Quotes about appropriation

A collection of quotes on the topic of appropriation, use, other, time.

Quotes about appropriation

“The objective of education reform is to creat learning individual, organization, and society. An educated person or the authentic learning outcome should possess the following abilities and characteristics which are based on Thai cultural heritage and appropriate level of education: good physical and mental health, critical thinking, intellectual inquisitiveness, professionalism, sense of responsibility, honesty, selfsacrifice, perseverance, team spirit, adherence to democracy, and love for King, Country and Religion.”

Sukavich Rangsitpol (1935) Thai politician

The Reason and the objective of Education Reform

Love, Health, Education, Religion

“Teachers also say that teaching for learning how-to-learn-learn will consume a lot of time. It will be difficult to cover all the content specified by the curriculum if learning uses up too much time on hands-on activities. The less-is-more alternative has not been considered as a possible solution at all in educational reforms where only expanding will bring about progress and development is more. Now is an appropriate time for educators to come down to the heart of educational matters or the learning methods to achieve the less-is-more alternative in all educational reforms.”

Sukavich Rangsitpol (1935) Thai politician

Teacher

Time, Heart, Learning, Teachers

“In my case such an expression as 'to be fallen for' or even 'to be loved' is not in the least appropriate; perhaps it describes the situation more accurately to say that I was 'looked after.”

Osamu Dazai book No Longer Human

Source: No Longer Human

Love

“To be conscious of being poor while praying for riches is to be rewarded with that which you are conscious of being, namely, poverty. Prayers to be successful must be claimed and appropriated. Assume the positive consciousness of the thing desired.”

Neville Goddard (1905–1972) American author and lecturer

Source: Your Faith is Your Fortune

Success

“The appropriate age for marriage is around eighteen for girls and thirty-seven for men.”

Aristotle book Politics

Book VII, 1335a.27
Politics

Men, Marriage, Age, Girl

“Capitalism in its imperialist stage arrives at the threshold of the most complete socialization of production. In spite of themselves the capitalists are dragged, as it were, into the new social order, which marks the transition from complete free competition to complete socialization. Production becomes social, but appropriation remains private. The social means of production remain the private property of a few. The framework of formally recognized free competition remains, but the yoke of a few monopolists on the rest of the population becomes a hundred times heavier, more burdensome and intolerable.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Source: Imperialism, the Highest Stage of Capitalism: Full Text of 1916 Edition

Time

“Life never gives us what we want at the moment that we consider appropriate.”

E.M. Forster book A Passage to India

Variant: Adventures do occur, but not punctually. Life rarely gives us what we want at the moment we consider appropriate.
Source: A Passage to India

Life

“Those in authority should take appropriate precautions to protect our citizens. But we will not allow this enemy to win the war by changing our way of life or restricting our freedoms.”

George W. Bush (1946) 43rd President of the United States

Remarks by the President In Photo Opportunity with the National Security Team http://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010912-4.html, September 12, 2001 2000s, 2001

Life, War, Way, Freedom

“l'd been getting bored with the stereotyped changes that were being used all the time at the time, and I kept thinking there's bound to be something else. I could hear it sometimes but I couldn't play it. … I found that by using the higher intervals of a chord as a melody line and backing them with appropriately related changes I could play the thing I'd been hearing. I came alive.”

Charlie Parker (1920–1955) American jazz saxophonist and composer

On his personal stylistic breakthrough, quoted in Hear Me Talkin' to Ya (1955) edited by Nat Hentoff and Nat Shapiro, . p 354

Thinking, Change, Time

“I am struck again by the fact that as soon as a working man gets an official post in the Trade Union or goes into Labour politics, he becomes middle-class whether he will or no. ie. by fighting against the bourgeoisie he becomes a bourgeois. The fact is that you cannot help living in the manner appropriate and developing the ideology appropriate to your income.”

George Orwell (1903–1950) English author and journalist

The Road to Wigan Pier Diary 6-10 February (1936)

Help, Fight

“When one watches some tired hack on the platform mechanically repeating the familiar phrases -- bestial, atrocities, iron heel, bloodstained tyranny, free peoples of the world, stand shoulder to shoulder -- one often has a curious feeling that one is not watching a live human being but some kind of dummy: a feeling which suddenly becomes stronger at moments when the light catches the speaker's spectacles and turns them into blank discs which seem to have no eyes behind them. And this is not altogether fanciful. A speaker who uses that kind of phraseology has gone some distance toward turning himself into a machine. The appropriate noises are coming out of his larynx, but his brain is not involved, as it would be if he were choosing his words for himself. If the speech he is making is one that he is accustomed to make over and over again, he may be almost unconscious of what he is saying, as one is when one utters the responses in church. And this reduced state of consciousness, if not indispensable, is at any rate favourable to political conformity.”

George Orwell book Politics and the English Language

Politics and the English Language (1946)

People, World, Feeling, Light

“For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

Error

“The yoni and phallus were worshiped by nearly all ancient people as appropriate symbols of God's creative power.”

