letter to his first wife Minna, from the front, 11 May, 1915; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 213
1900s - 1920s
Quotes about pleasure
page 12
“I like a man willing to pay the price of his pleasures”
Devoted
As quoted by Ludwig Boltzmann in a letter to Nature (28 February 1895) http://books.google.com/books?id=PnUCAAAAIAAJ
Regarding her second book, How to be a Domestic Goddess.
A woman of extremes (2001)
In a letter to Camoin, Autumn 1914; as quoted in Matisse on Art, Jack Flam, University of California Press 1995 p. 275, note 5
1910s
"The Sport of Counting Each Other Out" The New York Times (1967-11-02)
in two letters, to Hans Fehr, 23 October and 22 November, 1905; as quoted by Hans Fehr, in: 'Aus Leben und Werkstatt', 'Das Kunstblatt' no. 7 (1919), pp. 205-6; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 5
Nolde described in 1905 the role his experiments played in etching - in generating a subjective imagery and unorthodox surfaces that unlocked his own inner world
1900 - 1920
Letter 8 (1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
Knowledge http://www.poetrysoup.com/famous/poem/21394/Knowledge
From the poems written in English
The Old Sexton, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Variant translations:
Above all, do not lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others. Not respecting anyone, he ceases to love, and having no love, he gives himself up to passions and coarse pleasures, in order to occupy and amuse himself, and in his vices reaches complete bestiality, and it all comes from lying continually to others and to himself. A man who lies to himself is often the first to take offense. It sometimes feels very good to take offense, doesn't it? And surely he knows that no one has offended him, and that he himself has invented the offense and told lies just for the beauty of it, that he has exaggerated for the sake of effect, that he has picked on a word and made a mountain out of a pea — he knows all of that, and still he is the first to take offense, he likes feeling offended, it gives him great pleasure, and thus he reaches the point of real hostility… Do get up from your knees and sit down, I beg you, these posturings are false, too.
Part I, Book I: A Nice Little Family, Ch. 2 : The Old Buffoon; as translated by Richard Pevear and Larissa Volokhonsky, p. 44
The Brothers Karamazov (1879–1880)
“An Unread Book”, p. 36
The Third Book of Criticism (1969)
"Elio Fiorucci: Fashion, Love Therapy & Vegetarianism", interview with Roberta Schira, in finedininglovers.com (15 November 2013) https://www.finedininglovers.com/stories/interview-vegetarian-designer-elio-fiorucci/.
“Then take, good sir, your pleasure while you may;
With life so short 'twere wrong to lose a day.”
Dum licet, in rebus jucundis vive beatus;
Vive memor quam sis aevi brevis.
Book II, satire viii, line 96 (trans. Conington)
Satires (c. 35 BC and 30 BC)
Variant translation by Lin Yutang: "When all my friends come together to my house, there are sixteen persons in all, but it is seldom that they all come. But except for rainy or stormy days, it is also seldom that none of them comes. Most of the days, we have six or seven persons in the house, and when they come, they do not immediately begin to think; they would take a sip when they feel like it and stop when they feel like it, for they regard the pleasure as consisting in the conversation, and not in the wine. We do not talk about court politics, not only because it lies outside our proper occupation, but also because at such a distance most of the news is based upon hearsay; hearsay news is mere rumour, and to discuss rumours would be a waste of our saliva. We also do not talk about people's faults, for people have no faults, and we should not malign them. We do not say things to shock people and no one is shocked; on the other hand, we do wish people to understand what we say, but people still don't understand what we say. For such things as we talk about lie in the depths of the human heart, and the people of the world are too busy to hear them." (The Importance of Living, 1937; pp. 218–219)
Preface to Water Margin
1994
January
AIDS Dementia
Ron Paul Survival Report
5
http://www.tnr.com/sites/default/files/SR_Jan94_p5.pdf, quoted in * 2011-12-23
TNR Exclusive: A Collection of Ron Paul's Most Incendiary Newsletters
New Republic
http://www.tnr.com/article/politics/98883/ron-paul-incendiary-newsletters-exclusive
Disputed, Newsletters, Ron Paul Survival Report
(3rd March 1827) Birthday in Spring
The London Literary Gazette, 1827
“If a man can take any pleasure in recalling the thought of kindnesses done.”
