Quotes about depth
page 2

Emil M. Cioran photo
Friedrich Schiller photo
Nikola Tesla photo
Max Scheler photo

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Neville Chamberlain photo

“I am myself a man of peace to the depths of my soul. Armed conflict between nations is a nightmare to me; but if I were convinced that any nation had made up its mind to dominate the world by fear of its force, I should feel that it must be resisted.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Broadcast (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372.
Prime Minister
Context: I would not hesitate to pay even a third visit to Germany, if I thought it would do any good... I am myself a man of peace to the depths of my soul. Armed conflict between nations is a nightmare to me; but if I were convinced that any nation had made up its mind to dominate the world by fear of its force, I should feel that it must be resisted. Under such a domination, life for people who believe in liberty would not be worth living: but war is a fearful thing, and we must be very clear, before we embark on it, that it is really the great issues that are at stake.

Henri Barbusse photo

“To understand life, and love it to its depths in a living being, that is the being's task, and that his masterpiece”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: To understand life, and love it to its depths in a living being, that is the being's task, and that his masterpiece; and each of us can hardly occupy his time so greatly as with one other; we have only one true neighbor down here.

Rabindranath Tagore photo

“Where words come out from the depth of truth”

Rabindranath Tagore (1861–1941) Bengali polymath

Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)
Context: Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

Alfred, Lord Tennyson photo

“Love lieth deep; Love dwells not in lip-depths.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

The Lover's Tale (1879), line 466

Stéphane Mallarmé photo

“I am alone in my monotonous country,
While all those around me live in the idolatry
Of a mirror reflecting in its depths serene
Herodiade, whose gaze is diamond keen …”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Hérodiade.
Hérodiade (1898)
Context: I am alone in my monotonous country,
While all those around me live in the idolatry
Of a mirror reflecting in its depths serene
Herodiade, whose gaze is diamond keen...
O final enchantment! yes, I sense it, I am alone.

Henri Barbusse photo

“The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI
Context: The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile. She loved the sky, the light, which the unformed little being would love some day. She loved the chilly dawn, the sultry noontime, the dreamy evening. The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world. Her arms quivered like wings. She dreamed in words of fondling. She fascinated all the passersby that looked at her. And the setting sun bathed her neck and head in a rosy reflection. She was like a great rose that opens its heart to the whole world.

Paul Tillich photo

“For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!

Nikolai Berdyaev photo

“I see myself immersed in the depths of human existence and standing in the face of the ineffable mystery of the world and of all that is. And in that situation, I am made poignantly and burningly aware that the world cannot be self-sufficient, that there is hidden in some still greater depth a mysterious, transcendent meaning. This meaning is called God. Men have not been able to find a loftier name, although they have abused it to the extent of making it almost unutterable.”

Nikolai Berdyaev (1874–1948) Russian philosopher

As translated in In Love with Eternity : Philosophical Essays and Fragments (2005) by Richard Schain, p. 47
Dream and Reality (1949)
Context: I see myself immersed in the depths of human existence and standing in the face of the ineffable mystery of the world and of all that is. And in that situation, I am made poignantly and burningly aware that the world cannot be self-sufficient, that there is hidden in some still greater depth a mysterious, transcendent meaning. This meaning is called God. Men have not been able to find a loftier name, although they have abused it to the extent of making it almost unutterable. God can be denied only on the surface; but he cannot be denied where human experience reaches down beneath the surface of flat, vapid, commonplace existence.

Novalis photo

“We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future.”

Fragment No. 16
Variant translations:
We dream of a journey through the universe. But is the universe then not in us? We do not know the depths of our spirit. Inward goes the secret path. Eternity with its worlds, the past and the future, is in us or nowhere.
As translated in "Bildung in Early German Romanticism" by Frederick C. Beiser, in Philosophers on Education : Historical Perspectives (1998) by Amélie Rorty, p. 294
We dream of journeys through the cosmos — Is the cosmos not then in us? We do not know the depths of our own spirit. — The mysterious path leads within. In us, or nowhere, is eternity with its worlds — the past and the future.
Blüthenstaub (1798)
Context: Imagination places the future world for us either above or below or in reincarnation. We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future.

