Quotes about arrow

A collection of quotes on the topic of arrow, likeness, bow, time.

Quotes about arrow

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur (1483–1530) 1st Mughal Emperor

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

Men, Fate, War, Truth

“People," Geralt turned his head, "like to invent monsters and monstrosities. Then they seem less monstrous themselves. When they get blind-drunk, cheat, steal, beat their wives, starve an old woman, when they kill a trapped fox with an axe or riddle the last existing unicorn with arrows, they like to think that the Bane entering cottages at daybreak is more monstrous than they are. They feel better then. They find it easier to live.”

Andrzej Sapkowski book The Last Wish

Source: The Last Wish (1993)

People, Feeling, Thinking, Cheating

“Now there was fought a battle such as men have not seen the like. And the earth was covered with steel, and arrows fell from the clouds like hail, and the ground was torn with hoofs, and blood flowed like water upon the plains. And the dead lay around in masses, and the feet of the horses could not stir because of them.”

Ferdowsi book Shahnameh

Translation of Helen Zimmern http://classics.mit.edu/Ferdowsi/kings.14.defeatafrasiyab.html <br class="br">Shahnameh

Men, Water, Horse, Dead

“Four things do not come back: the spoken word, the sped arrow, the past life, and the neglected opportunity.”

Ted Chiang The Merchant and the Alchemist's Gate

Source: The Merchant and the Alchemist's Gate

Life, Past

“Three Things
Three things cannot be retrieved:
The arrow once sped from the bow
The word spoken in haste
The missed opportunity.

(Ali the Lion, Caliph of Islam, son-in-law of Mohammed the Prophet)”

Idries Shah book Caravan of Dreams

Source: Caravan of Dreams

Law

“All right, boy, skewer me. I've dropped my defenses,
I'm an easy victim. Why, by now
Your arrows practically know their own way to the target
And feel less at home in their quiver than in me.”

Ovid (-43–17 BC) Roman poet

Source: The Erotic Poems

Way, Feeling, Home, Boy

“I know about people who talk about suffering for the common good. It's never bloody them! When you hear a man shouting "Forward, brave comrades!" you'll see he's the one behind the bloody big rock and the wearing the only really arrow-proof helmet!”

Terry Pratchett (1948–2015) English author

People, Suffering

“These weren't encouraged in the city, since the heft and throw of a longbow's arrow could send it through an innocent bystander a hundred yards away instead of the innocent bystander at whom it was aimed.”

Terry Pratchett book Guards! Guards!

Source: Guards! Guards!

“I wanted change and excitement and to shoot off in all directions myself, like the colored arrows from a Fourth of July rocket.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Color, Change

“Some Cupid kills with arrows, some with traps.”

William Shakespeare book Much Ado About Nothing

Hero, Act III, scene i.
Source: Much Ado About Nothing (1598)

“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

World, Fear, Smile, Drink

“Valmiki went alone to the clear Ganga waterside and bathed. He washed away the anthill dust and peeled grey bark from a tree and made new fresh clothes. Then he sat back resting against a stone. He watched two small water birds in a tree nearby. The male bird was singing to his mate when before Valmiki’s eyes an arrow hit him, and the little bird fell from the limb. He thrashed on the ground an instant and then lay dead and blood drops strained his feathers.”

Vālmīki Ramayana

Source: Ramayana, p. 7.

Bird, Tree, Water, Singing

“Threefold the stride of Time, from first to last!
Loitering slow, the Future creepeth —
Arrow-swift, the Present sweepeth —
And motionless forever stands the Past.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Sentences of Confucius

Time, Past, Future

“Here is the hatchet of war, of enmity, of bad feeling, which I now bury in Arrowe," said the Chief, at the same time plunging a hatchet in the midst of a barrel of golden arrows."

"From all corners of the earth," said the Chief as soon as the cheering had subsided "you have journeyed to this great gathering of World Fellowship and Brotherhood. Today I send you out from Arrowe to all the World, bearing my symbol of Peace and Fellowship, each one of you my ambassador bearing my message of Love and Fellowship on the wings of Sacrifice and Service, to the end of the Earth. From now on the Scout symbol of Peace is the Golden Arrow. Carry it fast and far so that all men may know the Brotherhood of Man."

"To THE NORTH—From the Northlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homelands across the great North Seas as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE SOUTH—From the Southland you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Southern Cross as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE WEST—From the Westlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes in the Great Westlands to the Pacific and beyond as my Ambassadors of Peace and Fellowship among the Nations of the World."
"I bid you farewell."

