“Growth occurs outside the comfort zone.
You can not expect to evolve as a well rounded individual if you are afraid to get dirty.
I am never regretful of having tragedy and loss any longer…for I see how strong these horrendous experiences have caused me to become a pillar of strength amongst others.
From every negative circumstance any of us experience…there is another part of us that becomes engorged with strength
which not only allows us to get through that terrible circumstance, but maintain ourselves once the trauma has diminished enough for us to see things more clearly in retrospect…and experience this wonderful inner strength.
The struggle you're in today is developing the strength you need for tomorrow.
Strength comes from struggle. When you learn to see your struggles as opportunities to become stronger, better, wiser, then your thinking shifts from 'I can't do this' to 'I MUST do this!'
Also, The struggles in your life creates empathy. One can relate to pain, being abandoned, having people not love you nor care that they are intentionally trying to decimate you. It is when you are faced with pure evil…when the people who were your life change and turn on you…enjoying to make you suffer. They know what they are doing. They are responsible for your pain.
Don't give up.
Look within.
Don't wear white.”

Attributed by an unnamed &quot;distinguished officer of the United States Government&quot; in the Sixth Report of the American Temperance Society, May, 1833, pp. 10-11 http://books.google.com/books?id=h_c0wbAOQ5kC&amp;pg=PA237&amp;dq=%22The+habit+of+using+ardent+spirit%22. <br class="br">Later variant: Were I to commence my administration again,... the first question I would ask respecting a candidate would be, &quot;Does he use ardent spirits?&quot; <br class="br">Attributed

Obituary for physicist and philosopher Ernst Mach (Nachruf auf Ernst Mach), Physikalische Zeitschrift 17 (1916), p. 101
1910s
Context: How does it happen that a properly endowed natural scientist comes to concern himself with epistemology? Is there not some more valuable work to be done in his specialty? That's what I hear many of my colleagues ask, and I sense it from many more. But I cannot share this sentiment. When I think about the ablest students whom I have encountered in my teaching — that is, those who distinguish themselves by their independence of judgment and not just their quick-wittedness — I can affirm that they had a vigorous interest in epistemology. They happily began discussions about the goals and methods of science, and they showed unequivocally, through tenacious defense of their views, that the subject seemed important to them.
Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. [Begriffe, welche sich bei der Ordnung der Dinge als nützlich erwiesen haben, erlangen über uns leicht eine solche Autorität, dass wir ihres irdischen Ursprungs vergessen und sie als unabänderliche Gegebenheiten hinnehmen. ] Thus they might come to be stamped as "necessities of thought," "a priori givens," etc. The path of scientific progress is often made impassable for a long time by such errors. [Der Weg des wissenschaftlichen Fortschritts wird durch solche Irrtümer oft für längere Zeit ungangbar gemacht. ] Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. They will be removed if they cannot be properly legitimated, corrected if their correlation with given things be far too superfluous, or replaced if a new system can be established that we prefer for whatever reason.

The Emperor Julian, as portrayed in Emperor and Galilean (1873).
Context: That power which circumstances placed in my hands, and which is an emanation of divinity, I am conscious of having used to the best of my skill. I have never wittingly wronged any one. For this campaign there were good and sufficient reasons; and if some should think that I have not fulfilled all expectations, they ought in justice to reflect that there is a mysterious power without us, which in a great measure governs the issue of human undertakings.

The Cancer Journals, Special Edition, Aunt Lute Books, San Francisco, CA, 1997, p. 13.

The historical extempore speech at the Reserve Officers' College (1959)

The Lifted Veil (1859); Eliot here quotes the Latin epitaph of Jonathan Swift, translated as "Where savage indignation can lacerate his heart no more" · The Lifted Veil online at Wikisource
Context: I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven — the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations. The heart will by and by be still — "ubi saeva indignatio ulterius cor lacerare nequit" the eye will cease to entreat; the ear will be deaf; the brain will have ceased from all wants as well as from all work. Then your charitable speeches may find vent; then you may remember and pity the toil and the struggle and the failure; then you may give due honour to the work achieved; then you may find extenuation for errors, and may consent to bury them.

Letter Four (16 July 1903)
Letters to a Young Poet (1934)

Encouraging his men to re-enlist in the army (31 December 1776)
1770s

Not My Father's Son: A Family Memoir (2014)