which to reflect yourself. I don't ever again want to return to such a desert of mirrors.”

Kóbó Abe book The Face of Another

Source: The Face of Another

“A library outranks any other one thing a community can do to benefit its people. It is a never failing spring in the desert.”

Andrew Carnegie (1835–1919) American businessman and philanthropist

People , Spring , Communication

“If you have time to chatter,
Read books.

If you have time to read,
Walk into mountain, desert and ocean.

If you have time to walk,
Sing songs and dance.

If you have time to dance,
Sit quietly, you happy, lucky idiot.”

Nanao Sakaki (1923–2008) Japanese poet

Books , Mountain , Singing , Time

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life , Pain , World , Penalty

“Love knows not distance; it hath no continent; its eyes are for the stars, its feet for the swords; it continueth, though an army lay waste the pasture; it comforteth when there are no medicines; it hath the relish of manna; and by it do men live in the desert.”

Gilbert Parker (1862–1932) Canadian novelist and British politician

"The White Omen"

Love , Men , Star

“AT LAST, SIR TERRY, WE MUST WALK TOGETHER.

Terry took Death’s arm and followed him through the doors and on to the black desert under the endless night.

The End.”

Terry Pratchett (1948–2015) English author

Death

Death , Night

“To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”
Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.

Tacitus book Agricola

Close of chapter 30 http://la.wikisource.org/wiki/De_vita_et_moribus_Iulii_Agricolae_%28Agricola%29#XXX, Oxford Revised Translation
Variant translations:
They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace.
Loeb Classical Library edition
To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace.
As translated by William Peterson
More colloquially: They rob, kill and plunder all under the deceiving name of Roman Rule. They make a desert and call it peace.
This is a speech by the Caledonian chieftain Calgacus addressing assembled warriors about Rome's insatiable appetite for conquest and plunder. The chieftain's sentiment can be contrasted to "peace given to the world" which was frequently inscribed on Roman medals. The last part solitudinem faciunt, pacem appellant (they make a desert, and call it peace) is often quoted alone. Lord Byron for instance uses the phrase (in English) as follows,
Agricola (98)

Peace , Falseness

“Give us this day the daily manna, without which, in this rough desert, he backward goes, who toils most to go on.”

Dante Alighieri book Purgatorio

Canto XI, lines 13–15 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

“Oh, Lord! You've been wid me in six troubles, don't desert me in the seventh!”

Harriet Tubman (1820–1913) African-American abolitionist and humanitarian

Modernized rendition: Oh, Lord! You've been with me in six troubles, don't desert me in the seventh!
1880s, Harriet, The Moses of Her People (1886)

“One artist sees himself as the creator of an independent spiritual world; he hoists onto his shoulders the task of creating this world, of peopling it and of bearing the all-embracing responsibility for it; but he crumples beneath it, for a mortal genius is not capable of bearing such a burden. Just as man in general, having declared himself the centre of existence, has not succeeded in creating a balanced spiritual system. And if misfortune overtakes him, he casts the blame upon the age-long disharmony of the world, upon the complexity of today's ruptured soul, or upon the stupidity of the public.
Another artist, recognizing a higher power above, gladly works as a humble apprentice beneath God's heaven; then, however, his responsbility for everything that is written or drawn, for the souls which perceive his work, is more exacting than ever. But, in return, it is not he who has created this world, not he who directs it, there is no doubt as to its foundations; the artist has merely to be more keenly aware than others of the harmony of the world, of the beauty and ugliness of the human contribution to it, and to communicate this acutely to his fellow-men. And in misfortune, and even at the depths of existence — in destitution, in prison, in sickness — his sense of stable harmony never deserts him.
But all the irrationality of art, its dazzling turns, its unpredictable discoveries, its shattering influence on human beings — they are too full of magic to be exhausted by this artist's vision of the world, by his artistic conception or by the work of his unworthy fingers.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Nobel lecture (1970)

Men , God , People , Age

“Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.”

Rabindranath Tagore (1861–1941) Bengali polymath

Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)
Context: Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

Way , Freedom , Dead , Country

“I think that if I were required to spend the rest of my life on a desert island, and to listen to or play the music of any one composer during all that time, that composer would almost certainly be Bach.”

