“The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.”
Source: The Beloved Returns (1939), Ch. 7
Context: Cruelty is one of the chief ingredients of love, and divided about equally between the sexes: cruelty of lust, ingratitude, callousness, maltreatment, domination. The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.
Sec. 131
Some Thoughts Concerning Education (1693)
Context: Lying... is so ill a quality, and the mother of so many ill ones that spawn from it, and take shelter under it, that a child should be brought up in the greatest abhorrence of it imaginable. It should be always spoke of before him with the utmost detestation, as a quality so wholly inconsistent with the name and character of a gentleman, that no body of any credit can bear the imputation of a lie; a mark that is judg'd in utmost disgrace, which debases a man to the lowest degree of a shameful meanness, and ranks him with the most contemptible part of mankind and the abhorred rascality; and is not to be endured in any one who would converse with people of condition, or have any esteem or reputation in the world.
"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 71
Non-Fiction
Context: The undesirability of any system of rule not tempered with the quality of kindness is obvious; for "kindness" is a complex collection of various impulses, reactions and realisations highly necessary to the smooth adjustment of botched and freakish creatures like most human beings. It is a weakness basically—or, in some cases, and ostentation of secure superiority—but its net effect is desirable; hence it is, on the whole, praiseworthy. Since all motives at bottom are selfish and ignoble, we may judge acts and qualities only be their effects. Pessimism produces kindness. The disillusioned philosopher is even more tolerant than the priggish bourgeois idealist with his sentimental and extravagant notions of human dignity and destiny.
Tragedy and the Common Man (1949)
Context: The tragic right is a condition of life, a condition in which the human personality is able to flower and realize itself. The wrong is the condition which suppresses man, perverts the flowing out of his love and creative instinct. Tragedy enlightens — and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.
No. 225.
The Tatler (1711–1714)
Context: There are many more shining qualities in the mind of man, but there is none so useful as discretion; it is this, indeed, which gives a value to all the rest, which sets them at work in their proper times and places, and turns them to the advantage of the person who is possessed of them. Without it, learning is pedantry, and wit impertinence; virtue itself looks like weakness; the best parts only qualify a man to be more sprightly in errors, and active to his own prejudice.
Source: Howards End (1910), Ch. 11
Context: He remembered his wife's even goodness during thirty years. Not anything in detail — not courtship or early raptures —but just the unvarying virtue, that seemed to him a woman's noblest quality. So many women are capricious, breaking into odd flaws of passion or frivolity. Not so his wife. Year after year, summer and winter, as bride and mother, she had been the same, he had always trusted her. Her tenderness! Her innocence! The wonderful innocence that was hers by the gift of God. Ruth knew no more of worldly wickedness and wisdom than did the flowers in her garden, or the grass in her field. Her idea of business — "Henry, why do people who have enough money try to get more money?" Her idea of politics — "I am sure that if the mothers of various nations could meet, there would be no more wars," Her idea of religion — ah, this had been a cloud, but a cloud that passed. She came of Quaker stock, and he and his family, formerly Dissenters, were now members of the Church of England. The rector's sermons had at first repelled her, and she had expressed a desire for "a more inward light," adding, "not so much for myself as for baby" (Charles). Inward light must have been granted, for he heard no complaints in later years. They brought up their three children without dispute. They had never disputed.
She lay under the earth now. She had gone, and as if to make her going the more bitter, had gone with a touch of mystery that was all unlike her.
"Practical Politics" in The Outlook (26 April 1913) http://books.google.com/books?id=ZD5YAAAAYAAJ&pg=PA936
1910s
Context: There are plenty of decent legislators, and plenty of able legislators; but the blamelessness and the fighting edge are not always combined. Both qualities are necessary for the man who is to wage active battle against the powers that prey. He must be clean of life, so that he can laugh when his public or his private record is searched; and yet being clean of life will not avail him if he is either foolish or timid. He must walk warily and fearlessly, and while he should never brawl if he can avoid it, he must be ready to hit hard if the need arises. Let him remember, by the way, that the unforgivable crime is soft hitting. Do not hit at all if it can be avoided; but never hit softly.
“Unpleasant, even dangerous, qualities can be found in every nation and every individual”
I.475
Human, All Too Human (1878)
Context: Unpleasant, even dangerous, qualities can be found in every nation and every individual: it is cruel to demand that the Jew be an exception. In him, these qualities may even be dangerous and revolting to an unusual degree; and perhaps the young stock-exchange Jew is altogether the most disgusting invention of mankind.
1345a.20 http://artflx.uchicago.edu/perseus-cgi/citequery3.pl?dbname=PerseusGreekTexts&getid=1&query=Arist.%20Oec.%201345a.20, Economics (Oeconomica), Greek Texts and Translations, Perseus under PhiloLogic.
