Quotes about standing

As quoted in The Stars (1962) by Richard Schickel

Teacher

This source is disputed as it does not cite an original document for the quote. The correct author is Suzy Kassem.
Disputed

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg

Source: Rebuilding Russia: Reflections and Tentative Proposals

Radio Interview, February 19 2005 http://www.geocities.jp/bobbby_b/mp3/F_31_2.MP3I studied that first Karpov-Kasparov match for a year and a half before I cracked it, what they were doing, and discovered that it was all prearranged move-by-move. There's no doubt of it in my mind.Now chess is completely dead. It is all just memorization and prearrangement. It’s a terrible game now. Very uncreative.
2000s

Source: Resurrection, 1971-1996

"Two Ghosts", written by Harry Styles, John Ryan, Julian Bunetta, Mitch Rowland, Tyler Johnson
Lyrics, Harry Styles (2017)

Ich werde euch die Richtung zeigen
Nach Afrika kommt Santa Claus
und vor Paris steht Micky Maus
"Amerika"
Reise, Reise (2004)

[Chekki, Danesh A., Religion and Social System of the Vīraśaiva Community, http://books.google.com/books?id=x7JZMy1qntgC&pg=PA48, 1 January 1997, Greenwood Publishing Group, 978-0-313-30251-0, 48–]

Variant: Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government.
Source: Anarchism and Other Essays

This has commonly been attributed to Orwell but has not been found in any of his writings. Quote Investigator http://quoteinvestigator.com/2011/11/07/rough-men/ found the earliest known appearance in a 1993 Washington Times essay by Richard Grenier: "As George Orwell pointed out, people sleep peacefully in their beds at night only because rough men stand ready to do violence on their behalf." The absence of quotation marks indicates Grenier was using his own words to convey Orwell's opinion; thus it may have originated as a paraphrase of his statement in "Notes on Nationalism" https://www.mtholyoke.edu/acad/intrel/orwelnat.htm (May 1945): "Those who "abjure" violence can only do so because others are committing violence on their behalf." There are also similar sentiments expressed in an essay which Orwell wrote on Rudyard Kipling, quoting from one of Kipling's poems: "Yes, making mock o' uniforms that guard you while you sleep." In the same essay Orwell also wrote of Kipling: "He sees clearly that men can only be highly civilized while other men, inevitably less civilized, are there to guard and feed them."
Misattributed

Interview at the 1989 Australian Grand Prix, November 1989 http://www.youtube.com/watch?v=n6brLntJE8s

In some of the manuscripts, the books begins with this epigram (Owen Gingerich, The Eye of Heaven: Ptolemy, Copernicus, Kepler, American Institute of Physics, 1993, p. 55).
Almagest

Love is a Radiant Light: The Life & Words of Saint Charbel (2019)

A speech after Bryant's last game, 13 April 2016, posted on YouTube https://www.youtube.com/watch?v=Eg0mxPXIpLY&t=5s.

Variant: Do not wait: the time will never be 'just right'. Start where you stand, and work whatever tools you may have at your command and better tools will be found as you go along.
Source: Think and Grow Rich (1938), p. 127
Context: Do not wait; the time will never be "just right." Start where you stand, and work with whatever tools you may have at your command, and better tools will be found as you go along.

1960s, A Time for Choosing (1964)
Context: If we lose freedom here, there is no place to escape to. This is the last stand on Earth. And this idea that government is beholden to the people, that it has no other source of power except to sovereign people, is still the newest and most unique idea in all the long history of man's relation to man. This is the issue of this election. Whether we believe in our capacity for self-government or whether we abandon the American revolution and confess that a little intellectual elite in a far-distant capital can plan our lives for us better than we can plan them ourselves.

He said ‘play my son’ but I was sweating. I stopped playing.
Khan used to do riyaz (practice) before the temple of Balaji as advised by his mamu (maternal uncle) who had also told him not talk to any body about anything that might happen. But when he told his mamu about his seeing Balaji, mamu was annoyed and slapped him.
Quote, Power Profiles

Hellenica Bk. 7, as translated by Rex Warner in A History of My Times (1979) p. 398.

Quoted in The Rebellious Life of Mrs. Rosa Parks, by Jeanne Theoharis (2013)

“Well, then,” said Callias, “take a place; for the guests, though well fed, as you observe, on seriousness, are perhaps rather ill supplied with laughter.”
Symposium, 1.11-13

Cited in: Joyce Elaine Noll (1991), Company of Prophets: African American Psychics, Healers & Visionaries. p. 80

Women

Cited in Allie Light, Irving Saraf (1983), "The Angel That Stands By Me"

Mind
Source: I am That, P.188.

Source: 15 September 2021 tweet https://twitter.com/NICKIMINAJ/status/1438256221660663812

Source: Alanna: The First Adventure

Source: The Mark of a Man

Part III, Ch. 3
To the Lighthouse (1927)
Source: Mrs. Dalloway
Context: "Like a work of art," she repeated, looking from her canvas to the drawing-room steps and back again. She must rest for a moment. And, resting, looking from one to the other vaguely, the old question which transversed the sky of the soul perpetually, the vast, the general question which was apt to particularise itself at such moments as these, when she released faculties that had been on the strain, stood over her, paused over her, darkened over her. What is the meaning of life? That was all — a simple question; one that tended to close in on one with years. The great revelation had never come. The great revelation perhaps never did come. Instead there were little daily miracles, illuminations, matches struck unexpectedly in the dark; here was one. This, that, and the other; herself and Charles Tansley and the breaking wave; Mrs. Ramsay bringing them together; Mrs. Ramsay saying, "Life stand still here"; Mrs. Ramsay making of the moment something permanent (as in another sphere Lily herself tried to make of the moment something permanent) — this was of the nature of a revelation. In the midst of chaos there was shape; this eternal passing and flowing (she looked at the cloud going and the leaves shaking) was struck into stability. Life stand still here, Mrs. Ramsay said. "Mrs. Ramsay! Mrs. Ramsay!" she repeated. She owed it all to her.

