Quotes about arrow
page 2

“Only those who saw this terrible god of the jungle died; for was it not true that none left alive in the village had ever seen him? Therefore, those who had died at his hands must have seen him and paid the penalty with their lives.
As long as they supplied him with arrows and food he would not harm them unless they looked upon him, so it was ordered by Mbonga that in addition to the food offering there should also be laid out an offering of arrows for this Munan- go-Keewati, and this was done from then on.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God, Food, Penalty

“The day is past, and the moonbeams weep
O'er the many that rest in their last cold sleep;
Near to the gashed and the nerveless hand
Is the pointless spear and the broken brand;
The archer lies like an arrow spent,
His shafts all loose and his bow unbent;
Many a white plume torn and red,
Bright curls rent from the graceful head,
Helmet and breast-plate scattered around,
Lie a fearful show on the well-fought ground;
While the crow and the raven flock overhead
To feed on the hearts of the helpless dead,
Save when scared by the glaring eye
Of some wretch in his last death agony.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Warrior from The London Literary Gazette (25th October 1823) Sketch
The Improvisatrice (1824)

Death, Lie, Fear, Sleep

“Oh, I think it was like when, you know, Cupid throws an arrow and hits you. First, there was this Mexican band, dressed up with bows and arrows. They were playing some funky weird music,, I didn't know it yet, but it was like Lee Perry, George Clinton, and Sun Ra mixed up, Mexican funky.”

Carlos Santana (1947) Mexican and American rock musician

On his first musical memory.http://findarticles.com/p/articles/mi_m0GER/is_2000_Summer/ai_63500762

Music, Thinking, Sun

“At another level, market crashes constitute beautiful examples of events that we would all like to forecast. The arrow of time is inexorably projecting us toward the undetermined future. Predicting the future captures the imagination of all and is perhaps the greatest challenge.”

Didier Sornette (1957) French scientist

Preface, p. xvi.
Why Stock Markets Crash - Critical Events in Complex Systems (2003)

Beauty, Imagination, Time, Future

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072): <br class="br">The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

Men, God, Age, World

“There shall be a dawn or an afternoon or a noontime
when some man in the fighting will take the life from me also
either with a spearcast or an arrow flown from the bowstring.”

Homér Iliad

XXI. 110 (tr. R. Lattimore); spoken by Achilles.
Iliad (c. 750 BC)

Life, Fight

“Alchian: Perhaps it might have been more appropriate for the Nobel Prize to have gone to you and Hicks together, and [Kenneth] Arrow and [Gunnar] Myrdal together.
Hayek: Oh, surely.”

Armen Alchian (1914–2013) American economist

laughter
Interviewing Friedrich Hayek, 1978

Laughter

“In the great fire-sacrifice of the battle – in which the bow was the beautiful ladle, Paraśurāma's anger was the fire, the battlefield was the quadrangular fire-place (Vedikā or altar), the cries of the brave soldiers were the Vedic chants, the arrows of Paraśurāma were the fascinating oblations (Āhutis), and the kings were the wood – Paraśurāma sacrificed Sahasrārjuna like a sacrifice animal. ॥ 6.97 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

dhanuḥsrugabhimedure bhṛgupakopavaiśvānare
raṇāṅgaṇasucatvare subhaṭarāvavedasvare ।
śarāhutimanohare nṛpatikāṣṭhasañjāgare
sahasrabhujamadhvare paśumivājuhodbhārgavaḥ ॥
Śrībhārgavarāghavīyam

Beauty, Animals, Anger

“The Muscogee was once a mighty people. The Georgians trembled at your war-whoop, and the maidens of my tribe, on the distant lakes, sung the prowess of your warriors and sighed for their embraces. Now your very blood is white; your tomahawks have no edge; your bows and arrows were buried with your fathers. Oh! Muscogees, brethren of my mother, brush from your eyelids the sleep of slavery; once more strike for vengeance; once more for your country. The spirits of the mighty dead complain. Their tears drop from the weeping skies. Let the white race perish! They seize your land, they corrupt your women, they trample on your dead! Back! whence they came, upon a trail of blood, they must be driven! Back! back — ay, into the great water whose accursed waves brought them to our shores! Burn their dwellings! Destroy their stock! Slay their wives and children! The red man owns the country, and the pale-face must never enjoy it! War now! War forever! War upon the living! War upon the dead! Dig their very corpses from the graves! Our country must give no rest to the white man's bones.”

Tecumseh (1768–1813) Native American leader of the Shawnee

Speech to the Creek people, quoted in Great Speeches by Native Americans by Robert Blaisdel. This quote appeared in J. F H. Claiborne, Life and Times of Gen. Sam Dale, the Mississippi Partisan (Harper, New York, 1860). However, historian John Sugden writes, "Claiborne's description of Tecumseh at Tuckabatchie in the alleged autobiography of the Fontiersman, Samuel Dale, however, is fraudulent. … Although they adopt the style of the first person, as in conventional autobiography, the passages dealing with Tecumseh were largely based upon published sources, including McKenney, Pickett and Drake's Life of Tecumseh. The story is cast in the exaggerated and sensational language of the dime novelist, with embellishments more likely supplied by Claiborne than Dale, and the speech put into Tecumseh's mouth is not only unhistorical (it has the British in Detroit!) but similar to ones the author concocted for other Indians in different circumstances." Sugden also finds it "unreliable" and "bogus." Sugden, John. "Early Pan-Indianism; Tecumseh’s Tour of the Indian Country, 1811-1812." American Indian Quarterly 10, no. 4 (1986): 273–304. doi:10.2307/1183838.
Misattributed, "Let the White Race Perish" (October 1811)

Women, War, Children, People

“If I were a young man
With my bones full of marrow,
Oh, if I were a bold young man
Straight as an arrow,
I'd store up no virtue
For Heaven's distant plain,
I'd live at ease as I did please
And sin once again.”

