Quotes about reader
page 5
Geek Speak Magazine Interview (2010)
Minerva's Owl p. 11.
The Bias of Communication (1951)
" The Kindle: Good Before, Better Now http://www.nytimes.com/2009/02/24/technology/personaltech/24pogue.html," The New York Times, February 24, 2009.
Source: 1940 - 1960, Les frères Van Gogh, origine et justification', c. 1955, pp. 67-69
“To let the reader complete the symmetry between words and do no more than suggest it.”
The American Mercury (May 1933), p. 136
1930s
"Rider Haggard: Still Riding", p. 25
The Tale Bearers: English and American Writers (1980)
From the Author's Note to the published script.
A Zed and Two Noughts
Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 25
On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero
Paul Conrad. (2010) [1992]. Contemporary Authors Online. Gale. As quoted in Lebo, Harlan H. (December 1977). Writer's Digest.
Violating the Boundaries: An Interview with Richard Rodriguez (1999)
Preface of 1950 edition of Sex and Temperament in Three Primitive Societies (1935), p. xxvi <!-- ; 1977 editon, p. ix -->
[Anthropology demands] the open-mindedness with which one must look and listen, record in astonishment and wonder that which one would not have been able to guess.
As quoted in Gaither's Dictionary of Scientific Quotations (2012) by Carl C. Gaither and Alma E. Cavazos-Gaither<!-- cited in Coming of Age in Second Life : An Anthropologist Explores the Virtually Human (2010) by Tom Boellstorff, p. 71 -->
1950s
July 23, 2002 http://www.littlegreenfootballs.com/weblog/?entry=3577&only
Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf
1960s
Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5
"The Face of Miranda", p. 496
Bully for Brontosaurus (1991)
“The association of books with their readers is unlike any other between objects and their users.”
The Symbolic Reader, p. 214.
A History of Reading (1996)
From the late 1640s, in Ian Green, Print and Protestantism in Early Modern England (2002), p. 101.
Source: The Economic Organization, 1951, p. 4 as cited in: Ross B. Emmett (ed). The Elgar Companion to The Chicago School of Economics http://books.google.com/books?id=MaCciKWcDIAC&pg=PA54, 2008. p. 53
Huffington Post, 28 March 2012 http://www.huffingtonpost.com/2012/04/27/stan-lee-interview_n_1459536.html
"Ten Books," The Southern Review (Autumn 1935) [p. 8]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
"The Clash" (December 1977), p. 225
Psychotic Reactions and Carburetor Dung (1988)
Robert A. Solo (1994) commented: "Curiously, and quite independently of the publication of the The Image, there did occur in the 1950s and in the decades that followed a revolutionary transformation of the social and behavioral sciences associated with the term structuralism, which hinged on the concept and study of the image (call it cognitive structure, or paradigm, or episteme, or ideology). This was the case in the work of Jean Piaget in psychology, of Thomas Kuhn and Michael Foucault in the history and philosophy of science, of Noam Chomsky in linguistics, of Claude Levi Strauss in anthropology, and others. Though The Image was the first and in my view by far the finest American structuralist essay, it had no visible impact on economics... The economist's image of his world is alas very difficult to penetrate and even more difficult to change."
Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 128
Epitaph on Quinn. Murphy’s Life of Garrick. Vol. ii. p. 38.
“He wins every hand who mingles profit with pleasure, by delighting and instructing the reader at the same time.”
Omne tulit punctum qui miscuit utile dulci,
lectorem delectando pariterque monendo.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 343
Introduction, Sec. 3
De architectura (The Ten Books On Architecture) (~ 15BC), Book V
Source: Practical Pictorial Photography, 1898, Clouds. Their use, and practical instructions as to how to photography them, p. 93
"Koheleth - the Man and his World" (1955), preface, p. vii
Source: Principles of management, 1968, p. 1 (1972 edition)
"Two Kinds Of Judgment", April 2007
Preface to Villa Rubein and Other Stories (1923)
"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism
On the idea of comic fans utilizing the Internet to interact and share their hobby with each other
Epitaph upon Mr. Ashton, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Preface to Wisden 2009, p. 7
1958-04-22
The Unabridged Journals of Sylvia Plath (2000)
Jerusalem Countdown: A Prelude to War
Lake Mary, Fla.
Frontline
2007-01-23
revised 2007
114
76820742
978-1599790893
http://books.google.com/books?ei=MOM9Tv63OYHh0QGI8ZHSAw
Darling: A Spiritual Autobiography (2013)
Variant: Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.
