Quotes about attribute

Nahj al-Balagha

Other

A Hero of Our Time (1840; rev. 1841)

As quoted in The Gigantic Book of Teachers' Wisdom (2007) by Frank McCourt and Erin Gruwell, p. 410

Disputed

Religion and Natural Science (1937)

Kindle edition
Attributed

Drawn and Quartered (1983)

Preface Letter to Pope Paul III as quoted by Edwin Arthur Burtt in The Metaphysical Foundations of Modern Physical Science (1925)
De revolutionibus orbium coelestium (1543)
Context: When, therefore, I had long considered this uncertainty of traditional mathematics, it began to weary me that no more definite explanation of the movement of the world-machine established in our behalf by the best and most systematic builder of all, existed among the philosophers who had studied so exactly in other respects the minutest details in regard to the sphere. Wherefore I took upon myself the task of re-reading the books of all the philosophers which I could obtain, to seek out whether any one had ever conjectured that the motions of the spheres of the universe were other than they supposed who taught mathematics in the schools. And I found first, that, according to Cicero, Nicetas [assumed by modern editors to mean Hicetas] had thought the earth was moved. Then later I discovered, according to Plutarch, that certain others had held the same opinion.... When from this, therefore, I had conceived its possibility, I myself also began to meditate upon the mobility of the earth. And although the opinion seemed absurd, yet because I knew the liberty had been accorded to others before me of imagining whatsoever circles they pleased to explain the phenomena of the stars, I thought I also might readily be allowed to experiment whether, by supposing the earth to have some motion, stronger demonstrations than those of the others could be found as to the revolution of the celestial sphere. Thus, supposing these motions which I attribute to the earth later on in this book, I found at length by much and long observation, that if the motions of the other planets were added to the rotation of the earth and calculated as for the revolution of that planet, not only the phenomena of the others followed from this, but also it so bound together both the order and magnitude of all the planets and the spheres and the heaven itself, that in no single part could one thing be altered without confusion among the other parts and in all the universe. Hence for this reason in the course of this work I have followed this system.

Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.

Erving Goffman (1967: 10), as cited in: Trevino (2003,, p. 37).
1950s-1960s

Source: Oh My Goth

Variant translation: Names and attributes must be accommodated to the essence of things, and not the essence to the names, because things came first, and their names subsequently.
Other quotes
Source: As quoted in Discoveries and Opinions of Galileo (1957) by Stillman Drake, p. 92

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

Preface
Monsieur Teste (1919)

Vol. I, p. 29
Lady Holland's Memoir (1855), Bartlett's Familiar Quotations, 10th ed. (1919)

XXXIX, 22, p. 172
‘The Second Part’, Chapters IV-XLI

"El mundo atribuye sus infortunios a las conspiraciones y maquinaciones de grandes malvados. Entiendo que se subestima la estupidez."
Breve diccionario del argentino exquisito, 1978.

Kosmos (1847)

Disputed

From the Philosophic Dictionary, as quoted in The life of Pasteur http://archive.org/stream/scienceandscient029493mbp/scienceandscient029493mbp_djvu.txt (1902)
Citas

The Book of My Life (1930)

"The Doctrine of Free Will"
1930s, Has Religion Made Useful Contributions to Civilization? (1930)

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

Source: 1950s-1960s, Stigma, 1963, p. 18

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 482.
Religious Wisdom

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Source: 1950s-1960s, Stigma, 1963, p. 11-12

Source: The Structural Transformation of the Public Sphere, 1963/1991, p. 7 as cited in: Benedetto Fontana, Cary J. Nederman, Gary Remer (2004) Talking Democracy: Historical Perspectives on Rhetoric and Democracy. p. 222

Speech at banquet of the National Union of Conservative and Constitutional Associations, Crystal Palace, London (24 June 1872), cited in "Mr. Disraeli at Sydenham," The Times (25 June 1872), p. 8.
1870s

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

In a letter of Taeuber-Arp, 1937, to a goddaughter on the occasion of her confirmation; as quoted in Sophie Taeuber-Arp, Carolyn Lanchner; https://www.moma.org/d/c/exhibition_catalogues/W1siZiIsIjMwMDA2MjY2MCJdLFsicCIsImVuY292ZXIiLCJ3d3cubW9tYS5vcmcvY2FsZW5kYXIvZXhoaWJpdGlvbnMvMjI2MSIsImh0dHBzOi8vd3d3Lm1vbWEub3JnL2NhbGVuZGFyL2V4aGliaXRpb25zLzIyNjE%2FbG9jYWxlPWVuIiwiaSJdXQ.pdf?sha=73a64e585a97e2b9 Museum of Modern Art, 1981, p. 18 ISBN 0870705989

ibid.
1870s

Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007
2000s

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Plato, Phaedo

In regard to Kepler's belief of the moon affecting the tides of the Earth, p. 328
Dialogue Concerning the Two Chief World Systems (1632)

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 267.