Robert Graves (1895–1985) English poet and novelist

"Brittle Bones".
Country Sentiment (1920)

Distant

““On the 1st Rajab 990 [AD 1582] he (Husain Qulî Khãn) encamped by a field of maize near NagarkoT. The fortress (hissãr) of Bhîm, which is an idol temple of Mahãmãî, and in which none but her servants dwelt, was taken by the valour of the assailants at the first assault. A party of Rajpûts, who had resolved to die, fought most desperately till they were all cut down. A number of Brãhmans who for many years had served the temple, never gave one thought to flight, and were killed. Nearly 200 black cows belonging to Hindûs had, during the struggle, crowded together for shelter in the temple. Some savage Turks, while the arrows and bullets were falling like rain, killed those cows. They then took off their boots and filled them with the blood and cast it upon the roof and walls of the temple.”173”

Nizamuddin Ahmad (1551–1594) historian

Jalãlu’d-Dîn Muhammad Akbar Pãdshãh Ghãzî (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Tabqãt-i-Akharî

“The mystery of the arrow of time comes down to this: Why were the conditions in the early universe set up in a particular way, in a configuration of low entropy that enabled all of the interesting and irreversible processes to come?”

Sean Carroll book From Eternity to Here

[From Eternity to Here: The Quest for the Ultimate Theory of Time, 2010, https://books.google.com/books?id=pi4kDQAAQBAJ&pg=PA3] (p. 3)

Way, Universe, Time

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“Mr. Wilson does not write as one who believes in a particular religion but rather as an intellectual who is being forced more and more into accepting religion as the only solution to the problem of the Outsider. In other words, the anxiety and uneasiness, the sheer horror of being oneself in the modern world is not to be cured by reason or even of study of philosophies which set out to explain them, like Existentialism; the unpleasant symptoms have to be lived through, leading to the worst, in order that the final, mystical experience may be attained. The Outsider has it within him to become a saint. Yet, though Mr. Wilson is drawn to religion, and all his arrows point that way, he never departs from his standards of intellectual analysis.”

Cyril Connolly (1903–1974) British author

'Loser Take All', Sunday Times, p. 5 (27 May 1956)

World, Religion, Way, Problem

“My heart is torn with the sound of raucous voices,
They shout from the slums, from the streets, from the crowded places,
And tunes from the hurdy-gurdy that coldly rejoices
Shoot arrows into my heart.”

Conrad Aiken (1889–1973) American novelist and poet

Source: Discordants (1916), II

Heart

“But Master, Sky-heart, Knight of our fairer dream,
You do still tread this day;
Nor bows nor spears shall stay your steps.
You walk through all our arrows.”

Khalil Gibran book Jesus, The Son of Man

A Man From Lebanon: Nineteen Centuries Afterward
Jesus, The Son of Man (1928)

Dreams, Heart

“Time is short and the days are sweet and passion rules the arrow that flies.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Empire Burlesque (1985), Dark Eyes

Passion, Time

“It is indeed said that Edmund, king of the East Angles, was shot to death with arrows by the Danes; but, if this piece of history be correct, it is no proof that they used the bow as a weapon of war. The action itself might be nothing more than a wanton piece of cruelty; and cruelty seems to have been a prominent feature in the character of those lawless plunderers.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 49
The Sports and Pastimes of the People of England (1801), Danes

Death, War, History

“An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal.”

Marcus Aurelius book Meditations

Hays translation
VIII, 60
Meditations (c. 121–180 AD), Book VIII

“And still the arrows flew so thick and fast,
That, as by clouds, the heavens were overcast.”

Francesco Berni (1497–1535) Italian poet

Tal l'aspro saettare, e tanto dura,
Che per l'ombra de' dardi il ciel s'oscura.
LXIV, 61
Rifacimento of Orlando Innamorato

“The father of the arrow is the thought: how do I expand my reach? Over this river? This lake? That mountain?”

Paul Klee (1879–1940) German Swiss painter

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

Mountain

“And he walks round blocks and blocks looking for the door of the humming tinsel windowed skyscraper, round blocks and blocks and still no door. Every time he closes his eyes the dream has hold of him, every time he stops arguing audibly with himself in pompous reasonable phrases the dream has hold of him. Young man to save your sanity you've got to do one of two things… Please mister where's the door to the building? Round the block? Just round the block… one of two unalienable alternatives: go away in a dirty soft shirt or stay in a clean Arrow collar. But what's the use of spending your whole life fleeing the City of Destruction? What about your unalienable right, Thirteen Provinces? His mind unreeling phrases, he walks on doggedly. There's nowhere in particular he wants to go. If only I still had faith in words.”

John Dos Passos book Manhattan Transfer

Source: Manhattan Transfer (1925), pp. 365-366

Life, Faith, Dreams, Time

“It is the first step in sociological wisdom, to recognize that the major advances in civilization are processes which all but wreck the societies in which they occur:—like unto an arrow in the hand of a child. The art of free society consists first in the maintenance of the symbolic code; and secondly in fearlessness of revision, to secure that the code serves those purposes which satisfy an enlightened reason. Those societies which cannot combine reverence to their symbols with freedom of revision, must ultimately decay either from anarchy, or from the slow atrophy of a life stifled by useless shadows.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Symbolism: Its Meaning and Effect (1927), chapter 3, p. 88; final paragraph of the book.
1920s

Life, Wisdom, Art, Freedom

“O the refuge of those without refuge, O the destroyer of the fear of those who bow down [to you], O the remover of the earth's burden, O the paramour of the daughter of the earth, O the cause of pleasure in devotees, O the nourisher of the dynasty of the sun, O the one with feet as delicate as the lotus, O the redeemer of the wife of the Brahmin (Ahalyā), O the nourisher of the three worlds, O the slayer of the clan of demons, O the bearer of sharp arrows, O the destroyer of Rāvaṇa in battle, O the new cloud for the Cātaka bird in the form of the descendant of Bhṛgu (Paraśurāma), O Rāma, O the ornament of devotees, take pleasure in my mind with Sītā. ॥ 20.13 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam

Pleasure, World, Fear, Bird

“Arrow’s general impossibility theorem does not disprove the existence of the Bergsonian social welfare function, neither does it disprove the existence of the Benthamite hedonistic function.”

