“I am not one of those who in expressing opinions confine themselves to facts.”
Source: What Is Man?
“I am not one of those who in expressing opinions confine themselves to facts.”
Source: What Is Man?
“Everybody is talented because everybody who is human has something to express.”
"What Can I Tell You about Myself which You Have Not Already Found Out from Those Who Do Not Lie?" in The Beatles Anthology (2000)
“To write well, express yourself like the common people, but think like a wise man.”
“I have no desires, save the desire to express myself in defiance of all the world’s muteness.”
Written speech fragment presented by to the Chicago Veterans Druggist's Association in 1906 by Judge James B. Bradwell, who claimed to have received it from Mary Todd Lincoln. Collected Works, 2:532 http://quod.lib.umich.edu/cgi/t/text/text-idx?c=lincoln;cc=lincoln;view=text;idno=lincoln2;rgn=div1;node=lincoln2%3A547
Posthumous attributions
Source: A Little Larger Than the Entire Universe: Selected Poems
"Susan Sontag Finds Romance" http://www.nytimes.com/1992/08/02/books/booksspecial/sontag-romance.html?ex=1168146000&en=d224e29f399a3317&ei=5070, interview with by Leslie Garis, The New York Times (2 August 1992)
“If we don't believe in free expression for people we despise, we don't believe in it at all.”
Noam Chomsky in interview by John Pilger on BBC's The Late Show, November 25, 1992 http://jmm.aaa.net.au/articles/14177.htm.
Quotes 1990s, 1990-1994
“The best part of beauty is that which no picture can express.”
Source: Betrayed
“All interest in disease and death is only another expression of interest in life.”
Source: The Magic Mountain (1924), Ch. 6
(1857/58)
Source: MEW Vol. 42, p. 176.
Source: Grundrisse: Foundations of the Critique of Political Economy
“Music expresses that which cannot be said and on which it is impossible to be silent.”
Ce qu’on ne peut dire et ce qu’on ne peut taire, la musique l’exprime.
Part I, Book II, Chapter IV
William Shakespeare (1864)
Variant: Music expresses that which cannot be put into words and that which cannot remain silent
Source: Hugo's Works: William Shakespeare
The New Quotable Einstein
1950s, Essay to Leo Baeck (1953)
Source: The Long Dark Tea-Time of the Soul (1988), Ch. 1
Context: It can hardly be a coincidence that no language on Earth has ever produced the expression "As pretty as an airport." Airports are ugly. Some are very ugly. Some attain a degree of ugliness that can only be the result of a special effort. This ugliness arises because airports are full of people who are tired, cross, and have just discovered that their luggage has landed in Murmansk (Murmansk airport is the only exception of this otherwise infallible rule), and architects have on the whole tried to reflect this in their designs.
“Photography doesn't teach you to express your emotions; it teaches you how to see.”
Source: Strong Opinions (1973), p. 45
Context: To be quite candid — and what I am going to say now is something I have never said before, and I hope that it provokes a salutary chill — I know more than I can express in words, and the little I can express would not have been expressed, had I not known more.
“Am I living in a way which is deeply satisfying to me, and which truly expresses me?”
Context: Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral...
"Anti-feminism," Right Wing Women (1983), pp. 230-231.
Tradition and the Individual Talent (1919)
Context: The bad poet is usually unconscious where he ought to be conscious, and conscious where he ought to be unconscious. Both errors tend to make him "personal." Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these things.
Letter to Robert E. Howard, (October 4, 1930), https://books.google.com/books?id=rVERL_j9UfcC&printsec=frontcover&dq=isbn:0809515679&hl=en&sa=X&ei=-beOVeGqHsi_ggT1vqKgCw&ved=0CB4Q6AEwAA#v=onepage&q=insanity&f=true
Non-Fiction, Letters, to Robert E. Howard
Context: It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination.... The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence....
Source: Consider the Lobster and Other Essays
Source: The Midwife's Confession
“One's philosophy is not best expressed in words; it is expressed in the choices one makes.”
