Quotes about depth
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Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Broadcast (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372.
Prime Minister
Context: I would not hesitate to pay even a third visit to Germany, if I thought it would do any good... I am myself a man of peace to the depths of my soul. Armed conflict between nations is a nightmare to me; but if I were convinced that any nation had made up its mind to dominate the world by fear of its force, I should feel that it must be resisted. Under such a domination, life for people who believe in liberty would not be worth living: but war is a fearful thing, and we must be very clear, before we embark on it, that it is really the great issues that are at stake.

Light (1919), Ch. XXIII - Face To Face
Context: To understand life, and love it to its depths in a living being, that is the being's task, and that his masterpiece; and each of us can hardly occupy his time so greatly as with one other; we have only one true neighbor down here.

“Where words come out from the depth of truth”
Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)
Context: Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake.

“Love lieth deep; Love dwells not in lip-depths.”
The Lover's Tale (1879), line 466

Hérodiade.
Hérodiade (1898)
Context: I am alone in my monotonous country,
While all those around me live in the idolatry
Of a mirror reflecting in its depths serene
Herodiade, whose gaze is diamond keen...
O final enchantment! yes, I sense it, I am alone.

The Inferno (1917), Ch. XVI
Context: The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile. She loved the sky, the light, which the unformed little being would love some day. She loved the chilly dawn, the sultry noontime, the dreamy evening. The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world. Her arms quivered like wings. She dreamed in words of fondling. She fascinated all the passersby that looked at her. And the setting sun bathed her neck and head in a rosy reflection. She was like a great rose that opens its heart to the whole world.

Chap. 8: "What Is Truth?"
The New Being (1955)
Context: Where else, besides in scholarly work, should we look for truth? There are many in our period, young and old, primitive and sophisticated, practical and scientific, who accept this answer without hesitation. For them scholarly truth is truth altogether. Poetry may give beauty, but it certainly does not give truth. Ethics may help us to a good life, but it cannot help us to truth. Religion may produce deep emotions, but it should not claim to have truth. Only science gives us truth. It gives us new insights into the way nature works, into the texture of human history, into the hidden things of the human mind. It gives a feeling of joy, inferior to no other joy. He who has experienced this transition from darkness, or dimness, to the sharp light of knowledge will always praise scientific truth and understanding and say with some great medieval theologians, that the principles through which we know our world are the eternal divine light in our souls. And yet, when we ask those who have finished their studies in our colleges and universities whether they have found there a truth which is relevant to their lives they will answer with hesitation. Some will say that they have lost what they had of relevant truth; others will say that they don’t care for such a truth because life goes on from day to day without it. Others will tell you of a person, a book, an event outside their studies which gave them the feeling of a truth that matters. But they all will agree that it is not the scholarly work which can give truth relevant for our life.
Where else, then, can we get it? "Nowhere," Pilate answers in his talk with Jesus. "What is truth?" he asks, expressing in these three words his own and his contemporaries’ despair of truth, expressing also the despair of truth in millions of our contemporaries, in schools and studios, in business and professions. In all of us, open or hidden, admitted or repressed, the despair of truth is a permanent threat. We are children of our period as Pilate was. Both are periods of disintegration, of a world-wide loss of values and meanings. Nobody can separate himself completely from this reality, and nobody should even try. Let me do something unusual from a Christian standpoint, namely, to express praise of Pilate—not the unjust judge, but the cynic and sceptic; and of all those amongst us in whom Pilate’s question is alive. For in the depth of every serious doubt and every despair of truth, the passion for truth is still at work. Don’t give in too quickly to those who want to alleviate your anxiety about truth. Don’t be seduced into a truth which is not really your truth, even if the seducer is your church, or your party, or your parental tradition. Go with Pilate, if you cannot go with Jesus; but go in seriousness with him!

As translated in In Love with Eternity : Philosophical Essays and Fragments (2005) by Richard Schain, p. 47
Dream and Reality (1949)
Context: I see myself immersed in the depths of human existence and standing in the face of the ineffable mystery of the world and of all that is. And in that situation, I am made poignantly and burningly aware that the world cannot be self-sufficient, that there is hidden in some still greater depth a mysterious, transcendent meaning. This meaning is called God. Men have not been able to find a loftier name, although they have abused it to the extent of making it almost unutterable. God can be denied only on the surface; but he cannot be denied where human experience reaches down beneath the surface of flat, vapid, commonplace existence.

Fragment No. 16
Variant translations:
We dream of a journey through the universe. But is the universe then not in us? We do not know the depths of our spirit. Inward goes the secret path. Eternity with its worlds, the past and the future, is in us or nowhere.
As translated in "Bildung in Early German Romanticism" by Frederick C. Beiser, in Philosophers on Education : Historical Perspectives (1998) by Amélie Rorty, p. 294
We dream of journeys through the cosmos — Is the cosmos not then in us? We do not know the depths of our own spirit. — The mysterious path leads within. In us, or nowhere, is eternity with its worlds — the past and the future.
Blüthenstaub (1798)
Context: Imagination places the future world for us either above or below or in reincarnation. We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future.