Paul A. Samuelson (1915–2009) American economist

Kotaro Suzumura, An interview with Paul Samuelson: welfare economics,“old” and “new”, and social choice theory (2005)
New millennium

“When he was wounded with an arrow in the ankle, and many ran to him that were wont to call him a god, he said smiling, "That is blood, as you see, and not, as Homer saith, ‘such humour as distils from blessed gods.'"”

Plutarch (46–127) ancient Greek historian and philosopher

43 Alexander
Apophthegms of Kings and Great Commanders

God, Smile

“That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.”

Thomas Browne book The Garden of Cyrus

Opening lines of Ch. 1
The Garden of Cyrus (1658)

Sun

“Did you see them in the river?
They were there to wave to you.
Could you tell that the empty quiver,
Brown skinned Indian on the banks
That were crowded and narrow,
Held a broken arrow?”

Neil Young (1945) Canadian singer-songwriter

Broken Arrow, from Buffalo Springfield Again (1967)
Song lyrics, With Buffalo Springfield

“Shouldness is being flouted here,” said Launcelot. “Shouldness is perhaps self-explanatory, but I have never seen it adequately dealt with, either in print or in the lecture hall. When that huntress got me in the bum with an arrow, it was an offense to shouldness. It shouldn’t have gone that way. I told the story to Sir Roger, and now he never tires of telling it, tells it to everyone who comes down the pike. That a knight of the Round Table could be pierced in that way by a female has a significance quite apart from the ludicrous. It’s in the realm of those things which should not happen—a category which holds much philosophical interest, as anyone who has ever looked into anomaletics will recognize. The insult to my dignity was not nearly so grave as the insult to shouldness.”

Donald Barthelme (1931–1989) American writer, editor, and professor

Source: The King (1990), p. 106.

Way

“They haven't made an armor strong enought to resist an English arrow.”

Bernard Cornwell The Grail Quest

Thomas of Hookton, p. 89
The Grail Quest, The Archer's Tale/Harlequin (2000)

Strong

“We aim at a target—an end—marked by a point. The arrows go to right and left, high or low, according to the address of the shooters. In the mean time, after a considerable number of trials, the butt, which has not yet been touched, perhaps, a single time, becomes so well pointed out by the marks around it, that they would aid at once in rediscovering it, if it should chance to be lost sight of. Nay, more than this; even aims the most unfortunate may be made to conduce to this end; commencing with those marks which are farthest away, if they be sufficiently numerous, one may learn from them the real position of the point they surround.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Learning, Chance, Time

“Life is a wounded stag in whom the fast-stuck arrows function as wings.”

Luis de Góngora (1561–1627) Spanish Baroque lyric poet

La vida es ciervo herido,
que las flechas le dan alas.
"¡Oh cuán bien que acusa Alcino!", line 23; cited from Poesias de D. Luis de Gongora y Argote (Madrid: Imprenta Nacional, 1820) p. 74. Translation from Ronald M. Macandrew Naturalism in Spanish Poetry from the Origins to 1900 (Aberdeen: Milne and Hutchinson, 1931) p. 75.

Life

“Meditation on inevitable death should be performed daily. Every day when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day without fail one should consider himself as dead.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Death, Disease, Peace, Dead

“The image (shadow) being inverted depends on there being an aperture at the cross-over and the image (shadow) being distant. The explanation lies in the aperture.
The image (shadow): The light reaches the person shining like an arrow. The lowest [light] that reaches the person is the highest [in the image] and the highest [light] that reaches the person is the lowest [in the image]. The feet conceal the lowest light and therefore become the image (shadow) at the top. The head conceals the highest light and therefore becomes the image (shadow) at the bottom.”

Mozi (-470–-391 BC) Chinese political philosopher and religious reformer of the Warring States period

Book 10: Exposition of Canon II; this is the earliest known description of the inverted image produced by a camera obscura,; as translated in by Ian Jonston in The Mozi (2010), p. 489

Light, Distant, Dependency, Personality

“Now I saw braves hang themselves with amulets, leave tidbits for spirits, and still take an arrow in the neck. I, worshiping nothing and bribing nothing with prayers, rode among an enemy unscathed, scything them like summer wheat.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part I “The Krarl”, Chapter 4 (p. 31)
Vazkor, Son of Vazkor (1978)

Summer

“The proposition that markets drive economic efficiency is central to much of economics. Adam Smith illustrated that the “invisible hand” of the market drives efficient allocation of resources in a system of division of labor. Friedrich Hayek illustrated the central importance of the price system as an information processing mechanism more powerful than any centrally planned system could ever be. Kenneth Arrow and Gerard Debreu illustrated that complete and perfect markets deliver a Pareto-efficient equilibrium, in which no one person can be made better off without making someone else worse off. And the development of the efficient- market and rational- expectations hypotheses suggested that financial markets are in fact efficient, and that the conditions required for efficiency and for rational and stable equilibria apply even in contracts between the present and the future, which financial markets provide.”

