Quotes about general
page 12

Jane Austen photo
Jane Austen photo
Patricia C. Wrede photo
Chinua Achebe photo
Wilhelm Reich photo

“The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Source: The Function of the Orgasm (1927), Ch. V : The Development of the Character-Analytic Technique
Context: Sexual anxiety is caused by the external frustration of instinctual gratification and is internally anchored by the fear of the dammed-up sexual excitation. This leads to orgasm anxiety, which is the ego's fear of the over-powering excitation of the genital system due to its estrangement from the experience of pleasure. Orgasm anxiety constitutes the core of the universal, biologically anchored pleasure anxiety. It is usually expressed as a general anxiety about every form of vegetative sensation and excitation, or the perception of such excitation and sensations. The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.

Kay Ryan photo
David Foster Wallace photo
James Frey photo
Umberto Eco photo
Rachel Corrie photo
Madeline Miller photo
Sören Kierkegaard photo
Jeff Lindsay photo
Ernest Hemingway photo
Elizabeth Kostova photo

“The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.”

Source: The Historian (2005), Ch. 9
Context: There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.
Context: My dear and unfortunate successor:
I shall conclude my account as rapidly as possible, since you must draw from it vital information if we are both to — ah, to survive, at least, and to survive in a state of goodness and mercy. There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.

James Joyce photo

“Be just before you are generous.”

Source: Ulysses

Margaret Atwood photo

“People generally didn't cheat in good relationships.”

Emily Giffin (1972) American writer

Source: Something Blue

Sören Kierkegaard photo

“He will not succeed in this," Taran said. "Somehow, we must find a way to escape. We dare not lose hope."
"I agree absolutely," Fflewddur answered. "Your general idea is excellent; it's only the details that are lacking…”

Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 20
Source: The Black Cauldron
Context: Orgoch gave a most ungentle snort. Orddu, meanwhile, had unfolded a length of brightly woven tapestry and held it out to Taran.
“We came to bring you this, my duckling,” she said. “Take it and pay no heed to Orgoch’s grumbling. She’ll have to swallow her disappointment—for lack of anything better.”
“I have seen this on your loom,” Taran said, more than a little distrustful. “Why do you offer it to me? I do not ask for it, nor can I pay for it.”
“It is yours by right, my robin,” answered Orddu. “It does come from our loom, if you insist on strictest detail, but it was really you who wove it.”
Puzzled, Taran looked more closely at the fabric and saw it crowded with images of men and women, of warriors and battles, of birds and animals. “These,” he murmured in wonder, “these are of my own life.”
“Of course,” Orddu replied. “The pattern is of your choosing and always was.”
“My choosing?” Taran questioned. “Not yours? Yet I believed...” He stopped and raised his eyes to Orddu. “Yes,” he said slowly, “once I did believe the world went at your bidding. I see now it is not so. The strands of life are not woven by three hags or even by three beautiful damsels. The pattern indeed was mine. But here,” he added, frowning as he scanned the final portion of the fabric where the weaving broke off and the threads fell unraveled, “here it is unfinished.”
“Naturally,” said Orddu. “You must still choose the pattern, and so must each of you poor, perplexed fledglings, as long as thread remains to be woven.”

Alan Moore photo
John C. Maxwell photo
F. Scott Fitzgerald photo
Erich Fromm photo
Rachel Caine photo
Arthur Schopenhauer photo
Eoin Colfer photo
Ian McEwan photo
P.G. Wodehouse photo
Cheryl Strayed photo
Gertrude Stein photo

“You are all a lost generation.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays
George Packer photo
Stephen Chbosky photo

“It's strange the times people choose to be generous.”

Source: The Perks of Being a Wallflower

Georg Wilhelm Friedrich Hegel photo
Julia Quinn photo
John Hodgman photo
F. Scott Fitzgerald photo
Stephen King photo
Carlo Collodi photo
René Descartes photo

“At last I will devote myself sincerely and without reservation to the general demolition of my opinions.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Source: Discourse on Method

Chuck Palahniuk photo
Studs Terkel photo
James Patterson photo
Cassandra Clare photo
John Flanagan photo
John Barth photo
Lev Grossman photo
Fumiko Enchi photo
Nick Hornby photo
Dallas Willard photo

“Our failure to hear His voice when we want to is due to the fact that we do not in general want to hear it, that we want it only when we think we need it.”

