Inside Edition Interview https://www.youtube.com/watch?v=RtvmGdzgdLM
Quotes about thought
page 2

Translation by: Charles Johnston
Yoga Sutras of Patañjali

Source: Odes, CXLIII, in Hafiz of Shiraz: Selections from his Poems, translated from the Persian, by Herman Bicknell (1875), p. 197; quoted in Hoyt's New Cyclopedia of Practical Quotations (1922), p. 59

“People thought me bad before, but if ever I should get free, I'll let them know what bad means.”
in an interview with a reporter from the Daily New Mexican after his capture at Stinking Springs.
The West of Billy the Kid, by Frederick Nolan, page 323. ISBN 0-8061-3082-2

Then & Now: Magic Johnson http://edition.cnn.com/2005/US/01/17/cnn25.tan.johnson/index.html

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

Variant translation: Let the trumpet of the day of judgment sound when it will, I shall appear with this book in my hand before the Sovereign Judge, and cry with a loud voice, This is my work, there were my thoughts, and thus was I. I have freely told both the good and the bad, have hid nothing wicked, added nothing good.
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Book I
Context: Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man.

Source: The Art of War, Chapter X · Terrain

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 33
Context: Naturally, every age thinks that all ages before it were prejudiced, and today we think this more than ever and are just as wrong as all previous ages that thought so. How often have we not seen the truth condemned! It is sad but unfortunately true that man learns nothing from history.

“All that is not thought is pure nothingness”
Source: The Value of Science (1905), Ch. 11: Science and Reality
Context: All that is not thought is pure nothingness; since we can think only thought and all the words we use to speak of things can express only thoughts, to say there is something other than thought, is therefore an affirmation which can have no meaning.
And yet—strange contradiction for those who believe in time—geologic history shows us that life is only a short episode between two eternities of death, and that, even in this episode, conscious thought has lasted and will last only a moment. Thought is only a gleam in the midst of a long night. But it is this gleam which is everything.<!--p.142

"The Prevention of Literature" (1946)
Context: A totalitarian state is in effect a theocracy, and its ruling caste, in order to keep its position, has to be thought of as infallible. But since, in practice, no one is infallible, it is frequently necessary to rearrange past events in order to show that this or that mistake was not made, or that this or that imaginary triumph actually happened. Then, again, every major change in policy demands a corresponding change of doctrine and a revaluation of prominent historical figures.

Man's Search for Meaning (1946; 1959; 1984)
Context: A thought transfixed me: for the first time in my life I saw the truth as it is set into song by so many poets, proclaimed as the final wisdom by so many thinkers. The truth — that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. … For the first time in my life I was able to understand the meaning of the words, "The angels are lost in perpetual contemplation of an infinite glory."

Remarks after the Solvay Conference (1927)
Context: I consider those developments in physics during the last decades which have shown how problematical such concepts as "objective" and "subjective" are, a great liberation of thought. The whole thing started with the theory of relativity. In the past, the statement that two events are simultaneous was considered an objective assertion, one that could be communicated quite simply and that was open to verification by any observer. Today we know that 'simultaneity' contains a subjective element, inasmuch as two events that appear simultaneous to an observer at rest are not necessarily simultaneous to an observer in motion. However, the relativistic description is also objective inasmuch as every observer can deduce by calculation what the other observer will perceive or has perceived. For all that, we have come a long way from the classical ideal of objective descriptions.
In quantum mechanics the departure from this ideal has been even more radical. We can still use the objectifying language of classical physics to make statements about observable facts. For instance, we can say that a photographic plate has been blackened, or that cloud droplets have formed. But we can say nothing about the atoms themselves. And what predictions we base on such findings depend on the way we pose our experimental question, and here the observer has freedom of choice. Naturally, it still makes no difference whether the observer is a man, an animal, or a piece of apparatus, but it is no longer possible to make predictions without reference to the observer or the means of observation. To that extent, every physical process may be said to have objective and subjective features. The objective world of nineteenth-century science was, as we know today, an ideal, limiting case, but not the whole reality. Admittedly, even in our future encounters with reality we shall have to distinguish between the objective and the subjective side, to make a division between the two. But the location of the separation may depend on the way things are looked at; to a certain extent it can be chosen at will. Hence I can quite understand why we cannot speak about the content of religion in an objectifying language. The fact that different religions try to express this content in quite distinct spiritual forms is no real objection. Perhaps we ought to look upon these different forms as complementary descriptions which, though they exclude one another, are needed to convey the rich possibilities flowing from man's relationship with the central order.

Sir Dinshaw Wacha in Dr. Dadabhai Naoroji: "The Grand Old Man of India"
About Dadabhai
2005

Source: Review of Hunger and Love by Lionel Britton, in The Adelphi (April 1931)

Thiis was published without credit in The Best Loved Poems of the American People (1936) with the title "Friendship", and since that time has sometimes been misattributed http://www.geonius.com/eliot/quotes.html to Eliot; it is actually an adaptation of lines by Dinah Craik, in A Life for a Life (1859):
Oh, the comfort — the inexpressible comfort of feeling safe with a person — having neither to weigh thoughts nor measure words, but pouring them all right out, just as they are, chaff and grain together; certain that a faithful hand will take and sift them, keep what is worth keeping, and then with the breath of kindness blow the rest away.
Misattributed

“She could never be a saint, but she thought she could be a martyr if they killed her quick.”