Glenn Gould (1932–1982) Canadian pianist

Gramophone
Context: I think that if I were required to spend the rest of my life on a desert island, and to listen to or play the music of any one composer during all that time, that composer would almost certainly be Bach. I really can't think of any other music which is so all-encompassing, which moves me so deeply and so consistently, and which, to use a rather imprecise word, is valuable beyond all of its skill and brilliance for something more meaningful than that -- its humanity.

Life , Music , Thinking , Time

“Some say cavalry and others claim
infantry or a fleet of long oars
is the supreme sight on the black earth.
I say it is

the one you love. And easily proved.
Didn't Helen, who far surpassed all
mortals in beauty, desert the best
of men, her king,

and sail off to Troy and forget
her daughter and her dear parents? Merely
Aphrodite's gaze made her readily bend
and led her far

from her path. These tales remind me now
of Anaktoria who isn't here,
yet I
for one

would rather see her warm supple step
and the sparkle in her face than watch all
the chariots in Lydia and foot soldiers armored
in glittering bronze.”

Sappho (-630–-570 BC) ancient Greek lyric poet

Fragment 16 Voigt
The Willis Barnstone translations, Supreme Sight on the Black Earth

Love , Men , Beauty , Parent

“Was there no sword, nothing with which to batter down these walls, this protection, this begetting of children and living behind curtains, and becoming daily more involved and committed, with books and pictures? Better burn one’s life out like Louis, desiring perfection; or like Rhoda leave us, flying past us to the desert; or choose one out of millions and one only like Neville; better be like Susan and love and hate the heat of the sun or the frost-bitten grass; or be like Jinny, honest, an animal. All had their rapture; their common feeling with death; something that stood them in stead. Thus I visited each of my friends in turn, trying, with fumbling fingers, to prise open their locked caskets. I went from one to the other holding my sorrow — no, not my sorrow but the incomprehensible nature of this our life — for their inspection. Some people go to priests; others to poetry; I to my friends, I to my own heart, I to seek among phrases and fragments something unbroken — I to whom there is not beauty enough in moon or tree; to whom the touch of one person with another is all, yet who cannot grasp even that, who am so imperfect, so weak, so unspeakably lonely. There I sat.”

Virginia Woolf book The Waves

Bernard, section IX
The Waves (1931)

Tree , Hate , Making love , Sun

“Already, he was dreaming of a refined solitude, a comfortable desert, a motionless ark in which to seek refuge from the unending deluge of human stupidity.”

Joris-Karl Huysmans (1848–1907) French novelist and art critic

Source: Against Nature

Stupidity , Dreams , Solitude

“When asked for advice by beginners. Know your ending, I say, or the river of your story may finally sink into the desert sands and never reach the sea.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: I. Asimov

Sea

“So it always is: when you escape to a desert the silence shouts in your ear.”

Graham Greene book The Quiet American

Source: The Quiet American

Silence

“I feel I stand in a desert with my hands outstretched, and you are raining down upon me.”

Patricia Highsmith book The Price of Salt

Source: The Price of Salt

Feeling

“Come away with me, he said, we will live on a desert island. I said, I am a desert island. It was not what he had in mind.”

Margaret Atwood (1939) Canadian writer

“I wish I wasn’t a girl who needed so much but a little free creature that slept in deserts and ran on clouds and lived on lilies.”

Francesca Lia Block (1962) American children's writer

Girl

“They cannot scare me with their empty spaces
Between stars—on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.”

Robert Frost (1874–1963) American poet

Source: The Poetry of Robert Frost

Home , Star

“Full many a flower is born to blush unseen,
And waste it's fragrance on the desert air.”

Jane Austen book Emma

Source: Emma

Flowers

“If you concentrate always on the present, you'll be a happy man. You'll see that there is life in the desert, that there are stars in the heavens… Life will be a party for you, a grand festival, because life is the moment we're living right now.”

Paulo Coelho book The Alchemist

Source: The Alchemist

Life , Star , Happiness

“We were somewhere around Barstow on the edge of the desert when the drugs began to take hold.”

Hunter S. Thompson book Fear and Loathing in Las Vegas

Source: 1970s, Fear and Loathing in Las Vegas (1971)
Context: We were somewhere around Barstow on the edge of the desert when the drugs began to take hold. I remember saying something like "I feel a bit lightheaded; maybe you should drive..." And suddenly there was a terrible roar all around us and the sky was full of what looked like huge bats, all swooping and screeching and diving around the car, which was going about a hundred miles an hour with the top down to Las Vegas. And a voice was screaming: "Holy Jesus! What are these goddamn animals?"