Manly P. Hall (1901–1990) Canadian writer and mystic

The Secret Teachings of All Ages (1928)

God, People

“But modern bourgeois private property is the final and most complete expression of the system of producing and appropriating products, that is based on class antagonisms, on the exploitation of the many by the few.”

Karl Marx book The Communist Manifesto

Source: The Communist Manifesto

“Few in this world are ever simply nasty; those who hurt us are themselves in pain. The appropriate response is hence never cynicism nor aggression but, at the rare moments one can manage it, always love.”

Alain de Botton (1969) Swiss writer

Source: The Course of Love

Love, Pain, World, Hurt

“The excellence of a gift lies in its appropriateness rather than in its
value.”

Charles Dudley Warner (1829–1900) American writer

Christmas

“I would tell you that you looked really hot today when I saw you naked, but that probably wouldn't be appropriate, being as we're in bed together but not doing anything."
Stark - Hunted”

P. C. Cast (1960) American writer

“Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 30.
The Manifesto of the Communist Party (1848)

Communication

“It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: "And this, too, shall pass away." How much it expresses! How chastening in the hour of pride! How consoling in the depths of affliction!”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

Men, Affliction, Time

“Einstein is the only figure in the physical sciences with a stature that can be compared with Newton. Newton is reported to have said "If I have seen further than other men, it is because I stood on the shoulders of giants." This remark is even more true of Einstein who stood on the shoulders of Newton. Both Newton and Einstein put forward a theory of mechanics and a theory of gravity but Einstein was able to base General Relativity on the mathematical theory of curved spaces that had been constructed by Riemann while Newton had to develop his own mathematical machinery. It is therefore appropriate to acclaim Newton as the greatest figure in mathematical physics and the Principia is his greatest achievement.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Newton's Principia" in 300 Years of Gravitation. (1987) by S. W. Hawking and W. Israel, p. 4

Men, Mathematics, Science

“That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and revelling in joy. Then the liberated Old Ones would teach them new ways to shout and kill and revel and enjoy themselves, and all the earth would flame with a holocaust of ecstasy and freedom. Meanwhile the cult, by appropriate rites, must keep alive the memory of those ancient ways and shadow forth the prophecy of their return.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Men, Secret, Law, Way

“[We are now] in a position to judge of the validity of the objection which has been made, that the principle of Natural Selection depends on a succession of favourable chances. The objection is more in the nature of an innuendo than of a criticism, for it depends for its force upon the ambiguity of the word chance, in its popular uses. The income derived from a Casino by its proprietor may, in one sense, be said to depend upon a succession of favourable chances, although the phrase contains a suggestion of improbability more appropriate to the hopes of the patrons of his establishment. It is easy without any very profound logical analysis to perceive the difference between a succession of favourable deviations from the laws of chance, and on the other hand, the continuous and cumulative action of these laws. It is on the latter that the principle of Natural Selection relies.”

Ronald Fisher book The Genetical Theory of Natural Selection

On the objection (still often made by creationists) that the theory of evolution predicts evolution occurs "only by chance", Ch. 2, p. 37.
The Genetical Theory of Natural Selection (1930)

Law, Hope, Nature, Sense

“[Philistines] only devised the notion of an epigone-age in order to secure peace for themselves, and to be able to reject all the efforts of disturbing innovators summarily as the work of epigones. With the view of ensuring their own tranquility, these smug ones even appropriated history, and sought to transform all sciences that threatened to disturb their wretched ease into branches of history. … No, in their desire to acquire an historical grasp of everything, stultification became the sole aim of these philosophical admirers of “nil admirari.” While professing to hate every form of fanaticism and intolerance, what they really hated, at bottom, was the dominating genius and the tyranny of the real claims of culture.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)

Hate, Age, Peace, History

“The distinguished gentleman who introduced the bill from the committee very appropriately said that it requires us to enter upon unexplored territory. That territory, Mister Speaker, is the neutral ground of all political philosophy, — the neutral ground for which rival theories have been struggling in all ages. There are two ideas so utterly antagonistic that when, in any nation, either has gained absolute and complete possession of that neutral ground, the ruin of that nation has invariably followed. The one is that despotism which swallows and absorbs all power in a single central government; the other is that extreme doctrine of local sovereignty which makes nationality impossible, and resolves a general government into anarchy and chaos. It makes but little difference as to the final result which of these ideas drives the other from the field; in either case, ruin follows. The result exhibited by the one was seen in the United Netherlands, which Madison, in the Federalist, describes as characterized by "imbecility in the government; discord among the provinces; foreign influence and indignities.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, Speech in the House of Representatives (1871)

Age, Idea

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Pleasure, Youth, Age

“I find poetic links, the logic of poetry in cinema, extraordinarily pleasing. They seem to me perfectly appropriate to the potential of cinema as the most truthful and poetic of art forms. Certainly I am more at home with them than with traditional theatrical writing which links images through the linear rigid logical development of plot. That sort of fussily correct way of linking events usually involves arbitrarily forcing them into sequence in obedience to some abstract notion of order. And even when this is not so, even when the plot is governed by the characters, one finds that the links which hold it together rest on a facile interpretation of life's complexities.”