Foreword (January 1960)
You Learn by Living (1960)
Context: One's philosophy is not best expressed in words; it is expressed in the choices one makes. In stopping to think through the meaning of what I have learned, there is much that I believe intensely, much I am unsure of. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
Burden of Dreams (1982)
Context: Taking a close look at what is around us, there is some sort of a harmony. It is the harmony of overwhelming and collective murder. And we in comparison to the articulate vileness and baseness and obscenity of all this jungle, we in comparison to that enormous articulation, we only sound and look like badly pronounced and half-finished sentences out of a stupid suburban novel, a cheap novel. And we have to become humble in front of this overwhelming misery and overwhelming fornication, overwhelming growth, and overwhelming lack of order. Even the stars up here in the sky look like a mess. There is no harmony in the universe. We have to get acquainted to this idea that there is no harmony as we have conceived it. But when I say this all full of admiration for the jungle. It is not that I hate it, I love it, I love it very much, but I love it against my better judgment.
Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).
Context: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.
In a letter to her aunt Mary Hill, from Worpswede, June 1899; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 135
1899
Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.
Her views on the ancient art of Samurai, quoted in "Japan (1916-20)", also in The Modern Review, Volume 23 by Ramananda Chatterjee (1918) http://books.google.co.in/books?id=fa4mAQAAIAAJ, p. 69
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159
1920s, Process and Reality: An Essay in Cosmology (1929)
(Hiawatha seemed to think so,
Seemed to think it not unlikely.)</p>
Hiawatha's Photographing
Rhyme? and Reason? (1883)
Lectures of 1946 - 1947, as quoted in Ludwig Wittgenstein : A Memoir (1966) by Norman Malcolm, p. 43
1930s-1951
Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price
The Satanic Bible (1969)
1790s, Discourse to the Theophilanthropists (1798)
1850s, Address before the Wisconsin State Agricultural Society (1859)
Remarks at Springfield, Illinois (20 November 1860) http://quod.lib.umich.edu/l/lincoln/lincoln4/1:214?rgn=div1;view=fulltext; published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 142
1860s
Source: "The Place of Science in Modern Civilization", 1906, p. 355
1900s, Inaugural Address (1905)
From Interview to the author , in Osamu Tezuka, Jumping ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 4, translated by Marta Fogato, Coconino Press, Bologna, 2001, p. 178. ISBN 8888063188
Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Hat matt nicht die Augen, um sich sie auszureißen und das Herz zum gleichen Zweck? Dabei ist es ja nicht so schlimm, das ist Übertreibung und Lüge, alles ist Übertreibung, nur die Sehnsucht ist wahr, die kann man nicht übertreiben. Aber selbst die Wahrheit der Sehnsucht ist nicht so sehr ihre Wahrheit, als vielmehr der Ausdruck der Lüge alles übrigen sonst. Es klingt verdreht, aber es ist so.
Auch ist es vielleicht nicht eigentlich Liebe wenn ich sage, daß Du mir das Liebste bist; Liebe ist, daß Du mir das Messer bist, mit dem ich in mir wühle.
Letter to Milena Jesenská (14 September 1920) http://www.abyssal.de/zitate/liebe.htm
Variant translations:
In this love you are like a knife, with which I explore myself.
Letters to Milena (1952)
Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s
Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's
Paris 1923
As quoted by Marius de Zayas, in 'The Arts', New York, May 1923
Quotes, 1920's, "Picasso Speaks," 1923
From the preface to Elementary Principles in Statististical Mechanics (1902), p. viii. Full book https://archive.org/details/elementaryprinc00gibbgoog
1997 interview with John Perry Barlow, as reported on Twitter http://twitter.com/#!/JPBarlow/status/104518695333789697
2012, Yangon University Speech (November 2012)
1950 entry, quoted in Gayle Wurst, Voice and Vision: The Poetry of Sylvia Plath (1999), p. 158
The Unabridged Journals of Sylvia Plath (2000)
So sind die Parteien der Demokratie: Geschäftsgruppen! Weiter nichts. Weltanschauung? Was ist das für ein reaktionärer Begriff? Ehre, Treue, Glauben, Überzeugung? Mann, sie sind von Gestern!
Michael: a German fate in diary notes (1926)
Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65
Interview by Lizo Mzimba (February 2003) <!-- published where? -->
2000s
From an op-Ed in the Guardian newspaper by Jay Leiderman 22 January 2013 http://www.theguardian.com/commentisfree/2013/jan/22/paypal-wikileaks-protesters-ddos-free-speech
Variant: Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression
Songs of Freedom by Irish Authors (1907) Introduction. Revolutionary Song https://www.marxists.org/archive/connolly/1907/xx/revsong.htm