Quotes about pleasure
page 13

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Love, Life, Men, God

“Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to Edward Coles (1814)

Love, People, Fear, Justice

“I call God to record against the day we shall appear before our Lord Jesus, that I never altered one syllable of God's Word against my conscience, nor would do this day, if all that is in earth, whether it be honor, pleasure, or riches, might be given me.”

William Tyndale (1494–1536) Bible translator and agitator from England

As quoted in the Foxe's Book of Martyrs by John Foxe

God, Appearance

“Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.”

Marcus Aurelius book Meditations

II, 11
Meditations (c. 121–180 AD), Book II

Men, Pain, Evil

“It was rumored, in 1946, that the hangman in Nuremberg adjusted the nooses of some of the condemned to magnify the pain of suffocation. Such sadism was not called for then and is not called for now. But if fornication is wrong, there is no denying that it can bring pleasure. The death of Saddam Hussein at rope's end brings a pleasure that is undeniable, and absolutely chaste in its provenance.”

William F. Buckley Jr. (1925–2008) American conservative author and commentator

"Spare Thoughts on Saddam" http://article.nationalreview.com/?q=ZmRjMzcyYjBkZTA0ZGQ4NzI4M2ZkOGNjMTVlNDA4MTU= in National Review Online (2006-12-29).

Death, Pain

“There's no pleasure i' living if you're to be corked up for ever, and only dribble your mind out by the sly, like a leaky barrel.”

George Eliot book Adam Bede

Adam Bede (1859)

“Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.”

John Ralston Saul The Doubter's Companion

"Moral crusade"
The Doubter's Companion (1994)

Men, God, Age, Boy

“Body pleasure is very different from promiscuity, which reflects a basic inability to experience pleasure. If a sexual relationship is not pleasurable, the individual looks for another partner. …Affectionately shared physical pleasure… tends to stabalize a relationship and eliminate the search.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

“The desire to possess, the thirst for and the hankering after pleasure or the means thereof, preceded by a remembrance of the pleasure in one has who has enjoyed it, is attachment.”

Vyasa central and revered figure in most Hindu traditions

In p. 103.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“Those that can readily master the difficulties of Mathematics find a considerable charm in the study, sometimes amounting to fascination. This is far from universal; but the subject contains elements of strong interest of a kind that constitutes the pleasures of knowledge. The marvellous devices for solving problems elate the mind with the feeling of intellectual power; and the innumerable constructions of the science leave us lost in wonder.”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Source: Education as a Science, 1898, p. 153.

Feeling, Mathematics, Knowledge, Problem

“Want the best. The highest happiness, the greatest freedom. Desirelessness is the highest bliss. (…) Only God’s energy is infinite – because he wants nothing for Himself. Be like Him and all your desires will be fulfilled. The higher your aims and vaster desires, the more energy you will have for their fulfillment. Desire the good of all and the universe will work for you. But if you want your own pleasure, you must earn it the hard way. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.49-50.

God, Happiness, Way, Freedom

“One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Last Notebook (1942) p. 84
First and Last Notebooks (1970)

Love, God

“Order is the pleasure of the reason; but disorder is the delight of the imagination.”

Paul Claudel The Satin Slipper

Si l'ordre est le plaisir de la raison, le désordre est le délice de l'imagination.
Le soulier de satin: ou, Le pire n'est pas toujours sûr (Paris: Gallimard, [1929] 1936) vol. 1, p. 12; John O'Connor (trans.) The Satin Slipper (London: Sheed & Ward, 1931) p. xxiii.

Imagination

“Child! Do not throw this book about;
Refrain from the unholy pleasure
Of cutting all the pictures out!
Preserve it as your chiefest treasure.”

Hilaire Belloc (1870–1953) writer

"Dedication on the Gift of a Book to a Child"
Verses (1910)

Books

“If a girl gets sexual pleasure from riding a horse, does the horse suffer? If not, who cares? If you French kiss your dog and he or she thinks it's great, is it wrong? We believe all exploitation and abuse is wrong. If it isn't exploitation and abuse, it may not be wrong.”