Andrei Tarkovsky book Sculpting in Time

Sculpting in Time (1986)

Life, Truth, Art, Way

“I am presently at work on a dissertation dealing with the theory of international trade and foreign exchange rates. In dealing with this, studies of the intervention of recent years in the area of trade and exchange rates of different countries is of the greatest importance. I therefore hope to be able to begin a six month study tour to Switzerland, France and England at the end of May this year. After having collected the necessary material I intend — if the economic side can be arranged — during a stay of 6–12 months in England (probably Cambridge) or possibly the United States (in that case probably Harvard University) — to work out the above mentioned dissertation as a specimen for the doctoral degree in philosophy and pursue studies in general. I have not yet any detailed study plan. That should appropriately be set up after the arrival.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Ohlin’s application to the Royal Academy of Sciences, January 30, 1922; Translation by Rolf G. H. Henriksson in "Eureka unter den Linden" in: Bertil Ohlin: A Centennial Celebration, 1899-1999, p. 129.
1920s

Hope, Study, Universe, Country

“Christianity has functioned for the normative self-understanding of modernity as more than a mere precursor or a catalyst. Egalitarian universalism, from which sprang the ideas of freedom and social solidarity, of an antonomous conduct of life and emancipation, of the individual morality of conscience, human rights, and democracy, is the direct heir to the judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day, there is no alternative to it. And in the light of the current challenges of a postnational constellation, we continue to draw on the substance of this heritage. Everything else is just idle postmodern talk.”

Jürgen Habermas (1929) German sociologist and philosopher

Habermas (2006) "Conversation about God and the World." Time of transitions. Cambridge: Polity Press, p. 150-151.

Love, Life, Justice, Democracy

“If a single cell, under appropriate conditions, becomes a man in the space of a few years, there can surely be no difficulty in understanding how, under appropriate conditions, a cell may, in the course of untold millions of years, give origin to the human race.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Vol. I, Part III: The Evolution of Life, Ch. 3 : General Aspects of the Evolution Hypothesis; compare: "As nine months go to the shaping an infant ripe for his birth, / So many a million of ages have gone to the making of man", Alfred Lord Tennyson, Maud (1855)
Principles of Biology (1864)

Understanding

“Society is organized on the principle that any individual who possesses certain social characteristics has a moral right to expect that others will value and treat him in an appropriate way.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 13.

Way

“The entire revolutionary movement necessarily finds both its empirical and its theoretical basis in the movement of private property – more precisely, in that of the economy. This material, immediately perceptible private property is the material perceptible expression of estranged human life. Its movement – production and consumption – is the perceptible revelation of the movement of all production until now, i. e., the realisation or the reality of man. Religion, family, state, law, morality, science, art, etc., are only particular modes of production, and fall under its general law. The positive transcendence of private property as the appropriation of human life, is therefore the positive transcendence of all estrangement – that is to say, the return of man from religion, family, state, etc., to his human, i. e., social, existence. Religious estrangement as such occurs only in the realm of consciousness, of man’s inner life, but economic estrangement is that of real life; its transcendence therefore embraces both aspects. It is evident that the initial stage of the movement amongst the various peoples depends on whether the true recognised life of the people manifests itself more in consciousness or in the external world – is more ideal or real. Communism begins where atheism begins (Owen), but atheism is at the outset still far from being communism; indeed it is still for the most part an abstraction. The philanthropy of atheism is therefore at first only philosophical, abstract philanthropy, and that of communism is at once real and directly bent on action.”

Karl Marx book Economic and Philosophic Manuscripts of 1844

Private Property and Communism
Paris Manuscripts (1844)

Life, People, World, Family

“The bourgeoisie today is a falling class. … By its imperialist methods of appropriation [it] is destroying the economic structure of the world and human culture generally. Nevertheless, the historical persistence of the bourgeoisie is colossal. It holds to power, and does not wish to abandon it. Thereby it threatens to drag after it into the abyss the whole of society. We are forced to tear it off, to chop it away. The Red Terror is a weapon utilized against a class, doomed to destruction, which does not wish to perish. If the White Terror can only retard the historical rise of the proletariat, the Red Terror hastens the destruction of the bourgeoisie.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), p. 83

World, Tear

“I am sometimes asked 'How are your people getting along at the South?' I am at a loss sometimes to know to whom they refer. Who are my people at the South? I am in a position to speak more impartially, perhaps, than any man in this room as regards the merits of the two races, for I occupy a middle position… It would be as appropriate to ask, ’How are the white people of the South getting along?’ as to ask how the colored people are getting along. The two should go together: one cannot get along without the other… Men ask me if I don’t think that the condition of the freedmen is hopeless. I tell them ’Never!’ I have seen too much progress.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech in Boston http://teachingamericanhistory.org/library/document/the-nations-problem/ (22 May)

Men, People, Color, Thinking

“…the truths of Christianity are constant, unchanging, and meant for all people, times, and places. But the methods by which truth is articulated and practiced must be culturally appropriated, and therefore constantly translated …if doctrine is constant and practice is constantly changing, the result is living orthodoxy.”