The New York Journal-American, October 29, 1956.
Rukeyser, Rebecca. " Kazuo Ishiguro: Mythic Retreat https://www.guernicamag.com/mythic-retreat/" guernicamag.com interview. 1 May 2015.
Interviews
Grady Booch (2011) " The Computing Priesthood https://www.ibm.com/developerworks/community/blogs/gradybooch/entry/the_computing_priesthood?lang=en" on ibm.com/developerworks/community/blogs/gradybooch. November 14, 2011
Part 1: "The Creative Mind", §9 ( p. 20 http://books.google.com/books?id=TeHXAAAAMAAJ&q=%22We+re-make+nature+by+the+act+of+discovery+in+the+poem+or+in+the+theorem+And+the+great+poem+and+the+deep+theorem+are+new+to+every+reader+and+yet+are+his+own+experience+because+he+himself+re-creates+them%22&pg=PA20#v=onepage)
Science and Human Values (1956, 1965)
La critique souvent n'est pas une science; c'est un métier, où il faut plus de santé que d'esprit, plus de travail que de capacité, plus d'habitude que de génie. Si elle vient d'un homme qui ait moins de discernement que de lecture, et qu'elle s'exerce sur de certains chapitres, elle corrompt et les lecteurs et l'écrivain.
Aphorism 63
Les Caractères (1688), Des Ouvrages de l'Esprit
"The Art of Fiction: An Interview" (The Paris Review, Spring 1955), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 218.
V. S. Pritchett, The Tale Bearers: English and American Writers (1980) [Random House, ISBN 0-394-74683-X], "Edmund Wilson: Towards Revolution," p. 141
The Tale Bearers: English and American Writers (1980)
“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)
Paul Gillin, Geoffrey A. Moore (2009), The New Influencers: A Marketer's Guide to the New Social Media. p. vii
"What Can I Do About It?"
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9
"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005)
1970s
"Only Nixon," http://www.ncc-1776.org/tle2008/tle492-20081109-02.html 9 November 2008.
What I learned, loved and lost as a trans Zumba addict (2018)
Diary entry regarding Thomas Babington Macaulay, 1st Baron Macaulay, (July 1924), published in Letters (1966), p. 97
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 131-132 - (VSD), Dali's quotes on the void
And I'm betting the answer is yes.
Gin, Television, and Social Surplus (2008)
"What is a Poem?" from Anarchism Is Not Enough (London: Jonathan Cape, 1928)
Source: Confessions of a Philosopher (1997), p. 346
These writers, plainly, lived in different worlds.
"The Obscurity of the Poet", p. 13
No Other Book: Selected Essays (1999)
Thomas Warton The History of English Poetry (1774-81) vol. 2, pp. 52-3.
Criticism
I'll wait a moment for the laughter to die down.
"Welcome (A Day Late)" (10 September 2009) http://www.jmdematteis.com/2009_09_01_archive.html.
J.M. DeMatteis's CREATION POINT (2009 – present)
"One Half of a Manifesto," The New Humanists: Science at the Edge (2003)
David Crystal, Txtng: The Gr8 Db8, OUP Oxford, 2009. p. 128
2004, How to Talk to a Liberal (If You Must) (2004)
"New Translation Theories of the New Age" http://en.cnki.com.cn/Article_en/CJFDTOTAL-ZGFY200003000.htm, Chinese Translators Journal, 2000, issue 3, p. 2
On a complaint against an "Islamaphobic" article in a Canadian magazine 2008 (http://www.cbc.ca/national/blog/video/rex_murphy/human_rights_gone_awry.html)
Abstract.
Object-oriented design (1991)
Tudo acaba, leitor; é um velho truísmo, a que se pode acrescentar que nem tudo o que dura dura muito tempo. Esta segunda parte não acha crentes fáceis; ao contrário, a idéia de que um castelo de vento dura mais que o mesmo vento de que é feito, dificilmente se despegará da cabeça, e é bom que seja assim, para que se não perca o costume daquelas construções quase eternas.
Source: Dom Casmurro (1899), Ch. 118, p. 235
About Randolph Bourne
"Ayn Rand and the Early Libertarian Movement," 2010
Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 4
"On Certain Inconsistencies in Sir Joshua Reynolds' Discourses"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
1840s, Past and Present (1843)
Truth of Intercourse.
Virginibus Puerisque and Other Papers (1881)