“If it can be written, or thought, it can be filmed.”

Source: Kabir, Hajara Muhammad (2010). Northern women development. [Nigeria]. ISBN 978-978-906-469-4. OCLC 890820657 note: 1940s, Male and Female (1949)

Final words, January 22, 2010 TV Guide news http://www.tvguide.com/News/Conans-Words-Tonight-1014105.aspx
The Tonight Show
Context: Before we end this rodeo, a few things need to be said. There has been a lot of speculation in the press about what I legally can and can't say about NBC. To set the record straight, tonight I am allowed to say anything I want. And what I want to say is this: between my time at Saturday Night Live, the Late Night show, and my brief run here on The Tonight Show, I have worked with NBC for over twenty years. Yes, we have our differences right now and yes, we're going to go our separate ways. But this company has been my home for most of my adult life. I am enormously proud of the work we have done together, and I want to thank NBC for making it all possible. Walking away from The Tonight Show is the hardest thing I have ever had to do. Making this choice has been enormously difficult. This is the best job in the world, I absolutely love doing it, and I have the best staff and crew in the history of the medium. But despite this sense of loss, I really feel this should be a happy moment. Every comedian dreams of hosting The Tonight Show and, for seven months, I got to. I did it my way, with people I love, and I do not regret a second. I've had more good fortune than anyone I know and if our next gig is doing a show in a 7-Eleven parking lot, we'll find a way to make it fun. And finally, I have to say something to our fans. The massive outpouring of support and passion from so many people has been overwhelming. The rallies, the signs, all the goofy, outrageous creativity on the Internet, and the fact that people have traveled long distances and camped out all night in the pouring rain to be in our audience, made a sad situation joyous and inspirational. To all the people watching, I can never thank you enough for your kindness to me and I'll think about it for the rest of my life. All I ask of you is one thing: please don't be cynical. I hate cynicism - it's my least favorite quality and it doesn't lead anywhere. Nobody in life gets exactly what they thought they were going to get. But if you work really hard and you're kind, amazing things will happen. As proof, let’s make an amazing thing happen right now. Here to close out our show, are a few good friends, led by Mr. Will Ferrell…

A comment recalled by János Plesch in János, the Story of a Doctor (1947), p. 207. Also quoted in Einstein: the Life and Times by Ronald W. Clark (1971), p. 118 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA118#v=onepage&q&f=false.
1940s
Variant: "When I examine myself and my methods of thought, I come close to the conclusion that the gift of imagination has meant more to me than my talent for absorbing absolute knowledge." From The Ultimate Quotable Einstein by Alice Calaprice (2010), p. 26 http://books.google.com/books?id=G_iziBAPXtEC&lpg=PP1&pg=PA26#v=onepage&q&f=false. This book attributes it to Einstein and the Humanities (1979) by Dennis Ryan, p. 125, but Calaprice seems to have copied it wrong, since searching "inside the book" on this book's amazon page http://www.amazon.com/Einstein-Humanities-Contributions-Dennis-Ryan/dp/0313253803 using the word "gift" shows that p. 125 actually gives the same quote as in János, the Story of a Doctor.

“The eyes of others our prisons; their thoughts our cages.”

Source: The Military Programme of the Proletarian Revolution

“But if thought corrupts language, language can also corrupt thought.”
"Politics and the English Language" (1946)
Source: 1984
Context: But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better.
Context: All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia. When the general atmosphere is bad, language must suffer. I should expect to find — this is a guess which I have not sufficient knowledge to verify — that the German, Russian and Italian languages have all deteriorated in the last ten or fifteen years, as a result of dictatorship.
But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better.

St. 18
To a Skylark (1821)
Source: The Complete Poems

“The happiness of your life depends upon the quality of your thoughts; therefore guard accordingly.”
Variant: The happiness of your life depends upon the quality of your thoughts.
Source: Meditations

“Our sweetest songs are those of saddest thought.”
Source: The Complete Poems

“Some have been thought brave because they were afraid to run away.”

Truth, Power, Self : An Interview with Michel Foucault (25 October 1982)

“I will survive, Tracy thought. I face mine enemies naked, and my courage is my shield.”
Source: If Tomorrow Comes

“Only thought which does violence to itself is hard enough to shatter myth.”

“Promise me you'll never forget me because if I thought you would, I'd never leave.”

“Thoughts are the shadows of our feelings — always darker, emptier, simpler.”
Sec. 179
The Gay Science (1882)


“Our most important thoughts are those that contradict our emotions.”


“How much more suffering is caused by the thought of death than by death itself.”
Source: The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers

Canto XXVII, lines 61–66 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Source: Reflections and Maxims (1746), p. 187.
Speech at Inauguration of Urdu Degree College, Karachi, June 1949 [citation needed]

Letter to Leopold Mozart (Paris, 29 April 1778), from Mozart: The Man and the Artist, as Revealed in his own Words by Friedrich Kerst, trans. Henry Edward Krehbiel (1906)

Socrates, p. 145
Eupalinos ou l'architecte (1921)

"What is Science?" http://orwell.ru/library/articles/science/english/e_scien, Tribune (26 October 1945)

“In a free state there should be freedom of speech and thought.”
In civitate libera linguam mentemque liberas esse debere (jactabat).
Variant translation: In a free state, both the tongue and the mind ought to be free.
From Suetonius, The Twelves Caesars, ch. 28