"TO THE EAST—From the Eastlands you came at the call of my horn to this great gathering of Fellowship and Brotherhood."
"Today I send you back to your homes under the Starry Skies and Burning Suns to your people of the thousand years, bearing my symbol of Peace and Fellowship to the Nations of the Earth, pledging you to keep my trust.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929

Love, Men, War, People

“A man without money is a bow without an arrow.”

Jack McDevitt book Ancient Shores

Thomas Fuller, Gnomologia, epigram for Chapter 18 (p. 180)
Ancient Shores (1996)

Money

“The teachings of the Zend Avesta are in accordance with the doctrinal principles contained in the Egyptian book of the dead, and contain the Christ-principle. The Illiad of Homer, the Hebrew Bible, the Germanic Edda and the Sibylline Books of the Romans contain the same Christ-principle. All these are sufficient in order to demonstrate that Christ is anterior to Jesus of Nazareth. Christ is not one individual alone. Christ is a cosmic principle that we must assimilate within our own physical, psychic, somatic and spiritual nature… Among the Persians, Christ is Ormuz, Ahura Mazda, terrible enemy of Ahriman (Satan), which we carry within us. Amongst the Hindus, Krishna is Christ; thus, the gospel of Krishna is very similar to that of Jesus of Nazareth. Among the Egyptians, Christ is Osiris and whosoever incarnated him was in fact an Osirified One. Amongst the Chinese, the Cosmic Christ is Fu Hi, who composed the I-Ching (The Book of Laws) and who nominated Dragon Ministers. Among the Greeks, Christ is called Zeus, Jupiter, the Father of the Gods. Among the Aztecs, Christ is Quetzalcoatl, the Mexican Christ. In the Germanic Edda, Baldur is the Christ who was assassinated by Hodur, God of War, with an arrow made from a twig of mistletoe, etc. In like manner, we can cite the Cosmic Christ within thousands of ancient texts and old traditions which hail from millions of years before Jesus. The whole of this invites us to embrace that Christ is a cosmic principle contained within the essential principles of all religions.”

Samael Aun Weor book The Perfect Matrimony

The Perfect Matrimony

God, War, Books, Religion

“Pale in her fading bowers the Summer stands,
Like a new Niobe with claspèd hands,
Silent above the flowers, her children lost,
Slain by the arrows of the early Frost.”

Richard Henry Stoddard (1825–1903) American poet

Ode.
Bartlett's Familiar Quotations, 10th ed. (1919)

Children, Flowers, Summer

“The arrow points only in the application that a living being makes of it.”

Ludwig Wittgenstein book Philosophical Investigations

§ 454
Philosophical Investigations (1953)
Context: "Everything is already there in...." How does it come about that [an] arrow points? Doesn't it seem to carry in it something besides itself? — "No, not the dead line on paper; only the psychical thing, the meaning, can do that." — That is both true and false. The arrow points only in the application that a living being makes of it.

“Get ready to hunt when you go hunting. Take your best bow and arrow with you. Wear the best clothes for you while chasing animals in the forest.”

Attila (406–453) King of the Hunnic Empire

Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/

Animals, Clothes

“Wise words are like arrows flung at your forehead. What do you do? Why, you duck of course.”

Steven Erikson book House of Chains

Source: House of Chains (2002)

“If there was an arrow speeding toward Will, I would be bound by oath to step in front of it.'
'Handy, that,' said Will.”

Cassandra Clare book Clockwork Prince

Source: Clockwork Prince

Speed

“Before you marry, you have to get shot by an arrow and fall in love,” the boy explained. He paused thoughtfully. “But I don’t think the rest of it hurts as much as the beginning.”

Lisa Kleypas (1964) American writer

Source: Love in the Afternoon

Love, Boy, Thinking, Hurt

“Dude! said a party pony as he unloaded his gear. Did you see that bear guy? He was all like: 'Whoa, I have an arrow in my mouth!”

Rick Riordan book The Sea of Monsters

Source: The Sea of Monsters

Guy

“Yes!" Narissus unslung his bow and grabbed an arrow from his dusty quiver. "The first one who get that bronze, I will like youas much as I like me. I might even kiss you, right after I kiss my reflection!"

"Oh my gods!" the nymphs squealed.”

