Quotes about acceptance

page 9

“I have accepted fear as part of life – specifically the fear of change… I have gone ahead despite the pounding in the heart that says: turn back….”

“God, grant me strength to accept those things I cannot change.”

“Mrs. Ewing was a short woman who accepted the obligation borne by so many short women to make up in vivacity what they lack in number of inches from the ground.”

“The Writer's Oath

I promise solemnly:

1. to write as often and as much as I can,

2. to respect my writing self, and

3. to nurture the writing of others.

I accept these responsibilities and shall honor them always.”

“He knows that the only way he can accept losing her is if he can continue to hold her or be held by her. If they can somehow nurse each other out of this. Not with a wall.”

“Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead. We must therefore accept it without complaint when they sometimes collide with a bit of reality against which they are dashed to pieces.”

“The line between the public life and the private life has been erased, due to the rapid decline of manners and courtesy. There is a certain crudeness and crassness that has suddenly become accepted behavior, even desirable.”

“She was bored. She loved, had capacity to love, for love, to give and accept love. Only she tried twice and failed twice to find somebody not just strong enough to deserve it, earn it, match it, but even brave enough to accept it.”

“Acceptance is usually more a matter of fatigue than anything else.”

“I accept Time absolutely.
It alone is without flaw,
It alone rounds and completes all,
That mystic baffling wonder.”

“I despised men who accepted their fate. I shaped mine twenty times and had it broken twenty times in my hands.”

“Very few people ever bother to find out what other people really think. They are willing to accept whatever they are told about anyone sufficiently distant.”

“The dark does not weep for itself because there is no light. Rather, it accepts that it is the dark.”

“I accept your deflection and raise you another question.”

“No, I don't think I could fall in love with him, handsome though he is, because I don't accept any of that huff he gives me about my great beauty and all that. I'd have to trust a man's words before I could love him. I think.”

“You look at yourself and you accept yourself for who you are, and once you accept yourself for who you are you become a better person.”

“They accepted the pleasures of morning, the bright sun, the whelming sea and sweet air, as a time when play was good and life so full that hope was not necessary and therefore forgotten.”

“because it seemed too simple to accept that life was an act of faith.”

“Maybe if I didn't say anything about what happened, we could get back to the way we were. Ignoring a problem was a perfectly acceptable way to deal with it, as long as both people agree never to bring it up again.”

“Christianity is the best way to cure gayness—just get on your knees, take a swig of wine, and accept the body of a man into your mouth.”

“I don't know why I still find it so hard to accept that words are faulty and by their very nature innacurate”

“I think I'd probably tell you that it's easier to desire and pursue the attention of tens of millions of total strangers than it is to accept the love and loyalty of the people closest to us.”

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it.”

“It's not denial. I'm just selective about the reality I accept.”

“But as I have noticed on more than one occaision, life itself is unfair, and there is no complaint department, so we might as well accept things the way they happen, clean up the mess, and move on.”

“Compromise is said to be the way of the world and yet I find myself feeling sick trying to accept what it has done to me.”

“The worst guilt is to accept an unearned guilt.”

“Being an adult means accepting those situations where no action is possible.”

“A compassion swirled form nowhere in the high I was lost in. She needed me. She needed me to accept her for what she was. And when I realized that I had it within myself to give her at least this small part of me, the last of my fear melted away.”

“You have a dark heart in you, Valentine’s daughter,” he said. “You just won’t admit it. And if you want Jace, you had better accept it. Because he belongs to me now.”

“I am too much a moralist at heart, and really want to preach at people in some acceptable form, rather than entertain them.”

“With a cheery delicacy she divided my obsessions into three categories: acceptable, unacceptable, and hilarious.”

“The power of the white world is threatened whenever a black man refuses to accept the white world's definitions.”

“We must accept finite disappointment, but never lose infinite hope.”

“What the mind cannot accept, the heart can finally never adore.”

“Neither refuse to give help when it is needed," Medwyn continued, "nor refuse to accept it when it is offered.”

“Why do I and everyone I love pick people who treat us like we're nothing"; - "We accept the love we think we deserve”

“Change the changeable, accept the unchangeable, and remove yourself from the unacceptable.”

