Quotes about irony
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Ralph Ellison photo
E.M. Forster photo
Uri Avnery photo
John Pilger photo

“I love irony in pictures. There's one photograph from Vietnam by Philip Jones Griffiths that shows a very large GI having his pocket picked by a tiny Vietnamese woman. It told the whole story of the clash of two cultures and how the invader could never win.”

John Pilger (1939) Australian journalist

John Pilger, This much I know http://www.guardian.co.uk/media/2005/nov/13/pressandpublishing.observermagazine, The Observer, 13 November 2005

Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Alan Keyes photo
Kevin Kelly photo
Tom Stoppard photo
Gerhard Richter photo
Daniel Handler photo
Orson Scott Card photo
Alexander Maclaren photo
Octavio Paz photo
W. Somerset Maugham photo
Kevin Kelly photo

“The great irony of god games is that letting go is the only way to win.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Antonio Negri photo
Daniel J. Boorstin photo
Jim Starlin photo
Aron Ra photo
Karl Jaspers photo
Douglas Coupland photo
Peter Greenaway photo

“This book has neither the virtue of irony nor deserves the sympathy reserved for the truly mad.”

Peter Greenaway (1942) British film director

From the third book, "The Book of the Idiot"
The Pillow Book

Philip Pullman photo
Aron Ra photo
Sören Kierkegaard photo

“Irony is a qualification of subjectivity.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

Camille Paglia photo
David Lloyd George photo
Ai Weiwei photo

“I came to art because I wanted to escape the other regulations of the society. The whole society is so political. But the irony is that my art becomes more and more political.”

Ai Weiwei (1957) Chinese concept artist

Wines, Michael. “China’s Impolitic Artist, Still Waiting to Be Silenced.” New York Times, November 28, 2009. http://www.nytimes.com/2009/11/28/world/asia/28weiwei.html?pagewanted=all
2000-09, 2009

“I have frequently had men describe the following scenario to me: "If at the beginning of a relationship, I keep the woman at a distance and don't want to get too close, she feels that I am pushing her away and that I am not making a commitment—that I am afraid to be intimate. When I finally let down my guard and try to be intimate and close, when I really make myself vulnerable and give up control, which is uncomfortable for me, then I feel really inadequate. She blames me for things that she never blamed me for when I kept my distance. When I start to get close, that's when I am accused of saying the wrong thing or trying to control her. So I am better off staying at a distance and letting her complain about a lack of intimacy."Stewart, age thirty-six, described it this way: "Maryann was liberated on the surface, but the undertow was very different. I would find out a couple of evenings after I had been with her that she was very angry and I wouldn't even know that I had done something wrong. She would be angry because she said I wasn't really involved enough. I didn't care enough about her. The irony is that the women in my life whom I've made the greatest effort to get close to are the ones who always wind up saying they are angry because I wasn't getting close. When I made no effort to get close and really kept my distance, I never got any complaints. The moment I felt I was really opening myself up to be intimate, that was when I was found to be failing. That is the double bind for me."Another such truth was experienced by Alex. He said, "If you keep the control, the distance, then the woman is kept insecure; and so long as she is insecure about the relationship, she will be less inclined to attack. If she's interested in you, but you keep her at a distance, she will be careful about attacking you. She won't criticize you because she's afraid of you. The moment you cross the barrier and actually start to get committed, you find that she begins to feel that you are inadequate as a partner. You know then and there that you are never going to be able to satisfy her."I found this to be true sexually. At the times when I personally thought I was the most sensitive and the most involved and caring as a lover, I would find out often that I was a failure. At the times when I allowed myself to be totally selfish, without apology and didn't give one thought to what the woman experienced, I never got any complaints. I was never told I was selfish as a lover. In fact, I was often told that I was wonderful."”

Herb Goldberg (1937–2019) American psychologist

Why men and women can't talk to each other: the hidden unconscious messages of gender, pp. 39–40
The Inner Male (1987)

Ernest Bramah photo
Derren Brown photo
Helmut Schmidt photo

“It is an irony of history that the public sector union, my union, in which I am a member for over 50 years, that imagines that the public service should be the pacemaker in the wage increase. One must be crazy.”

Helmut Schmidt (1918–2015) Chancellor of West Germany 1974-1982

speech "The catch-up process of the East has gone to end in 1996 - What to do?" at the 10. May 2004 for the "Erfurt Dialogues", thueringen.de http://www.thueringen.de/de/tsk/veranstaltungen/dialog/archiv/schmidt/

Charles Augustin Sainte-Beuve photo

“Let us beware of irony when making judgements. Of all the dispositions of the mind, irony is the least intelligent.”

Charles Augustin Sainte-Beuve (1804–1869) French literary critic

Gardons-nous de l'ironie en jugeant. De toutes les dispositions de l'esprit, l'ironie est la moins intelligente.
Notebook entry, February 24, 1848, cited from Les cahiers de Sainte-Beuve (Paris: Alphonse Lemerre, 1876) p. 75; Christopher Prendergast The Classic (New York: Oxford University Press, 2007) p. 244.

Norman Mailer photo
Hilaire Belloc photo
Richard Huelsenbeck photo
Morrissey photo
Berenice Abbott photo
Frederick Douglass photo
Sid Meier photo

“The irony is we thought we were behind the curve, that the industry had already peaked, and we were just trying to catch up.”

Sid Meier (1954) Canadian-American game programmer and designer

http://www.gamespot.com/features/sidlegacy/interview.html

Rufus Choate photo

“Neither irony nor sarcasm is argument.”