Dallas Willard (1935–2013) American philosopher

Source: Hearing God: Developing a Conversational Relationship with God

George Bernard Shaw photo
Thich Nhat Hanh photo

“If you look deeply into the palm of your hand, you will see your parents and all generations of your ancestors. All of them are alive in this moment. Each is present in your body. You are the continuation of each of these people.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Quoted in A Lifetime of Peace : Essential Writings by and About Thich Nhat Hanh (2003) edited by Jennifer Schwamm Willis, p. 141

Georg Wilhelm Friedrich Hegel photo

“Any idea is a generalization, and generalization is a property of thinking. To generalize something means to think it.”

Jede Vorstellung ist eine Verallgemeinerung, und diese gehört dem Denken an. Etwas allgemein machen, heißt, es denken.
"Grundlinien der Philosophie des Rechts oder Naturrecht und Staatswissenschaft im Grundrisse", Berlin, 1833, p. 35
"Every representation is a generalization, and this is inherent in thought. To generalize something means to think it."
"Any idea is a universalization, and universalizing is a property of thinking. To universalize something means to think."
"An idea is always a generalization, and generalization is a property of thinking. To generalize means to think."
Elements of the Philosophy of Right (1820/1821)

Michel Houellebecq photo
Charles Bukowski photo

“I have been treated better than I should have been---not by life in general nor by the machinery of things but by women.”

Charles Bukowski (1920–1994) American writer

Source: What Matters Most is How Well You Walk Through the Fire

Martin Luther King, Jr. photo

“It may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, "Wait on time."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Remaining Awake Through a Great Revolution", sermon at the National Cathedral, 31 March 1968, published in A Testament of Hope (1986)
1960s
Source: A Testament of Hope: The Essential Writings and Speeches

Albert Einstein photo

“All generalizations are false, including this one.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
Chuck Palahniuk photo
Diane Duane photo
Edmund Burke photo

“It is a general popular error to suppose the loudest complainers for the publick to be the most anxious for its welfare.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Observations on a Late Publication on the Present State of the Nation (1769)
1760s

Maya Angelou photo

“Without courage we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous, or honest.”

Maya Angelou (1928–2014) American author and poet

As quoted in USA Today (5 March 1988)
Variant:
Courage is the most important of all the virtues, because without courage you can't practice any other virtue consistently. You can practice any virtue erratically, but nothing consistently without courage.
As quoted in Diversity : Leaders Not Labels (2006) by Stedman Graham, p. 224

Rick Riordan photo
Rick Riordan photo
Karen Marie Moning photo
Patrick O'Brian photo

“But you know as well as I, patriotism is a word; and one that generally comes to mean either, which is infamous, or, which is imbecile.”

Source: Master and Commander (1970)
Context: “But you know as well as I, patriotism is a word; and one that generally comes to mean either my country, right or wrong, which is infamous, or my country is always right, which is imbecile.”

Richard Ford photo
Gloria Steinem photo
Betty Friedan photo
Anne Brontë photo

“Beauty is that quality which, next to money, is generally the most attractive to the worst kinds of men;”

Source: The Tenant of Wildfell Hall (1848), Ch. XVI : The Warning of Experience; Mrs. Maxwell to Helen
Context: Beauty is that quality which, next to money, is generally the most attractive to the worst kinds of men; and, therefore, it is likely to entail a great deal of trouble on the possessor.

F. Scott Fitzgerald photo
Philip K. Dick photo
Gloria Steinem photo

“We need to remember across generations that there is as much to learn as there is to teach.”

Gloria Steinem (1934) American feminist and journalist

Source: Herstory : Women Who Changed The World

Chuck Palahniuk photo
William Blake photo

“To generalize is to be an idiot.”

William Blake (1757–1827) English Romantic poet and artist
Evelyn Waugh photo
Stanley Kubrick photo
Lois McMaster Bujold photo
Gertrude Stein photo

“The contemporary thing in art and literature is the thing which doesn't make enough difference to the people of that generation so that they can accept it or reject it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"How Writing is Written," Choate Literary Magazine (February 1935)
How Writing Is Written: Previously Uncollected Writings, vol.II (1974)

Charles Brockden Brown photo
William L. Shirer photo
Anthony Burgess photo
Lyndon B. Johnson photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Anthony Burgess photo

“It is generally felt that the educated man or woman should be able to read Dante, Goethe, Baudelaire, Lorca in the original - with, anyway, the crutch of a translation.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Mohammad Khatami photo

“Of course we may assume many general and non-historical meanings for secularism, but turning a subject that is in all its existence a historical matter into a non-historical matter is a blatant mistake.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

(Berlin Institute of Advanced Studies, Nov 2005).
Attributed

Giorgio Morandi photo

“It's a fairly unique position; to have been in charge of prison funding and then to have been an inmate. I wish I'd been more generous.”

Jonathan Aitken (1942) Conservative Member of Parliament, former British government Cabinet minister

As quoted in The Times (3 June 2000).

Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)