Ingrid Newkirk (1949) British-American activist

New York Times, 2001 http://www.animalrights.net/quotes.html http://seattlepi.nwsource.com/jamieson/233771_robert23.html. <br class="br">2001

Dogs, Girl, Kiss, Thinking

“If women take their bodies seriously—and ideally we should—then its full expression, in terms of pleasure, maternity, and physical strength, seems to fare better when women control the means of production and reproduction. From this point of view, it is simply not in women's interest to support patriarchy or even a fabled "equality" with men. That women do so is more a sign of powerlessness than of any biologically based "superior" wisdom.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (N.Y.: Palgrave Macmillan, rev'd & updated ed., 1st ed., 2005, ISBN 1-4039-6897-7, pp. 337–338 (emphases in original), and Women and Madness (Garden City, N.Y.: Doubleday, 1972, ISBN 0-385-02671-4, p. 287 (emphases in original).
Women and Madness (1972, 2005)

Wisdom, Women, Men, Support

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Education, Beauty

“The idea of objectivity in the evaluation of pictures introduces the concept of rational and scientific assessment. There are some sciences involved in the making and in the study of pictures, but the art itself is finally not a science and will not submit to scientific regimentation because its life depends on the degree to which it is inhabited by mystery, speaks to us of the unknown. It is simply an avoidance of the interesting difficulty to subject the inexplicable to the process of rational explanation. For since the real pleasures of painting and the reality of its meaning exist in the part of its structure which cannot be explained, all suggestions and pretensions at explanation must lead us away from the area of greatest interest. This is to say that such analysis as purports to lay bare the machinery which makes a painting work — makes it a good painting — not only leaves out the most important factor, the element of mystery, but actively denies the reality which is the justification for the art at all.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Life, Art, Idea, Reality

“There were women in the golden age of Greece, called hetaerae, who were celebrated by Socrates and philosophers of his time. Although they existed solely for their own pleasure and that of men, they were respected for their independence of mind and spirit and thought of highly by the Greeks. Single women in today's world can function like hetaerae, learning from many and giving back to whom they will, and for the woman who enjoys such a life, it can be a good one, and one both she and society can be the better for.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Life, Women, Men, Age

“The Hindu was taxed to the extent of half the produce of his land, and had to pay duties on all his buffaloes, goats, and other milk-cattle. The taxes were to be levied equally on rich and poor, at so much per acre, so much per animal. Any collectors or officers taking bribes were summarily dismissed and heavily punished with sticks, pincers, the rack, imprisonment and chains. The new rules were strictly carried out, so that one revenue officer would string together 20 Hindu notables and enforce payment by blows. No gold or silver, not even the betelnut, so cheering and stimulative to pleasure, was to be seen in a Hindu house, and the wives of the impoverished native officials were reduced to taking service in Muslim families. Revenue officers came to be regarded as more deadly than the plague; and to be a government clerk was disgrace worse than death, in so much that no Hindu would marry his daughter to such a man. … [These edicts] were so strictly carried out that the chaukidars and khuts and muqad-dims were not able to ride on horseback, to find weapon, to wear fine clothes, or to indulge in betel.. …. No Hindu could hold up his head. ….. Blows, confinement in the stocks, imprisonment and chains were all employed to enforce payment.”

Stanley Lane-Poole (1854–1931) British orientalist

Lane Poole : Medieval India, quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Death, Family, Animals, Housing

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Love, War, Soul, Imagination

“"But he doesn't finish his sentences," (he said). And they don't finish their thoughts. — To finish their thoughts. — To finish one's thought! It is a long process, it is rare. It gives intense pleasure. Because every finished thought easily enters the mind. They don't have the same need to be beautiful in order to please. It is enough for them to be finished. The situation of the soul that has had such thoughts communicates itself to other souls and transfers its repose to them.”

Joseph Joubert (1754–1824) French moralist and essayist

Beauty, Soul, Communication

“May the blind things at the bottom of the great sea, whose bellies are circles of light,” he said, “recall with pleasure the flavor of your marrow.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter (p. 125)

Light, Sea

“The contributions of Freud to the effects of early experiences upon later behaviors and consequences of repressed sexuality have been well established. Unfortunately time and space do not permit a discussion here of his differences with Wilhelm Reich concerning his Beyond the Pleasure Principle.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Behavior, Time

“The thing about opium is that it makes you vomit. You cook the original raw sticky pellet against the bowl of the pipe. And for the first three or four months, you puke. But it’s a clean very easy puke, not like alcohol. You could be walking down the street talking to a friend, turn, puke and keep going. But you do that a lot for the first few months. It takes devotion to become an addict to opium and heroin. You have to keep doing it to get through it. I lost a lot of weight. But the payback is huge. It is pure pleasure. There is a reason why opiates are used as a painkiller: they make you feel better. They’re designed to make you feel better.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Alcohol, Feeling, Cooking