Rufus Choate (1799–1859) American politician

As quoted in Dictionary of American Maxims‎ (1955) by David George Plotkin
As quoted in Lifetime Speaker's Encyclopedia (1962) edited by Jacob Morton Braude, p. 50.
Variant: Neither irony or sarcasm is argument.

Sören Kierkegaard photo

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

“It is one of the great ironies of our modern 'civilized' era that in most of the places where you don't feel the need to carry a firearm for self defense you can legally do so if you choose. But in most of places where you do indeed justifiably feel the immediate need to carry a gun, they are banned.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

http://www.survivalblog.com/2006/10/the_memsahibs_quote_of_the_day_4.html
How to Survive the End of the World as We Know It, Plume, New York (2009)

Karl Kraus photo

“Sentimental irony is a dog that bays at the moon while pissing on graves.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Georges Bernanos photo

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Source: Monsieur Ouine, 1943, pp.176–177

Thomas Nagel photo
Tom Tancredo photo
Brandon Boyd photo
Peter Sloterdijk photo
Anatole France photo

“Irony is the gaiety of reflection and the joy of wisdom.”

Anatole France (1844–1924) French writer

L'ironie, c'est la gaieté de la réflexion et la joie de la sagesse.
Series III: Rabelais http://www.gutenberg.org/files/19345/19345-8.txt
The Literary Life (1888-1892)

William H. McNeill photo
Ron Paul photo

“They use [the term Isolationist] all the time, and they do that to be very negative. There are a few people in the country who say, "Well, that's good. I sort of like that term." I don't particularly like the term because I do not think I am an isolationist at all. Because along with the advice of not getting involved in entangling alliances and into the internal affairs of other countries, the Founders said – and it's permissible under the Constitution – to be friends with people, trade with people, communicate with them, and get along with them – but stay out of the military alliances. The irony is they accuse us, who would like to be less interventionist and keep our troops at home, of being isolationist. Yet if you look at the results of the policy of the last six years, we find that we are more isolated than ever before. So I claim the policy of those who charge us with being isolationists is really diplomatic isolationism. They are not willing to talk to Syria. They are not willing to talk to Iran. They are not willing to trade with people that might have questionable people in charge. We have literally isolated ourselves. We have less friends and more enemies than ever before. So in a way, it's one of the unintended consequences of their charges. They are the true isolationists, I believe.”

Ron Paul (1935) American politician and physician

Interview by Scott Horton, April 4, 2007 http://www.antiwar.com/horton/?articleid=10798
2000s, 2006-2009

Karl Wilhelm Friedrich Schlegel photo

“Irony is a form of paradox. Paradox is what is good and great at the same time.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Aphorism 48, as translated in Dialogue on Poetry and Literary Aphorisms (1968), p. 151

Werner Herzog photo

“I am someone who takes everything very literally. I simply do not understand irony, a defect I have had ever since I was able to think independently.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

J. William Fulbright photo
Thomas Kettle photo
Martin Luther King, Jr. photo
Sören Kierkegaard photo

“Irony limits, finitizes, and circumscribes and thereby yields truth, actuality, content; it disciplines and punishes and thereby yields balance and consistency.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

George Carlin photo

“Irony deals with opposites; it has nothing to do with coincidence. If two baseball players from the same hometown, on different teams, receive the same uniform number, it is not ironic. It is a coincidence. If Barry Bonds attains lifetime statistics identical to his father's, it will not be ironic. It will be a coincidence. Irony is "a state of affairs that is the reverse of what was to be expected; a result opposite to and in mockery of the appropriate result." For instance: a diabetic, on his way to buy insulin, is killed by a runaway truck. He is the victim of an accident. If the truck was delivering sugar, he is the victim of an oddly poetic coincidence. But if the truck was delivering insulin, ah! Then he is the victim of an irony. If a Kurd, after surviving bloody battle with Saddam Hussein's army and a long, difficult escape through the mountains, is crushed and killed by a parachute drop of humanitarian aid, that, my friend, is irony writ large. Darryl Stingley, the pro football player, was paralyzed after a brutal hit by Jack Tatum. Now Darryl Stingley's son plays football, and if the son should become paralyzed while playing, it will not be ironic. It will be coincidental. If Darryl Stingley's son paralyzes someone else, that will be closer to ironic. If he paralyzes Jack Tatum's son, that will be precisely ironic.”

George Carlin (1937–2008) American stand-up comedian

Books, Brain Droppings (1997)

Dylan Moran photo
Czeslaw Milosz photo
Douglas Coupland photo
Rollo May photo

“Irony is jesting hidden behind gravity. Humor is gravity concealed behind the jest.”

John Weiss (1818–1879) United States clergyman and abolitionist

Wit, Humor, and Shakespeare: Twelve essays (1876), p. 63.

Allen C. Guelzo photo
Enoch Powell photo
Pierre Hadot photo
David Foster Wallace photo
Sam Harris photo
Will Eisner photo

“The Founders would be uniformly horrified to think that their treasured Constitution has been used to justify abortion. It is a great irony that leftwing justices, arguing that the Constitution is a “living document,” have turned it into a writ to kill.”

Steven W. Mosher (1948) American social scientist

The Abortion Movement Just Lost their War on the Unborn https://www.pop.org/content/abortion-movement-just-lost-their-war-unborn (November 9, 2016)

Marcus Brigstocke photo
Eugéne Ionesco photo
Alfred de Zayas photo
Ernest Becker photo
Michael Moorcock photo
Tanith Lee photo
David Foster Wallace photo
Amit Chaudhuri photo
Jane Roberts photo
W. Somerset Maugham photo

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

John Updike photo
Harlan F. Stone photo
Christopher Hitchens photo
Warren Farrell photo
Wendy Doniger photo
John Marston photo
Ken Robinson photo