Plato, Phaedo

Circulated in "A Coil of Rage" http://www.snopes.com/politics/obama/coilofrage.asp, a 2011 mass e-mail attributing several fabricated quotations to Obama.
Obama actually wrote, in Dreams from My Father, p. 220:
Yes, I'd seen weakness in other men — Gramps and his disappointments, Lolo [my adoptive father] and his compromise. But these men had become object lessons for me, men I might love but never emulate, <span style="color:gray">white men and brown men whose fates didn't speak to my own. It was into my father's image, the black man, son of Africa, that I'd packed all the attributes I sought in myself, the attributes of Martin and Malcolm, DuBois and Mandela.</span>
Misattributed

De Flagello myrteo. iv.

Letter to James F. Morton (18 January 1931), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 587
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

New York Herald Tribune (11 September 1932)

Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s

Conversation on Epictetus and Montaigne

Letter to W. W. Norton (publisher), 27 January, 1931
1930s

Memoirs of Fouché. Commonly quoted, "It is worse than a crime,—it is a blunder", and attributed to Talleyrand; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: 1950s, My Philosophical Development (1959), p. 213

Launch.com, October 30, 1998<!-- site no longer exists -->

Memoirs of Childhood and Youth (1924)

1950s, What Desires Are Politically Important? (1950)

37c–38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888)
Timaeus

XXXIX, 17, p. 170
‘The Second Part’, Chapters IV-XLI

Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama

Disputed

28
Golden Sayings of Epictetus

Disputed

Book III, 3.82-[4]
History of the Peloponnesian War, Book III

Sagredo
Variant translation: I cannot without great wonder, nay more, disbelief, hear it being attributed to natural bodies as a great honor and perfection that they are impassable, immutable, inalterable, etc.: as conversely, I hear it esteemed a great imperfection to be alterable, generable, and mutable. It is my opinion that the earth is very noble and admirable by reason of the many and different alterations, mutations, and generations which incessantly occur in it. And if, without being subject to any alteration, it had been one great heap of sand, or a mass of jade, or if, since the time of the deluge, the waters freezing which covered it, it had continued an immense globe of crystal, wherein nothing had ever grown, altered, or changed, I should have esteemed it a wretched lump of no benefit to the Universe, a mass of idleness, and in a word superfluous, exactly as if it had never been in Nature. The difference for me would be the same as between a living and a dead creature. I say the same concerning the Moon, Jupiter, and all the other globes of the Universe.
The more I delve into the consideration of the vanity of popular discourses, the more empty and simple I find them. What greater folly can be imagined than to call gems, silver, and gold noble, and earth and dirt base? For do not these persons consider that if there were as great a scarcity of earth as there is of jewels and precious metals, there would be no king who would not gladly give a heap of diamonds and rubies and many ingots of gold to purchase only so much earth as would suffice to plant a jessamine in a little pot or to set a tangerine in it, that he might see it sprout, grow up, and bring forth such goodly leaves, fragrant flowers, and delicate fruit? It is scarcity and plenty that makes things esteemed and despised by the vulgar, who will say that there is a most beautiful diamond, for it resembles a clear water, and yet would not part from it for ten tons of water. 'These men who so extol incorruptibility, inalterability, and so on, speak thus, I believe, out of the great desire they have to live long and for fear of death, not considering that, if men had been immortal, they would not have come into the world. These people deserve to meet with a Medusa's head that would transform them into statues of diamond and jade, that so they might become more perfect than they are.
Part of this passage, in Italian, I detrattori della corruptibilitá meriterebber d'esser cangiati in statue., has also ben translated into English as "Detractors of corruptibility deserve being turned into statues."
Dialogo sopra i due massimi sistemi del mondo. (PDF) http://www.liberliber.it/biblioteca/g/galilei/le_opere_di_galileo_galilei_edizione_nazionale_sotto_gli_etc/pdf/le_ope_p.pdf, Le Opere di Galileo Galilei vol. VII, pg. 58.
Compare Maimonides "If man were never subject to change there could be no generation; there would be one single being..." Guide for the Perplexed (c. 1190)
Dialogue Concerning the Two Chief World Systems (1632)
Context: I cannot without great astonishment — I might say without great insult to my intelligence — hear it attributed as a prime perfection and nobility of the natural and integral bodies of the universe that they are invariant, immutable, inalterable, etc., while on the other hand it is called a great imperfection to be alterable, generable, mutable, etc. For my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. If, not being subject to any changes, it were a vast desert of sand or a mountain of jasper, or if at the time of the flood the waters which covered it had frozen, and it had remained an enormous globe of ice where nothing was ever born or ever altered or changed, I should deem it a useless lump in the universe, devoid of activity and, in a word, superfluous and essentially non-existent. This is exactly the difference between a living animal and a dead one; and I say the same of the moon, of Jupiter, and of all other world globes.
The deeper I go in considering the vanities of popular reasoning, the lighter and more foolish I find them. What greater stupidity can be imagined than that of calling jewels, silver, and gold "precious," and earth and soil "base"? People who do this ought to remember that if there were as great a scarcity of soil as of jewels or precious metals, there would not be a prince who would not spend a bushel of diamonds and rubies and a cartload of gold just to have enough earth to plant a jasmine in a little pot, or to sow an orange seed and watch it sprout, grow, and produce its handsome leaves, its fragrant flowers, and fine fruit. It is scarcity and plenty that make the vulgar take things to be precious or worthless; they call a diamond very beautiful because it is like pure water, and then would not exchange one for ten barrels of water. Those who so greatly exalt incorruptibility, inalterability, etc. are reduced to talking this way, I believe, by their great desire to go on living, and by the terror they have of death. They do not reflect that if men were immortal, they themselves would never have come into the world. Such men really deserve to encounter a Medusa's head which would transmute them into statues of jasper or of diamond, and thus make them more perfect than they are.