Source: The Book of Questions

Source: Meditations

Source: The Sun Also Rises

Source: Mastery through Accomplishment

Source: To All the Boys I've Loved Before

Ian Smith - A Bit Of A Rebel, Ian Smith

"Hallelujah"
Various Positions (1984)

Interview http://www.youtube.com/watch?v=mJHq2aN9tYE by Penny Daniels (1989)

from Non-resistance or struggle http://tsiolkovsky.org/en/the-cosmic-philosophy/non-resistance-or-struggle-1935/ -- a manuscript written in 1935

Hays translation
Suppose that men kill thee, cut thee in pieces, curse thee. What then can these things do to prevent thy mind from remaining pure, wise, sober, just? For instance, if a man should stand by a limpid pure spring, and curse it, the spring never ceases sending up potable water; and if he should cast clay into it or filth, it will speedily disperse them and wash them out, and will not be at all polluted. How then shalt thou possess a perpetual fountain? By forming thyself hourly to freedom conjoined with contentment, simplicity and modesty.
VIII, 51
Meditations (c. 121–180 AD), Book VIII

Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up

Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed

Basava’s saying in his “The Lord of the Meeting Rivers: Devotional Poems of Basavanna” quoted in The Lord of the Meeting Rivers Quotes, 23 November 2013, Goodreads.com http://www.goodreads.com/work/quotes/3772282-the-lord-of-the-meeting-rivers-devotional-poems-of-basavanna,

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.

Isn't that what it says?
Creation seminars (2003-2005), The dangers of evolution

Source: Demian (1919), p. 147
Context: Certainly you shouldn't go kill somebody or rape a girl, no! But you haven't reached the point where you can understand the actual meaning of "permitted" and "forbidden." You've only sensed part of the truth. You will feel the other part, too, you can depend on it. For instance, for about a year you have had to struggle with a drive that is stronger than any other and which is considered "forbidden." The Greeks and many other peoples, on the other hand, elevated this drive, made it divine and celebrated it in great feasts. What is forbidden, in other words, is not something eternal; it can change. Anyone can sleep with a woman as soon as he's been to a pastor with her and has married her, yet other races do it differently, even nowadays. Each of us has to find out for himself what is permitted and what is forbidden — forbidden for him. It's possible for one never to transgress a single law and still be a bastard. And vice versa. Actually it's only a question of convenience. Those who are too lazy and comfortable to think for themselves and be their own judges obey the laws. Others sense their own laws within them; things are forbidden to them that every honorable man will do any day in the year and other things are allowed to them that are generally despised. Each person must stand on his own feet.

The Art of Peace (1992)
Context: One does not need buildings, money, power, or status to practice the Art of Peace. Heaven is right where you are standing, and that is the place to train.

Fragment 138 Voigt
The Willis Barnstone translations, To a Handsome Man

Source: Down and out in Paris and London (1933), Ch. 3
Context: For, when you are approaching poverty, you make one discovery which outweighs some of the others. You discover boredom and mean complications and the beginnings of hunger, but you also discover the great redeeming feature of poverty: the fact that it annihilates the future. Within certain limits, it is actually true that the less money you have, the less you worry. When you have a hundred francs in the world you are liable to the most craven panics. When you have only three francs you are quite indifferent; for three francs will feed you till tomorrow, and you cannot think further than that. You are bored, but you are not afraid. You think vaguely, 'I shall be starving in a day or two--shocking, isn't it?' And then the mind wanders to other topics. A bread and margarine diet does, to some extent, provide its own anodyne. And there is another feeling that is a great consolation in poverty. I believe everyone who has been hard up has experienced it. It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs--and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.

"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)

1986

Source: movie The Iron Lady

Source: https://dailywisdomwords.com/community-poetry/my-child/

Not found in Twain's works, this was attributed to him in Reader's Digest (September 1939): no prior attribution known. Mark Twain’s father died when Twain was eleven years old.
Disputed
Variant: When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much the old man had learned in seven years.

Source: A Season in Hell/The Drunken Boat

Source: Nothing Lasts Forever

Variant: The only thing that stands between you and your well-being is a simple fact: you have allowed your thoughts and emotions to take instruction from the outside rather than the inside. On
Source: Inner Engineering: A Yogi's Guide to Joy

Spoken on his deathbed to his sister-in-law, Sophie Weber (5 December 1791), from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906)
Variant: The taste of death is on my tongue, I feel something that is not from this world (Der Geschmack des Todes ist auf meiner Zunge, ich fühle etwas, das nicht von dieser Welt ist).

Source: Japanese Haiku

Source: The Military Programme of the Proletarian Revolution

Source: Lolita

Source: The Picture of Dorian Gray

Source: Man's Search for Meaning

Source: Alanna: The First Adventure

Source: Life Is Worth Living

Get Up, Stand Up, Burnin (1973), cowritten with Peter Tosh.
Song lyrics
Source: Bob Marley - Legend

Source: Gonzo

Source: Bridge to Terabithia

Source: J.M.W. Turner

Source: City of Ashes

Source: Angels in America, Part One: Millennium Approaches

http://www.studyworld.com/newsite/Quotes/QuoteByTopic.asp?i=Dream

Source: Eragon

As reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 186; and in Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Here I stand; I can do no other.
Source: Martin Luther's Ninety-Five Theses

Arrow of God (1988)

The Amulet of Samarkand (2003)