Quotes about upward

A collection of quotes on the topic of upward, likeness, use, life.

Quotes about upward

Helena Petrovna Blavatsky photo
Dante Alighieri photo

“O human race, born to fly upward, wherefore at a little wind dost thou so fall?”

Canto XII, lines 95–96 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

Dante Alighieri photo

“It hither, thither, downward, upward, drives them.”

Canto V, line 43 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

Alfred Adler photo

“The striving for significance, this sense of yearning, always points out to us that all psychological phenomena contain a movement that starts from a feeling of inferiority and reach upward. The theory of Individual Psychology of psychological compensation states that the stronger the feeling of inferiority, the higher the goal for personal power.”

Alfred Adler (1870–1937) Medical Doctor, Psychologist, Psychiatrist, Psychotherapist, Personality Theorist

From a new translation of "Progress in Individual Psychology" ("Fortschritte der Individualpsychologie", 1923), a journal article by Alfred Adler, in the AAISF/ATP Archives.

Socrates photo
Charlotte Brontë photo

“I avoid looking forward or backward, and try to keep looking upward.”

Charlotte Brontë (1816–1855) English novelist and poet

15 January, 1849. As quoted in Elizabeth Gaskell The life of Charlotte Brontë (1870), p. 285

Aleksandr Solzhenitsyn photo

“No one on earth has any other way left but — upward.”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Harvard University address (1978)
Context: Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the fundamental definitions of human life and human society. Is it true that man is above everything? Is there no Superior Spirit above him? Is it right that man's life and society's activities have to be determined by material expansion in the first place? Is it permissible to promote such expansion to the detriment of our spiritual integrity?
If the world has not come to its end, it has approached a major turn in history, equal in importance to the turn from the Middle Ages to the Renaissance. It will exact from us a spiritual upsurge, we shall have to rise to a new height of vision, to a new level of life where our physical nature will not be cursed as in the Middle Ages, but, even more importantly, our spiritual being will not be trampled upon as in the Modern era.
This ascension will be similar to climbing onto the next anthropologic stage. No one on earth has any other way left but — upward.

Barack Obama photo
Laurie Halse Anderson photo
Henry B. Eyring photo
Mark Twain photo
Mark Twain photo
Leon Trotsky photo
H.P. Lovecraft photo
Alan Guth photo
Barack Obama photo
Muhammad bin Qasim photo

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul'… 'On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose… On reaching Mooltan, Mahomed Kasim also subdued that province; and himself occupying the city, he erected mosques on the site of the Hindoo temples.”

Muhammad bin Qasim (695–715) Umayyad general

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Plato photo
Socrates photo
Plato photo
Theodore Roosevelt photo
Gottlob Frege photo

“If I compare arithmetic with a tree that unfolds upward into a multitude of techniques and theorems while its root drives into the depths, then it seems to me that the impetus of the root.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Gottlob Frege, Montgomery Furth (1964). The Basic Laws of Arithmetic: Exposition of the System. p. 10

Titian photo

“I, Titian of Cadore, having studied painting from childhood upwards, and desirous of fame rather than profit, wish to serve the Doge and Signori, rather than his Highness the Pope and other Signori, who in past days, and even now, have urgently asked to employ me: I am therefore anxious, if it should appear feasible, to paint in the Hall of Council, beginning, if it please their sublimity, with the canvas of 'The Battle' on the side towards the Piazza, which is so difficult that no one as yet has had courage to attempt it…”

Titian (1488–1576) Italian painter

Quote from a petition presented by Titian, and read on the 31st of May, 1513, before the Council of ten of Venice; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account..., publisher John Murray, London, 1877, p. 153-154
The chiefs of the Council on the day in question accepted Titian's offer. Sharp monitions reminded him in 1518, 1522 and 1537 that he should complete 'The Battle', he did not until 1539
1510-1540
Source: http://www.everypainterpaintshimself.com/article/titians_battle_of_cadore_1538-9

Julian (emperor) photo

“The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)
Context: When the Sun touches the equinoctial circle, where that which is most definite is placed (for equality is definite, but inequality indefinite and inexplicable); at that very moment (according to the report), the Sacred Tree is cut down; then come the other rites in their order; whereof some are done in compliance with rules that be holy and not to be divulged; others for reasons allowable to be discussed. The "Cutting of the Tree;" this part refers to the legend about the Gallos, and has nothing to do with the rites which it accompanies; for the gods have thereby, I fancy, taught us symbolically that we ought to pluck what is most beautiful on earth, namely virtue joined with piety, and offer the same unto the goddess, for a token of good government here below. For the Tree springs up out of the earth and aspires upwards into the air; it is likewise beautiful to see and be seen, and to afford us shade in hot weather; and furthermore to produce, and regale us with its fruit; thus a large share of a generous nature resides in it. The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.