Rick Riordan The Mark of Athena

Source: The Mark of Athena

God, Kiss

“I can see the first apple teetering when I let the third arrow go, catching the torn flap and ripping it from the bag. For a moment, everything seems frozen in time. Then the apples spill to the ground and I'm blown backward into the air.”

Suzanne Collins The Hunger Games

Source: The Hunger Games

Time

“If I'm not the one thing you can't stand to lose,
If I'm not that arrow to the heart of you,
If you don't get drunk on my kiss,
If you think you can do better than this then I guess we're done.
Let's not drag this on,
Consider me gone…”

Reba McEntire (1955) American country music artist and actress

Kiss, Thinking, Heart

“People with mental illnesses aren't wrapped up in themselves because they are intrinsically any more selfish than other people. Of course not. They are just feeling things that can't be ignored. Things that point the arrows inward.”

Matt Haig book Reasons to Stay Alive

Source: Reasons to Stay Alive

People, Feeling, Selfishness

“Never underestimate the value of knowing another's language. It can be far more powerful than swords and arrows.”

Melina Marchetta Finnikin of the Rock

Source: Finnikin of the Rock

“Sharp are the arrows of a broken heart.”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

Heartbreaking, Sad, Hurtful, Heart

“As the eagle was killed by the arrow winged with his own feather, so the hand of the world is wounded by its own skill.”

Helen Keller (1880–1968) American author and political activist

World

“Relax? he repeated incredulously. You're going to fight an armored knight with nothing more than a bow and you tell me to relax?
I'll have one or two arrows as well, you know, Halt told him mildly, and Horace shook his head in disbelief.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Icebound Land

Fight

“My leg hurts," the soldier whined.

"Of course it does," Halt told him. "I put an arrow through it. Did you expect it not to hurt?”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Lost Stories

Hurt

“Boomerang arrow, Kate -- It comes back to you in the end. Boomerang. Respect it.”

Matt Fraction (1975) American comic book writer

Source: Hawkeye, Volume 1: My Life as a Weapon

“If blue is dream
what then innocence?
What awaits the heart
if Love bears no arrows?”

Federico García Lorca (1898–1936) Spanish poet, dramatist and theatre director

Love, Dreams, Heart

“I pull an arrow, whip the notch into place, and am about to let it fly when I'm stopped by the sight of Finnick kissing Peeta. And it's so bizarre, even for Finnick.”

Suzanne Collins book Catching Fire

Source: Catching Fire

Kiss, Flying

“The raw hunk of meat that used to be my enemy makes a sound, and I know where the mouth is. And I think the word he's trying to say is 'please'. Pity, not vengeance sends my arrow flying into his skull.”

Suzanne Collins (1962) American television writer and novelist

Thinking, Flying

“Maggie scoffed. "Denial will not save you when Cupid's arrow find its mark."
"If i see Cupid anywhere in the vicinity, I'm ripping his chubby little arms off." Vanda yanked the door open to Romatech.”

Kerrelyn Sparks (1955) American writer

Source: Forbidden Nights with a Vampire

“I don’t love you as if you were the salt-rose, topaz
or arrow of carnations that propagate fire:
I love you as certain dark things are loved,
secretly, between the shadow and the soul.”

Pablo Neruda (1904–1973) Chilean poet

Source: 100 Love Sonnets

Love, Soul

“Have you seen them?" he asked. Arrow looked at him disinterestedly. Will frowned.
Not talking, eh?" he said. "Maybe you're a little hoarse."
He cackled breifly at his own wit.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: Erak's Ransom

“I longed to return to that bloody riverbank, to throw myself in the path of the final arrow, to die ignorant, and so, in love. Better to be killed by an arrow than by the words of the one I most trusted.”

Robin Wasserman (1978) American writer of speculative fiction for young people

Source: The Book of Blood and Shadow

Love

“Achilles was murdered with a poisoned arrow, and Jason died alone, killed by his own rotting ship. Such is the fate of heroes.”

Cassandra Clare book Clockwork Princess

Source: Clockwork Princess

Fate

“Time flies like an arrow. Fruit flies like a banana.”

