Modernized rendition: I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me.
The phrase "" is a slogan made famous during the independence struggle of several countries.
1880s, Harriet, The Moses of Her People (1886)
Variant: There was one of two things I had a right to: liberty or death. If I could not have one, I would take the other, for no man should take me alive. I should fight for liberty as long as my strength lasted.
Context: I had reasoned dis out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have de oder; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when de time came for me to go, de Lord would let dem take me.
Quotes about other
page 5
Variant: Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.
Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4
Context: As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.
Quoted in: Ann Livermore (1988), Artists and Aesthetics in Spain. p. 154
Attributed from posthumous publications
“Things, even people have a way of leaking into each other like flavours when you cook.”
Source: Midnight's Children
“The Beatles were just four guys that loved each other. That's all they'll ever be.”
Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment
Context: This, then, is how one must imagine the punitive city. At the crossroads, in the gardens, at the side of roads being repaired or bridges built, in workshops open to all, in the depths of mines that may be visited, will be hundreds of tiny theatres of punishment. Each crime will have its law; each criminal his punishment. It will be a visible punishment, a punishment that tells all, that explains, justifies itself, convicts: placards, different-coloured caps bearing inscriptions, posters, symbols, texts read or printed, tirelessly repeat the code. Scenery, perspectives, optical effects, trompe-l’œil sometimes magnify the scene, making it more fearful than it is, but also clearer. From where the public is sitting, it is possible to believe in the existence of certain cruelties which, in fact, do not take place. But the essential point, in all these real or magnified severities, is that they should all, according to a strict economy, teach a lesson: that each punishment should be a fable. And that, in counterpoint with all the direct examples of virtue, one may at each moment encounter, as a living spectacle, the misfortunes of vice. Around each of these moral ‘representations’, schoolchildren will gather with their masters and adults will learn what lessons to teach their offspring. The great terrifying ritual of the public execution gives way, day after day, street after street, to this serious theatre, with its multifarious and persuasive scenes. And popular memory will reproduce in rumour the austere discourse of the law. But perhaps it will be necessary, above these innumerable spectacles and narratives, to place the major sign of punishment for the most terrible of crimes: the keystone of the penal edifice.
From books
Source: Jean Vanier, Community And Growth, 1979
“War is nothing but a continuation of politics with the admixture of other means.”
Variant: War Is Merely the Continuation of Policy by Other Means
Source: On War (1832), Book 1, Chapter 1, Section 24, in the Princeton University Press translation (1976)
Variant translation: War is merely the continuation of politics by other means.
Context: War Is Merely the Continuation of Policy by Other Means
We see, therefore, that war is not merely an act of policy but a true political instrument, a continuation of political intercourse carried on with other means. What remains peculiar to war is simply the peculiar nature of its means.
Source: Revolution at the Gates: Selected Writings of Lenin from 1917
Source: One Door Away from Heaven (2001), chapter 73, pp. 604, 605
Context: What will you find behind the door that is one door away from Heaven? […] If your heart is closed, then you will find behind that door nothing to light your way. But if your heart is open, you will find behind that door people who, like you, are searching, and you will find the right door together with them. None of us can ever save himself; we are the instruments of one another's salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light.
1950s
Source: Sergei Eisenstein (1957), Film form [and]: The film sense, p. 127.
“Flattery is telling the other person precisely what he thinks about himself.”
Source: Kon-Tiki: Across the Pacific by Raft
“Why should we build our happiness on the opinons of others, when we can find it in our own hearts?”
Source: The Social Contract and Discourses
“My name is Sherlock Holmes. It is my business to know what other people do not know.”
Source: The Adventure of the Blue Carbuncle
“A true artist is not one who is inspired, but one who inspires others.”
Source: Nonviolent Communication: A Language of Life
“Setting an example is not the main means of influencing others, it is the only means.”