Mark Driscoll (1970) American pastor

Warnock, Adrian, Interview with Mark Driscoll http://adrianwarnock.com/2006/04/interview-with-mark-driscoll_02.htm, Adrian's Blog, April 2, 2006.

People, Truth, Change, Time

“I had thought, seeing how bitter is that wind
That shakes the shutter, to have brought to mind
All those that manhood tried, or childhood loved
Or boyish intellect approved,
With some appropriate commentary on each;
Until imagination brought
A fitter welcome; but a thought
Of that late death took all my heart for speech.”

W.B. Yeats (1865–1939) Irish poet and playwright

In Memory Of Major Robert Gregory, st. 12
The Wild Swans at Coole (1919)

Love, Death, Imagination, Heart

“In vain do they think themselves innocent who appropriate to their own use alone those goods which God gave in common; by not giving to others that which they themselves receive, they become homicides and murderers, inasmuch as in keeping for themselves those things which would alleviate the sufferings of the poor, we may say that every day they cause the death of as many persons as they might have fed and did not. When, therefore, we offer the means of living to the indigent, we do not give them anything of ours, but that which of right belongs to them. It is less a work of mercy which we perform than the payment of a debt.”

Pope Gregory I (540–604) Pope from 590 to 604

quoted in George D. Herron, Between Caesar and Jesus (1899), pp. 111-112.

Death, God, Thinking, Suffering

“The [Bush] Administration's failure to be consistently involved in helping Israel achieve peace with the Palestinians has been both wrong for our friendship with Israel, as well as badly damaging to our standing in the Arab world. I do not pretend to have all the answers to this vexing problem, and untangling the issues involved is an appropriate topic for a separate speech. What I can say is this: not only must we be consistent, but we will not succeed unless we have the cooperation of the European Union and the Arab States in pressing for reforms within the Palestinian community.”

Barack Obama (1961) 44th President of the United States of America

Speech to the Chicago Council on Foreign Relations (12 July 2004)
2004

Friendship, World, Peace, Communication

“The size of the Federal budget is not an appropriate barometer of social conscience or charitable concern.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Remarks at the Annual Meeting of the National Alliance of Business (5 October 1981) http://www.reagan.utexas.edu/archives/speeches/1981/100581a.htm 1980s, First term of office (1981–1985)

“A natural talent is required; for, when Nature opposes, everything else is in vain; but when Nature leads the way to what is most excellent, instruction in the art takes place, which the student must try to appropriate to himself by reflection, becoming an early pupil in a place well adapted for instruction. He must also bring to the task a love of labor and perseverance, so that the instruction taking root may bring forth proper and abundant fruits.”

Hippocrates (-460–-370 BC) ancient Greek physician

2.
The Law

Love, Art, Way, Nature

“Our own opinions. The first opinion that occurs to us when we are suddenly asked about a matter is usually not our own, but only the customary one, appropriate to our caste, position, or parentage; our own opinions seldom swim near the surface.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 571
Human, All Too Human (1878), Helen Zimmern translation

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Love, Men, War, Age

“Does the painter imitate the body correctly if he guides his brush without any method, and if his hand is moved at random and the lines are not drawn with art? In the same way you will not put the sentiment of your mind in front of the others’ eyes unless you use appropriate and distinct words, a fitting arrangement of words and the right order of sentences. For, just as we represent bodies by colours, we represent the sentiment of our mind by speech.”

Philip Melanchthon (1497–1560) German reformer

Source: Praise of Eloquence (1523), p. 63

Art, Way

“During his illness, Lenin repeatedly addressed letters and proposals to the leading bodies and congresses of the party. It must be definitely stated that all these letters and suggestions were invariably delivered to their destination and they were all brought to the knowledge of the delegates to the Twelfth and Thirteenth Congresses, and have invariably exercised their influence on the decisions of the party. If all of these letters have not been published, it is because their author did not intend them to be published. Comrade Lenin has not left any “Testament”; the character of his relations to the party, and the character of the party itself, preclude the possibility of such a “Testament.” The bourgeois and Menshevik press generally understand under the designation of “Testament” one of Comrade Lenin’s letters (which is so much altered as to be almost unrecognizable) in which he gives the party some organizational advice. The Thirteenth Party Congress devoted the greatest attention to this and to the other letters, and drew the appropriate conclusions. All talk with regard to a concealed or mutilated “Testament” is nothing but a despicable lie, directed against the real will of Comrade Lenin and against the interests of the party created by him.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

https://www.marxists.org/archive/trotsky/1925/07/lenin.htm,Letter on Max Eastman's Book, July 1, 1925

