Quotes about conversion
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As quoted in What Color is Your Paradigm: Thinking for Shaping Life and Results (2003) by Howard Edson, p. 184
Source: The Essential Groucho: Writings by, for, and about Groucho Marx

“I can promise you books and conversation and all my heart.”
Source: The Storied Life of A.J. Fikry

Source: Dexter By Design

“A single conversation with a wise man is better than ten years of study.”
- Chinese proverb”

“Good writing is good conversation, only more so.”
“Yanking his inner manwhore back to the land of polite conversating, he forced his hands to stop”
Source: Lover Unleashed

“Inject a few raisins of conversation into the tasteless dough of existence”
Source: Selected Stories
Source: Nightwoods

“In my family, Father is the world champion at ending conversations.”
Source: Everything Is Illuminated

Source: Memoirs of a Dutiful Daughter

“It was terrible when a single conversation with someone determined your whole future relationship.”
Source: There Is No Long Distance Now

Variant: A sign is anything that can be used to tell a lie.
Source: Trattato di semiotica generale (1975); [A Theory of Semiotics] (1976)
Source: Wicked: The Life and Times of the Wicked Witch of the West
Source: On the Jellicoe Road

“I do not read a book; I hold a conversation with the author.”

“I never desire to converse with a man who has written more than he has read.”
Quoted in the "Apophthegms, Sentiments, Opinions and Occasional Reflections" of Sir John Hawkins (1787-1789) in Johnsonian Miscellanies (1897), vol. II, p. 6, edited by George Birkbeck Hill
Source: Johnsonian Miscellanies - Vol II

“The best argument against democracy is a five-minute conversation with the average voter”
Attribution debunked in Langworth's Churchill by Himself. First known appearance is in a 1992 usenet post https://groups.google.com/forum/message/raw?msg=rec.arts.comics.misc/EMj3ZowKq1U/E0dsEBwdZEgJ.
Misattributed
Source: Google books link https://books.google.com/books?id=vbsU21fEhLAC&q=average+voter#v=snippet&q=average%20voter&f=false

“I am beginning to feel the need of a glass of wine to fortify myself against this conversation.”
Source: His Majesty's Dragon
“Em, I am trying to have an important conversation!" shouted Seylin. "I will not change into a cat!”
Source: Close Kin
Source: Sugar Daddy
Source: All for Love

“Conversation is king. Content is just something to talk about.”
Source: Christmas Eve at Friday Harbor
Source: Magic Strikes

“One is not born English without knowing how to converse easily about the weather.”
Source: Dark Road to Darjeeling
“Those who do not have imaginary conversations do not love.”
Source: The Stillest Day

1960s, Letter from a Birmingham Jail (1963)
Source: Letter from the Birmingham Jail
Context: One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal, but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."

“I often quote myself. It adds spice to my conversation.”
War in Heaven (1930), Ch. 9

The Saints' Everlasting Rest (1650), "The Nature of the Saints' Rest"

1989 August 13, New York Times, On Language: The Elysian Fields by William Safire.
Attributed

:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)

Response to questioner at a town-meeting in Dartmouth, Massachusetts, broadcast on CNN (18 August 2009); YouTube video http://www.youtube.com/watch?v=wGX-2oTNens.
Source: Christ and Culture (1951), pp. 70-71

As true Pagans, they feel no need to convert anyone.
Pagan Power in Modern Europe (1999)

"Gauchesque Poetry"
Discussion (1932)

Letter to von Kahr (2 November 1923), quoted in F. L. Carsten, The Reichswehr and Politics 1918 to 1933 (Oxford: Clarendon Press, 1966), p. 117.

Source: Speaking of economics: how to get in the conversation (2007), Ch. 7 : Why disagreements among economists persist, why economists need to brace themselves for differences within their simultaneous conversations and their conversations over time, and why they may benefit from knowing about classicism, modernism, and postmodernism

'Batman' Co-Star Julie Newmar Remembers Adam West: 'He Had It All' http://www.etonline.com/news/219389_batman_star_julie_newmar_remembers_adam_west/ (June 10, 2017)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

A Spy in Europa (p. 104)
Short fiction, Galactic North (2006)
Source: Conversation Theory (1976), p. 3.
Source: The Revival of Aristocracy (1906), pp. 104-105.

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2