Adair Turner, Baron Turner of Ecchinswell (1955) British businessman

Source: Economics after the crisis : objectives and means (2012), Ch. 2 : Financial Markets: Efficiency, Stability, and Income Distribution

Future, Personality, Perfection

“(referring to a broken sign displayed at a fireworks stand)"It says FIRE ORKS. And the arrow on this particular sign points down a twisting dirt road that is quickly engulfed in a darkened forest. I really need to get around to vandalizing that sign. Maybe adding something like "This way lies doom" to the bottom."”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=051227

Way

“Do you believe in dreams, Uncle Simeon? I do; I believe in nothing else. One night I dreamed that invisible enemies had me tied to a dead cypress. Long red arrows were sticking into me from my head to my feet, and the blood was flowing. On my head they had placed a crown of thorns, and intertwined with the thorns were fiery letters which said: "Saint Blasphemer." I am Saint Blasphemer, Rabbi Simeon. So you'd better not ask me anything else, or I'll start my blasphemies.”

Nikos Kazantzakis book The Last Temptation of Christ

Source: The Last Temptation of Christ (1951), Ch. 10

Dreams, Night, Dead

“You want a blessing, my son? Then God give strength to your bow and add bite to your arrows! May your arm never tire and your eye never dim. God and the saints bless you while you kill!”

Bernard Cornwell The Grail Quest

English Prior, p. 54
The Grail Quest, Vagabond (2002)

God

“Trying to be Sherlock Holmes is like trying to catch an arrow in mid-flight.”

Jeremy Brett (1933–1995) English actor

As related at Playing Holmes http://www.icons.org.uk/theicons/collection/sherlock-holmes/features/playing-holmes-in-progress

“There is good evidence that the art of shooting with bows and arrows has not been handed down from any common progenitor of mankind, yet the stone arrow-heads, brought from the most distant parts of the world and manufactured at the most remote periods, are, as Nilsson has shewn, almost identical; and this fact can only be accounted for by the various races having similar inventive or mental powers.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", pages 232-233 http://darwin-online.org.uk/content/frameset?pageseq=245&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871)

World, Art, Distant, Parting

“How fleet is a glance of the mind!
Compared with the speed of its flight
The tempest itself lags behind,
And the swift-winged arrows of light.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Verses supposed to be written by Alexander Selkirk.
Bartlett's Familiar Quotations, 10th ed. (1919)

Light, Speed

“Himuin was excessively arrogant on account of his troops and elephants. He advanced, fought, and routed the Mughals, whose heads lay in heaps, and whose blood flowed in streams. He thus at first vanquished the Mughal army; but as the brilliancy of the star of Prince Akbar’s fortune was not destined to be diminished, it chanced that, by the decree of the Almighty, an arrow struck Himun in the forehead. He told his elephant driver to take the elephant out of the field of battle…
“When Shah Kuli Beg was told of what had occurred, he came up to the elephant, and brought it into the presence of Bairam Khan. Bairam Khan, after prostrating himself, and returning thanks, caused HImUn to descend from the elephant, after which he bound his hands, and took him before the young and fortunate Prince, and said, As this is our first success, let Your Highness’s own august hand smite this infidel with the sword. The Prince, accordingly, struck him, and divided his head from his unclean body (Nov. 5, AD 1556).”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Tarikh-i Salatin-i Afaghana of Ahmad Yadgar, translated in Elliot and Dowson, Volume V, pp. 65-66. Quoted in S. R. Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Star, Chance, Success

“Early in 1954 I was appointed Lecturer in Economics at the University of Queensland in Brisbane. Then, in 1956, I was awarded a Rockefeller Fellowship, enabling me and Anne to spend two years at Stanford University, where I got a Ph. D. in economics, whereas Anne got an M. A. in psychology. I had the good fortune of having Ken Arrow as advisor and as dissertation supervisor. I benefitted very much from discussing many finer points of economic theory with him. But I also benefitted substantially by following his advice to spend a sizable part of my Stanford time studying mathematics and statistics. These studies proved very useful in my later work in game theory.”

John Harsanyi (1920–2000) hungarian economist

"John C. Harsanyi - Biographical," 1994

Game, Mathematics, Study, Universe

“A thought is an arrow shot at the truth; it can hit a point, but not cover the whole target. But the archer is too well satisfied with his success to ask anything farther.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Truth, Success

“Cupid has offered his arrows for Jesus to try;
He has offered his bow for the game.
But Jesus went weeping away, and left him there wondering why.”

Harold Monro (1879–1932) British poet

"Children of Love", line 34, from Alida Monro (ed.) Collected Poems (London: Duckworth, [1933] 1970) p. 154.

Game

“The male sense of space must differ from that of the female, who has such interesting, active, and significant inner space. The space that interests men is outer. The fly ball high against the sky, the long pass spiraling overhead, the jet fighter like a scarcely visible pinpoint nozzle laying down its vapor trail at 40,000 feet, the gazelle haunch flickering just beyond arrow-reach, the uncountable stars sprinkled on their great black wheel, the horizon, the mountaintop, the quasar — these bring portents with them and awaken a sense of relation with the invisible, with the empty. The ideal male body is taut with lines of potential force, a diagram extending outward; the ideal female body curves around centers of repose.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)

Men, Star, Sense, Flying

“Can it be the sun descending o'er the level plain of water or the Red Swan floating, flying wounded by the Magic Arrow? Staining all the waves with crimson, with the crimson of its life-blood, filling all the air with splendor, filling all the air with plumage? […] O'er it the Star of Evening melts and trembles through the purple, hangs suspensed in twilight, walks in silence through the heavens…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Incantations (1978)

Life, Star, Silence, Water

“Its is important, too, to realize that deadly violence among primitives is not even remotely comparable to modern warfare. When primitives fight, two little bands of men shoot arrows or swing war-clubs at one another because they want to fight; or because they are defending themselves, their families, or their territory. In the modern world soldiers fight because they have been brainwashed into believing in some kook ideology such as that of Nazism, socialism, or what American politicians choose to call "freedom". In any case the modern soldier is merely a pawn, a dupe who dies not for his family or his tribe but for the politicians who exploit him. If he's unlucky, maybe he does not die but comes home horribly crippled in a way that would never result from an arrow- or a spear-wound. Meanwhile, thousands of non-combatants are killed or mutilated. The environment is ravaged, not only in the war zone, but also back home, due to the accelerated consumption of natural resources needed to feed the war machine. In comparison, the violence of primitive man is relatively innocuous.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

