Stefan Zweig book Twenty-Four Hours in the Life of a Woman
Twenty-Four Hours in the Life of a Woman (1927)
Twenty-Four Hours in the Life of a Woman (1927)
Stefan Zweig book Twenty-Four Hours in the Life of a Woman
Twenty-Four Hours in the Life of a Woman (1927)
“The Best way to express one's gratitude to the Divine is to feel simply happy.”
The Mother (1878–1973) spiritual collaborator of Sri Aurobindo
In "Paris (1897-1904)", also in Words of The Mother Sri Aurobindo Ashram, (1987) http://books.google.co.in/books?id=ljoqAAAAYAAJ, p. 163 <br class="br">Sayings
#happiness
Anne Lamott (1954) Novelist, essayist, memoirist, activist
Source: Bird by Bird: Some Instructions on Writing and Life
Hilary Duff (1987) American actress and singer
"Hilary Duff comes to Manchester on Jan. 27" http://www.seacoastonline.com/2004news/dover/12312004/arts/56606.htm. The Dover Community News. December 31 2004. Retrieved October 25 2006. <br class="br">On the recording of Hilary Duff (2004), her third album and second non-holiday album.
Greg Lukianoff American lawyer
Speaking on Stossel http://stossel.blogs.foxbusiness.com/ (2009). <br class="br">Context: Words are supposed to hurt. That's considered a legitimate way of fighting things out. And what did it replace in the historical scene? It replaced actual violence. Words are supposed to be free so we CAN actually fight things out, in the battleplace of ideas, so we don't end up fighting them out in civil wars. If we try to legitimately ban anything can hurt someone's feelings, everyone is reduced to silence.
Pierre Schaeffer (1910–1995) French musicologist
Electronic Musician magazine, December 1986
Interviews
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VI : In the Depths of the Abyss
Context: Yes, I know well that others before me have felt what I feel and express; that many others feel it today, although they keep silence about it.... And I do not keep silence about it because it is for many the thing which must not be spoken, the abomination of abominations — infandum — and I believe that it is necessary now and again to speak the thing which must not be spoken.... Even if it should lead only to irritating the devotees of progress, those who believe that truth is consolation, it would lead to not a little. To irritating them and making them say: "Poor fellow! if he would only use his intelligence to better purpose!... Someone perhaps will add that I do not know what I say, to which I shall reply that perhaps he may be right — and being right is such a little thing! — but that I feel what I say and I know what I feel and that suffices me. And that it is better to be lacking in reason than to have too much of it.