“Without music and dance, life is a journey through a desert.”

Pat Conroy (1945–2016) American novelist

Life , Music , Dance

“Do not forget, man, consumed by lust:
you—are the stone, the desert, are death …”

Friedrich Nietzsche book Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

Death , Forgetting

“Be brave! Let's remember our duty and perform it without complaint. There will be a way out. God has never deserted our people. Through the ages Jews have had to suffer, but through the ages they've gone on living, and the centuries of suffering have only made them stronger. The weak shall fall and the strong shall survive and not be defeated!”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

11 April 1944
(1942 - 1944)

God , People , Age , Way

“Dead of night. No one, nothing but the society of the moments. Each pretends to keep us company, then escapes — desertion after desertion.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Night , Dead

“If hemp could supply the energy needs of the United States, its value would be inestimable. Now that the drug czar is in final retreat, America has an opportunity to, once and for all, say farewell to the Exxon Valdez, Saddam Hussein and a prohibitively expensive brinkmanship in the desert sands of Saudi Arabia.”

Hugh Downs (1921) American broadcaster

"Hugh Downs commentary on hemp, for ABC News, NY, 11/90"

“Thus the British lost the very able and adaptable commander David Stirling of the desert group SAS which had caused us more damage than any other British unit of equal strength.”

Erwin Rommel (1891–1944) German field marshal of World War II

Ch XVIII : Back to Tunisia, p. 393.
The Rommel Papers (1953)

“I keep having the same experience and keep resisting it every time. I do not want to believe it although it is palpable: the great majority of people lack an intellectual conscience. Indeed, it has often seemed to me as if anyone calling for an intellectual conscience were as lonely in the most densely populated cities as if he were in a desert. Everybody looks at you with strange eyes and goes right on handling his scales, calling this good and that evil. Nobody even blushes when you intimate that their weights are underweight; nor do people feel outraged; they merely laugh at your doubts. I mean: the great majority of people does not consider it contemptible to believe this or that and to live accordingly, without first having given themselves an account of the final and most certain reasons pro and con, and without even troubling themselves about such reasons afterward: the most gifted men and the noblest women still belong to this "great majority." But what is goodheartedness, refinement, or genius to me, when the person who has these virtues tolerates slack feelings in his faith and judgments and when he does not account the desire for certainty as his inmost craving and deepest distress--as that which separates the higher human beings from the lower.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 2
The Gay Science (1882)

Women , Men , People , Faith

“There are good people who, being discontented with present-day conditions, think that these conditions can be cured by a return to what they call the “principles of the fathers.” […] But to go back to the governmental theories of a hundred years ago would accomplish nothing whatever; for it was under the conditions of unrestricted individualism and freedom from Government interference, countenanced by those theories, that the trusts grew up, and private fortunes, enormous far beyond the deserts of the accumulators were gathered. […] It may be that, in the past development of our country, complete freedom from all restrictions, and the consequent unlimited encouragement and reward given to the most successful industrial leaders, played a part in which the beneﬁts outweighed the disadvantages. But nowadays such is not the case.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

People , Thinking , Freedom , Success

“The sea is everything. It covers seven tenths of the terrestrial globe. Its breath is pure and healthy. It is an immense desert, where man is never lonely, for he feels life stirring on all sides. The sea is only the embodiment of a supernatural and wonderful existence. It is nothing but love and emotion.”

Jules Verne book Twenty Thousand Leagues Under the Sea

La mer est tout! Elle couvre les sept dixièmes du globe terrestre. Son souffle est pur et sain. C'est l'immense désert où l'homme n'est jamais seul, car il sent frémir la vie à ses côtés. La mer n'est que le véhicule d'une surnaturelle et prodigieuse existence; elle n'est que mouvement et amour.
Part I, ch. X: The Man of the Seas
Twenty Thousand Leagues Under the Sea (1870)

Love , Life , Feeling , Sea

“Of course it's tempting to close one's eyes to history, and instead speculate about the roots of war in some possible animal instinct: as if, like the tiger, we still had to kill to live, or, like the robin redbreast, to defend a nesting territory. But war, organized war, is not a human instinct. It is a highly planned and cooperative form of theft. And that form of theft began 10,000 years ago when the harvesters of wheat accumulated a surplus and the nomads rose out of the desert to rob them of what they themselves could not provide. The evidence for that, we saw, in the walled city of Jericho and its prehistoric tower… That is the beginning of war.”