“Neither the planters nor the Colonization Society, seem to ask what right we have to remove people from the places where they have been born and brought up, —where they have a home, which, however miserable, is still their home, —and where their relatives and acquaintances all reside. Africa is no more their native country than England is ours, —nay, it is less so, because there is no community of language or habits; —besides, we cannot say to them, as Gilpin said to his horse, "'Twas for your pleasure you came here, you shall go back for mine."”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

Chapter V http://utc.iath.virginia.edu/abolitn/abeslmca2t.html <br class="br">1830s, An Appeal on Behalf of That Class of Americans Called Africans (1833)

People, Home, Communication, Horse

“No one any longer knows who will live in this steel-hard casing and whether entirely new prophets or a mighty rebirth of ancient ideas and ideals will stand at the end of this prodigious development. Or, however, if neither, whether a mechanized ossification, embellished with a sort of rigidly compelled sense of self-importance, will arise. Then, indeed, if ossification appears, the saying might be true for the “last humans” in this long civilizational development:narrow specialists without mind, pleasure-seekers without heart; in its conceit, this nothingness imagines it has climbed to a level of humanity never before attained.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 5 : Asceticism and the Spirit of Capitalism

Imagination, Idea, Sense, Appearance

“Forced from home and all its pleasures
Afric's coast I left forlorn,
To increase a stranger's treasures
O'er the raging billows borne.
Men from England bought and sold me,
Paid my price in paltry gold;
But, though slave they have enrolled me,
Minds are never to be sold.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: The Negro's Complaint (1788), Lines 1-8

Men, Home, Rage

“This year we must continue to improve the quality of American life. Let us fulfill and improve the great health and education programs of last year, extending special opportunities to those who risk their lives in our armed forces. I urge the House of Representatives to complete action on three programs already passed by the Senate—the Teacher Corps, rent assistance, and home rule for the District of Columbia. In some of our urban areas we must help rebuild entire sections and neighborhoods containing, in some cases, as many as 100,000 people. Working together, private enterprise and government must press forward with the task of providing homes and shops, parks and hospitals, and all the other necessary parts of a flourishing community where our people can come to live the good life. I will offer other proposals to stimulate and to reward planning for the growth of entire metropolitan areas. Of all the reckless devastations of our national heritage, none is really more shameful than the continued poisoning of our rivers and our air. We must undertake a cooperative effort to end pollution in several river basins, making additional funds available to help draw the plans and construct the plants that are necessary to make the waters of our entire river systems clean, and make them a source of pleasure and beauty for all of our people. To attack and to overcome growing crime and lawlessness, I think we must have a stepped-up program to help modernize and strengthen our local police forces. Our people have a right to feel secure in their homes and on their streets—and that right just must be secured. Nor can we fail to arrest the destruction of life and property on our highways.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Health, Education

“The Omarahs mostly consist of adventurers from different nations who entice one another to the court; and are generally persons of low descent, some having been originally slaves, and the majority being destitute of education. The Mogol raises them to dignities, or degrades them to obscurity; according to his own pleasure and caprice.”

François Bernier (1620–1688) French physician and traveller

Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5
Travels in the Mogul Empire (1656-1668)

Education, Personality

“I was given the freedom to discover my own inclination and talents, to fashion my inmost pleasures and sorrows myself and to regard the future not as an alien higher power but as the hope and product of my own strength.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 4

Hope, Fashion, Freedom, Future

“While man regards his body as a harp of pleasure to be played upon so long as its strings can be made to vibrate, so long will he continue to travel down the hill of physical decadence and degeneration in spite of quarantine laws and the most minute sanitary regulations. But when he recognizes his divine origin and obligations, and himself as the crowning masterpiece of creation, his body a precious thing, to be sacredly preserved, developed, expanded, and purified for service for humanity in this world, and a never-ending opportunity for development and joyous existence in the world to come, then only will he begin to climb toward the heights from which he has fallen, where he may once more stand forth as the crowning glory of creation, the masterpiece of God, “the beauty of the world, the paragon of animals.””