The Principles of the Most Ancient and Modern Philosophy (1690)
Context: I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.

2000

quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)

The Aryan Invasion Theory and Indian Nationalism (1993)

As quoted in Muḥammad Ramaḍān al-Ramaḍānī, ' The Delusion of Portraying the Aḥadīth as Being Contradictory to the Intellect and Sense Perception https://www.academia.edu/41143364/The_Delusion_of_Portraying_the_A%E1%B8%A5ad%C4%ABth_as_Being_Contradictory_to_the_Intellect_and_Sense_Perception_by_Mu%E1%B8%A5ammad_Rama%E1%B8%8D%C4%81n_al-Rama%E1%B8%8D%C4%81n%C4%AB?fbclid=IwAR2ADVWT4gR0yhH0NVxpUj7ME1qU9nQu1QnCcy8zmrfb5rXkJlatb24aCrw'

MTV News Online, 1992.

1988

1975

I don't know. I mean, I couldn't have planned my life out better. By all accounts I should be dead! The abuse I put my body through: the drugs, the alcohol, the lifestyle I've lived the last 30 years! Now, some rare fly will fly over me, crap on my shoulder, and I'll drop dead, you know? My life story is a real-life story.
Launch.com, October 30, 1998

Against Celsus, Book 6, Chapter 64

Source: The Moving Finger

Source: The Shadow Dragons

Source: The Sound and the Fury

Source: Adventures In The Screen Trade: A Personal View of Hollywood

Source: Lives of a Cell, The

Source: The Scarlet Letter

Source: Magic Burns

Variant: Mr.Churchill, to what do you attribute your success in life? Conservation of energy. Never stand up when you can sit down. And never sit down when you can lie down.

Source: Endless Knight

Source: Contact (1985), Chapter 10 (p. 166)

Source: The Argumentative Indian: Writings on Indian History, Culture and Identity

Source: One for the Money

volume I, chapter III: "Comparison of the Mental Powers of Man and the Lower Animals — continued", page 105 http://darwin-online.org.uk/content/frameset?pageseq=118&itemID=F937.1&viewtype=image
The Descent of Man (1871)

"Emotions", p. 36.
The Second Sin (1973)

Source: [As attributed by Alastair Reid in, The New Yorker, June 24, 1996; as well as in, The New Yorker, July 7, 1986]

Logic of Empire (p. 335); this is one of the earliest known variants of an idea which has become known as Hanlon's razor.
Short fiction, The Past Through Tomorrow (1967)
Source: The Green Hills of Earth

Source: The Knights