"The Truth about Primitive Life"
The Road to Revolution (2008)

Men, War, World, Family

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“There is a beautiful tale among the Australian aborigines which says that the bow and arrow were not man's invention, but an ancestor God turned himself into a bow and his wife became the bowstring, for she constantly has her hands around his neck, as the bowstring embraces the bow. So the couple came down to earth and appeared to a man, revealing themselves as bow and bowstring, and from that the man understood how to construct a bow. The bow ancestor and his wife then disappeared again into a hole in the earth. So man, like an ape, only copied, but did not invent, the bow and arrow. And so the smiths originally, or so it seems from Eliade's rather plausible argument, did not feel that they had invented metallurgy; rather, they learned how to transform metals on the basis of understanding how God made the world.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Creation Myths (1972), Deus Faber

God, World, Beauty, Feeling

“In order to be effective truth must penetrate like an arrow — and that is likely to hurt.”

Wei Wu Wei (1895–1986) writer

Posthumous Pieces (1968)

Truth, Hurt

“… my watchword if I were in office at this moment would be summed up in one single word— the word "efficiency." (Cheers.) If we have not learned from this war that we have greatly lagged behind in efficiency we have learned nothing, and our treasure and our lives are thrown away unless we learn the lesson which the war has given us… last, and, perhaps, greatest of all, there comes a question that underlies the efficiency of our nation… I mean education (loud cheers), in which we are lagging sadly, and with which we shall have peacefully to fight other nations with weapons like the bow and arrow if we do not progress. We have nothing like a national system, but a great chaos of almost haphazard arrangement.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.

War, Education, Question, Learning

“Sandra let her words fly on an arrow of certainty. "I know the whereabouts of a bona fide extra terrestrial."”

Vanna Bonta book Flight: A Quantum Fiction Novel

Source: Flight: A Quantum Fiction Novel (1995), Ch. 28

Flying

“Base and crafty cowards are like the arrow that flieth in the dark.”

Francis Bacon book Essays

Of Revenge
Essays (1625)

“Perry [Como] gave his usual impersonation of a man who has simultaneously been told to say 'Cheese' and shot in the back with a poisoned arrow.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Olde Rubbishe'
Essays and reviews, The Crystal Bucket (1982)

“Shah Alamgir, that high and mighty king,
Pride and renown of Gurgan Timur’s line,
In whom Islam attained a loftier fame
And wider honour graced the Prophet’s Law,
He the last arrow to our quiver left
In the affray of Faith with Unbelief;
When that the impious seed of heresy,
By Akbar nourished, sprang and sprouted fresh
In Dara’s soul, the candle of the heart
Was dimmed in every breast, no more secure
Against corruption our Community
Continued; then God chose from India
That humble-minded warrior, Alamgir,
Religion to revive, faith to renew.
The lightning of his sword set all ablaze
The harvest of impiety; faith’s torch
Once more its radiance o’er our counsels shed.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Secrets of Selflessness, Emperor Alamgir and the Tiger

God, Faith, Religion, Law

“Truth is an arrow, and the gate is narrow that it passes through.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), When He Returns

Truth

“Labour not after riches first, and think thou afterwards wilt enjoy them. He who neglecteth the present moment, throweth away all that he hath. As the arrow passeth through the heart, while the warrior knew not that it was coming; so shall his life be taken away before he knoweth that he hath it.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Life, Thinking, Heart

“The country is so beautiful, where so many heroes had devoted their lives into it. Sorry that the Qin Emperor or the Han Wu Emperor lacks a sense for literacy; while the founders of the Tang and Song dynasties came short in style. The great man, Genghis Khan, only knew how to shoot eagles with an arrow. The past is past. To see real heroes, look around you.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Qinyuanchun ["Snow"] (沁园春•雪) (1936; first published in late 1945). Variant translation of the last stanza: "All are past and gone! / For truly great men / Look to this age alone."

Beauty, Sense, Past, Country

“Tarzan of the Apes knew that they had found the body of his victim, but that interested him far less than the fact that no one remained in the village to prevent his taking a supply of the arrows which lay below him.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

“To ruminate upon evils, to make critical notes upon injuries, and be too acute in their apprehensions, is to add unto our own tortures, to feather the arrows of our enemies, to lash ourselves with the scorpions of our foes, and to resolve to sleep no more.”

Thomas Browne book Christian Morals

Part III, Section XII
Christian Morals (first pub. post. 1716)

Sleep, Evil

“Ye lightnings, the dread arrows of the clouds!
Ye signs and wonders of the element!
Utter forth ' God,' and fill the hills with praise!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Hymn in the Vale of Chamouni" (1802)

God

“I quote somewhere a correspondence with Ken Arrow, after he wrote Arrow and Hahn. I wrote to him and I said that the trouble is that neoclassical economists confuse risk with uncertainty. Uncertainty means non-probabilistic. And he said, 'Quite true, you're quite correct that Keynes is much more fruitful, but the trouble with the General Theory is, those things that were fruitful couldn't be developed into a nice precise analytical statement, and those things that could were retrogressions from Keynes but could be developed into a nice precise analytical statement.' That's why mainstream economics went that route. And my answer is, I would hope that even Nobel Prize winners didn't believe that regression is growth, which it clearly isn't. But that's right. The fear that everybody has, you see, is nihilism: you won't be able to say what's going to happen. Well, evolutionists don't worry about being unable to predict. You ask the evolutionists, who tell you what happened in the past, just what next species is going to appear, and the answer is, anything could. Right? Does that bother people? Explanation is the first thing in science. If you can't explain, you don't have anything. But you needn't necessarily predict. Now, if you know the future's uncertain, what does that mean? It means basically, the way Hicks put it in his later years, that humans have free will. The human system isn't deterministic or stochastic, which is deterministic with a random error. Humans can do thins to change the world.”