John Harvey Kellogg (1852–1943) American physician

Source: The Living Temple, pp. 431-432

God, World, Law, Beauty

“I wrote it [Fanny Hill: or, the Memoirs of a Woman of Pleasure] to prove that one could write so freely about a woman of the town without resorting to the the coarseness the School of Venus [L'Ecole des Filles], which had quite plain words. My printer and publisher certainly were deceived by my avoiding those rank words in the work, which are all that they judge obscenity by.”

John Cleland (1709–1789) British writer

As recounted to James Boswell. 13 April, 1779, in Boswell, Laird of Auchinleck.

School

“The heart in which love and compassion for all living beings resides, can have no room for seeking after personal pleasures. O friend, take care to do no harm to any living creature; to hurt his creation is to forget the Creator.”

Khwaja Abdullah Ansari (1006–1089) Persian writer

Quoted in Tales of the Mystic East: An Anthology of Mystic and Moral Tales Taken from the Teachings of the Saints (Radha Soami Satsang Beas, 1997), p. 208

Love, Heart, Hurt, Personality

“Fain would I, but I dare not; I dare, and yet I may not;
I may, although I care not, for pleasure when I play not.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Fain Would I, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“I was happy, but I am now in possession of knowledge that this is wrong. Happiness isn't so bad for a woman. She gets fatter, she gets older, she could lie down, nuzzling a regiment of men and little kids, she could just die of the pleasure. But men are different, they have to own money, or they have to be famous, or everybody on the block has too look up to them from the cellar stairs.”

Grace Paley (1922–2007) American writer and activist

"An Interest in Life" (1959)

Men, Money, Happiness, Lie

“Gentlemen, the most important part of living is not the living but the pondering upon it. And the most important part of experimentation is not doing the experiment but making notes, ve-ry accurate quantitative notes — in ink. I am told that a great many clever people feel they can keep notes in their heads. I have often observed with pleasure that such persons do not have heads in which to keep their notes. This iss very good, because thus the world never sees their results and science is not encumbered with them. ~ Gottlieb, Ch. 4”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925)

People, World, Feeling, Science

“O the refuge of those without refuge, O the destroyer of the fear of those who bow down [to you], O the remover of the earth's burden, O the paramour of the daughter of the earth, O the cause of pleasure in devotees, O the nourisher of the dynasty of the sun, O the one with feet as delicate as the lotus, O the redeemer of the wife of the Brahmin (Ahalyā), O the nourisher of the three worlds, O the slayer of the clan of demons, O the bearer of sharp arrows, O the destroyer of Rāvaṇa in battle, O the new cloud for the Cātaka bird in the form of the descendant of Bhṛgu (Paraśurāma), O Rāma, O the ornament of devotees, take pleasure in my mind with Sītā. ॥ 20.13 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

aśaraṇaśaraṇa praṇatabhayadaraṇa
dharaṇibharaharaṇa dharaṇitanayāvaraṇa
janasukhakaraṇa taraṇikulabharaṇa
kamalamṛducaraṇa dvijāṅganāsamuddharaṇa ।
tribhuvanabharaṇa danujakulamaraṇa
niśitaśaraśaraṇa dalitadaśamukharaṇa
bhṛgubhavacātakanavīnajaladhara rāma
vihara manasi saha sītayā janābharaṇa ॥
Śrībhārgavarāghavīyam

World, Fear, Bird, Sun

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

School, Behavior, Nature, Thinking

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

James Anthony Froude book The Nemesis of Faith

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Life, Money, God, World

“The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof.”

John Stuart Mill book Utilitarianism

Source: Utilitarianism (1861), Ch. 1

Art, Music

“That's all very well as an abstract moral principle, Avril, a coffee-table theoretical construct, but there's no denying the sheer gratuitous pleasure to be derived from seeing members of the ruling class in pain and torment.”

Irvine Welsh book The Acid House

A Smart Cunt: A Novella, "Marriage" (Chapter 13).
Darren and Brian explaining their own notions of anarchy to Avril.
The Acid House (1994)

Pain, Coffee

“4900. There is more pleasure in loving, than in being belov'd.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Love

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

Marcus Aurelius book Meditations

X, 1
Meditations (c. 121–180 AD), Book X

Men, God, Beauty, Soul

“As an engineer by training and practice, and as a manufacturer having upwards of thirty-five years of practical experience in industrial management in many phases, I avail myself with pleasure of this opportunity of meeting this large body of students who are preparing themselves for active work in the world, and of submitting for your consideration some suggestions concerning your future work, especially in the field with which I am most familiar and in which some of you, I feel sure, will find your best opportunities, and which will form the topic of my argument, namely, Industrial Engineering”

Henry R. Towne (1844–1924) American engineer

Lead paragraph
Industrial Engineering, 1905

World, Feeling, Future, Training

“Learning should be a pleasure, and children should grow up to imagine wisdom with a smiling face, not a fierce and terrifying one.”

