Alain Badiou Quotes (29 quotes) | Quotes of famous people

Original French: Hors les mathématiques, nous sommes aveugles.
From Court traité d'ontologie transitoire. Paris: Éditions du Seuil, 1998. ISBN 2020348853.

“1. We are the contemporaries of a third epoch of science after the Greek and Galilean. The caesura which opens this third epoch is not (a with the Greek) an invention - that of demonstrative mathematics - nor is it (like the Galilean) a break - that which mathematized the discourse of physics. It is a split, through, which the very nature of the base of mathematical rationality reveals itself, as does the character of hte dision of thought which establishes it.”

Alain Badiou

Introduction
Being and Event (1988)

Alain Badiou Quotes

“Ethics defines man as a victim.”

Alain Badiou

Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"
Context: The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim. It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.

“In the political domain, deprived of any collective politcal landmark, stripped of any notion of the 'meaning of History; and no longer able to hope for or expect a social revolution, many intellectuals, along with much of public opinion, have been won over to the logic of a capitalist economy and a parliamentary democracy.”

Alain Badiou

Source: Ethics, Chapter One, "Does Man Exist?"

“Truth is a new word in Europe (and elsewhere).”

Alain Badiou

Original French: La vérité est un mot neuf en Europe (et ailleurs).
From L'être et l'événement. Paris: Éditions du Seuil, 1988. .
The quote is a variation on Louis de Saint-Just, "Happiness is a new idea in Europe".

“If there exists one unique great imperial power which is always convinced that its most brutal interests coincide with the Good; if it is true that every year the USA spends more on their military budget than Russia, China, France, England and Germany put together; and if that Nation-State, devoted to military excess, has no public idol other than wealth, no allies other than servants, and no view of other peoples apart from an indifferent, commercial and cynical one; then the basic freedom of States, peoples and individuals consists in doing everything and thinking everything in order to escape, as much as possible, from the commandments, interventions and interference of that imperial power.”

Alain Badiou

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

“It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.”

Alain Badiou

Original French: Il est donc tout simplement faux que ce dont on ne peut parler (au sens ou il n'y a rien à en dire qui le spécifie, qui lui accorde des propriétés séparatrices), il faille le taire. Il faut au contraire le nommer...
From Manifesto for Philosophy. Albany: State University of New York Press, 1999. ISBN 0791442209.
The quote is a commentary on Ludwig Wittgenstein, "Whereof one cannot speak, thereof one must be silent".

“The cinema is a place of intrinsic indiscernibility between art and non-art.”

Alain Badiou

From Considérations sur l'état actuel du cinéma (1999), translated as Philosophy and Cinema in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

“We find ourselves on the brink of a decision, a decision to break with the arcana of the one and the multiple in which philosophy is born and buried, phoenix of its own sophistic consumption.”

Alain Badiou

Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)

“In my view, only those who have had the courage to work through Lacan's anti-philosophy without faltering deserve to be called 'contemporary philosophers.”

Alain Badiou

From Vérité: forçage et innomable, translated as Truth: Forcing and the Unnameable in Theoretical Writings. London: Continuum, 2004. ISBN 0826461468.

“I am surprised to see that today everything that does not amount to surrender pure and simple to generalized capitalism, let us call it thus, is considered to be archaic or old-fashioned, as though in a way there existed no other definition of what it means to be modern than, quite simply, to be at all times caught in the dominant forms of the moment.”

Alain Badiou

From Can Change Be Thought? A Dialogue with Alain Badiou by Bruno Bosteels, in Alain Badiou: Philosophy And Its Conditions, edited by Gabriel Riera. Albany: State University of New York Press, 2005. ISBN 0791465047.

“Since its Parmenidean organization, ontology has built the portico of its ruined temple out of the following experience: what presents itself is essentially multiple; what presents itself is essentially one. The reciprocity of the one and being is certainly the inaugural axiom of philosophy - Leibniz formulation is excellent; 'What is not a being is not a being - yet it is also its impasse; an impasse in which the revolving doors of Plato's Parmenides introduce us to the singular joy of never seeing the moment of conclusion arrive. For if being is one, then one must posit that what is not one, the multiple, is not. But this is unacceptable for thought because what is presented is multiple and one cannot see how there could be an access to being outside all presentation. If presentation is not, does it still make sense to designate what presents (itself) as being? On the other hand, if presentation is, then the multiple necessarily is.”

Alain Badiou

Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)

“2. We are equally the contemporaries of a second epoch of the doctrine of the Subject. It is no longer the founding subject, centered and reflexive, whose theme runs from Descartes to Hegel and which remains legible in Marx and Freud (in fact, in Husserl and Sartre). The contemporary Subject is void, cleaved, a s-substantial, and ir-reflexive. More over, one can only suppose its existence in the context of particular processes whose conditions are rigorous.”

Alain Badiou

Introduction
Being and Event (1988)

“Everything turns on mastering the gap between the presupposition (that must be rejected) of a being of the one and the thesis of its 'there is.”

Alain Badiou

Meditation One: The One and the Multiple: a priori conditions of any possible ontology
Being and Event (1988)

“This book founds a doctrine which is effectively post-Cartesian, or even post-Lacanian, a doctrine of what, for thought, both un-binds the Heidegerean connection between being and truth and institutes the subject, not as support or origin, but as fragment of the process of a truth.”

Alain Badiou

Introduction
Being and Event (1988)

“It must be said that today, at the end of its semantic evolution, the word 'terrorist' is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.”

Alain Badiou

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

“Art attests to what is inhuman in man.”

Alain Badiou

Original French: L'art atteste ce qu'il y a d'inhumain dans l'humain.
From Le siècle. Paris: Éditions du Seuil, 2005. ISBN 2020579308.

“Let us say in passing that since (philosophical) remedies are often worse than the malady, our age, in order to be cured of the Plato sickness, has swallowed such doses of a relativist, vaguely skeptical, lightly spiritualist and insipidly moralist medicine, that it is in the process of gently dying, in the small bed of its supposed democratic comfort.”

Alain Badiou

From Plato, Our Dear Plato!, Magazine littéraire, no. 447 (November 2005).

“If one category had to be designated as an emblem of my thought, it would be neither Cantor's pure multiple, nor Godel's constructible, nor the void, by which being is named, nor even the event, in which the supplement of what-is-not-being-qua-being originates. It would be the generic.”

Alain Badiou

Introduction
Being and Event (1988)

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

Alain Badiou

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"