Jacob Bronowski The Ascent of Man

Episode 2: "The Harvest of the Seasons"
The Ascent of Man (1973)

War , History , Animals

“There is a great directing head of people and things — a Supreme Being who looks after the destinies of the world.
I am convinced that the body is made up of entities that are intelligent and are directed by this Higher Power. When one cuts his finger, I believe it is the intelligence of these entities which heals the wound. When one is sick, it is the intelligence of these entities which brings convalescence. You know that there are living cells in the body so tiny that the microscope cannot find them at all. The entities that give life and soul to the human body are finer still and lie infinitely beyond the reach of our finest scientific instruments. When these entities leave the body, the body is like a ship without a rudder — deserted, motionless and dead.”

Thomas Edison (1847–1931) American inventor and businessman

As quoted in The Romance and Drama of the Rubber Industry (1936) by Harvey Samuel Firestone
1930s

Life , People , Lie , World

“The desert was always there, a patient white animal, waiting for men to die, for civilizations to flicker and pass into the darkness…All the evil of the world seemed not evil at all, but inevitable and good and part of that endless struggle to keep the desert down.”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Fourteen

Men , World , Evil , Waiting

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life , People , Youth , Age

“One night as I walked in the desert the mountains rode on my shoulders
and the sky became my heart,
and the earth - my own body, I explored.
Every object began to wink at me, and Mira wisely calculated thinking,
My charms must be at their height
now would be a good time to rush into his arms,
maybe He won't drop me so quick.”

Meera Bai Hindu mystic poet

Mira Bai, Love Poems from God: Twelve Sacred Voices from the East and West http://books.google.co.in/books?id=ENaRTjQRMaIC&pg=PT329

Mountain , Thinking , Time , Heart

“They show as little Reason as Conscience who put the matter by with saying—"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding—"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Death , Men , Freedom , Help

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Life , Death , Children , Health

“Tormented by spiritual thirst,
I dragged myself through a somber desert.
And a six-winged seraph
Appeared to meet me at the crossing of the ways.
He touched my eyes
With fingers as light as a dream:
And my prophetic eyes opened
Like those of a frightened eagle.
He touched my ears
And they were filled with noise and ringing:
And I heard the shuddering of the heavens,
And the flight of the angels in the heights,
And the movement of the beasts of the sea under the waters,
And the sound of the vine growing in the valley.
He bent down to my mouth
And tore out my tongue,
Sinful, decitful, and given to idle talk;
with the right hand steeped in blood
He inserted the tongue of a wise serpent,
Into my benumbed mouth.
He clove my breast with a sword,
And plucked out my quivering heart,
And thrust a coal of live fire
Into my gaping breast.
Like a corpse I lay in the desert.
And the voice of God called out to me:
'Arise, O prophet, see and hear,
Be filled with my will,
Go forth over land and sea,
And set the hearts of men on fire with your Word.”

Aleksandr Pushkin The Prophet

English translation found in New Society, Volume 8, (1966). New Society Limited. p. 413.
Also quoted by Kahn, Andrew (2006). The Cambridge Companion to Pushkin. Cambridge University Press, p. 84.
The Prophet (1826)

Men , God , Dreams , Angels

“The India I Love, does not make the headlines, but I find it wherever I go – in field or forest, town or village, mountain or desert – and in the hearts and minds of people who have given me love and affection for the better part of my lifetime.”

Ruskin Bond (1934) British Indian writer

Attributed in [ You cannot die of boredom in India http://newindianexpress.com/cities/bangalore/article537655.ece, June 07, 2012, June 23, 2012, Bond, Ruskin, Prajwala Hegde, The New Indian Express, Bangalore]

Love , People , Mountain , Heart

“How often a man has cause to return thanks for the enthusiasms of his friends! They are the little fountains that run down from the hills to refresh the mental desert of the despondent.”

Henry Van Dyke (1852–1933) American diplomat

The White Blot
The Ruling Passion http://www.gutenberg.org/dirs/etext97/rlpsn10.txt (1901)

“He who is deserted by friends and relatives will often find help and sympathy from strangers.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Help

“Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend?
It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee”

Angelus Silesius (1624–1677) German writer

As quoted in For Lovers of God Everywhere: Poems of the Christian Mystics (2009) by Roger Housden, p. 78

God

“What makes the desert beautiful is that it hides, somewhere, a well.”