Sarah Bakewell book How to Live

describing Montaigne’s view, p. 57.
How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010)

Wisdom, Children, Smile, Imagination

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph 2 are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, r, and countless appropriate responses to stimuli are as universal in plants as in animals.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

India's Great Scientist, J.C. Bose

Love, Life, Pain, Hate

“The joys of marriage are the heaven on earth,
Life's paradise, great princess, the soul's quiet,
Sinews of concord, earthly immortality,
Eternity of pleasures; no restoratives
Like to a constant woman!”

John Ford (dramatist) The Broken Heart

Act II, sc. ii.
The Broken Heart (c. 1625-33)

Life, Marriage, Soul, Joy

“The prayer is one of the (primary) dictates of religion, in it lies the pleasure of the Lord, the Mighty and the Glorious, and it is the conduct of the Prophets.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 82, Page 231
Shi'ite Hadith

Religion

“Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it. For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment). It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 36 - second thought of the book, - the translator.

Men, Law, Birth, Nature

“Our All is at Stake, and the little Conveniences and Comforts of Life, when set in Competition with our Liberty, ought to be rejected not with Reluctance but with Pleasure.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Letter to George Washington (5 April 1769)

Life

“Edwin, so much himself a sham, felt a sort of kinship with the sham pleasures of Tottenham Court Road and Oxford Street as they travelled painfully towards Soho.”

Anthony Burgess (1917–1993) English writer

Fiction, The Doctor is Sick (1960)

Travel

“As a schoolboy drawing-lessons became my favorite, and that pleasure was not ignited a little when, by the time of my twelfth year, the cityscape-painter B. J. van Hove became our neighbor. Since then I began to long for the moment that I would be allowed to change the school bench for a place in his studio. That desire was already satisfied in the autumn of [18]31.”

Johannes Bosboom (1817–1891) Dutch painter

origineel citaat van Johannes Bosboom, in Nederlands: Als schoolknaap was de teekenles mij de liefste geworden en die lust werd niet weinig aangewakkerd, toen, omstreeks mijn twaalfde jaar, de stadsgezichtschilder B. J. van Hove onze buurman werd. Sinds dien tijd begon ik sterk te verlangen naar het oogenblik, waarop ik de schoolbank tegen een plaatsje in zijn atelier zou mogen verwisselen. Dat verlangen werd reeds bevredigd in het najaar van [18]31.
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 7

School, Autumn, Change, Time

“It certainly must be an immense pleasure to God to see a man work patiently for nothing. It must please the Most High to see a slave with his wife and child sold upon the auction block. If this slave escapes from slavery and is pursued, how musical the baying of the bloodhound must be to the ears of this most merciful God. All this is simply infamous. On the throne of this universe there sits no such monster.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God, Music, Universe

“It was now, I thought, high time to think earnestly of getting into good practice as a physician. I followed, in order to effect this, my own method; I cared not for criticism; good luck attended me; I was successful in many cases given up by others as hopeless. My father watched me now closely, but let me have free sway; he felt great pleasure at my success, and would now and then say, "Well done, my boy;" but nevertheless entreated of me not to offend a certain great personage; which, however, I frankly confessed I had already done, not caring much about it, as it was my intention not to stay in Celle. I wanted a greater sphere of action. My father's weakness and infirmity increased daily, which prevented him from visiting his patients, and determined him to give up altogether his practice, and to retire from a profession in which, during many years, he had so nobly done his duty; he informed his patients of it, telling them that they were perfectly free and at liberty to take the advice of his son, or any other physician, thereby insinuating, that in their choice they must not suffer themselves to be influenced by their feelings of friendship and regard towards him. Almost all his patients honoured me with their confidence.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Friendship, Feeling, Confidence, Boy

“Epifanio de los Santos was a genius, with all the great spontaneity and fire, and all the almost analyzable complexity of such a spirit. … His scholarship was profound. … Yet he was no mere pedant. He was never solemn. He was too wise to take life too seriously. He was always jovial and good company. He was something of a sensualist and liked good food and drink. But he had moments of sadness, and there were times when he drank not for pleasure, but for surcease.”

