Quotes about attraction

A collection of quotes on the topic of attraction, people, likeness, other.

Quotes about attraction

Cornelius Keagon photo

“I will choose the bad guy in every story, I am attracted to villians”

Cornelius Keagon (1996) Liberian humanitarian aid worker

Source: https://www.scribd.com/document/531451370/Quotes-of-Famous-People Scibd documents, Cornelius Keagon quotes

Paramahansa Yogananda photo
Amos Oz photo
Marsilio Ficino photo
Charles de Gaulle photo

“Difficulty attracts the characterful man, for it is by grasping it that he fulfils himself.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

La difficulté attire l'homme de caractère, car c'est en l'étreignant qu'il se réalise lui-même.
in Mémoires de guerre.
Writings

Saddam Hussein photo
Mwanandeke Kindembo photo
Mwanandeke Kindembo photo
Alexis Karpouzos photo
Mwanandeke Kindembo photo
Hannah Arendt photo
Haruki Murakami photo
Anne Frank photo

“Laziness may appear attractive, but work gives satisfaction.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Variant translation: Laziness may appear attractive but work gives satisfaction.
6 July 1944
The Diary of a Young Girl (1942 - 1944)
Variant: Laziness may look inviting, but only work gives you true satisfaction.

Émile Durkheim photo
Anne Frank photo

“You must work and do good, not be lazy and gamble, if you wish to earn happiness. Laziness may appear attractive, but work gives satisfaction.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: The Diary of a Young Girl

George Orwell photo

“I note that once again there is serious talk of trying to attract tourists to this country after the war… [b]ut it is quite safe to prophesy that the attempt will be a failure. Apart from the many other difficulties, our licensing laws and the artificial price of drink are quite enough to keep foreigners away…. But even these prices are less dismaying to foreigners than the lunatic laws which permit you to buy a glass of beer at half past ten while forbidding you to buy it at twenty-five past, and which have done their best to turn the pubs into mere boozing shops by excluding children from them.
How downtrodden we are in comparison with most other peoples is shown by the fact that even people who are far from being ""temperance"" don't seriously imagine that our licensing laws could be altered. Whenever I suggest that pubs might be allowed to open in the afternoon, or to stay open till midnight, I always get the same answer: ""The first people to object would be the publicans. They don't want to have to stay open twelve hours a day."" People assume, you see, that opening hours, whether long or short, must be regulated by the law, even for one-man businesses. In France, and in various other countries, a café proprietor opens or shuts just as it suits him. He can keep open the whole twenty-four hours if he wants to; and, on the other hand, if he feels like shutting his cafe and going away for a week, he can do that too. In England we have had no such liberty for about a hundred years, and people are hardly able to imagine it.”

George Orwell (1903–1950) English author and journalist

As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)

Charles-Valentin Alkan photo
John Ronald Reuel Tolkien photo
Isaac Newton photo
Daniel Radcliffe photo
Rainer Maria Rilke photo

“When you go to bed, don't leave bread or milk
on the table: it attracts the dead.”

Sonnet 6 (as translated by Edward Snow)
Sonnets to Orpheus (1922)

Nelson Mandela photo

“Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

On a 1961 conference held in Ethiopia, as quoted in Rivonia Unmasked (1965) by Strydom Lautz, p. 108; also in ‪Rolihlahla Dalibhunga Nelson Mandela : An Ecological Study‬ (2002), by J. C. Buthelezi, p. 172
1960s
Context: Ethiopia has always held a special place in my own imagination and the prospect of visiting attracted me more strongly than a trip to France, England and America combined. I felt I would be visiting my own genesis, unearthing the roots of what made me an African. Meeting the emperor himself would be like shaking hands with history.

George Orwell photo

“Spending the night out of doors has nothing attractive about it in London, especially for a poor, ragged, undernourished wretch.”