Lie, Exercises, Understanding, Knowledge

“3. Finally, we are contemporaries of a new departure in the doctrine of truth, following the dissolution of its relation of organic concretion to knowledge. It is noticeable, after the fact, that to this day veracity, as I call it, has reigned without quarter: however strange it may seem, it is quite appropriate to say that truth is a new word in Europe (and elsewhere). Moreover, this theme of truth crosses the paths of Heidegger (who was the first to subtract it from knowledge), the mathematicians (who broke with the object at the end of the last century, just as they broke with adequation), and the modern theories of the subject (which displace truth from its subject pronunciation).”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Truth, Departure, Knowledge

“Without sex it would be so easy to choose appropriate people to live with. Sex was the joker in an otherwise rational deck.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

People, Sex

“Lycurgus, Numa, Moses, Jesus Christ, Muhammad—all these big scoundrels, all these big despots of our ideas knew how to bond their concocted divinities with their immense ambitions. Certain of captivating nations with the sanction of their gods, these villains, as we know, took care either to question their deities at an appropriate moment or to have them answer only whatever they believed could serve their purpose.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

God, Idea, Question, Christ

“The risks of war present no danger to those who are well prepared for it in advance and who are mindful of their place in the nation's defences. Confusion and panic usually appear wherever there is no adequate organizaton or appropriate leadership at a time of grim trials.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

p. 692

War, Appearance, Time

“I propose now closing up by requesting you play a certain piece of music or a tune. I thought "Dixie" one of the best tunes I ever heard… I had heard our adversaries over the way had attempted to appropriate it. I insisted yesterday that we had fairly captured it… I presented the question to the Attorney-General, and he gave his opinion that it is our lawful prize… I ask the Band to give us a good turn upon it.”

Abraham Lincoln (1809–1865) 16th President of the United States

At the end of the Civil War, asking that a military band play "Dixie" (10 April 1865) as quoted in Dan Emmett and the Rise of Early Negro Minstrelsy (1962) by Hans Nathan. Variant account: "I have always thought "Dixie" one of the best tunes I have ever heard. Our adversaries over the way attempted to appropriate it, but I insisted yesterday that we fairly captured it... I now request the band to favor me with its performance".
1860s

Law, Music, Way, Question

“Color is my day-long obsession, joy and torment. To such an extent indeed that one day, finding myself at the deathbed of a woman who had been and still was very dear to me, I caught myself in the act of focusing on her temples and automatically analyzing the succession of appropriately graded colors which death was imposing on her motionless face.”

Claude Monet (1840–1926) French impressionist painter

As quoted in Claude Monet: Les Nymphéas (1926) by Georges Clemenceau, Ch. 2.
1920 - 1926

Death, Color, Success, Joy

“The American model – democracy – must be regarded as a historical error, economically as well as morally. Democracy promotes shortsightedness, capital waste, irresponsibility, and moral relativism. It leads to permanent compulsory income and wealth redistribution and legal uncertainty. It is counterproductive. It promotes demagoguery and egalitarianism. It is aggressive and potentially totalitarian internally, vis-à-vis its own population, as well as externally. In sum, it leads to a dramatic growth of state power, as manifested by the amount of parasitically – by means of taxation and expropriation – appropriated government income and wealth in relation to the amount of productively – through market exchange – acquired private income and wealth, and by the range and invasiveness of state legislation. Democracy is doomed to collapse, just as Soviet communism was doomed to collapse.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html

Error, Democracy, Communication, Wealth

“The motivation that drives the commission of the worst human atrocities is an inevitable social consequence of the refusal of the self-conscious individual to make the sacrifices appropriate to establishing a harmonious life, and their consequent degeneration into a kind of murderous and resentment-filled rage propagating endlessly through its variations in society until everything comes to an end.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Tragedy vs Evil (5th Biennial International Conference on Personal Meaning, July 24-27, 2008). https://www.youtube.com/watch?v=MLp7vWB0TeY&t=32m21s Other

Life, Motivation, Rage

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846). 1840s

Hostility, People, World, Fear

“There is a big difference between being anti-American and being critical of the United States. Once again: critiques are appropriate and necessary, provided that they rest on facts and address real abuses, real errors and real excesses -- without deliberately losing sight of America's wise decisions, beneficent interventions and salutary policies. But critiques of this kind -- balanced, fair and well-founded are hard to find, except in America herself: in the daily press in weekly news magazines, on television and radio, and in highbrow monthly journals, which are more widely read than their equivalents in Europe.”

Jean-François Revel (1924–2006) French writer and philosopher

Source: 2000s, Anti-Americanism (2003), p. 143

Error, Decision, Reading

“You love the Hawaiians as potential Christians, but you despise them as people. I am proud to say that I have come to exactly the opposite conclusion, and it is therefore appropriate that I should be expelled from a mission where love is not.”