Lewis Carroll photo
Theodore Roosevelt photo

“Men with the muckrake are often indispensable to the well-being of society, but only if they know when to stop raking the muck, and to look upward to the celestial crown above them.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Address on the laying of the cornerstone of the House Office Building, Washington, D.C. (14 April 1906)
1900s
Context: Men with the muckrake are often indispensable to the well-being of society, but only if they know when to stop raking the muck, and to look upward to the celestial crown above them. … If they gradually grow to feel that the whole world is nothing but muck their power of usefulness is gone.

Helen Keller photo

“I am conscious of a soul-sense that lifts me above the narrow, cramping circumstances of my life. My physical limitations are forgotten- my world lies upward, the length and the breadth and the sweep of the heavens are mine!”

Helen Keller (1880–1968) American author and political activist

Source: The Story of My Life: With Her Letters (1887 1901) and a Supplementary Account of Her Education Including Passages from the Reports and Letters of Her Teacher Anne Mansfield Sullivan by John Albert Macy

Cassandra Clare photo

“May I make a suggestion," said Will. "About twenty paces behind us, in the Council room, is Benedict. If you'd like to go back in there and try kicking him, I recommend aiming upward and a little to the left-”

Variant: If I might make a suggestion,” said Will. “About twenty paces behind us, in the Council room, is Benedict. If you’d like to go back in there and try kicking him, I recommend aiming upward and a bit to the left—
Source: Clockwork Prince

Henry Wadsworth Longfellow photo
Markus Zusak photo
Dave Barry photo
Albert Einstein photo

“Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: A man's value to the community depends primarily on how far his feelings, thoughts, and actions are directed towards promoting the good of his fellows. We call him good or bad according to how he stands in this matter. It looks at first sight as if our estimate of a man depended entirely on his social qualities.
And yet such an attitude would be wrong. It is clear that all the valuable things, material, spiritual, and moral, which we receive from society can be traced back through countless generations to certain creative individuals. The use of fire, the cultivation of edible plants, the steam engine — each was discovered by one man.
Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community.
The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion.

Nicholas Sparks photo
Pierre Teilhard De Chardin photo
Cassandra Clare photo
Derek Landy photo
Sarah Dessen photo
Ha-Joon Chang photo
Stephen Colbert photo
Alice Hoffman photo
Shane Claiborne photo
James A. Garfield photo

“In these facts we discover the cause of the popular discontent and outbreaks which have so frequently threatened the stability of the British throne and the peace of the English people. As early as 1770 Lord Chatham said, 'By the end of this century, either the Parliament must be reformed from within, or it will be reformed with a vengeance from without.' The disastrous failure of Republicanism in France delayed the fulfillment of his prophecy; but when, in 1832, the people were on the verge of revolt, the government was reluctantly compelled to pass the celebrated Reform Bill, which has taken its place in English history beside Magna Charta and the Bill of Rights. It equalized the basis of representation, and extended the suffrage to the middle class; and though the property qualification practically excluded the workingman, a great step upward had been taken, a concession had been made which must be followed by others. The struggle is again going on. Its omens are not doubtful. The great storm through which American liberty has just passed gave a temporary triumph to the enemies of popular right in England. But our recent glorious triumph is the signal of disaster to tyranny, and victory for the people. The liberal party in England are jubilant, and will never rest until the ballot, that 'silent vindicator of liberty', is in the hand of the workingman, and the temple of English liberty rests on the broad foundation of popular suffrage. Let us learn from this, that suffrage and safety, like liberty and union, are one and inseparable.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Charles Lamb photo
Henry Liddon photo

“As all true virtue, wherever found, is a ray of the life of the All-Holy; so all solid knowledge, all really accurate thought, descends from the Eternal Reason, and ought, when we apprehend it, to guide us upwards to Him.”

Henry Liddon (1829–1890) British theologian

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895). p. 366.
Dictionary of Burning Words of Brilliant Writers (1895)

Ben Carson photo

“Of course black lives matter. But instead of people pointing fingers at each other and just creating strife, what we need to be talking about is: How do we solve problems in the black community? … Whether I get the votes or not, I want people to start listening to what I am saying and understanding that … there is a way to go that will lead to upward mobility as opposed to dependency.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Speech in Harlem https://www.washingtonpost.com/opinions/republicans-should-follow-ben-carsons-lead-on-black-lives-matter/2015/08/17/cd242572-44d7-11e5-8e7d-9c033e6745d8_story.html (August 2015).