Groucho Marx (1890–1977) American comedian

No known citation to Marx. First appears unattributed in mid-1960s logic/computing texts as an example of the difficulty of machine parsing of ambiguous statements. Google Books http://books.google.co.uk/books?client=firefox-a&lr=&as_brr=0&q=%22fruit-flies%22+%22time+flies%22+banana&btnG=Search+Books&as_drrb_is=b&as_minm_is=0&as_miny_is=1900&as_maxm_is=0&as_maxy_is=1970. The Yale Book of Quotations dates the attribution to Marx to a 9 July 1982 net.jokes post on Usenet. <br class="br">Misattributed

Birthday, Time

“As he poured carefully, Arrow's head turned toward the sound. The horse made a low grumbling noise in his throat.
"Hold your horses," he said. The he laughed. It seemed absurd to say tat to a horse.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: Erak's Ransom

Horse

“What a man wants is a mate and what a woman wants is infinite security,’ and, ‘What a man is is an arrow into the future and a what a woman is is the place the arrow shoots off from.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar

Future

“Body and soul, let's all go / transformed into arrows! / Piercing the air / body and soul, let's go / with no turning back.”

Ko Un (1933) korean poet

Soul

“If you would hit the mark, you must aim a little above it;
Every arrow that flies feels the attraction of earth.”

Henry Wadsworth Longfellow (1807–1882) American poet

Source: In the Harbor

Feeling

“All that was missing was a neon sign that read EVIL AND CONFLICTED ABOUT IT with a flashing arrow pointing at his head.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Breaks

Evil, Reading

“Persian envoy "our arrows will black out the sun…" Dienekes of the Spartans.."Good, then we'll fight in the shade.”

Steven Pressfield Gates of Fire

Source: Gates of Fire: An Epic Novel of the Battle of Thermopylae

Sun, Fight

“But if the arrow is straight
And the point is slick
It can pierce through dust no matter how thick”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Times They Are A-Changin' (1964), Restless Farewell

“Imagine being killed by a bow and arrow. That would suck, an arrow killed you? They would never solve the crime. "Look at that dead guy. Let's go that way."”

Mitch Hedberg (1968–2005) American stand-up comedian

Mitch All Together (2003)

Way, Guy, Imagination, Dead

“By the decree of the Al-mighty an arrow struck Himun in the forehead… (His soldiers) saw how matters stood, and he sustained a complete defeat. When Shah Kuli Beg was told of what had occurred, he came up to the elephant (of Himun) and brought it into the presence of Bairam Khan. Bairam Khan… caused Himun to descend from the elephant and took him before the young and fortunate prince and said, ‘As this is our first success, let your Highness’s own august hand smite this infidel with the sword.’ The Prince, accordingly, struck him and divided his head from his unclean body.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Ahmad Yadgar. Elliott and Dowson, The History of India, as Told by Its Own Historians, Vol. V, pp. 65-66.

Success

“Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder.
The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, War, Way, Home

“John Philoponus (c. 490-570) of Alexandria… refuted Aristotle's theory that the velocities of falling bodies in a given medium are proportional to their weight, making the observation that "if one lets fall simultaneously from the same height two bodies differing greatly in weight, one will find that the ratio of the times of their motion does not correspond to the ratios of their weights, but the difference in time is a very small one." …He also criticized Aristotle's antiperistasis theory of projectile motion, which states that the air displaced by the object flows back to push it from behind. Instead Philoponus concluded that "some incorporeal kinetic power is imparted by the thrower to the object thrown" and that "if an arrow or a stone is projected by force in a void, the same will happen much more easily, nothing being necessary except the thrower."”

John Freely (1926–2017) American physicist

This is the famous "impetus theory," which was revived in medieval Islam and again in fourteenth century Europe, giving rise to the beginning of modern dynamics.
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 8

Time

“True Love in this differs from gold and clay,
That to divide is not to take away.
Love is like understanding, that grows bright,
Gazing on many truths; 'tis like thy light,
Imagination! which from earth and sky,
And from the depths of human phantasy,
As from a thousand prisms and mirrors, fills
The Universe with glorious beams, and kills
Error, the worm, with many a sun-like arrow
Of its reverberated lightning.”

Percy Bysshe Shelley Epipsychidion

Epipsychidion (1821)

Love, Truth, Error, Imagination

“For a tear is an intellectual thing,
And a sigh is the sword of an Angel King,
And the bitter groan of the martyr's woe
Is an arrow from the Almighty's bow.”