James A. Michener book Hawaii

statement by Abraham Hewlett, in chapter "From the Farm of Bitterness"
Hawaii (1959)

Love, People

“In the stage of manhood alone does the human race first appear in his dignity; only there are his principles fixed, his connections appropriate, he sees the full circumference of his sphere; there alone — after we have already learned through many detours, through long, repeated, sad experiences, what a calamity it is to arrogate the rights of others, to raise oneself over others through mere external advantages, to use his size to the detriment of others — there alone one recognizes, believes, feels what an honor, what a joy it is to be a human being.”

Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati

Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) p. 20.

Sadness, Feeling, Learning, Appearance

“Tools arm the man. One can well say that man is capable of bringing forth a world; he lacks only the necessary apparatus, the corresponding armature of his sensory tools. The beginning is there. Thus the principle of a warship lies in the idea of the shipbuilder, who is able to incorporate this thought by making himself into a gigantic machine, as it were, through a mass of men and appropriate tools and materials. Thus the idea of a moment often required monstrous organs, monstrous masses of materials, and man is therefore a potential, if not an actual creator.”

Novalis book Blüthenstaub

Fragment No. 88
Blüthenstaub (1798)

Men, World, Idea

“The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve.”

Eugene Paul Wigner The Unreasonable Effectiveness of Mathematics in the Natural Sciences

"The Unreasonable Effectiveness of Mathematics in the Natural Sciences," Communications in Pure and Applied Mathematics, February 1960, final sentence.

Law, Mathematics, Understanding

“All that we want to do away with is the miserable character of this appropriation, under which the labourer lives merely to increase capital, and allowed to live only so far as the interest to the ruling class requires it.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 20, lines 9-13.
The Manifesto of the Communist Party (1848)

“When we are equipped with leadership skills that complement traditional rank, we are appropriately prepared to provide the inspiration, the motivation and guidance expected of us. The ethos of 'vakaturaga' (chiefly way) will then retain its true place in Fijian culture in this new millennium.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)

Way, Motivation

“These capitalists generally act harmoniously and in concert to fleece the people, and now that they have got into a quarrel with themselves, we are called upon to appropriate the people's money to settle the quarrel.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech to Illinois legislature (January 1837); This is "Lincoln's First Reported Speech", found in the Sangamo Journal (28 January 1837) according to McClure's Magazine (March 1896); also in Lincoln's Complete Works (1905) ed. by Nicolay and Hay, Vol. 1, p. 24
1830s

Money, People

“Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

On My Philosopy (1941)
Context: Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.

Life, Feeling, Time, Past

“Let the end be legitimate, let it be within the scope of the constitution, and all means which are appropriate, which are plainly adapted to that end, which are not prohibited, but consist with the letter and spirit of the constitution, are constitutional.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 421. Regarding the interpretation of the Necessary and Proper Clause.
McCulloch v. Maryland (1819)
Context: We admit, as all must admit, that the powers of the Government are limited, and that its limits are not to be transcended. But we think the sound construction of the Constitution must allow to the national legislature that discretion with respect to the means by which the powers it confers are to be carried into execution which will enable that body to perform the high duties assigned to it in the manner most beneficial to the people. Let the end be legitimate, let it be within the scope of the constitution, and all means which are appropriate, which are plainly adapted to that end, which are not prohibited, but consist with the letter and spirit of the constitution, are constitutional.

“The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 2, pg. 10
Context: The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

Justice

“Our systems are premised on the notion that absolute power will corrupt, but that people -- ordinary people -- are fundamentally good; that they value family and friendship, faith and the dignity of hard work; and that with appropriate checks and balances, governments can reflect this goodness.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the United Nations General Assembly (September 2015)
Context: I understand democracy is frustrating. Democracy in the United States is certainly imperfect. At times, it can even be dysfunctional. But democracy -- the constant struggle to extend rights to more of our people, to give more people a voice -- is what allowed us to become the most powerful nation in the world. It's not simply a matter of principle; it's not an abstraction. Democracy -- inclusive democracy -- makes countries stronger. When opposition parties can seek power peacefully through the ballot, a country draws upon new ideas. When a free media can inform the public, corruption and abuse are exposed and can be rooted out. When civil society thrives, communities can solve problems that governments cannot necessarily solve alone. When immigrants are welcomed, countries are more productive and more vibrant. When girls can go to school, and get a job, and pursue unlimited opportunity, that’s when a country realizes its full potential. […] And I believe that what is true for America is true for virtually all mature democracies. And that is no accident. We can be proud of our nations without defining ourselves in opposition to some other group. We can be patriotic without demonizing someone else. We can cherish our own identities -- our religion, our ethnicity, our traditions -- without putting others down. Our systems are premised on the notion that absolute power will corrupt, but that people -- ordinary people -- are fundamentally good; that they value family and friendship, faith and the dignity of hard work; and that with appropriate checks and balances, governments can reflect this goodness.

Friendship, People, Family, Faith

“To say more than what's necessary
I don't think is appropriate for a man.”