Antoine de Saint-Exupéry book The Little Prince

Ce qui embellit le désert, dit le petit prince, c'est qu'il cache un puits quelque part...
Le Petit Prince (1943)

Beauty

“God is pure Being, a waste of calm seclusion…much nearer than anything is to itself in the depth of the heart, but He is hidden from all our senses. He is far above every outward thing and every thought, and is found only where thou hidest thyself in the secret place of thy heart, in the quiet solitude where no word is spoken, where is neither creature nor image nor fancy. This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright This is the quiet Desert of the Godhead, the Divine Darkness—dark from His own surpassing brightness, as the shining of the sun is darkness to weak eyes, for in the presence of its brightness our eyes are like the eyes of the swallow in the bright sunlight sunlight.”

Johannes Tauler (1300–1361) German theologian

Sermons, From "Christian Mystics"

God , Secret , Sense , Solitude

“And as Paul said these things to himself, a wave of sadness washed over them as though they’d been written in sand. He was understanding now that no man could live without roots—roots in a patch of desert, a red clay field, a mountain slope, a rocky coast, a city street. In black loan, in mud or sand or rock or asphalt or carpet, every man had his roots down deep—in home.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 23 (p. 227)

Sadness , Home , Mountain , Understanding

“Ascetic ideals reveal so many bridges to independence that a philosopher is bound to rejoice and clap his hands when he hears the story of all those resolute men who one day said No to all servitude and went into some desert.”

Friedrich Nietzsche book On the Genealogy of Morality

Es sind im asketischen Ideale so viele Brücken zur Unabhängigkeit angezeigt, dass ein Philosoph nicht ohne ein innerliches Frohlocken und Händeklatschen die Geschichte aller jener Entschlossnen zu hören vermag, welche eines Tages Nein sagten zu aller Unfreiheit und in irgend eine Wüste giengen.
Essay 3, Aphorism 7, W. Kaufmann, trans., Basic Writings of Nietzsche (1992), p. 543
On the Genealogy of Morality (1887)

Men

“The desert grows: woe to him in whom deserts hide …”

Friedrich Nietzsche book Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

“Love doesn’t go away because we want it to, but remains even when it becomes a searing pain, leaving the heart a desert of bitter remorse and grief for joy, a happiness that once has been and now never could return. There had been a time when simply to touch this little bit of linen he held now so casually brought every aching moment of that love back. The sense of desolate pain-drenched loss traveled up his arm, enclosing his heart like a set of icy fingers. A time when to look upon what it held was unbearable”

Alice Borchardt (1939–2007) American fiction writer

Unknown

Love , Pain , Travel , Sense

“Some, in getting ahead of everyone, are winning themselves the desert.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Algunos, adelantándose a todos, van ganando el desierto.
Voces (1943)

“I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Men , People , Faith , Confidence

“The man changed position, turned his back on the wardrobe blocking the door and let his right arm slide down toward the side on which the dog is lying. A minute later, he was awake. He was thirsty. He turned on his bedside light, got up, shuffled his feet into the slippers which were, as always, providing a pillow for the dog's head, and went into the kitchen. Death followed him. The man filled a glass with water and drank it. At this point, the dog appeared, slaked his thirst in the water-dish next to the back door and then looked up at his master. I suppose you want to go out, said the cellist. He opened the door and waited until the animal came back. A little water remained in his glass. Death looked at it and made an effort to imagine what it must be like to feel thirsty, but failed. She would have been equally incapable of imagining it when she'd had to make people die of thirst in the desert, but at the time she hadn't even tried. The dog returned, wagging his tail. Let's go back to sleep, said the man. They went into the bedroom again, the dog turned around twice, then curled up into a ball. The man drew the sheet up to his neck, coughed twice and soon afterward was asleep again. Sitting in her corner, death was watching. Much later, the dog got up from the carpet and jumped onto the sofa. For the first time in her life, death knew what it felt like to have a dog on her lap.”