William Blake (1757–1827) English Romantic poet and artist

The Gray Monk, st. 8
1800s, Poems from the Pickering Manuscript (c. 1805)

Angels, Tear

““…Mas‘ud hunted through the country around Bahraich, and whenever he passed by the idol temple of Suraj-kund, he was wont to say that he wanted that piece of ground for a dwelling-place. This Suraj-kund was a sacred shrine of all the unbelievers of India. They had carved an image of the sun in stone on the banks of the tank there. This image they called Balarukh, and through its fame Bahraich had attained its flourishing condition. When there was an eclipse of the sun, the unbelievers would come from east and west to worship it, and every Sunday the heathen of Bahraich and its environs, male and female, used to assemble in thousands to rub their heads under that stone, and do it reverence as an object of peculiar sanctity. Mas‘ud was distressed at this idolatry, and often said that, with God’s will and assistance, he would destroy that mine of unbelief, and set up a chamber for the worship of the Nourisher of the Universe in its place, rooting out unbelief from those parts…
“Meanwhile, the Rai Sahar Deo and Har Deo, with several other chiefs, who had kept their troops in reserve, seeing that the army of Islam was reduced to nothing, unitedly attacked the body-guard of the Prince. The few forces that remained to that loved one of the Lord of the Universe were ranged round him in the garden. The unbelievers, surrounding them in dense numbers, showered arrows upon them. It was then, on Sunday, the 14th of the month Rajab, in the aforesaid year 424 (14th June, 1033) as the time of evening prayer came on, that a chance arrow pierced the main artery in the arm of the Prince of the Faithful…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Awadh (Uttar Pradesh), Mir‘at-i-Mas‘udi in Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

Love, God, Faith, Universe

“Gordon Tullock, on the other hand, might be characterized as the somewhat cynical pragmatist, who set out to understand the world, not to change it. This side of Tullock is visible in his early paper on simple majority rule, and is perhaps most apparent in his work on rent seeking. These differences should not be pushed too far, however. Buchanan (1980) also contributed to the rent-seeking literature, and often has described public choice as “politics without romance.” One of the most dispiriting contributions to the public choice literature has to be Kenneth Arrow’s (1951) famous impossibility theorem. In a too little appreciated article, Tullock (1967b) demonstrated with the help of a somewhat torturous geometrical analysis, that the cycling that underlies the impossibility theorem is likely to be constrained to a rather small subset of Pareto-optimal outcomes, and thus Arrow’s theorem was “irrelevant,” a rather happy result, and one which anticipated work appearing more than a decade later on the uncovered set. In Chap. 10 of Toward a Mathematics of Politics, Tullock (1967a) engages in a bit of wishful thinking about constitutional design by describing how one could achieve an ideal form of proportional representation in a legislative body. He also was an early enthusiast of the potential for using a demand-revelation process to reveal individual preferences for public goods”

Dennis Mueller (1940) American economist

Tideman and Tullock 1976
James Buchanan, Gordon Tullock, and The Calculus (2012)

World, Literature, Mathematics, Optimism

“Cupid and my Campaspe play'd
At cards for kisses—Cupid paid:
He stakes his quiver, bow, and arrows,
His mother's doves, and team of sparrows;
Loses them too; then down he throws
The coral of his lips, the rose
Growing one's cheek (but none knows how);
With these, the crystal of his brow,
And then the dimple of his chin:
All these did my Campaspe win.
At last he set her both his eyes—
She won, and Cupid blind did rise.
O Love! has she done this for thee?
What shall, alas! become of me?”

John Lyly (1554–1606) English politician

Poem: Cupid and Campaspe.

Love, Kiss

“The term "meaning" is not here included among the basic terms of semiotic. This term, useful enough at the level of everyday analysis, does not have the precision necessary for scientific analysis. Accounts of meaning usually throw a handful of putty at the target of sign phenomena, while a technical semiotic must provide us with words which are sharpened arrows. "Meaning" signifies any and all phases of sign-processes (the status of being a sign, the interpretant, the fact of denoting, the significatum), and frequently suggests mental and valuational processes as well; hence it is desirable for semiotic to dispense with the term and to introduce special terms for the various factors which meaning fails to discriminate.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 19

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

Life, God, Truth, Law

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“You never know how things are gonna turn out, though, and that's the truth. You aim for one place, sure as an arrow, but before you hit the mark, the wind gets you. I don't believe I ever met one person who became what they wanted to be when they were your age.”

Robert McCammon book Boy's Life

Cory's dad to Cory; Book One, Ch. 1.
Boy's Life (1991)

Truth, Age, Personality

“I have no vision of gods, not of Eros with love-arrows laden,
Jupiter thundering death or of Juno his white-breasted queen,
Yet have I seen
All of the joy of the world in the innocent heart of a maiden.”