George Orwell (1903–1950) English author and journalist

"Beggars in London", in Le Progrès Civique (12 January 1929), translated into English by Janet Percival and Ian Willison
Context: Spending the night out of doors has nothing attractive about it in London, especially for a poor, ragged, undernourished wretch. Moreover sleeping in the open is only allowed in one thoroughfare in London. If the policeman on his beat finds you asleep, it is his duty to wake you up. That is because it has been found that a sleeping man succumbs to the cold more easily than a man who is awake, and England could not let one of her sons die in the street. So you are at liberty to spend the night in the street, providing it is a sleepless night. But there is one road where the homeless are allowed to sleep. Strangely, it is the Thames Embankment, not far from the Houses of Parliament. We advise all those visitors to England who would like to see the reverse side of our apparent prosperity to go and look at those who habitually sleep on the Embankment, with their filthy tattered clothes, their bodies wasted by disease, a living reprimand to the Parliament in whose shadow they lie.

George Orwell photo

“In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all.”

Homage to Catalonia (1938)
Context: The workers' militias, based on the trade unions and each composed of people of approximately the same political opinions, had the effect of canalizing into one place all the most revolutionary sentiment in the country. I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragón one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master. Of course such a state of affairs could not last. It was simply a temporary and local phase in an enormous game that is being played over the whole surface of the earth. But it lasted long enough to have its effect upon anyone who experienced it. However much one cursed at the time, one realized afterwards that one had been in contact with something strange and valuable. One had been in a community where hope was more normal than apathy or cynicism, where the word 'comrade' stood for comradeship and not, as in most countries, for humbug. One had breathed the air of equality. I am well aware that it is now the fashion to deny that Socialism has anything to do with equality. In every country in the world a huge tribe of party-hacks and sleek little professors are busy 'proving' that Socialism means no more than a planned state—capitalism with the grab-motive left intact. But fortunately there also exists a vision of Socialism quite different from this. The thing that attracts ordinary men to Socialism and makes them willing to risk their skins for it, the 'mystique' of Socialism, is the idea of equality; to the vast majority of people Socialism means a classless society, or it means nothing at all. And it was here that those few months in the militia were valuable to me.

Ellen G. White photo

“In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.”

Christ's Object Lessons (1900)
Context: Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.
In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.

Marlene Dietrich photo

“I concluded that women are flawed. There is something mentally wrong with the way their brains are wired, as if they haven’t evolved from animal-like thinking. They are incapable of reason or thinking rationally. They are like animals, completely controlled by their primal, depraved emotions and impulses. That is why they are attracted to barbaric, wild, beast-like men. They are beasts themselves. Beasts should not be able to have any rights in a civilized society. If their wickedness is not contained, the whole of humanity will be held back from advancement to a more civilized state. Women should not have the right to choose who to mate with. That choice should be made for them by civilized men of intelligence. If women had the freedom to choose which men to mate with, like they do today, they would breed with stupid, degenerate men, which would only produce stupid, degenerate offspring. This in turn would hinder the advancement of humanity. Not only hinder it, but devolve humanity completely. Women are like a plague that must be quarantined. When I came to this brilliant, pefect revelation, I felt like everything was now clear to me, in a bitter, twisted way. I am one of the few people on this world who has the intelligence to see this. I am like a god, and my purpose is to exact ultimate Retribution on all of the impurities I see in the world.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Oscar Wilde photo
Cassandra Clare photo
Stanley Kubrick photo
Jean-Luc Godard photo

“Art attracts us only by what it reveals of our most secret self.”

Jean-Luc Godard (1930) French-Swiss film director, screenwriter and film critic

Cited in: Paul Bowden, Telling It Like It Is https://books.google.nl/books?id=w8_p1eGVj8gC&pg=PA182&lpg=PA182&dq=%22Art+attracts+us+only+by+what+it+reveals+of+our+most+secret+self%22+%22jean+luc+godard%22&source=bl&ots=2zIpIhvB_1&sig=uImQSWu8ATehPk0hAhfck-ZowJc&hl=nl&sa=X&ved=0ahUKEwjwydLuqp_LAhVhDJoKHdrjACcQ6AEIUjAG#v=onepage&q=%22Art%20attracts%20us%20only%20by%20what%20it%20reveals%20of%20our%20most%20secret%20self%22%20%22jean%20luc%20godard%22&f=false, 2011, p. 182
Source: "What Is Cinema?" Les Amis du Cinéma (Paris, October 1, 1952).