José Saramago book Death with Interruptions

Source: Death with Interruptions (2005), p. 172

Life , Death , People , Dogs

“Between the first and second Passover John and Christ baptized together, till the imprisonment of John, which was four months before the second. Then Christ began to preach, and call his disciples; and after he had instructed them a year, lent them to preach in the cities of the Jews: at the same time John hearing of the fame of Christ, sent to him to know who he was. At the third, the chief Priests began to consult about the death of Christ. A little before the fourth, the twelve after they had preached a year in all the cities, returned to Christ; and at the same time Herod beheaded John in prison, after he had been in prison two years and a quarter: and thereupon Christ fled into the desert for fear of Herod. The fourth Christ went not up to Jerusalem for fear of the Jews, who at the Passover before had consulted his death, and because his time was not yet come. Thenceforward therefore till the feast of Tabernacles he walked in Galilee, and that secretly for fear of Herod: and after the feast of Tabernacles he returned no more into Galilee, but sometimes was at Jerusalem, and sometimes retired beyond Jordan, or to the city Ephraim by the wilderness, till the Passover in which he was betrayed, apprehended, and crucified.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Death , Fear , Time , Christ

“Great joys, why do they bring us sadness? Because there remains from these excesses only a feeling of irrevocable loss and desertion which reaches a high degree of negative intensity. At such moments, instead of a gain, one keenly feels loss. sadness accompanies all those events in which life expends itself. its intensity is equal to its loss. Thus death causes the greatest sadness.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

Life , Death , Sadness , Feeling

“That is not riches, which may be lost; virtue is our true good and the true reward of its possessor. That cannot be lost; that never deserts us, but when life leaves us. As to property and external riches, hold them with trembling; they often leave their possessor in contempt, and mocked at for having lost them.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Life

“One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life , Way , Mountain , Motivation

“I will never forget who this victory truly belongs to. It belongs to you. It belongs to you.
I was never the likeliest candidate for this office. We didn't start with much money or many endorsements. Our campaign was not hatched in the halls of Washington. It began in the backyards of Des Moines and the living rooms of Concord and the front porches of Charleston. It was built by working men and women who dug into what little savings they had to give $5 and $10 and $20 to the cause.
It grew strength from the young people who rejected the myth of their generation's apathy who left their homes and their families for jobs that offered little pay and less sleep.
It drew strength from the not-so-young people who braved the bitter cold and scorching heat to knock on doors of perfect strangers, and from the millions of Americans who volunteered and organized and proved that more than two centuries later a government of the people, by the people, and for the people has not perished from the Earth.
This is your victory.
And I know you didn't do this just to win an election. And I know you didn't do it for me.
You did it because you understand the enormity of the task that lies ahead. For even as we celebrate tonight, we know the challenges that tomorrow will bring are the greatest of our lifetime — two wars, a planet in peril, the worst financial crisis in a century.
Even as we stand here tonight, we know there are brave Americans waking up in the deserts of Iraq and the mountains of Afghanistan to risk their lives for us.”

Barack Obama (1961) 44th President of the United States of America

2008, Election victory speech (November 2008)

Women , Men , Money , War

“I was…attacked for being a pasticheur, chided for composing “simple” music, blamed for deserting “modernism,” accused of renouncing my “true Russian heritage.” People who had never heard of, or cared about, the originals cried “sacrilege”: “The classics are ours. Leave the classics alone.” To them all my answer was and is the same: You “respect,” but I love.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Expositions and Developments (1959), pp. 113-114
1950s

Love , People , Music

“As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages.
We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment — a moment that will define a generation — it is precisely this spirit that must inhabit us all.
For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

People , Lie , Age , Faith

“The object of this paper is to give a satisfactory account of the Foundations of Mathematics in accordance with the general method of Frege, Whitehead and Russell. Following these authorities, I hold that mathematics is part of logic, and so belong to what may be called the logical school as opposed to the formalist and intuitionist schools. I have therefore taken Principia Mathematica as a basis for discussion and ammendment; and believe myself to have discovered how, by using the work of Mr Ludwig Wittgenstein, it can be rendered free from the serious objections which have caused its rejection by the majority of German authorities, who have deserted altogether its line of approach.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

Preface
The Foundations of Mathematics (1925)

School , Mathematics , Parting

“The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Peace , Food , Home , Light

“it wont be long now it wont be long
man is making deserts of the earth
it wont be long now
before man will have used it up
so that nothing but ants
and centipedes and scorpions
can find a living on it
man has oppressed us for a million years
but he goes on steadily
cutting the ground from under
his own feet making deserts deserts deserts”

Don Marquis (1878–1937) American writer

archy and mehitabel (1927), what the ants are saying

“Deserted now the Imperial bowers
Save by some few poor lonely flowers…
One white-haired dame,
An emperor's flame,
Sits down and tells of bygone hours.”