Economics
Letter to August Derleth (25 December 1930), quoted in ""H.P. Lovecraft, a Life"" by S.T. Joshi, p. 584
Non-Fiction, Letters, to August Derleth
Context: I am perfectly confident that I could never adequately convey to any other human being the precise reasons why I continue to refrain from suicide—the reasons, that is, why I still find existence enough of a compensation to atone for its dominantly burthensome quality. These reasons are strongly linked with architecture, scenery, and lighting and atmospheric effects, and take the form of vague impressions of adventurous expectancy coupled with elusive memory—impressions that certain vistas, particularly those associated with sunsets, are avenues of approach to spheres or conditions of wholly undefined delights and freedoms which I have known in the past and have a slender possibility of knowing again in the future. Just what those delights and freedoms are, or even what they approximately resemble, I could not concretely imagine to save my life; save that they seem to concern some ethereal quality of indefinite expansion and mobility, and of a heightened perception which shall make all forms and combinations of beauty simultaneously visible to me, and realisable by me. I might add, though, that they invariably imply a total defeat of the laws of time, space, matter, and energy—or rather, an individual independence of these laws on my part, whereby I can sail through the varied universes of space-time as an invisible vapour might … upsetting none of them, yet superior to their limitations and local forms of material organisation. … Now this all sounds damn foolish to anybody else—and very justly so. There is no reason why it should sound anything except damn foolish to anyone who had not happened to receive precisely the same series of inclinations, impressions, and background-images which the purely fortuitous circumstances of my own especial life have chanced to give me.
Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.
Variant: The spirit, the will to win, and the will to excel, are the things that endure. These qualities are so much more important than the events that occur.
“Color does not add a pleasant quality to design - it reinforces it.”
“Color does not add a pleasant quality to design - it reinforces it.”
2000
The Masters and the Path of Occultism (1939)
Source: Terrorism and Communism (1920), Ch. 1
Transmission: A Meditation for the New Age (1983)
Letters from the Earth (1909)
Source: Economic and Philosophic Manuscripts of 1844, p. 105, The Marx-Engels Reader
That which the educator must seek is to be able to see the child as Jesus saw him. It is with this endeavour, thus defined and delimited, that we wish to deal.
The Secret of Childhood, p. 108
Former Australian cricketer Rod Marsh on Steven Smith. https://www.thenational.ae/sport/in-steve-smith-australia-tab-right-man-for-the-job-to-captain-test-side-1.71238?videoId=5719243807001
About
As cited in: Jay Conrad Levinson (1999), Mastering Guerrilla Marketing. p. 218
Marketing Management: Analysis, Planning, Implementation and Control, 1967
Myles Kennedy - Alter Bridge Frontman from an online Jamie Vendera interview (http://www.jaimevendera.com/myleskennedyi.html)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
“One of the most beautiful qualities of true friendship is to understand and to be understood.”
“Quality is not an act, it is a habit.”
“Elegance is not an outer quality, but a part of the soul that is visible to others.”
Manuscript Found in Accra (2012), About Elegance
Napoleon : In His Own Words (1916)
Source: A Good Man is Hard to Find and Other Stories
Source: Magic Bites
“The quality, not the longevity, of one's life is what is important.”
Source: The Wind-Up Bird Chronicle
Source: Dilbert's Guide to the Rest of Your Life: Dispatches from Cubicleland
Source: Cryptic Cravings
Source: Deals with the Devil, and Other Reasons to Riot
Source: Dark Horse
“What is the quality you most like in a man?
The ability to return books.”
Source: A Sand County Almanac and Sketches Here and There
In Great Contemporaries, "Alfonso XIII" (1937).
The 1930s
Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 16: The Coming of Winter
Source: Tim Burton's Corpse Bride: An Invitation to the Wedding
Variant: But I warn you, I am only really myself when I’m somebody else whom I have endowed with these wonderful qualities from my imagination.
Source: Save Me the Waltz
“I am old enough to know only too well my good and bad qualities, which were often one in the same.”
Source: Snow Flower and the Secret Fan
“Inhumanity, n. One of the signal and characteristic qualities of humanity.”
Source: The Unabridged Devil's Dictionary
Source: The Absolutely True Diary of a Part-Time Indian
“Absence of Quality is the essence of squareness.”
Source: Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“There is this quality, in things, of the right way seeming wrong at first.”
Source: Rabbit, Run
“You are so easily flattered, brother.'
'Because I have so many qualities to praise!”
Source: The Blood of Olympus
“Genius is an exceedingly common human quality, probably natural to most of us.”
Source: Fahrenheit 451
Source: The Sweet Far Thing
“It is the peculiar quality of a fool to perceive the faults of others and to forget his own.”
Hays translation
The soul becomes dyed with the colour of its thoughts.
V, 16
Source: Meditations (c. 121–180 AD), Book V
Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change
Source: Fruits Basket, Vol. 2
Source: Yoga-Sutras
Excerpts from the two paragraphs above have sometimes been quoted in abbreviated form: At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality... We must strive every day so that this love of living humanity will be transformed into actual deeds, into acts that serve as examples, as a moving force.
Man and Socialism in Cuba (1965)
Context: At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality. Perhaps it is one of the great dramas of the leader that he or she must combine a passionate spirit with a cold intelligence and make painful decisions without flinching. Our vanguard revolutionaries must idealize this love of the people, of the most sacred causes, and make it one and indivisible. They cannot descend, with small doses of daily affection, to the level where ordinary people put their love into practice.
The leaders of the revolution have children just beginning to talk, who are not learning to call their fathers by name; wives, from whom they have to be separated as part of the general sacrifice of their lives to bring the revolution to its fulfilment; the circle of their friends is limited strictly to the number of fellow revolutionists. There is no life outside of the revolution.
In these circumstances one must have a great deal of humanity and a strong sense of justice and truth in order not to fall into extreme dogmatism and cold scholasticism, into isolation from the masses. We must strive every day so that this love of living humanity will be transformed into actual deeds, into acts that serve as examples, as a moving force.
Attributed to Charles Eames in: Georgia Bizios (1998) Architecture Reading Lists and Course Outlines. p. 494