Joyce Kilmer Trees and Other Poems

"Vision"
Trees and Other Poems (1914)

Love, Death, God, World

“Arrow’s Impossibility Theorem is quite surprising. It shows that three very plausible and desirable features of a social decision mechanism are inconsistent with democracy: there is no “perfect” way to make social decisions. There is no perfect way to “aggregate” individual preferences to make one social preference. If we want to find a way to aggregate individual preferences to form social preferences, we will have to give up one of the properties of a social decision mechanism described in Arrow’s theorem.”

Hal Varian (1947) American economist

Hal R. Varian, Microeconomics: A Modern Approach, Chapter 33. Welfare, 2002

Way, Democracy, Decision, Perfection

“Let me tell you about the English War Bow, Joscelyn. It is a simple thing, med of yew, a peasant's tool, really. My huntsman can use one, but he is the only man in Berat who has ever mastered the weapon. Why do you think that is? I'll tell you anyway. It takes years, Joscelyn, many years to master the yew bow. Ten years? Probably that long, and after ten years a man can send an arrow clean through armor at two hundred paces. Splat! A thousand ecus of man, armor, and weaponry fallen to a peasant's bow. And it isn't luck, Joscelyn. My huntsman can put an arrow through a bracelet at a hundred paces. He can pierce mail coat at two hundred. I've seen him put an arrow through an oak door at a hundred and fifty, and the door was three inches thick!”

Bernard Cornwell The Grail Quest

The Count of Berat, p. 111
The Grail Quest, Heretic (2003)

War, Thinking

“The long history of mankind is studded with convergences, perhaps most notably in social systems and the use of artefacts and technology. But for human history, set in the arrow of time, there appears to be one intolerable stumbling-block. This is the catastrophic failure in human values and decency.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

History, Failure, Appearance, Time

“It comes, it comes!' they sang. 'Sleepers awake! It comes, it comes, it comes.' One dreadful glance over my shoulder I essayed — not long enough to see (or did I see?) the rim of the sunrise that shoots Time dead with golden arrows and puts to flight all phantasmal shapes. Screaming, I buried my face in the fold of the Teacher's robe. 'The morning! The morning!”

Clive Staples Lewis book The Great Divorce

I cried. 'I am caught by the morning and I am a ghost.'
Source: The Great Divorce (1944–1945), Ch. 14

Teachers, Time, Dead

“He also reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone passing through any of our mosques or markets carrying arrows should hold or grasp them by their heads so that no Muslim will be injured by them."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 223
Sunni Hadith

Peace

“At Chicago, I was in the midst of a veritable galaxy of stars: Trygve Haavelmo, Tjalling Koopmans, Theodore Anderson, Leonid Hurwicz, Herman Rubin, Kenneth Arrow, Don Patinkin, Herman Chernoff, and Herbert Simon, among others. I completed my first of a series of macroeconometric models, solidified my understanding of econometrics, learned (through endless discussion) about the functioning of the economy, and got started on several theoretical paths such as aggregation, demand systems, and prediction.”

Lawrence Klein (1920–2013) American economist

Star, Understanding, Learning

“The pencil moved prophetic: together now men read
In the fair book of nature, and find the hope they need.
The wreath woven by the river is by the seaside worn,
And one of fate's best arrows to its due mark is borne.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), Prophecy and Fulfilment

Men, Fate, Books, Hope

“Thus spoke Arjuna on the field of battle, and sat down upon the chariot seat, dropping his arrows and his bow, his soul o'erwhelmed with grief.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 81–82. (47.)

Soul

“Fond archer, Hope! who tak'st thy aim so far,
That still or short, or wide thine arrows are!”

Abraham Cowley Against Hope

Against Hope.

Hope

“You will have to brace yourselves for this — not because it is difficult to understand, but because it is absolutely ridiculous: All we do is draw little arrows on a piece of paper — that’s all!”

Richard Feynman book QED: The Strange Theory of Light and Matter

Source: QED: The Strange Theory of Light and Matter (1985), p. 24

Understanding, Drawing

“A physician is worth more than several other men put together, for he can cut out arrows and spread healing herbs.”