Epifanio de los Santos (1871–1928) Filipino politician

A.V.H. Hartendorp “Don Pañong – Genius" in Philippine Magazine (September 1929).
BALIW

Life, Sadness, Food, Drink

“The Gods most pleasure in od numbers take.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

God

“Goniface was thinking how like his own was the destiny of the whole Hierarchy and of every priest in it. Whether they murdered their families—and their own youth—actually or only in spirit, it amounted to the same thing. They betrayed and deserted them, left them for dead, to enjoy the power and pleasures of a sterile tyrant class.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 19 (p. 207)

Youth, Family, Thinking, Dead

“Do you know the Halicti? Perhaps not. There is no great harm done: it is quite possible to enjoy the few pleasures of life without knowing the Halicti. Nevertheless, when questioned with persistence, those humble creatures with no history can tell us some very singular things; and their acquaintance is not to be disdained if we desire to enlarge our ideas a little upon the bewildering rabble of this world. Since we have nothing better to do, let us look into these Halicti. They are worth the trouble.”

Jean Henri Fabre (1823–1915) French entomologist and author

In 'The Halicti'

Life, World, History, Idea

“Now as the Paradisiacal pleasures of the Mahometans consist in playing upon the flute and lying with Houris, be mine to read eternal new romances of Marivaux and Crebillon.”

Thomas Gray (1716–1771) English poet, historian

To Mr. West, Letter iv, Third Series; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Lying, Reading

“I have said as much as that the aim of art was to destroy the curse of labour by making work the pleasurable satisfaction of our impulse towards energy, and giving to that energy hope of producing something worth its exercise.”

William Morris (1834–1896) author, designer, and craftsman

This has sometimes appeared in paraphrased form as: "The aim of art is to destroy the curse of labour by making work the pleasurable satisfaction of our impulse towards energy, and giving to that energy hope of producing something worth the exercise".
Signs of Change (1888), The Aims of Art

Hope, Art, Exercises

“My father loved us so much, but he's the kind of person that chokes you. He doesn't leave you your own pleasures. If you think or feel one way and he feels the other way, he won't accept it. My mother wanted to work. People wanted her to do movies, but he just wanted her to be at home, be a mother, be a wife, be this Venus, this planet he could land on anytime.”

Nastassja Kinski (1961) German actress

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Love, People, Way, Feeling

“And if a double-decker bus crashes into us, to die by your side is such a heavenly way to die.
And if a ten ton truck kills the both of us, to die by your side,
the pleasure, the privilege is mine.”

Morrissey (1959) English singer

from the 1986 song "There Is a Light That Never Goes Out"
From songs

Way

“In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.”

Marcus Aurelius book Meditations

VIII, 39
Meditations (c. 121–180 AD), Book VIII

Love, Justice, Animals

“I'll have this on you for the rest of my life," the maid said, smiling and dangling the strand of hair before him. "Everything will be all right if all goes well between us. Otherwise I'll drag this out and show it to her."
"Put it away carefully and don't ever let her find it," Chia Lien importuned. Then catching Patience off guard, he snatched the hair from her, saying, "It's safest out of your hands and destroyed."
"Ungrateful brute," Patience said with a pretty pout. […] In his tussle with Patience Chia Lien began to feel the fire of passion burn within him. Patience now looked prettier than ever with her pouted lips and her provocative scolding. He tried again to put his arms around her and make love to her, but Patience wriggled free and fled from the room. "You shameless little wanton," Chia Lien said. "You get one all excited and then run away."
Standing outside the window, Patience retorted, "Who's trying to get you excited? You only think of your pleasure. What's going to happen to me when she finds out?"
"Don't be afraid of her," Chia Lien said. "One of these days I'll get good and mad and give that jealous vinegar jar a good and proper beating and teach her who is master. She spies on me as if I were a thief. It's all right for her to talk and laugh with the men of the family, but she grows suspicious if she sees me so much as look at another woman.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), pp. 131–132

Love, Life, Men, Making love

“Happiness is not mere pleasure, not the outcome of wealth. It is the result of active work rather than passive enjoyment of pleasure.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