Yuan Zhen

"At an Old Palace" (《行宫》), in Gems of Chinese Literature, trans. Herbert A. Giles
Variant translations:
Deserted now imperial bowers.
For whom still redden palace flowers?
Some white-haired chambermaids at leisure
Talk of the late emperor's pleasure.
"At an Old Palace", in Song of the Immortals: An Anthology of Classical Chinese Poetry, trans. Yuanchong Xu (Beijing: New World Press, 1994), p. 128
The ancient Palace lies in desolation spread.
The very garden flowers in solitude grow red.
Only some withered dames with whitened hair remain,
Who sit there idly talking of mystic monarchs dead.
"The Ancient Palace", as translated by W. J. B. Fletcher in Lotus and Chrysanthemum: An Anthology of Chinese and Japanese Poetry (New York: Boni & Liveright, 1934), p. 107

Flowers

“Let me tell you something that we Israelis have against Moses. He took us 40 years through the desert in order to bring us to the one spot in the Middle East that has no oil!”

Golda Meir (1898–1978) former prime minister of Israel

At a dinner honoring West German Chancellor Willy Brandt, as reported in The New York Times (10 June 1973)
Unsourced variants: Moses dragged us for 40 years through the desert to bring us to the one place in the Middle East where there was no oil.
Moses dragged us through the desert for 40 years to bring us to the one place in the Middle East where there was no oil.

“To all of you who served in Iraq, we saw your heroism in pushing out a dictator whose brutality must be condemned, never praised. In defeating an insurgency. In giving the Iraqi people a chance. And no matter what has happened since, your valor in the deserts, in fierce urban combat, will be honored in the annals of military history.”

Barack Obama (1961) 44th President of the United States of America

2016, Disabled American Veterans Convention (August 2016)

People , History , Chance

“Apart from autograph hunters, I get… many letters from Hindus, beseeching me to adopt some form of mysticism, from young Americans, asking me where I think the line should be drawn in petting, and from Poles, urging me to admit that while all other nationalism may be bad that of Poland is wholly noble. I get letters from engineers who cannot understand Einstein, and from parsons who think that I cannot understand Genesis, from husbands whose wives have deserted them – not (they say) that that would matter, but the wives have taken the furniture with them, and what in these circumstances should an enlightened male do? …I get letters (concerning whose genuineness I am suspicious) trying to get me to advocate abortion, and I get letters from young mothers asking my opinion of bottle-feeding.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Mr C. L. Aiken, March 19, 1930
1930s

Understanding , Thinking

“The brave man inattentive to his duty, is worth little more to his country, than the coward who deserts her in the hour of danger.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

To troops who had abandoned their lines during the Battle of New Orleans (8 January 1815).
1810s

Country

“But what changes come upon the weary desert of our culture, so darkly described, when it is touched by the magic of Dionysus! A storm seizes everything decrepit, rotten, broken, stunted; shrouds it in a whirling red cloud of dust and carries it into the air like a vulture. In vain confusion we seek for all that has vanished; for what we see has risen as if from beneath he earth into the gold light, so full and green, so luxuriantly alive, immeasurable and filled with yearning. Tragedy sits in sublime rapture amidst this abundance of life, suffering and delight, listening to a far-off, melancholy song which tells of the Mothers of Being, whose names are Delusion, Will, Woe. -
Yes, my friends, join me in my faith in this Dionysiac life and the rebirth of tragedy. The age of Socratic man is past: crown yourselves with ivy, grasp the thyrsus and do not be amazed if tigers and panthers lie down fawning at your feet. Now dare to be tragic men, for you will be redeemed. You shall join the Dionysiac procession from India to Greece! Gird yourselves for a hard battle, but have faith in the miracles of your god!”

Friedrich Nietzsche book The Birth of Tragedy

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98

Life , Men , God , Lie

“One of my chief "crimes" then, was to have wanted Iran to move from the oil age into the atomic age before it was too late. Must I blush for that? The peaceful use of nuclear energy did not create problems for radiation and contamination for us since we have vast stretches of desert…
I was accused of having adopted the plans for nuclear power stations among others for reasons of "personal ambition". Was it not obvious that I would be dead before most of these plans had been carried out? Why speak of personal ambition then? It was rather a question of forseeing Iran's needs. My "personal" ambitions are known to all men of good faith - to preserve national unity, to make the Iranian people as happy as possible and to prepare a more peaceful future.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy

Men , People , Age , Peace

“Soma, the predominating deity of the Moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation. Unfortunately, modern so-called scientists, who do not fully understand the Moon, describe the Moon as being full of deserts. Since the Moon is the source for our vegetation, how can the Moon be a desert? The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the Moon is a desert.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 8, Chapter 5, verse 34, purport. Vedabase http://www.vedabase.com/en/sb/8/5/34
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Food , Understanding

“An adversary is more hurt by desertion than by slaughter. (General Maxims)”
aduersarium amplius frangunt transfugae quam perempti.