Homér Iliad

XI. 514–515 (tr. Samuel Butler).
Iliad (c. 750 BC)

Men

“Electric flesh-arrows traversing the body. A rainbow of color strikes the eyelids. A foam of music falls over the ears. It is the gong of the orgasm.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

As quoted in French Writers of the Past (2000) by Carol A. Dingle, p. 126

Music, Color

“Stronger than steel is the sword of the Spirit;
Swifter than arrows, the light of the truth;
Greater than anger is love that subdueth.”

Henry Wadsworth Longfellow Tales of a Wayside Inn

The Nun of Nidaros, st. 9.
Tales of a Wayside Inn (1863-1874)

Love, Truth, Light, Anger

“The encroachments of Slavery upon our national policy have been like those of a glacier in a Swiss valley. Inch by inch, the huge dragon with his glittering scales and crests of ice coils itself onward, an anachronism of summer, the relic of a bygone world where such monsters swarmed. But it has its limit, the kindlier forces of Nature work against it, and the silent arrows of the sun are still, as of old, fatal to the frosty Python. Geology tells us that such enormous devastators once covered the face of the earth, but the benignant sunlight of heaven touched them, and they faded silently, leaving no trace but here and there the scratches of their talons, and the gnawed boulders scattered where they made their lair. We have entire faith in the benignant influence of Truth, the sunlight of the moral world, and believe that slavery, like other worn-out systems, will melt gradually before it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

Truth, World, Faith, Nature

“Somebody's out to get you
Hiding in the shadows
Poison arrows!
Somebody's out to break you
Hiding in narrows
Poison arrows!”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

“Structured analysis (SA) combines blueprint-like graphic language with the nouns and verbs of any other language to provide a hierarchic, top-down, gradual exposition of detail in the form of an SA model. The things and happenings of a subject are expressed in a data decomposition and an activity decomposition, both of which employ the same graphic building block, the SA box, to represent a part of a whole. SA arrows, representing input, output, control, and mechanism, express the relation of each part to the whole.”

Douglas T. Ross (1929–2007) American computer scientist

Source: Structured analysis (SA): A language for communicating ideas (1977), p. 16.

Parting, Box

“O, my Russia! O, wife! The long road is clear to us to the point of pain. Our road – like a Tatar arrow of ancient will has pierced our breast.”

Alexander Blok (1880–1921) poet

"On Kulikovo Field" (1908); translation from Sarah Pratt Nikolai Zabolotsky (Evanston: Northwestern University Press, 2000) p. 53.

Pain

“A dumb halo of sorrow lurks in Shirin's cold gaze,
Reclining on the marble columns of the veranda,
A pregnant cat is sleeping on her lap
And slowly snores.

The Shirin's image north of the garden
Is hanging on an apple tree;
Khosrow, in love with another mistress, mockingly mutters;
How can the eye in this image
Show the trace of lover breathing eye of Shirin?…??
For a moment Khosrow beats at the bow and says:
Shirin's eye is a good target, I have ordained
That this new bow should be tried on it.

Khosrow, the king of the world,
The master of archers,
Pulled out an arrow from his quiver.
This Parthian arrow, this nimble flying hawk,
Is familiar with the bow and the thumb.

A spark rose from Mount Bistoun,
Was it the lightening from Farhad's ax?
An angry flame is blazing in the image's eye,
The loud uproar,
The loud clamor of Farhad's heart,
Is robing sleep from the cat's eye.”

Farrokh Tamimi (1934–2003) Iranian poet and translator

Poet, Farhad

Love, World, Cats, Lovers

“It is to be emphasized that no matter how many [amplitude] arrows we draw, add, or multiply, our objective is to calculate a single final arrow for the event. Mistakes are often made by physics students at first because they do not keep this important point in mind. They work for so long analyzing events involving a single photon that they begin to think that the arrow is somehow associated with the photon”

Richard Feynman book QED: The Strange Theory of Light and Matter

rather than with the event
Source: QED: The Strange Theory of Light and Matter (1985), p. 75-76

Thinking, Drawing

“Here am I a fallen arrow.
My load is wide, my street is narrow.
My skin is thicker, my heart is tougher.
I don't mind workin', but I'm scared to suffer.
You know? You know?”

Tom Petty (1950–2017) American musician

All or Nothin, written with Mike Campbell and Jeff Lynne
Lyrics, Into The Great Wide Open (1991)

Suffering, Heart

“Direct your arrows at objects without being personal; come near your hearers. Letters dropped into the post-office without address go to the dead-letter office, and are of no use to any body.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 479.