The original: "Example is not the main thing. It is the only thing. That is, if the one giving the example is not saying to himself, 'Behold I am giving an example." That spoils it. Anyone thinking of the example he will give to others has lost his simplicity. Only as a man has simplicity can his example influence others" is a quote by Albert Schweitzer, from a 1952 interview in United Nations World magazine https://books.google.com/books?id=qTAoAAAAMAAJ&q=%22example+is+not+the+main+thing%22&dq=%22example+is+not+the+main+thing%22&hl=en&sa=X&ved=0ahUKEwjz7f_2v6vMAhUJxmMKHeEAB-QQ6AEIHDAA. Not attributed to Einstein until the 1990s https://books.google.com/books?id=JdRZAAAAYAAJ&q=%22example+is+not+the+main+thing%22+einstein&dq=%22example+is+not+the+main+thing%22+einstein&hl=en&sa=X&ved=0ahUKEwif56qcwqvMAhXGMGMKHST5DRIQ6AEIHTAA.
Misattributed
“We're all just walking each other home.”
“They were so close to each other that they preferred death to separation.”
Source: One Hundred Years of Solitude
“We are afraid to care too much, for fear that the other person does not care at all.”
“A glimpse into the world proves that horror is nothing other than reality.”
"Talking," in A Lover's Discourse (1977)
Source: The Unfinished System of Nonknowledge
“I feel more alive when I'm writing than I do at any other time--except maybe when I'm making love.”
“Others have seen what is and asked why. I have seen what could be and asked why not.”
Source: Pablo Picasso: Metamorphoses of the Human Form : Graphic Works, 1895-1972
“Some people go to priests; others to poetry; I to my friends. --Bernard, The Waves”
“A man searching for paradise lost can seem a fool to those who never sought the other world.”
This is a paraphrase of statement in a thank you note from Carroll to a childhood friend, the actress Ellen Terry, published in Ellen Terry, Player in Her Time (1997), p. 126 https://books.google.com/books?id=2PkzZ9KaRlwC&lpg=PA126&vq=%22do%20for%20others%22&pg=PA126#v=snippet&q=%22do%20for%20others%22&f=fals by Nina Auerbach: "... and so you have found out that secret — one of the deep secrets of Life — that all, that is really worth the doing, is what we do for others?"
Disputed
“One does not meet oneself until one catches the reflection from an eye other than human.”
Source: You Can Change the World (2003), p. 86.
Speech in the Reichstag (6 April 1916), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 75
1910s
(1847)
Good Sense without God, or, Freethoughts Opposed to Supernatural Ideas (London: W. Stewart & Co., ca. 1900) ( Project Gutenberg e-text http://www.gutenberg.org/dirs/etext05/gsens10.txt), preface
Translator unknown. Original publication in French at Amsterdam, 1772, as Le bon sens ("Common Sense"), and often attributed to John Meslier.
“Avoid doing what you would blame others for doing.”
As quoted in Diogenes Laërtius, The Lives and Opinions of Eminent Philosophers, I, 36
Cf. Golden Rule
Source: Reflections and Maxims (1746), p. 187.
Source: The Faith of a Liberal', (1946), p. 438
from "The Social-Democratic View of the National Question", 1904 (aged 26) http://www.marxists.org/reference/archive/stalin/works/1904/09/01.htm
Stalin's speeches, writings and authorised interviews
No. 325.
Spiritual Exercises (1548)
“A person is a person because he recognizes others as persons.”
Address at his enthronement as Anglican archbishop of Cape Town (7 September 1986)
Socrates, p. 145
Eupalinos ou l'architecte (1921)
in Spain
As quoted in Bernard Lewis, Race and Color in Islam, Harper and Row, 1970, quote on page 38. The brackets are displayed by Lewis.
“Respect the beliefs of other people, so your faith remains strong.”
Youssef Bey Karam Foundation
As quoted in Anarchism: From Theory to Practice, Daniel Guérin, New York: NY, Monthly Review Press (1970) p. 31