Paul Davidson (1930) Post Keynesian economist

quoted in Conversations with Post Keynesians (1995) by J. E. King

People, World, Fear, Hope

“When Andy [Andrew Wood] died, I couldn't listen to his songs for about two years after that, and it was for that reason — his lyrics often seem as though they can tell that story. But then again, my lyrics often could tell the same one. In terms of seeing everything as a matter of life and death — if that's what you're feeling at the time, then that's what you're going to write. It's sort of a morbid exchange when somebody who is a writer like that dies, and then everyone starts picking through all their lyrics. In Kurt [Cobain]'s case, whatever he was thinking and whatever he was writing, there wasn't an arrow pointing at what his demise was. It's a stream of thought, it's a possibility — it's definitely something that somebody was feeling when they were writing. It doesn't mean that it's going to happen. But it doesn't necessarily mean that it isn't, either.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Chris Cornell: The Rolling Stone Interview, Alec Foege, Rolling Stone, 29 December 1994 http://www.rollingstone.com/music/features/the-rolling-stone-interview-chris-cornell-19941229, <br class="br">Soundgarden Era

Life, Death, Feeling, Thinking

“John Maynard Keynes may have had more influence on policy makers, Milton Friedman on citizens, Kenneth Arrow on economic theory, but Samuelson had more influence on the way economics is done today, and the purposes to which it is put, than any other economist of the twentieth century.”

David Warsh (1944) American journalist

David Warsh, "The Enormous Black Box" http://www.economicprincipals.com/issues/2009.12.13/841.html (2009)

Way

“I trim my opponents to fit my arrows.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

“In February 1953, I was making a second picture with Jeff Chandler, one called War Arrow. Jeff was a real sweetheart, but acting with him was like acting with a broomstick.”

Maureen O'Hara (1920–2015) Irish-American film actress and singer

Source: Tis Herself (2004), p.224

War

“We should take counsel of both nature and art in the consideration of this question. When the architect intends a grand structure, he makes the foundation broad and strong. We should imitate this prudence in laying the foundations of the future Republic. There is a law of harmony in all departments of nature. The oak is in the acorn. The career and destiny of individual men are enfolded in the elements of which they are composed. The same is true of a nation. It will be something or it will be nothing. It will be great, or it will be small, according to its own essential qualities. As these are rich and varied, or pure and simple, slender and feeble, broad and strong, so will be the life and destiny of the nation itself. The stream cannot rise higher than its source. The ship cannot sail faster than the wind. The flight of the arrow depends upon the strength and elasticity of the bow, and as with these, so with a nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Life, Men, Law, Art

“What was I to do? It was plain that my resignation would not prevent the military occupation, would indeed merely give Hitler and opportunity to introduce a hundred per cent Nazi Arrow-Cross regime. The precedent of the Italian debacle with its horrible attendant circumstances constituted a timely warning. So long as I continued head of the state, the Germans would have to show a certain circumspection. They would have to leave the Hungarian Army under my orders, and would therefore be unable to incorporate it into the German Army. While I was in charge, they could not attempt putting the Arrow-Cross Party into office to do their deadly work of murdering Hungarian patriots, of exterminating the 800,000 Hungarian Jews and the tens of thousands of refugees who had sought sanctuary in Hungary. It would have been easier for me to make the great gesture of abdication. I would have been spared many a denunciation. But to leave a sinking ship, especially one that needed her captain more than ever, was a step I could not bring myself to take. At the time it was more important to me that Hitler promised to withdraw his troops from Hungary as soon as a government acceptable to him had been appointed.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, pp. 260-261

Time

“It takes a full sixty years for the Cold Arrow Bamboo to go through the cycle of flowering, seeding, dying and for the seeds to sprout, grow, and flower. According to Buddhist teachings on transmigration this would be exactly one kalpa. "Man follows earth, earth follows sky, sky follows the way, the way follows nature, don’t commit actions which go against the basic character of nature, don’t commit acts which should not be committed." "Then what scientific value is there in saving the giant panda?" I ask. "It’s symbolic, it’s a sort of reassurance―people need to deceive themselves. We are preoccupied with saving a species which no longer has the capacity for survival and yet on the other hand we’re changing ahead and destroying the very environment for the survival of the human species itself."”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 8, p. 47

People, Way, Flowers, Nature

“A pretext presented itself; some insult needed to be avenged, or some debt to be collected. Six battleships, fourteen cruisers, and eighteen transports sailed up the mouth of the river Hippopotamus. Six hundred canoes vainly opposed the landing of the troops. Admiral Vivier des Murenes' cannons produced an appalling effect upon the blacks, who replied to them with flights of arrows, but in spite of their fanatical courage they were entirely defeated. Popular enthusiasm was kindled by the newspapers which the financiers subsidised, and burst into a blaze. Some Socialists alone protested against this barbarous, doubtful, and dangerous enterprise. They were at once arrested.”

Anatole France book Penguin Island

Book VII : Modern Times, Ch. IX : The Final Consequences
Penguin Island (1908)

Courage

“It’s true that my initial training was in mathematics. However, almost by accident, I happened to take a course from Kenneth Arrow on “Information Economics,” which was so inspiring that I decided to change direction. It seemed to me that economics combined the best of both worlds: the rigor of mathematics with the immediate relevance of a social science. As for how much math I would recommend, I’d say that basic analysis, including measure theory, is certainly very useful. Also, linear algebra and stochastic processes always helps. But beyond that, I don’t think a huge mathematical investment is necessary to do economic theory unless you are planning to work in an extremely technical area.”