Terry Pratchett photo
Oscar Wilde photo
Alain de Botton photo
Friedrich Nietzsche photo
Friedrich Nietzsche photo
Jennifer Donnelly photo
Alice Munro photo

“Braininess is not attractive unless combined with some signs of elegance; class.”

Alice Munro (1931) Canadian novelist

Source: The Beggar Maid: Stories of Flo and Rose

Vladimir Nabokov photo

“Was she really beautiful? Was she at least what they call attractive? She was exasperation, she was torture.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Source: Ada, or Ardor: A Family Chronicle

Oscar Wilde photo
Fernando Pessoa photo
Neil Strauss photo
Jonathan Franzen photo
Chris Hedges photo
T.D. Jakes photo
David Brin photo

“It is said that power corrupts, but actually it's more true that power attracts the corruptible. The sane are usually attracted by other things than power.”

Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 14 (p. 267)
Variant: It is said that power corrupts, but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power.
As quoted in Values of the Wise: Humanity's Highest Aspirations (2004) by Jason Merchey, p. 120
This is very similar to the expression by Frank Herbert in Chapterhouse: Dune (1985): "All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted."
Context: It’s said that “power corrupts,” but actually it’s more true that power attracts the corruptible. The sane are usually attracted by other things than power. When they do act, they think of it as service, which has limits. The tyrant, though, seeks mastery, for which he is insatiable, implacable.

Blaise Pascal photo

“People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

De l'Art de persuader ["On the Art of Persuasion"], written 1658; published posthumously.
Source: De l'art de persuader

Michael Crichton photo
Barack Obama photo

“Ideologies are not defeated with guns, they’re defeated by better ideas -- a more attractive and compelling vision.”

Barack Obama (1961) 44th President of the United States of America

2015, Leaders' Summit on Countering ISIL and Violent Extremism speech (September 2015)

Megan Mullally photo
Recep Tayyip Erdoğan photo
Abraham Lincoln photo
Steven Weinberg photo
Barack Obama photo
Dmitri Mendeleev photo

“In science we must all submit not to what seems to us attractive from one point of view or another, but to what represents an agreement between theory and experiment.”

Dmitri Mendeleev (1834–1907) Russian chemist and inventor

Faraday Lecture, the Royal Institution, London (1889) as quoted by Leon Gray, The Basics of the Periodic Table (2013)

Douglass C. North photo

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Kurt Vonnegut photo
Benjamin Disraeli photo

“For what is the Tory party unless it represents national feeling? If it does not represent national feeling, Toryism is nothing. It does not depend upon hereditary coteries of exclusive nobles. It does not attempt power by attracting to itself the spurious force which may accidentally arise from advocating cosmopolitan principles or talking cosmopolitan jargon. The Tory party is nothing unless it represent and uphold the institutions of the country.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech at Mansion House (7 August 1867), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 287

Origen photo
Abraham Lincoln photo

“Military glory, — that attractive rainbow that rises in showers of blood.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech in the United States House of Representatives opposing the Mexican war ( 12 January 1848 http://books.google.com/books?id=wiuRyJK6OocC&pg=PA106&dq=rainbow)
1840s

Albert Schweitzer photo
Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Stendhal photo

“Now that the steam engine rules the world, a title is an absurdity, still I am all dressed up in this title. It will crush me if I do not support it. The title attracts attention to myself.”