How to be happy though rich or poor (1930)

Happiness, Wealth

“Nostalgia for what we have lost is more bearable than nostalgia for what we have never had, for the first involves knowledge and pleasure, the second only ignorance and pain.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Pain, Knowledge, Nostalgia

“I'm tired of living, tired of living here in this land of small dogs, small feelings, small pleasures, small thoughts. One has to be satisfied, but I don't want to be satisfied. I won't be satisfied like a little dog, there's nothing more repulsive that small dogs when they come home frightened and satisfied from their small doggy adventures. I myself have been a big dog, but I won't be a big dog either, even if it is better to be a big dog than a little one. There's nothing between being a big dog and being a little one.I have been a big dog because I have deceived you all. I have also been a little dog because I have deceived myself. In the land of small dogs we all deceives ourselves, we all dream of small doggy adventures, but we are afraid of the greatest adventure of all. The small dogs have a panic-stricken horror of living a pure life, for the only adventure which is not small, because they think the only things worth living for are the moderately dirty ones. In the land of small dogs indecency is worse than immorality, people there don't know that only one thing is immoral: consciously wanting to hurt somebody. In the land of small dogs, therefore passive evil is more respected than active goodness.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 257

Life, People, Dogs, Dreams

“Every age has its pleasures, its style of wit, and its own ways.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Chaque âge a ses plaisirs, son esprit et ses mœurs.
Canto III, l. 374
The Art of Poetry (1674)

Age, Way

“The public could not do any more than take firearms and assisting the police as they have done, but by the light that shines pegged on an ant-bed with their bellies opened their fat taken out rendered and poured down their throat boiling hot will be fool to what pleasure I will give some of them and any person aiding or harbouring or assisting the Police …”

Ned Kelly (1855–1880) Australian bushranger

Jerilderie Letter (1879)

Fools, Light, Personality

“After having won a scepter, few are so generous
As to disdain the pleasures of ruling.”

Pierre Corneille Cinna

Peu de généreux vont jusqu'à dédaigner,
Après un sceptre acquis, la douceur de régner.
Maxime, act II, scene i.
Cinna (1641)

“If we have nothing to do but service our own pleasure – because society has taught us that's all we're worth and we're exiled from positions of authority from which we could actually shape society – then we just become hedonists. Eventually, despite how great it may look on Saturday night, come Monday morning there's just purposelessness.”

Clive Barker (1952) author, film director and visual artist

The Advocate (Feb. 21, 1995)

Night

“Never to blend our pleasure or our pride
With sorrow of the meanest thing that feels.”

William Wordsworth (1770–1850) English Romantic poet

Hart-leap Well, part ii.
Bartlett's Familiar Quotations, 10th ed. (1919)

Feeling

“For there's nae luck about the house,
There's nae luck at a';
There's little pleasure in the house
When our gudeman's awa.”

William Julius Mickle (1734–1788) British writer

St. 1
The Mariner's Wife (1769)

Housing

“Lord Jesus, engrave Thou Thy name with Thine own finger upon my heart, that it may remain closed to wordly joy and worldly pleasure, self-interest, fading honor, and low revenge, and open only to Thee.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 94.

Revenge, Heart, Joy

“The greatest defect of common education is, that we are in the habit of putting pleasure all on one side, and weariness on the other; all weariness in study, all pleasure in idleness.”

François Fénelon (1651–1715) Catholic bishop

Remarquez un grand défaut des éducations ordinaires: on met tout le plaisir d'un côté , et tout l'ennui de l'autre; tout l'ennui dans l'étude, tout le plaisir dans les divertissements.
De l'éducation des filles, ch. 5, cited from De l’éducation des filles, dialogues des morts et opuscules divers (Paris: Firmin Didot, 1857) p. 21; translation from Selections from the Writings of Fénelon (Boston: Hilliard, Gray, Little and Wilkins, 1829) p. 72.

Education, Study

“O fair undress, best dress! it checks no vein,
But every flowing limb in pleasure drowns,
And heightens ease with grace.”

James Thomson (poet) The Castle of Indolence

Canto I, Stanza 26.
The Castle of Indolence (1748)

“Not the poem which we have read, but that to which we return, with the greatest pleasure, possesses the genuine power, and claims the name of essential poetry.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. I

Reading

“The pleasure-prone personality has a low capacity and tolerance for violent-aggressive behaviors. Conversely, the violence and aggression prone personality has a low capacity and tolerance for pleasure and for sensuous behaviors. As one goes up, the other goes down.”