Menander Dyskolos

Knemon. Variant translation: I don't hold with people saying more than they need; but there is one thing more, my child, that I'd like you to know. I just want to say a few things to you about life, and the way people behave. You know, if we were all kind to one another, there'd be no need for law courts, there'd be no arresting people and putting them into prison, and there would be no more war. Everyone would have his little bit, and be content. But maybe you like modern ways better? Well, live that way, then! This difficult and bad-tempered old man will soon be out of the way. As translated by William Geoffrey Arnott http://www.rhapsodes.fll.vt.edu/menander.htm. Dyskolos Context: To say more than what's necessary I don't think is appropriate for a man. Except know this, child — for I wish to tell you a little about me and my character — if everyone were like me there wouldn't be law courts, and they wouldn't take them away to prisons, and there wouldn't be wars, but having goods in measure each man would be happy. But perhaps those things are more pleasing. Act that way. This difficult and grouchy old man will be out of your way.

Thinking

“In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience—why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. … Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle.”

Friedrich Nietzsche Untimely Meditations

“Schopenhauer as educator” ("Schopenhauer als Erzieher"), § 3.1, R. Hollingdale, trans. (1983), p. 127
Untimely Meditations (1876)

Chance, Time, Hate, Law

“After the turmoil in the Congress Party, he chose to retire to home town Anantpur, and devoted most of his time to agriculture, which had always been very dear to him, as he belonged to the peasantry family. For quite some time he remained in wilderness, and had been buying time for an appropriate opportunity to re-netter politics.”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

Source: Presidents of India, 1950-2003, P.135

Home, Time, Family

“Many people today see genes as a reason for aberrant behavior, but the major influences have been shown to be environmental... What is considered appropriate behavior today may be considered un-sane in the future...Better values, ideals, and behavior cannot be fully realized while there is still hunger, unemployment, deprivation, war, and poverty.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: Designing the Future (2007), p. 19

Hunger, War, Future, People

“The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i.e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.

Time, Wealth, Art, Appearance

“It is true, of course, that some places are good places to walk out of–and sometimes that may well be the most appropriate thing for you to do. In many cases, however, walking out is not an option. In all those cases, the “I don't want to be here” is not only useless but also dysfunctional. It makes you and others unhappy.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Ch 6

“Every exploration is an appropriation.”

Roland Barthes book The Eiffel Tower and Other Mythologies

Source: The Eiffel Tower and Other Mythologies

“The overdressed traveler betrays more interest in being seen than in seeing, while the true traveler knows that the novel world about her serves as the most appropriate accessory.”

Gregory Maguire book Wicked: The Life and Times of the Wicked Witch of the West

Source: Wicked: The Life and Times of the Wicked Witch of the West

World, Travel

“C’est moi, c’est moi,’tis I,' I told him. It seemed appropriately melodramatic, though I didn’t know if he’d catch the reference. I shouldn’t have worried.
Unexpectedly, he laughed. “Trust you to quote Lancelot rather than Guinevere.”

Patricia Briggs book Moon Called

Source: Moon Called

Quotes

“Sometimes you meet yourself on the road before you have a chance to learn the appropriate greeting. Faced with your own possibilities, the hard part is knowing a speech is not required. All you have to say is yes.”

Pearl Cleage What Looks Like Crazy on an Ordinary Day

Source: What Looks Like Crazy on an Ordinary Day

Learning, Chance, Parting

“The stone that was rolled before Christ's tomb might appropriately be called the philosopher's stone because its removal gave not only the pharisees but, now for 1800 years, the philosophers so much to think about.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Thinking, Christ

“And
always embrace things, people earth
sky stars, as I do, freely and with
the appropriate sense of space.”

Frank O'Hara (1926–1966) American poet, art critic and writer

A True Account of Talking to the Sun at Fire Island (l. 64-67) (1958).

People, Star, Sense

“Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to suggest, irresistibly, that they had evolved and dispersed from the site of their evolution?”

Richard Dawkins book The Greatest Show on Earth: The Evidence for Evolution

Source: The Greatest Show on Earth: The Evidence for Evolution

“If we recognize our talents and use them appropriately, and choose a field that uses those talents, we will rise to the top of our field.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

“… if I die suddenly, my gravestone might appropriately offer this insight into my departure: "God got tired." I require lots of work.”

Beth Moore (1957) American evangelist

Source: Believing God

God, Departure

“Buying books would be a good thing if one could also buy the time to read them in: but as a rule the purchase of books is mistaken for the appropriation of their contents.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 23, § 296a
Parerga and Paralipomena (1851), Counsels and Maxims
Source: Counsels and Maxims (The Essays of Arthur Schopenhauer)

Books, Time, Reading

“It cast an unholy glow all around him - which was entirely appropriate, because Julian was as seductive as mortal sin and as haughty as the devil.”

L.J. Smith The Forbidden Game

Source: The Forbidden Game

“Some people have a thick skin and you don't. Your heart is really open and that is going to cause pain, but that is an appropriate response to this world.”