Depuis que la machine à vapeur est la reine du monde, un titre est une absurdité, mais enfin, je suis affublé de cette absurdité. Elle m'écrasera si je ne la soutiens. Ce titre attire l'attention sur moi.
Source: Armance (1827), Ch. 14

Husayn ibn Ali photo
Livy photo

“There is nothing that is more often clothed in an attractive garb than a false creed.”

Livy (-59–17 BC) Roman historian

Book XXXIX, sec. 16
History of Rome

A.C. Bhaktivedanta Swami Prabhupada photo

“When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy. A woman is generally very much attracted by a man’s long arms. A serpent’s body is round, and it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms. The word anatha-varga is very significant in this verse. Natha means “husband,” and a means “without.” A young woman who has no husband is called anatha, meaning “one who is not protected.” As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction. It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is. Thus so-called love within this material world is nothing but sexual satisfaction.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 25, verse 42, purport. Vedabase http://www.vedabase.com/en/sb/4/25/42
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Nicholas Roerich photo
Leon Trotsky photo
H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Isaac Newton photo
Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

C.G. Jung photo

“I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Sources: David John Tacey (2007). How to read Jung. W.W. Norton & Co, p. 35; Charles Bartruff Hanna (1967). The Face of the Deep: The Religious Ideas of C.G. Jung. “The” Westminster Press, p. 18; Nándor Fodor (1971). Freud, Jung, and occultism. University Books. p. 12; Wayne G. Rollins (1983). Jung and the Bible. p. 123

Virginia Woolf photo
Joseph Addison photo

“A cheerful temper joined with innocence will make beauty attractive, knowledge delightful and wit good-natured.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 192.
The Tatler (1711–1714)

Zhou Enlai photo

“China is an attractive piece of meat coveted by all … but very tough, and for years no one has been able to bite into it.”

Zhou Enlai (1898–1976) 1st Premier of the People's Republic of China

To the Chinese Communist Party Congress, as quoted in The New York Times (1 September 1973).

Bruce Lee photo
Ali al-Hadi photo

“Jealousy is the cause of erosion of good deeds, as well as the attracter of chastisement.”

Ali al-Hadi (829–868) imam

Muhsin al-Amīn, ‘Ayān ush-Shī‘ah, vol.2, p. 39.
Religious Wisdom

Bertrand Russell photo

“It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda, books.google.com https://books.google.com/books?id=9tQsg5ITfHsC&pg=PA127&dq=bertrand+russell,+%22diligent+search%22, archive.org https://archive.org/stream/freethoughtoffic00russuoft/freethoughtoffic00russuoft_djvu.txt

Maria Montessori photo

“If a child finds no stimuli for the activities which would contribute to his development, he is attracted simply to 'things' and desires to posses them.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Secret of Childhood (1936), Ch. 23

Karl Heinrich Ulrichs photo

“A physical-mental characteristic of mine is a certain passive magnetism of the animal world… The mental-physical passive animal magnetism mentioned is passive, not active, for the reason that the person for whom it is a characteristic does not attract, but rather feels himself attracted, just as a passive magnetism dwells in a piece of soft iron, since it does not attract, but is attracted by the steel magnet, whereas active magnetism is in the attracting steel magnet”

Karl Heinrich Ulrichs (1825–1895) German jurist, writer and pioneer of LGBT human rights

perhaps a passive magnetism as well, but at least an active is there
Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 3)

Leonardo Da Vinci photo
Ted Bundy photo

“I didn't know what made things tick. I didn't know what made people want to be friends. I didn't know what made people attractive to one another. I didn't know what underlay social interactions.”

Ted Bundy (1946–1989) American serial killer

Discussing his high school years. Quoted in Michaud, Stephen; Aynesworth, Hugh (1999) The Only Living Witness: The True Story of Serial Sex Killer Ted Bundy (Paperback; revised ed.). Irving, Texas: Authorlink Press. pg. 66

Sathya Sai Baba photo
C.G. Jung photo
Pope Francis photo
Bruce Lee photo
Paul Dirac photo
Marilyn Manson photo