Eric Maskin (1950) American Nobel laureate in economics

" Interview with Eric S. Maskin: Questions by TSE students http://www.tseconomist.com/all-publications/interview-with-nobel-prize-winner-eric-maskin" at tseconomist.com, 04/07/2013; In answer to the question of why he decided to become an economist.

World, Mathematics, Thinking, Science

“Big words do not smite like war-clubs,
Boastful breath is not a bow-string,
Taunts are not so sharp as arrows,
Deeds are better things than words are,
Actions mightier than boastings.”

Henry Wadsworth Longfellow book The Song of Hiawatha

Pt. IX.
The Song of Hiawatha (1855)

War

“William now directed his archers to shoot high into the air, so that the arrows would fall behind the shield-wall, and one of these pierced Harold in the right-eye, inflicting a mortal wound. He fell at the foot of the royal standard, unconquerable except by death, which does not count in honour. The hard-fought battle was now decided.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the death of King Harold at the Battle of Hastings on October 14, 1066; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Death

“And they took twenty seven eight-by-ten color glossy photographs with circles and arrows and a paragraph on the back of each one explaining what each one was to be used as evidence against us. Took pictures of the approach, the getaway, the northwest corner the southwest corner and that's not to mention the aerial photography.”

Arlo Guthrie (1947) American folk singer

Alice's Restaurant Massacree

Color

“What a man is is an arrow into the future and what a woman is is the place the arrow shoots off from.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 5

Future

“An arrow may not be a shocklance, yet it can still kill you.”

Robert Jordan (1948–2007) American writer

Sammael to Graendal
(15 October 1994)

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Life, School, Shoe, Search

“Economic history has contributed significantly to the formulation of economic theory. Among the economists who have found history an important source for their ideas are Smith, Malthus, Marx, Marshall, Keynes, Hicks, Arrow, Friedman, Solow, and Becker. Failure to take account of history, as Simon Kuznets (1941) stressed, has often led to a misunderstanding of current economic problems by investigators who have not realized that their generalizations rested upon transient circumstances. Nowhere is the need to recognize the role of long-run dynamics more relevant than in such pressing current issues as medical care, pension policies, and development policies.”

Robert Fogel (1926–2013) American economist, historian

Robert Fogel (1993) " Economic Growth, Population Theory, And Physiology: The Bearing Of Long-Term Processes On The Making Of Economic Policy http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/1993/fogel-lecture.pdf." Nobel lecture.

History, Idea, Failure, Problem

“It was precisely this notion of infinite series which in the sixth century BC led the Greek philosopher Zeno to conclude that since an arrow shot towards a target first had to cover half the distance, and then half the remainder, and then half the remainder after that, and so on ad infinitum, the result was, as I will now demonstrate, that though an arrow is always approaching its target, it never quite gets there, and Saint Sebastian died of fright.”

Tom Stoppard Jumpers

George, Act I
Jumpers (1972)

““…The temple of Nagarkot, which is outside the city, was taken at the very outset… On this occasion many mountaineers became food for the flashing sword. And that golden umbrella, which was erected on the top of the cupola of the temple, they riddled with arrows… And black cows, to the number of 200, to which they pay boundless respect, and actually worship, and present to the temple, which they look upon as an asylum, and let loose there, were killed by the Musulmans. And, while arrows and bullets were continually falling like drops of rain, through their zeal and excessive hatred of idolatry they filled their shoes full of blood and threw it on the doors and walls of the temple… the army of Husain Quli Khan was suffering great hardships. For these reasons he concluded a treaty with them… and having put all things straight he built the cupola of a lofty mosque over the gateway of Rajah Jai Chand.”186”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh

Food, Shoe, Mountain, Suffering

“Tarzan was an interested spectator. His desire to kill burned fiercely in his wild breast, but his desire to learn was even greater. He would follow this savage creature for a while and know from whence he came. He could kill him at his leisure later, when the bow and deadly arrows were laid aside.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Learning

“Cupid draw back your bow
And let your arrow go
Straight to my lover's heart for me
For me…
Cupid please hear my cry
And let your arrow fly
Straight to my lover's heart for me.”

Sam Cooke (1931–1964) American singer-songwriter and entrepreneur

Cupid (1961)
Song lyrics, Singles

Lovers, Heart, Drawing, Cry

“It is imaginable that someday we will discover how to create materials from nothing, how to achieve perpetual motion, how to reverse time’s arrow, and so on. But to take such science-fiction miracles as a basis for economic policy would be absurd.”

Herman E. Daly (1938) American economist

Source: Steady-State Economics, 1977, p. 24

Imagination, Science, Time

“This kicking here inside
Makes me leave you behind.
No more under the quilt
To keep you warm.
Your sister I was born.
You must lose me like an arrow,
Shot into the killer storm.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

Sister

“O no don't go O no O slow down Joe!
The righteous path is straight as an arrow,
Take a walk and you'll find it's too narrow,
Too narrow for the likes of me.”

Nick Cave (1957) Australian musician

Song lyrics, Tender Prey (1988), Up Jumped the Devil

“The brain may take advice, but not the heart, and love, having no geography, knows no boundaries: weight and sink it deep, no matter, it will rise and find the surface: and why not? any love is natural and beautiful that lies within a person's nature; only hypocrites would hold a man responsible for what he loves, emotional illiterates and those of righteous envy, who, in their agitated concern, mistake so frequently the arrow pointing to heaven for the one that leads to hell.”

Truman Capote book Other Voices, Other Rooms

Other Voices, Other Rooms (1948)

Love, Beauty, Hell, Nature

“The days of Black Power are numbered. Its course, indeed is onward. But with the swiftness of an arrow, it rushes to the tomb. While crushing its millions, it is also crushing itself. The sword of Retribution, suspended by a single hair, hangs over it. That sword must fall. Liberty must triumph.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in "Sustaining Black Studies", by Winston A. Van Horne, Journal of Black Studies, Vol. 37, No. 3, (January 2007)
1850s

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Men, War, Religion, Law

“[W]hat good to us is the gods' knowledge if we can't get it from them? How could one communicate with the gods? Our ancestors (while they were alive!) stumbled on an extremely ingenious solution: divination.