Publius Flavius Vegetius Renatus book De re militari

De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"

Hurt

“There are many great masters and very great realized beings in India and there have been many great realized beings in Tibet also, but they are not saying, “I'm realized, therefore I can do anything; I can eat meat and drink alcohol.” It's nothing like that. It should not be like that. According to the Kagyupa school, we have to see what the great masters of the past, the past lamas of Kagyupas, did and said about eating meat. The Drikung Shakpa [sp? ], master of Drikungpa, said like this, “My students, whomever are eating or using meat and calling it tsokhor or tsok, then these people are completely deserting me and going against the dharma.” I can't explain each of these things, but he said that anybody that is using meat and saying it is something good, this is completely against the dharma and against me and they completely have nothing to do with dharma. He said it very, very strongly. Other great masters also said this.”

Ogyen Trinley Dorje (1985) Tibetan Lama

"Talk on Vegetarianism", as translated simultaneously by Ringu Tulku Rinpoche during the 24th annual Great Kagyu Monlam, Bodhgaya, India (3 January 2007), in Shabkar.org http://www.shabkar.org/download/pdf/Talk_on_Vegetarianism.pdf.

People , Alcohol , School , Drink

“One sees their shadows stirring on the shining sad expanse of the plain, and reflected in the pallid stagnant surface of the old trenches, which now only the infinite void of space inhabits and purifies, in the center of a polar desert whose horizons fume.
But their eyes are opened. They are beginning to make out the boundless simplicity of things. And Truth not only invests them with a dawn of hope, but raises on it a renewal of strength and courage.”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn

Truth , Sadness , Hope , Courage

“Impossible for me to know whether or not I take myself seriously. The drama of detachment is that we cannot measure its progress. We advance into a desert, and we never know where we are in it.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“I see how happiness and misery lie inseparably in the deserts of good and bad men.”
Video, inquam, quae sit vel felicitas vel miseria in ipsis proborum atque improborum meritis constituta.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose V, line 1; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV

Men , Lie , Happiness

“And victory the beautiful woman (shahid) whose world-adornment of waving tresses was embellished by Allah will aid you with a mighty aid, bestowed on us the good fortune that had been hidden behind a veil, and made it a reality. The absurd (batil) Hindus, knowing their position perilous, dispersed like carded wool before the wind, and like moths scattered abroad. Many fell dead on the field of battle; others, desisting from fighting, fled to the desert exile and became the food of crows and kites. Mounds were made of the bodies of the slain, pillars of their heads.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 572-73

World , Food , Beauty , Reality

“And yet, today the harbour is silted up, most of the city lies buried beneath sand dunes and the land has become a desert. As the population had grown and more people wanted more fields, so more of the forest that once stood around the city was cut down, until eventually it was all gone. With no roots to hold the soil, and no attempt to conserve it, it was carried away by the wind and the rain.”

David Attenborough (1926) British broadcaster and naturalist

49 min 40 sec
The First Eden (1987)

People

“Commit yourself then to God! He will be your guide. He Himself will travel with you, as we are told He did with the Israelites, to bring them step by step across the desert to the promised land. Ah! what will be your blessedness, if you will but surrender yourself into the hands of God, permitting Him to do whatever He will, not according to your desires, but according to His own good pleasure?”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 601.

God , Pleasure , Travel

“Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind.”

Plato book Menexenus

A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:

Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.

Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.

For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.

And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.

And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.

The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.

And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.

“Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltext (12 June 1863) in "The Collected Works of Abraham Lincoln, vol. 6" (The Abraham Lincoln Association, 1953), p. 266
1860s
Context: Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy.

Feeling , Boy , Thinking , Silence

“The desert has its holiness of silence, the crowd its holiness of conversation.”

Walter Elliot (1842–1928) American priest

Silence