Personality, Dead

“And I stood arrow straight
Unencumbered by the weight
Of all these hustlers and their schemes.
I stood proud, I stood tall
High above it all.
I still believed in my dreams.”

Bob Seger (1945) American singer-songwriter

Like a Rock.
Song lyrics, Like a Rock (1986)

Dreams

“Beloved, don't fret that you gave yourself so quickly!
Believe me, I don't think badly or wrongly of you.
The arrows of Love are various: some scratch us,
And our hearts suffer for years from their slow poison.
But others strong-feathered with freshly sharpened points
Pierce to the marrow, and quickly inflame the blood.
In the heroic ages, when gods and goddesses loved,
Desire followed a look, and joy followed desire.”

Johann Wolfgang von Goethe book Roman Elegies

Elegy 3
Roman Elegies (1789)

Love, God, Age, Thinking

“Time's arrow of “just history” marks each moment of time with a distinctive brand. But we cannot, in our quest to understand history, be satisfied only with a mark to recognize each moment and a guide to order events in temporal sequence. Uniqueness is the essence of history, but we also crave some underlying generality, some principles of order transcending the distinction of moments—lest we be driven mad by Borges's vision of a new picture every two thousand pages in a book without end. We also need, in short, the immanence of time's cycle.”

Stephen Jay Gould book Time's Arrow, Time's Cycle

Source: Time's Arrow, Time's Cycle (1987), p. 196

Books, History, Understanding, Time

“Ah, ah, thy beauty! like a beast it bites,
Stings like an adder, like an arrow smites.”

Algernon Charles Swinburne book Poems and Ballads

"Anactoria", line 115.
Poems and Ballads (1866-89)

Beauty

“Forensic procedure is an art form, nothing less. No, I'll go further: it's higher, more refined, than any art form. Why? Because it's real. Take just one aspect of it—say the diagrams: with all their outlines, arrows and shaded blocks they look like abstract paintings, avant-garde ones from the last century—dances of shapes and flows as delicate and skilful as the markings on butterflies' wings. But they're not abstract at all. They're records of atrocities. Each line, each figure, every angle—the ink itself vibrates with an almost intolerable violence, darkly screaming from the silence of white paper: something has happened here, someone has died.”

Tom McCarthy (writer) book Déjà vu

Source: Remainder (2005), Ch. 11.

Art, Silence, Dance, Painting

“That biological evolution has an arrow -- the invention of more structurally and informationally complex forms of life -- and that this arrow points toward meaning, isn't, of course, proof of the existence of God. But it's more suggestive of divinity than an alternative world would: a world in which evolution had no direction, or a world with directional evolution but no consciousness. If more scientists appreciated the weirdness of consciousness -- understood that a world with sentience, hence without meaning, is exactly the world that a modern behavioral scientist should expect to exist -- then reality might inspire more awe than it does.”

Robert Wright (1957) American journalist, born 1957

Nonzero: The Logic of Human Destiny. New York: Pantheon Books, 2000, p. 323.

Life, God, World, Behavior

“The man who has been wounded by a chance arrow must not shoot at sight the first man he happens to meet.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter I, Old English Law, p. 7

Chance

“What is a bow and arrow?
It is the beginning of the end. It is the winding path that grows to the roaring road of war.
It is a plaything and a weapon and a triumph in human engineering.
It is the first faint stirring of an atom bomb.
It is a symbol of a way of life.”

Clifford D. Simak book City

Source: City (1952), Chapter 7, “Aesop” (p. 210)

Life, War, Way

“The very first thing the President did was to show me the new Presidential Seal, which he had just redesigned. He explained, 'The seal has to go everywhere the President goes. It must be displayed upon the lectern when he speaks. The eagle used to face the arrows but I have re-designed it so that it now faces the olive branches … what do you think?' I said, 'Mr. President, with the greatest respect, I would prefer the American eagle's neck to be on a swivel so that it could face the olive branches or the arrows, as the occasion might demand.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

An exchange (March 4, 1946) with Harry S. Truman aboard the Presidential train in Washington, D.C.'s Union Station before journeying to Fulton, Missouri; as quoted in "The Genius and Wit of Winston Churchill" http://www.winstonchurchill.org/i4a/pages/index.cfm?pageid=825 by Robin Lawson. <br class="br">Post-war years (1945–1955)

Thinking