
Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale
Une collection de citations sur le thème de engagement, tout, bien-être, pluie.
Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale
Charité, Vision du nazisme
À propos des harkis.
Leçons I. La 901 conclusion. Étude sur le théâtre de la Raison
Post Mortem (1968)
en
If the gods evolve (culturally) to condemn selfish and divisive behaviors, they can then be used to promote cooperation and trust within the group. [...] Creating gods who can see everything, and who hate cheaters and oath breakers, turns out to be a good way to reduce cheating and oath breaking.
The Righteous Mind (2012)
Essais, Les Contre-réactionnaires, 2007
Bohème littéraire et Révolution, 1983, Le monde des libraires clandestins sous l'Ancien Régime
Commencer par les fins : la nouvelle question communiste, 2000
“C'est mieux d'être un pirate que de s'engager dans la marine.”
La Révolution de Rossinante (1984)
La France, «pays judéo-chrétien de race blanche» septembre 2015, Soutiens et critiques au sein de sa famille politique pour ses propos sur "la France de race blanche", Critiques
Grammaire des civilisations, 1963
“Un militaire, c'est quelqu'un qui a une passion et qui s'engage totalement au risque de sa vie.”
Militaire
Ma confession (1975)
Histoire et tradition des Européens : 30 000 ans d'identité, 2002
Variante: Je considère la poésie engagée comme une mission personnelle, un devoir envers une société où on évolue vers un contrôle des consciences : on devient même suspect de ne pas penser correctement !
Lettres polonaises
Allocution radiotélévisée du [11, mars, 2007]
Il est ici question de son introduction à l' Éducation des filles.
L'Éducation des femmes par les femmes, 1885, Fénelon
Conscience contre violence ou Castellion contre Calvin, 1936
Les écrivains sont-ils bêtes ?
I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind. I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
en
Années 1920
La France, «pays judéo-chrétien de race blanche» septembre 2015, Soutiens et critiques au sein de sa famille politique pour ses propos sur "la France de race blanche", Critiques
« France ma patrie », texte paru dans Le Monde du 5 avril 1956 dénonçant les méthodes utilisées en Algérie
Conversation entre de Gaulle et Pompidou le [11, juillet, 1950] sur la 1re armée française de 1944–45
Il est ici question de Fénelon.
L'Éducation des femmes par les femmes, 1885, Fénelon
Toute une vie
de
Hitler annonce que son parti a rejoint un nouveau gouvernement d'unité nationale le 30 janvier.
Histoire
“Les doctrines, comme les nations et les individus, ne meurent qu'en refusant de s'engager.”
Autres citations
Ouvrages, Présence française et abandon
Bréviaire du chaos, Albert Caraco, L'Âge d'Homme, Amers, 1999, 8, 2-8251-0989-4
Bréviaire du chaos (1982)
français
À propos de l'Opération Allied Force.
Discours de politique générale de Manuel Valls
L'Assemblée Nationale
[I]n matters of work on the path of truth, one should isolate oneself from other people. This is because the path of truth requires constant strengthening, since it is against the view of the world. The view of the world is knowing and receiving, whereas the view of Torah is faith and bestowal. If one strays from that, he immediately forgets all the work of the path of truth and falls into a world of self-love.
en
Articles
(2) Nam hæc est brevissima et apertissima differentia duorum Testamentorum, timor et amor: illud ad veterem, hoc ad novum hominem pertinet; utrumque tamen unius Dei misericordissima dispensatione prolatum atque conjunctum. (...) (3) Potest ergo esse dilectio in vindicante. Quod unusquisque in filio suo probat, cum eum in mores pessimos defluentem, severissima cœrcitione constringit, et tanto magis, quanto magis eum diligit, atque hoc modo corrigi posse arbitratur. Non autem occidunt filios quos diligunt homines, quando eos corrigere volunt: quia multi hanc vitam pro magno bono habent, et totum quare volunt educare filios suos, in hac vita sperant. Fideles autem atque sapientes homines, qui credunt esse aliam vitam meliorem, et quanta possunt ex parte noverunt; nec ipsi vindicant occidendo, cum filios suos volunt corrigere, quia in hac vita eos posse corrigi credunt: Deus autem qui novit quid cuique tribuat, vindicat occidendo in quos voluerit, sive per homines, sive occulto rerum ordine; non quia eos odit in quantum homines sunt, sed in quantum peccatores sunt. (...) Ecce manifestum est Deum cum dilectione corrigere, non solum infirmitatibus et ægritudinibus, sed etiam mortibus temporalibus, eos quos non vult damnare cum mundo. (4) (...) et quomodo non sit contrarium quod Dominus nobis in Evangelio præcepit, ut diligamus inimicos nostros: de quibus tamen promittit ipse vindictam, cum de illo iudice similitudinem inducit, qui quotidianas interpellationes viduæ mulieris petentis ut se vindicaret, quamvis esset injustus, nec Deum timens, nec homines reverens, tamen sustinere non potuit, et audivit eam, ne ulterius tædium pateretur: ex cujus comparatione multo magis Deum, qui est benignissimus atque justissimus, dixit vindicare electos suos de inimicis eorum (Cf. Lc 18, 2-8.).
la
Citations de saint Augustin, Contre Adimantus, Manichéen
Public opinion polls suggest that only a small minority (13 percent) of Americans favor the proposition that 'as the sole remaining superpower, the US should continue to be the preeminent world leader in solving international problems'. [...] As America becomes an increasingly multicultural society, it may find it more difficult to fashion a consensus on foreign policy issues, except in the circumstance of a truly massive and widely perceived direct external threat. [...] More generally, cultural change in America may also be uncongenial to the sustained exercise abroad of genuinely imperial power. That exercise requires a high degree of doctrinal motivation, intellectual commitment, and patriotic gratification. [...] Mass communications have been playing a particularly important role in that regard, generating a strong revulsion against any selective use of force that entails even low levels of casualties [...] In brief, the U.S. Policy goals must be un-apologetically twofold: to perpetuate America's own dominant position for at least a generation and preferably longer
en
Le Grand Echiquier - 1997
Among the varied influences that are ceaselessly engaged in shaping American ideas and molding American life, Freemasonry must, in all fairness, be conceded a prominent place. Its principles are scattered broadeast by our daily press; its labors for humanity are the constant theme of tongue and pen; its members are, in great part, our lawgivers, our judges, our rulers; even the presidents of our republic openly join its ranks; the educators of our youth in school and university are often its adherents, and encourage among their pupils societies which ape its secrecy and methods and prepare the young to become its zealous partisans in after life. To crown ail, Protestant ministers and bishops are its initiates and advocates, so that often not only the corner stones of our public buildings, but even those of Protestant churches, are laid by its officers and consecrated by its mystic
AIEA
Against Empire, 1994, Pour la cause - Dissuader la prolifération des armements
français
À propos des Protocoles des Sages de Sion
La Guerre occulte, les sociétés secrètes contre les nations, 1925
fr
À propos des 25 grades/degrés maçonniques abandonnés du Grand Orient de France.
Le Drame maçonnique. Le Pouvoir occulte contre la France, 1908
Plaidoyer pour une propriété anticapitaliste, 1926
Un chrétien pour Israël, 1986
L'idéologie marxiste chrétienne, 1979