Siqua recordanti benefacta priora voluptas
Est homini.
LXXVI, lines 1–2
Carmina
“If anything ever happened to any one who eagerly longed and never hoped, that is a true pleasure to the mind.”
Si quicquam cupido optantique optigit umquam
insperanti, hoc est gratum animo proprie.
CVII, lines 1–2
Carmina
Mont Saint Michel and Chartres (1904)
Source: Sustainable History and the Dignity of Man (2009), p.97
“To admire is, to me, questionless, the highest pleasure of life.”
Letter to the Marquess of Northampton (June 17, 1838), in Robert Perceval Graves, Life of Sir William Rowan Hamilton Vol. 2 (1885) https://archive.org/details/lifeofsirwilliam02gravuoft, pp. 260-261.
Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 6
Source: The Yardley Oak (1791), Lines 29-32
"Washington and the Puget Sound" in Picturesque California (1888-1890); reprinted in Steep Trails (1918), chapter 20
1880s
Tom McPheeters and Ellen Becker's interview as published by the Journal For Living, Number 21, 2000.
1960s, Why I Am Opposed to the War in Vietnam (1967)
Source: Sayings of Sri Ramakrishna (1960), p. 548
quote in his letter to brother Theo, from The Hague, The Netherlands in Jan. 1882; as quoted in Vincent van Gogh, Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 20 (letter 171)
1880s, 1882
“Let us not depend upon the world for pleasure.”
Pearls of Wisdom
Outlook for Socialism in the United States (1900)
"Critical Convictions", American Record Guide, May/Jun 2002
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.
As quoted in "The big issue" by Shane Watson in The Times http://women.timesonline.co.uk/tol/life_and_style/women/diet_and_fitness/article2941491.ece (2 December 2007)
Source: SCUM MANIFESTO (1967), p. [1]
Sylvae (London, 1685), Translation of the Latter Part of the Third Book of Lucretius, "Against the Fear of Death", pp. 61–62.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 175.
“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)
Ancient and Modern : A Journey through the Twentieth Century, 1935-45 BBCTV
“Forth we went, a gallant band—
Youth, Love, Gold and Pleasure.”
Last Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
(1st July 1826) Moralising
The London Literary Gazette, 1826
“The pleasures that give most joy are the ones that most rarely come.”
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Signs of Change (1888), Useful Work versus Useless Toil
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Non-Fiction, Flame Into Being: The Life and Work of D. H. Lawrence (1985)
1920s, The Genius of America (1924)
p 21, describing his father
Achieving The Impossible (2010)
Page 44.
Golden Booklet of the True Christian Life (1551)
Source: Quotes of Salvador Dali, 1971 - 1980, Comment on deviant Dali, les aveux inavouables de Salvador Dali, p. unknown
“There is a pleasure in poetic pains
Which only poets know.”
Source: The Task (1785), Book II, The Timepiece, Line 285.
1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.
Page 22.
Golden Booklet of the True Christian Life (1551)
Page 5.
New Age Politics: Healing Self and Society (1978)
A Development of the Principles & Plans on which to establish self-supporting Home Colonies (1841).
Enterprise's Orion Slave Girls http://www.startrek.com/article/exclusive-interview-enterprises-orion-slave-girls (March 16, 2016)
“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae
dulcia virtuti; gaudet patientia duris;
laetius est, quotiens magno sibi constat, honestum.
Book IX, line 402 (tr. J. D. Duff).
Pharsalia
Benedetto Croce, The Philosophy of Giambattista Vico. trans. R. G. Collingwood, London 1923.
On Fellini’s favorite directors
Federico Fellini: Sou um Grande Mentiroso (2008)
Against Authority: Freedom and the Rise of Surveillance States (2014)
Caraf trachas Lloegyr, lleudir goglet hediw,
ac yn amgant y Lliw lliwas callet.
Caraf am rotes rybuched met,
myn y dyhaet my meith gwyrysset.
Carafy theilu ae thew anhet yndi
ac wrth uot y ri rwyfaw dyhet.
"Gorhoffedd" (The Boast), line 3; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 39.
"Why I'm Vegan", on his official Facebook page (31 August 2014) https://www.facebook.com/permalink.php?story_fbid=10154508997590487&id=78458960486.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 163.