Quotes about wear
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The Golden Speech (1601)

The Historian's Craft, pg.43

The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography

Quote translated from his German book: Wer bin ich – und wenn ja, wie viele? Eine philosophische Reise, Goldmann, München 2007, ISBN 3-442-31143-8

In a letter to Lorena Hickok, March 7, 1933

My Baby, produced by Kanye West
Lyrics, Damita Jo (2004)

Interview with Rock Guitar Player Magazine, 2003.

Interview with Charlie Rose, televised 31 January 2007

Billy Graham, Tangled Ropes: Superstar Billy Graham (2006)
Be Somebody or Be Somebody's Fool (1984)
As quoted in Nicky Woolf, "'PUAhate' and 'ForeverAlone': inside Elliot Rodger's online life", The Guardian (May 30, 2014)
Bodybuilding.com, PUAhate and ForeverAlone posts

Talking about her manifesto, on the Daily Mayo http://www.bbc.co.uk/radio/podcasts/mayo/ (25 April 2008)

The Time Finally Comes for Anastacia http://www.pauseandplay.com/the-time-finally-comes-for-anastacia/, PauseandPlay.com, April 9, 2000.
General Quotes

The Victoria Cross: For Valour (2003)

“It simultaneously warms my heart and wears my delete key when I get emails from twelve-year-olds.”
The Best Page in the Universe

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 161

Swagga Like Us
Paper Trail (2008)

2012, Remarks at Clinton Global Initiative (September 2012)

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Source: Work Without Hope (1825), l. 1

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

“Prejudice is a disease. So is fashion. But I will not wear prejudice.”
Lady Gaga on her Twitter http://twitter.com/ladygaga/status/15736252756

Source: Nancy MacDonell Smith The Classic Ten: The True Story of the Little Black Dress and Nine Other Fashion Favorites http://books.google.co.in/books?id=hCap5dsIJiAC&pg=PT17, Penguin, 28 October 2003, p. 17

2013, Fifth State of the Union Address (February 2013)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 98

The Sydney Morning Herald, August 8, 2003 http://www.smh.com.au/articles/2003/08/07/1060145794806.html

The Rubaiyat (1120)

Personal Quotes 2009–2012
Source: https://twitter.com/chriscolfer, Chris Colfer's personal twitter account.

2013 Interview https://www.youtube.com/watch?v=S78tT_YxF_c

Interview with PETA; as quoted in " Jhené Aiko Poses Nude for PETA Anti-Fur Campaign http://www.rap-up.com/2016/12/06/jhene-aiko-poses-nude-for-peta-anti-fur-campaign/", Rap-Up.com (6 December 2016).

The Mask
Heath's book of Beauty, 1833 (1832)

1950s, Loving Your Enemies (Christmas 1957)

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 288-289
Non-Fiction, Letters
Context: About my own attitude toward ethics—I thought I made it plain that I object only to (a) grotesquely disproportionate indignations and enthusiasms, (b) illogical extremes involving a reductio ad absurdum, and (c) the nonsensical notion that "right" and "wrong" involve any principles more mystical and universal than those of immediate expedience (with the individual's own comfort as a criterion) on the other hand. I believe I was careful to specify that I do not advocate vice and crime, but that on the other hand I have a marked distaste for immoral and unlawful acts which contravene the harmonious traditions and standards of beautiful living developed by a culture during its long history. This, however, is not ethics but aesthetics—a distinction which you are almost alone in considering negligible. … So far as I am concerned—I am an aesthete devoted to harmony, and to the extraction of the maximum possible pleasure from life. I find by experience that my chief pleasure is in symbolic identification with the landscape and tradition-stream to which I belong—hence I follow the ancient, simple New England ways of living, and observe the principles of honour expected of a descendant of English gentlemen. It is pride and beauty-sense, plus the automatic instincts of generations trained in certain conduct-patterns, which determine my conduct from day to day. But this is not ethics, because the same compulsions and preferences apply, with me, to things wholly outside the ethical zone. For example, I never cheat or steal. Also, I never wear a top-hat with a sack coat or munch bananas in public on the streets, because a gentleman does not do those things either. I would as soon do the one as the other sort of thing—it is all a matter of harmony and good taste—whereas the ethical or "righteous" man would be horrified by dishonesty yet tolerant of course personal ways. If I were farming in your district I certainly would assist my neighbours—both as a means of promoting my standing in the community, and because it is good taste to be generous and accommodating. Likewise with the matter of treating the pupils in a school class. But this would not be through any sense of inner compulsion based on principles dissociated from my personal welfare and from the principle of beauty. It would be for the same reason that I would not dress eccentrically or use vulgar language. Pure aesthetics, aside from the personal-benefit element; and concerned with emotions of pleasure versus disgust rather than of approval versus indignation.

Letter to an unidentified friend (1489), as translated in Collected Works of Erasmus (1974), p. 58

Part Troll (2004)

Light (1919), Ch. VII - A Summary
Context: I am looking for the happiness which lives. And truly, when I have a sense of some new assent wavering and making ready, or when I am on the way to a first rendezvous, I feel myself gloriously uplifted, and equal to everything!
This fills my life. Desire wears the brain as much as thought wears it. All my being is agog for chances to shine and to be shared. When they say in my presence of some young woman that, "she is not happy," a thrill of joy tears through me.