Francis Bacon photo

“God never wrought miracle, to convince atheism, because his ordinary works convince it. A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.”

Of Atheism; in the original archaic English this read: I HAD rather beleeve all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.
Essays (1625)
Context: I had rather believe all the fables in the legends and the Talmud and the Alcoran, than that this universal frame is without a mind. And therefore, God never wrought miracle, to convince atheism, because his ordinary works convince it. A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.

Pierre Joseph Proudhon photo
Prem Rawat photo
Rainer Maria Rilke photo
Abu Hamid al-Ghazali photo

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation. Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

Aurelius Augustinus photo
Eckhart Tolle photo
Sara Shepard photo
Douglas Adams photo
Deb Caletti photo
Elizabeth Barrett Browning photo

“I love thee to the depth and breadth and height my soul can reach.”

No. LXIII
Sonnets from the Portuguese (1850)
Variant: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach
Context: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
Context: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,—I love thee with the breath,
Smiles, tears, of all my life! —and, if God choose,
I shall but love thee better after death.

Evelyn Waugh photo
Martin Luther King, Jr. photo
Sue Grafton photo
Leni Riefenstahl photo
Zora Neale Hurston photo
Dorothy L. Sayers photo

“To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or life.

(, 8 September 1935)”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Source: The Letters of Dorothy L. Sayers. Vol. 1, 1899-1936: The Making of a Detective Novelist

Edward O. Wilson photo
Carl Sagan photo

“We can judge our progress by the courage of our questions and the depth of our answers, our willingness to embrace what is true rather than what feels good.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Source: By Art Koroma, from page 256 of Holy Axiom Truth Exposed... the Bible Is a Myth (2014) note: It appears President Barack Obama started this misattribution. I can find no reference to this quote on the Internet prior to his May 15, 2016 commencement address at Rutgers State University. https://obamawhitehouse.archives.gov/the-press-office/2016/05/15/remarks-president-commencement-address-rutgers-state-university-new

Alan Moore photo
Kiran Desai photo
Victor Hugo photo
George Eliot photo
Richelle Mead photo
Fulton J. Sheen photo
Northrop Frye photo
Henry David Thoreau photo
Helen Keller photo
Anaïs Nin photo

“The real wonders of life lie in the depths. Exploring the depths for truths is the real wonder which the child and the artist know: magic and power lie in truth.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Source: The Diary of Anaïs Nin, Vol. 4: 1944-1947

E.E. Cummings photo
Gabriel García Márquez photo
Sigmund Freud photo

“In the depths of my heart I can’t help being convinced that my dear fellow-men, with a few exceptions, are worthless.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Source: Letters of Sigmund Freud, 1873-1939

Charles Baudelaire photo
Cassandra Clare photo
Woody Allen photo

“You'll find as you go through life that great depth and smoldering sensuality don't always win.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Jeanette Winterson photo
Thomas Merton photo
Carl Sagan photo
Karen Marie Moning photo
David Sedaris photo
Neil Strauss photo
Jen Lancaster photo

“I yearn to be a woman of more depth, but I'm not so fond of the path I'd need to follow to get there.”

Jen Lancaster (1967) American writer

Source: Bright Lights, Big Ass: A Self-Indulgent, Surly, Ex-Sorority Girl's Guide to Why It Often Sucks in the City, or Who Are These Idiots and Why Do They All Live Next Door to Me?

H.L. Mencken photo
Anne Lamott photo

“The depth of the feeling continued to surprise and threaten me, but each time it hit again and I bore it… I would discover that it hadn't washed me away.”