James W. Prescott (1930) American psychologist

"Before Ethics and Morality" (1972)

Behavior, Personality

“[From Reginald Clinton]: I do not believe that the heart is turned from the Creator by enjoying his works. Of what avail is the sweet breath of the rose, the morning song of the lark? The pleasure they impart is not matter of necessity, and yet we delight in both. The soul of the poet is as much His gift as the fragrance of the flower, or the lay of the bird; and the page where inspired words record heroic deed, touching sorrow, or natural loveliness, is one of those pleasures for which we should be thankful. I, for my part, believe most devoutly in the Almighty mercy, when I see how much that is beautiful and gladdening has been scattered over our pilgrimage here.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Beauty, Soul, Flowers, Nature

“Avoid deceit, and do not be afraid to contradict all your environment and face the truth; cease seeking for pleasure and luxury, renounce your advantages, and live like the working people and among them; labor with all your being in the struggle for bread; sacrifice yourself consciously for the good of others, considering not rights but duties; do not have more than one coat, and do not possess land or money, but further the brotherly equalization of property; make the welfare of mankind your religion, professing Christ's true teaching and tearing down the superstitions of false Christianity; refuse to take part in any form of government activity; and through it all, everywhere and at all times, love your brother men.”

Sheldon Warren Cheney (1886–1980) American writer and art critic

"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)

Love, Men, Money, People

“In our most Puritan of society, gambling-like other pleasures-is either taxed, restricted to certain hours, or forbidden altogether. Yet the impulse to gamble remains an eternal aspect of the irrationality of man. It finds outlets in business, war, politics, in the formal overtures of the gambling casinos, and in the less ceremonious exchanges among individuals of differing opinions.”

Richard Arnold Epstein (1927) American physicist

Preface To The First Edition, p. xiii
The Theory of Gambling and Statistical Logic (Revised Edition) 1977

War, Business

“At a single glance I survey the whole Universe.
He will never be happy, whom such pleasures fail to please!”

Tao Yuanming (365–427) Chinese poet

"Reading the Book of Hills and Seas" (translation by A. Waley)

Happiness, Universe

“The poetical impression of any object is that uneasy, exquisite sense of beauty or power that cannot be contained within itself; that is impatient of all limit; that (as flame bends to flame) strives to link itself to some other image of kindred beauty or grandeur; to enshrine itself, as it were, in the highest forms of fancy, and to relieve the aching sense of pleasure by expressing it in the boldest manner, and by the most striking examples of the same quality in other instances.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture I, "On Poetry in General"

Beauty, Sense

“Writing is a fine thing, because it combines the two pleasures of talking to yourself and talking to a crowd.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“I started reading Flaubert's 'Salambô'. The first chapter was very strong. I prefer Flaubert above Zola, the Concourt even more. No doubt you know the Concourts, Edm. and Jules, two brothers. 'Manette Salomon' is one of their most beautiful creations. If you could read that, I believe you do me and yourself a great pleasure. The type of Chassagnol, the man who understands so much about Art - yes, he has the purest ideas on art of all - I find [him] adorable. He understands everything and that's why he can not be an artist himself or the greatest. I recommend that book to anyone, layman or painter and I will buy it myself.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Ik ben begonnen met Flaubert's Salambô te lezen. 't eerste hoofdstuk was verduveld kranig. Flaubert bevalt me beter dan Zola, de Concourt nog meer. Zonder twijfel kent U de Concourt, Edm. en Jules, twee broers. Manette Salomon vind ik een van hun mooiste scheppingen. Als U dat eens las zou U mij en Uzelf geloof ik een groot genoegen doen. De type van Chassagnol de man die zooveel begrijpt van Kunst, ja er 't zuiverste denkbeeld over heeft van allen, vind ik aanbiddelijk. Hij begrijpt alles en kan daardoor zelf geen kunstenaar zijn of de grootste. Ik beveel dat boek aan iedereen aan, leek of schilder en zal 't me koopen.<br>Quote of Breitner in his letter to A.P. van Stolk, 15 Nov. 1881; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382], by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, (translation from the original Dutch, Fons Heijnsbroek) pp. 10-11 <br class="br">before 1890

Books, Beauty, Art, Idea