Anne Lamott (1954) Novelist, essayist, memoirist, activist

Source: Stitches: A Handbook on Meaning, Hope, and Repair

Pain, People, World, Heart

“Sometimes when family members least deserve love, they need it most. Love is not appropriately expressed in threats, accusations, expressions of disappointment, or retaliation. Real love takes time, patience, help, and continuing performances.”

Marvin J. Ashton (1915–1994) Apostle of the LDS Church

Love, Family, Disappointment, Time

“A vet! I started laughing weakly and had to sit on the edge of the tub. A vet. Wait till they found out how appropriate that was.”

James Patterson (1947) American author

Source: The Angel Experiment

Waiting

“It is sometimes an appropriate response to reality to go insane.”

Philip K. Dick book VALIS

Variant: What he did not know then is that it is sometimes an appropriate response to reality to go insane.
Source: VALIS (1981)

Reality

“What is the appropriate reply to make to a man who says he loves you?
Thank you. You are very kind.”

Meg Cabot The Princess Diaries

Source: The Princess Diaries

Love

“The most stable elements, Clarice, appear in the middle of the periodic table, roughly between iron and silver.

Between iron and silver. I think that is appropriate for you.”

Thomas Harris book Hannibal

Source: Hannibal

Thinking, Appearance

“All the things she planned to feel, the way she planned to look and seem, the appropriate things she planned to say. None of them came to pass.”

Ann Brashares (1967) American children's writer

Way, Feeling

“Whether we are based on carbon or on silicon makes no fundamental difference; we should each be treated with appropriate respect.”

Arthur C. Clarke book 2010: Odyssey Two

Source: 2010: Odyssey Two

“Everything in creation has its appointed painter or poet and remains in bondage like the princess in the fairy tale 'til its appropriate liberator comes to set it free.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Princess

“I'm guessing whatever 'ways' you have in mind aren't Jill-appropriate either."
"Put your books away and I'll show you.”

Richelle Mead book The Fiery Heart

Source: The Fiery Heart

Books, Way

“Writing is a matter of finding the appropriate balance of dinosaurs and sodomy.”

Michael Swanwick (1950) American science fiction author

“As the alcohol overcomes my mind, I hear the glass bottle shatter on the floor. This seems appropriate since I have obviously lost my grip on everything.”

Suzanne Collins book Catching Fire

Source: Catching Fire

Alcohol

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Hope, Intelligence, Problem, Decision

“Indeed, I did have a relationship with Miss Lewinsky that was not appropriate. In fact, it was wrong. It constituted a critical lapse in judgment and a personal failure on my part for which I am solely and completely responsible. But I told the grand jury today and I say to you now that at no time did I ask anyone to lie, to hide or destroy evidence or to take any other unlawful action.”

Bill Clinton (1946) 42nd President of the United States

Televised address on August 17, 1998 CNN transcript http://www.cnn.com/ALLPOLITICS/1998/08/17/speech/transcript.html 1990s

Lie, Failure, Time, Parting

“In proportion as a man's interests become humane and his efforts rational, he appropriates and expands a common life, which reappears in all individuals who reach the same impersonal level of ideas.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society

Life, Idea, Effort

“Consider how one silently reads the following sentence: ‘The forest ranger did not permit us to enter the reserve without a permit’. Note that on its ﬁrst occurrence, the word ‘permit’ was (silently) pro-nounced with the stress on the second syllable (permit), hereas on its second occurrence the stress was on the ﬁrst syllable (permit)… The syntactic and semantic analysis required to determine the appropriate meaning of the word ‘permit’ must have taken place prior to the allocation of the stress pattern; and this in turn, must have taken place prior to the phonemic image entering awareness.”

Max Velmans (1942) British psychologist

Source: Is human information processing conscious?, 1991, p. 657; Cited in: Giorgio Marchetti, "A presentation of attentional semantics." Cognitive processing 7.3 (2006): 163-194.

Reading

“From infinite probable acts, comma, only one can be physically experienced as a rule, period. The dream world operates as a creative situation in which probable acts are instantly materialized, laid out in actual or symbolic form. From these you then choose the most appropriate for physical expression.”

Jane Roberts (1929–1984) American Writer

Session 669, p. 387
The Nature of Personal Reality (1974)

World, Dreams

“Econometrics may be defined as the quantitative analysis of actual economic phenomena based on the concurrent development of theory and observation, related by appropriate methods of inference.”

Tjalling Koopmans (1910–1985) Dutch American economist

Paul Samuelson, Tjalling Koopmans, and Richard Stone. "Report of the evaluative committee for Econometrica." Econometrica- journal of the Econometric Society. (1954): 141-146.

“Rising interest rates have been advertised for so long and in so many places that anyone who has not appropriately hedged this position by now obviously is desirous of losing money.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Novermber 2004 in a speech in Frankfurt.
2000s

Money