Anne Lamott (1954) Novelist, essayist, memoirist, activist

Source: Traveling Mercies: Some Thoughts on Faith

“It is always from the depths of its impotence that each power center draws its power, hence their extreme maliciousness, and vanity”

Gilles Deleuze (1925–1995) French philosopher

Source: A Thousand Plateaus: Capitalism and Schizophrenia

Douglas Adams photo
Margaret Cho photo
Henry Wadsworth Longfellow photo
Sue Grafton photo
Carl Sagan photo
George MacDonald photo
Paulo Coelho photo
F. Scott Fitzgerald photo

“Better let it all alone in the depths of her heart and the depths of the sea.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Source: The Popular Girl

Richard Bach photo

“The mark of your ignorance is the depth of your belief in injustice and tragedy. What the caterpillar calls the end of the world, the master calls a butterfly.”

Richard Bach (1936) American spiritual writer

Illusions : The Adventures of a Reluctant Messiah (1977)

Anaïs Nin photo
Victor Hugo photo
Chitra Banerjee Divakaruni photo
Elizabeth Taylor photo
Carl Sagan photo
Vincent Van Gogh photo

“So please don't think that I am renouncing anything, I am reasonably faithful in my unfaithfulness and though I have changed, I am the same, and what preys on my mind is simply this one question: what am I good for, could I not be of service or use in some way, how can I become more knowledgeable and study some subject or other in depth?”

1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Source: The Letters of Vincent van Gogh
Context: So please don't think that I am renouncing anything, I am reasonably faithful in my unfaithfulness and though I have changed, I am the same, and what preys on my mind is simply this one question: what am I good for, could I not be of service or use in some way, how can I become more knowledgeable and study some subject or other in depth? That is what keeps preying on my mind, you see, and then one feels imprisoned by poverty, barred from taking part in this or that project and all sorts of necessities are out of one's reach. As a result one cannot rid oneself of melancholy, one feels emptiness where there might have been friendship and sublime and genuine affection, and one feels dreadful disappointment gnawing at one's spiritual energy, fate seems to stand in the way of affection or one feels a wave of disgust welling up inside. And then one says “How long, my God!”

Henry James photo
Groucho Marx photo

“… to gaze into the face of another is to gaze into the depth and entirety of his life.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: Anam Cara: A Book of Celtic Wisdom

Sarah Dessen photo
Pablo Neruda photo
Ben Carson photo

“If we develop in-depth knowledge it will enable us to give our best to others and help to make a better world.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 152
Source: Think Big: Unleashing Your Potential for Excellence
Context: THINK BIG means opening our horizons, reaching for new possibilities in our lives, being open to whatever God has in store for us on the road ahead.
T=TALENT : If you recognize your talents, use them appropriately, and choose a field that uses those talents, you will rise to the top of your field.
H=HONEST : If we live by the rule of honesty and accept our problems, we can go far down the road of achievement.
I=INSIGHT : If we observe and reflect and commit ourselves to giving our best, we will come out on top.
N=NICE : If we are nice to others, other respond to us in the same way, and we can give our best for each other.
K=KNOWLEDGE : If we make every attempt to increase our knowledge in order to use it for human go, it will make a difference in us and in our world.
B=BOOKS : If we commit ourselves to reading thus increasing our knowledge, only God limits how far we can go in this world.
I=IN-DEPTH LEARNING : If we develop in-depth knowledge, it will enable us to give our best to others and help to make a better world.
G=GOD : If we acknowledge our need for God, he will help us.

Lois McMaster Bujold photo
Anaïs Nin photo
Isabel Allende photo
Michael Ondaatje photo
Arthur Schopenhauer photo

“Whatever torch we kindle, and whatever space it may illuminate, our horizon will always remain encircled by the depth of night.”

Arthur Schopenhauer (1788–1860) German philosopher

Source: The World as Will and Representation, Vol 2

John Hope Franklin photo

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Eric R. Kandel photo
Alastair Reynolds photo