“When we are mindful, deeply in touch with the present moment, our understanding of what is going on deepens, and we begin to be filled with acceptance, joy, peace and love.”

“Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone accept, His Lordship. The Cross, as it enters the love life, will reveal the heart’s truth.”

“Growth begins when we start to accept our own weakness”

“I was not offended, my love. An insult is like a drink; it affects one only if accepted. And pride is too heavy baggage for my journey…”

“Inertia iseasy—don't fix what's not broken. Leave well enough alone. So we end up accepting whatbroken, mistaking complaining for action, procrastinating for deliberation.”

“That's gotta be one of the principles behind reality. Accepting things that are hard to comprehend, and leaving them that way.”

“To bow to the fact of our life's sorrows and betrayals is to accept them; and from this deep gesture we discover that all life is workable. As we learn to bow, we discover that the heart holds more freedom and compassion than we could imagine.”

“We are each the authors of our own lives, Emma. We live in what we have created. There is no way to shift the blame and no one else to accept the accolades.”

“It is our failure to become our perceived ideal that ultimately defines us and makes us unique. It's not easy, but if you accept your misfortune and handle it right your perceived failure can become a catalyst for profound re-invention.”

“Bookish people, who are often maladroit people, persist in thinking they can master any subtlety so long as it's been shaped into acceptable expository prose.”

“That's what you get for telling the truth. Someone calls you a liar. Most people will accept a likely lie to an unlikely truth. In fact, they prefer it.”

“Behold me, here I am; thy little handmaiden Acceptance-with-Joy and all that is in my heart is thine.”

“Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater than our level of self-acceptance.”

“Work and struggle and never accept an evil that you can change.”

“I loved and adored you, but I drained you like a thirsty man at a spring. I loved what you could give me - your admiration, your acceptance, your love, your forgiveness. I forgot to love you for yourself.”

“.

The natural state. Our moods change. Our lives change. Our feelings for each other change. Our bearings change. The song changes. The air changes. The temperature of the shower changes.
Accept this. We must accept this.”

“Men do, I've found, accept the most errant nonsense from a well dressed woman”

“The whole idea of god is absurd. If anything, '2001' shows that what some people call 'god' is simply an acceptable term for their ignorance. What they don't understand, they call 'god' -Stanley Kubrick, interview, 1963”

“Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him.”

“And who ever said the world was fair, little lady? Maybe death is fair, but certainly not life. We must accept the unfairness as proof of the sublime flux of existence, the capricious music of the universe- and go on about our tasks”

“If everyone were not so indolent they would realise that beauty is beauty even when it is irritating and stimulating not only when it is accepted and classic.”

“He tried to tell me week after week to accept things as they were and move on with my life. But if there was one man who had put his life on hold to wait for something or someone, it was him.”

“That an error made on your own is safer than ten truths accepted on faith, because the first leaves you the means to correct it but the second destroys your capacity to distinguish truth from error.”

“It is always so simple, and so complicating, to accept an apology.”

“Being afraid something is true is accepting the possibility. Accepting the possibility is the first step to believing.”

“I will accept the rules that you feel necessary to your freedom. I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.”

“There is no indisputable proof for the big bang," said Hollus. "And there is none for evolution. And yet you accept those. Why hold the question of whether there is a creator to a higher standard?”

“I do not accept that life has an ordinary shape, or that there is anything ordinary about life at all. We make it ordinary, but it is not.”

“They spent days, nights, weeks, and years talking, never accepting the fact that, good or bad, an idea only exists when someone tries to put it into practice.”

“You should be convinced of the authenticity of what you have, but you must also be humble enough to say that we dont know everything. And since we dont know everything, we must accept that another person may believe something else.”

“I’ve never been certain whether the moral of the Icarus story should only be, as is generally accepted, ‘don’t try to fly too high,’ or whether it might also be thought of as ‘forget the wax and feathers, and do a better job on the wings.”

“The future is up for grabs. It belongs to any and all who will take the risk and accept the responsibility of consciously creating the future they want.”

“Love accepts. Forgiveness comes in time.”

“The contemporary thing in art and literature is the thing which doesn't make enough difference to the people of that generation so that they can accept it or reject it.”