Annie Besant photo
Richard Salter Storrs photo
Ray Bradbury photo

“A single face turned upward toward all Time
One flesh, one ecstasy, one peace.”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)

William James photo

“If things are ever to move upward, some one must take the first step, and assume the risk of it. No one who is not willing to try charity, to try non-resistance as the saint is always willing, can tell whether these methods will or will not succeed.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

David Foster Wallace photo
Annie Besant photo

“Yoga is a matter of the Spirit and not of the intellect. For just as water will find its way through every obstruction, in order to rise to the level of its source, so does the spirit in man strive upwards ever towards the source whence it came.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Yoga: The Hatha Yoga and the Raja Yoga http://books.google.co.in/books?id=2sDu6Xmkh2cC&printsec=frontcover, p. backcover

Robert Ley photo

“Workers of all lands, unite — to smash the rule of English capitalism! You young upward-striving nations of the earth, combine to annihilate the old English dragon who blocks the treasures of the earth and withholds from you the riches of the world.”

Robert Ley (1890–1945) Nazi politician

Quoted in Metapolitics: From Wagner and the German Romantics to Hitler - Page 140 by Peter Robert Edwin Viereck, Peter Viereck - Political Science - 2004

Samuel Taylor Coleridge photo
Caspar David Friedrich photo

“Through the gloomy clouds break / Blue sky, sunshine, / On the heights and in the valley / Sing the lark and the nightingale
God, I thank you that I live / Not forever in this world / Strengthen me that my soul rise / Upward toward your firmament.”

Caspar David Friedrich (1774–1840) Swedish painter

some poetry lines of Friedrich, c. 1802-05; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted & translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 48
1794 - 1840

“In Wing Chun we hit the larger part of the face, usually at an angle, so the butt of the chin is avoided. In Wing Chun, the main target area is from the mouth upward…”

Wong Shun Leung (1935–1997) martial artist

Wong Shun Leung Comments on Where to Hit on the Human Head
Practical Fighting Concepts
Source: Interview with Wong Shun Leung, by: Erle Montaigue http://www.vingtsunupdate.com/index.php?option=com_content&task=view&id=44&Itemid=77

Florence Earle Coates photo

“They live indeed—the dead by whose example we are upward led.”

Taken from the inscription on Mrs. Coates' headstone which is excerpted from a memorial poem she wrote for Eliza Sproat Turner, who died on 20 June 1903. "In Memory: Eliza Sproat Turner" http://books.google.com/books?id=XCsXAAAAYAAJ&pg=PA112#v=onepage&q=&f=false from Mine and Thine (1904).

James Russell Lowell photo

“From the summit of power men no longer turn their eyes upward, but begin to look about them. Aspiration sees only one side of every question; possession, many.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), New England Two Centuries Ago

Stokely Carmichael photo
John Dryden photo
Friedrich Kellner photo
Jordan Peterson photo
Poul Anderson photo

“I walk beyond town, many of these nights, to stand under the high autumnal stars, look upward and wonder.”

Source: There Will Be Time (1972), Chapter 16 (p. 176; closing words)

Ruan Ji photo
Piet Mondrian photo
L. Ron Hubbard photo
Kevin Smith photo

“In Hollywood, you just kind of fail upwards.”

Kevin Smith (1970) American screenwriter, actor, film producer, public speaker and director

On Jon Peters becoming a producer
An Evening with Kevin Smith (2002) and An Evening With Kevin Smith: Evening Harder (2006)

Nathaniel Hawthorne photo
Tigran Sargsyan photo
Henry Van Dyke photo
Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Hans Christian Andersen photo
Jean-Baptiste-Camille Corot photo
Bouck White photo
William Stukeley photo
Peter M. Senge photo
Arthur F. Burns photo
Letitia Elizabeth Landon photo
Nikos Kazantzakis photo
Andrei Tarkovsky photo
John Ruysbroeck photo
William Styron photo
Jane Collins photo
Wilbur Wright photo
George Bancroft photo

“Institutions may crumble and governments fall, but it is only that they may renew a better youth, and mount upwards like the eagle.”

George Bancroft (1800–1891) American historian and statesman

Vol. 3, ch. 1, p. 8
A History of the United States (1834-74)

Lord Dunsany photo
William Styron photo
James Weldon Johnson photo
Bertolt Brecht photo

“The rain
Never falls upwards.
When the wound
Stops hurting
What hurts is
The scar.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Poems Belonging to a Reader for Those who Live in Cities" [Zum Lesebuch für Städtebewohner gehörige Gedichte] (1926-1927), poem 10, trans. Frank Jones in Poems, 1913-1956, p. 148
Poems, 1913-1956 (1976)