Speech at Edwardsville, Illinois (11 September 1858); quoted in Lincoln, Abraham; Mario Matthew Cuomo, Harold Holzer, G. S. Boritt, Lincoln on Democracy http://books.google.de/books?id=8bWmmyJEMZoC&pg=PA128 (Fordham University Press, September 1, 2004), 128. .
Variant of the above quote: What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, our army and our navy. These are not our reliance against tyranny All of those may be turned against us without making us weaker for the struggle. Our reliance is in the love of liberty which God has planted in us. Our defense is in the spirit which prizes liberty as the heritage of all men, in all lands everywhere. Destroy this spirit and you have planted the seeds of despotism at your own doors. Familiarize yourselves with the chains of bondage and you prepare your own limbs to wear them. Accustomed to trample on the rights of others, you have lost the genius of your own independence and become the fit subjects of the first cunning tyrant who rises among you.
Fragment of Speech at Edwardsville, Ill., September 13, 1858; quoted in Lincoln, Abraham; The Writings of Abraham Lincoln V05 http://www.classic-literature.co.uk/american-authors/19th-century/abraham-lincoln/the-writings-of-abraham-lincoln-05/ebook-page-05.asp) p. 6-7
1850s
Context: What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength our gallant and disciplined army? These are not our reliance against a resumption of tyranny in our fair land. All of those may be turned against our liberties, without making us weaker or stronger for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.

Fragment 58 Voigt
The Willis Barnstone translations, Old Age

Query 31 : Have not the small particles of bodies certain powers, virtues, or forces, by which they act at a distance, not only upon the rays of light for reflecting, refracting, and inflecting them, but also upon one another for producing a great part of the Phenomena of nature? <br/> How these Attractions may be perform'd, I do not here consider. What I call Attraction may be perform'd by impulse, or by some other means unknown to me. I use that Word here to signify only in general any Force by which Bodies tend towards one another, whatsoever be the Cause. For we must learn from the Phaenomena of Nature what Bodies attract one another, and what are the Laws and Properties of the attraction, before we enquire the Cause by which the Attraction is perform'd, The Attractions of Gravity, Magnetism and Electricity, react to very sensible distances, and so have been observed by vulgar Eyes, and there may be others which reach to so small distances as hitherto escape observation; and perhaps electrical Attraction may react to such small distances, even without being excited by Friction
Opticks (1704)
Context: It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed.<!-- Book III, Part I, pp.375-376 http://books.google.com/books?id=XXu4AkRVBBoC

Light (1919), Ch. XXII - Light
Context: It is not enough to speak; you must know words. When you have said, "I am in pain," or when you have said, "I am right," you have said nothing in reality, you have only spoken to yourself. The real presence of truth is not in every word of truth, because of the wear and tear of words, and the fleeting multiplicity of arguments. One must have the gift of persuasion, of leaving to truth its speaking simplicity, its solemn unfoldings. It is not I who will be able to speak from the depths of myself. The attention of men dazzles me when it rises before me. The very nakedness of paper frightens me and drowns my looks. Not I shall embellish that whiteness with writing like light. I understand of what a great tribune's sorrow is made; and I can only dream of him who, visibly summarizing the immense crisis of human necessity in a work which forgets nothing, which seems to forget nothing, without the blot even of a misplaced comma, will proclaim our Charter to the epochs of the times in which we are, and will let us see it. Blessed be that simplifier, from whatever country he may come, — but all the same, I should prefer him, at the bottom of my heart, to speak French.

1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: Now, there are in our civic and social life very much worse creatures than snobs, but none more contemptible. [... ] If you have any stuff in you at all, and try to amount to anything in after life, you will not remain snobs even if you start as such. It will be taken out of you very soon and very roughly if you go into any real work. Go into politics, go to your district convention, and try to carry it on the snob basis and see how far you will get. The thing that will strike you in just about a week is that there are a whole lot of able people sliding around this planet. The fact that the individual opposed to you does not wear a cravat, and does wear a saw-edge collar, does not imply that you are going to carry the convention against him!

“I told my dentist my teeth are going yellow. He told me to wear a brown tie. ”

In Most Common Questions Asked by the non-Muslims https://www.amazon.com/Most-Common-Questions-Asked-Muslims/dp/9675699299 p: 46

“Ladies and gentlemen of the class of ’97: Wear sunscreen.”
Opening words to a commencement address supposedly given by Vonnegut at M.I.T., but actually based on Mary Schmich's June 1, 1997 column for the Chicago Tribune
Misattributed

Source: In a phone call to Richard Nixon about a television clip which showed members of the Tanzanian delegation dancing on the UN floor, after the UN voted to recognize China and expel Taiwan. https://www.nixonlibrary.gov/white-house-tapes/013 Conversation 013-008 of the White House Tapes, 6:30, quoted in * 2019-07-30
The Atlantic note: https://www.theatlantic.com/ideas/archive/2019/07/ronald-reagans-racist-conversation-richard-nixon/595102/ and in Ronald Reagan called Africans at UN 'monkeys', tapes reveal https://www.bbc.com/news/world-us-canada-49177034, 31 July 2019, BBC note: 1970s

Turkish Wikipedia
https://quotestats.com/topic/attila-hun-quotes/

Source: The Ultimate Hitchhiker's Guide to the Galaxy

Source: The Holy Terrors
“Wear pink!' her mother had said. 'It confuses the enemy.”
Variant: Wear pink. It confuses the enemy.
Source: DragonFire
Source: Vampire Mine
Source: Magic Rises
Source: Magic Breaks
Poem Warning http://www.poemhunter.com/poem/warning/
Source: Warning: When I Am an Old Woman I Shall Wear Purple