We all know how hard it is to make the major decisions of life: should I hang tough or admit my transgression, should I move or stay in my present position, should I go to war or not, should I follow my heart or my head? We still haven't figured out any satisfactory systematic way of deciding these things. Anything that can relieve the burden of figuring out how to make these hard calls is bound to be an attractive idea.

Consider flipping a coin, for instance. Why do we do it? To take away the burden of having to find a reason for choosing A over B. We like to have reasons for what we do, but sometimes nothing sufficiently persuasive comes to mind, and we recognize that we have to decide soon, so we concoct a little gadget, an external thing that will make the decision for us. But if the decision is about something momentous, like whether to go to war, or marry, or confess, anything like flipping a coin would be just too, well, flippant.

In such a case, choosing for no good reason would be too obviously a sign of incompetence, and, besides, if the decision is really that important, once the coin has landed you'll have to confront the further choice: should you honor your just-avowed commitment to be bound by the flip of the coin, or should you reconsider? Faced with such quandaries, we recognize the need for some treatment stronger than a coin flip. Something more ceremonial, more impressive, like divination, which not only tells you what to do, but gives you a reason (if you squint just right and use your imagination).

Scholars have uncovered a comically variegated profusion of ancient ways of delegating important decisions to uncontrollable externalities. Instead of flipping a coin, you can flip arrows (belomancy) or rods (rhabdomancy) or bones or cards (sortilege), and instead of looking at tea leaves (tasseography), you can examine the livers of sacrificed animals (hepatoscopy) or other entrails (haruspicy) or melted wax poured into water (ceroscopy). Then there is moleosophy (divination by blemishes), myomancy (divination by rodent behavior), nephomancy (divination by clouds), and of course the old favorites, numerology and astrology, among dozens of others.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, God, War, Way

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life, Women, Men, God

“It was quite dark when he went by the towers of Tor, where archers shoot ivory arrows at strangers lest any foreigner should alter their laws, which are bad, but not to be altered by mere aliens.”

Lord Dunsany (1878–1957) Irish writer and dramatist

The Book of Wonder http://www.gutenberg.org/dirs/etext05/8wond10.txt, Distressing Tale of Thangobrind the Jeweller

Law

“I shoot a thought into the future, and it flies like an arrow, through my lifetime. And beyond.”

Paul Simon (1941) American musician, songwriter and producer

Everything About It Is a Love Song
Song lyrics, Surprise (2006)
Context: I shoot a thought into the future, and it flies like an arrow, through my lifetime. And beyond.
If I ever come back as a tree, or a crow, or even the wind-blown dust; find me on the ancient road in the song when the wires are hushed. Hurry on and remember me, as I'll remember you. Far above the golden clouds, the darkness vibrates.
The earth is blue.
And everything about it is a love song. Everything about it.

Future

“In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)
Context: In several respects, I consider my father as one of the most interesting men I have known. He was a man of perhaps the very largest natural endowment of any it has been my lot to converse with. None of us will ever forget that bold glowing style of his, flowing free from his untutored soul, full of metaphors (though he knew not what a metaphor was) with, all manner of potent words which he appropriated and applied with a surprising accuracy you often would not guess whence; brief, energetic, and which I should say conveyed the most perfect picture — definite, clear, not in ambitious colors, but in full white sunliglit — of all the dialects I have ever listened to. Nothing did I ever hear him undertake to render visible which, did not become almost ocularly so. Never shall we again hear such speech as that was. The whole district knew of it and laughed joyfully over it, not knowing how other-wise to express the feeling it gave them; emphatic I have heard him beyond all men. In anger he had no need of oaths, his words were like sharp arrows that smote into the very heart. The fault was that he exaggerated (which tendency I also inherit), yet only in description and for the sake chiefly of humorous effect.

Heart, Anger

“My theory stands as firm as a rock; every arrow directed against it will return quickly to its archer.”

Georg Cantor (1845–1918) mathematician, inventor of set theory

As quoted in Journey Through Genius (1990) by William Dunham
Context: My theory stands as firm as a rock; every arrow directed against it will return quickly to its archer. How do I know this? Because I have studied it from all sides for many years; because I have examined all objections which have ever been made against the infinite numbers; and above all because I have followed its roots, so to speak, to the first infallible cause of all created things.

“No one cares to speak to an unwilling listener. An arrow never lodges in a stone: often it recoils upon the sender of it.”
Nemo invito auditori libenter refert. Sagitta in lapidem nunquam figitur, interdum resiliens percutit dirigentem.

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 52
Letters

“They hated them because the existence of the mutants makes them second-class humans, because they are Neanderthalers suddenly invaded by a bow and arrow people.”

Clifford D. Simak book Ring Around the Sun

Ring Around the Sun (1954)
Context: The people finally know.
They've been told about the mutants.
And they hated the mutants.
Of course, they hated them.
They hated them because the existence of the mutants makes them second-class humans, because they are Neanderthalers suddenly invaded by a bow and arrow people.

Hate, People

“The shaft of the arrow had been feathered with one of the eagle's own plumes. We often give our enemies the means of our own destruction.”

Aesop book The Eagle and the Arrow

The Eagle and the Arrow.

“Before battle was joined they say that someone from Trachis warned him how many Persians there were by saying that when they fired their bows, they hid the sun with the mass of arrows. Dianeces, so the story goes, was so dismissive of the Persian numbers that he calmly replied, "All to the good, my friend from Trachis. If the Persians hide the sun, the battle will be in shade rather than sunlight."”

Herodotus book Histories

Book 7, Ch. 226.
The Histories

Sun

Quotes about arrow page 2

Quotes about arrow
page 2