Of Atheism; in the original archaic English this read: I HAD rather beleeve all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.
Essays (1625)
Context: I had rather believe all the fables in the legends and the Talmud and the Alcoran, than that this universal frame is without a mind. And therefore, God never wrought miracle, to convince atheism, because his ordinary works convince it. A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion.

What is Property? (1840)

Dr. Díaz, Vice-Rector. Salamanca University. Salamanca, Spain. June 2003
About, 2000s

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

“That was the thing about guys, though: Sometimes, they had the emotional depth of a flea.”
Source: Twisted

Source: The Ultimate Hitchhiker's Guide: Five Complete Novels and One Story

“I love thee to the depth and breadth and height my soul can reach.”
No. LXIII
Sonnets from the Portuguese (1850)
Variant: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach
Context: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
Context: How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,—I love thee with the breath,
Smiles, tears, of all my life! —and, if God choose,
I shall but love thee better after death.

Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder

“To many women mistake a man's hostility for wit and his silence for depth.”

Source: The Letters of Dorothy L. Sayers. Vol. 1, 1899-1936: The Making of a Detective Novelist
Source: Simply Magic

Source: By Art Koroma, from page 256 of Holy Axiom Truth Exposed... the Bible Is a Myth (2014) note: It appears President Barack Obama started this misattribution. I can find no reference to this quote on the Internet prior to his May 15, 2016 commencement address at Rutgers State University. https://obamawhitehouse.archives.gov/the-press-office/2016/05/15/remarks-president-commencement-address-rutgers-state-university-new

Source: Seven Words of Jesus and Mary: Lessons from Cana and Calvary

Source: The Educated Imagination

Source: The Diary of Anaïs Nin, Vol. 4: 1944-1947

Source: Letters of Sigmund Freud, 1873-1939

“You'll find as you go through life that great depth and smoldering sensuality don't always win.”
“Somewhere in the depths of solitude, beyond wilderness and freedom, lay the trap of madness.”
Source: The Monkey Wrench Gang (1975)

“I was just struggling with my inner vachette and pondering the depths of my own inhumanity.”
Source: Me Talk Pretty One Day

Source: Bright Lights, Big Ass: A Self-Indulgent, Surly, Ex-Sorority Girl's Guide to Why It Often Sucks in the City, or Who Are These Idiots and Why Do They All Live Next Door to Me?
Source: Traveling Mercies: Some Thoughts on Faith
Source: A Thousand Plateaus: Capitalism and Schizophrenia

“Only in the agony of parting do we look into the depths of love.”

“Better let it all alone in the depths of her heart and the depths of the sea.”
Source: The Popular Girl
Source: Forever Odd
“The silence in the room had width, height, depth, mass and substance.”
Source: Betsy in Spite of Herself

Illusions : The Adventures of a Reluctant Messiah (1977)

“I must be a mermaid, Rango. I have no fear of depths and a great fear of shallow living.”
Source: Intimate Communion

1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Source: The Letters of Vincent van Gogh
Context: So please don't think that I am renouncing anything, I am reasonably faithful in my unfaithfulness and though I have changed, I am the same, and what preys on my mind is simply this one question: what am I good for, could I not be of service or use in some way, how can I become more knowledgeable and study some subject or other in depth? That is what keeps preying on my mind, you see, and then one feels imprisoned by poverty, barred from taking part in this or that project and all sorts of necessities are out of one's reach. As a result one cannot rid oneself of melancholy, one feels emptiness where there might have been friendship and sublime and genuine affection, and one feels dreadful disappointment gnawing at one's spiritual energy, fate seems to stand in the way of affection or one feels a wave of disgust welling up inside. And then one says “How long, my God!”
“… to gaze into the face of another is to gaze into the depth and entirety of his life.”
Source: Anam Cara: A Book of Celtic Wisdom

Source: Think Big (1996), p. 152
Source: Think Big: Unleashing Your Potential for Excellence
Context: THINK BIG means opening our horizons, reaching for new possibilities in our lives, being open to whatever God has in store for us on the road ahead.
T=TALENT : If you recognize your talents, use them appropriately, and choose a field that uses those talents, you will rise to the top of your field.
H=HONEST : If we live by the rule of honesty and accept our problems, we can go far down the road of achievement.
I=INSIGHT : If we observe and reflect and commit ourselves to giving our best, we will come out on top.
N=NICE : If we are nice to others, other respond to us in the same way, and we can give our best for each other.
K=KNOWLEDGE : If we make every attempt to increase our knowledge in order to use it for human go, it will make a difference in us and in our world.
B=BOOKS : If we commit ourselves to reading thus increasing our knowledge, only God limits how far we can go in this world.
I=IN-DEPTH LEARNING : If we develop in-depth knowledge, it will enable us to give our best to others and help to make a better world.
G=GOD : If we acknowledge our need for God, he will help us.

Source: The World as Will and Representation, Vol 2
Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Weather (p. 159)
Short fiction, Galactic North (2006)