“From every place below the skies
The grateful song, the fervent prayer,—
The incense of the heart, —may rise
To heaven, and find acceptance there.”

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

“The self-delusion that mysterious forces and persons unknown are conspiring against us is, surprisingly, a comforting belief, because it means we’re significant enough in this anarchic world to warrant someone’s enmity. That delusion saves us from the far more difficult to accept reality: that we’re not that important to anyone. That the universe just isn’t “into” us.
Paranoia is the emotive-psychestructure’s response to feeling ignored, unloved, or forgotten in an existence filled with random acts of destructive indifference emphasizing the inherent futility of life and struggle. If you’re ever to achieve serenity, ultimately you must accept that in such a vast cosmos, you simply don’t matter very much.”

“Communism further alleges that religion is not of divine origin but is simply a man-made tool used by the dominant class to suppress the exploited class. Marx and Engels described religion as the opiate of the people which is designed to lull them into humble submission and an acceptance of the prevailing mode of production which the dominant class desires to perpetuate. Any student of history would agree that there have been times in history when unscrupulous individuals and even misdirected religious organizations have abused the power of religion, just as all other institutions of society have been abused at various times. But it was not the abuse of religion which Marx and Engels deplored as much as the very existence of religion. They considered it a creation of the dominant class, a tool and a weapon in the hands of the oppressors. They pointed out the three-fold function of religion from their point of view: first, it teaches respect for property rights; second, it teaches the poor their duties towards the property and prerogatives of the ruling class; and third, it instills a spirit of acquiescence among the exploited poor so as to destroy their revolutionary spirit. The fallacy of these allegations is obvious to any student of Judaic-Christian teachings. The Biblical teaching of respect for property applies to rich and poor alike; it admonishes the rich to give the laborer his proper wages and to share their riches with the needy.”

“The now famous slogan 'keep calm and carry on' poster from 1939 was designed as a motivational poster for people living in cities expecting to be bombed by the Nazis. But the UK wasn't just 'keeping calm': we had taken a stand like no other country in the world and declared war on a barbaric regime which was a global threat to peace and security. Today, as we wait to hear news from Manchester following the slaughter and maiming of innocent children, we have people calling for us to do nothing. But it's not the same 'carry on' as in 1939: they want us to accept terror attacks as a part of life we should now accept. Well, I don't accept it. How many people are we going to sacrifice on the alter (sic) of political correctness before we build up the courage to confront what most people will happily admit to their friends and family: that we are facing a continuing threat from radical Islam which hashtags and tea lights will not stop?”

“Well, it [ (Pop Art ] is an involvement with what I think to be the most brazen and threatening characteristics of our culture, things we hate, but which are also powerful in their impingement on us. I think art since Paul Cezanne has become extremely romantic and unrealistic, feeding on art; it is utopian. It has had less and less to do with the world, it looks inward – neo Zen and all that. This is not so much a criticism as an obvious observation. Outside is the world; it’s there. Pop Art looks out into the world; it appears to accept its environment, which is not good or bad, but different – another state of mind.”

“To SEE and accept the boundaries of the human mind without vain rebellion, and in these severe limitations to work ceaselessly without protest — this is where man's first duty lies.”

“Throughout his last half-dozen books, for example, Arthur Koestler has been conducting a campaign against his own misunderstanding of Darwinism. He hopes to find some ordering force, constraining evolution to certain directions and overriding the influence of natural selection. […] Darwinism is not the theory of capricious change that Koestler imagines. Random variation may be the raw material of change, but natural selection builds good design by rejecting most variants while accepting and accumulating the few that improve adaptation to local environments.”

“Most people know it [this election] is being fought because a tiny minority of communists and extreme leftists are trying to overthrow a legally elected Government and indeed Parliament itself by the use of the strike weapon…'Can the election solve the strike?' Yes. Agree or disagree with the result, the miners accept the verdict of their own national ballot. I believe they will accept the result of this national ballot too.”

“In Heaven all reviews will be favorable; here on earth, the publisher realizes, plausibility demands an occasional bad one, some convincing lump in all that leaven, and he accepts it somewhat as a theologian accepts Evil.”

“Bureaucracy is the business of controlling other humans, making them do what you want them to do. That may be acceptable if what you are asking them to do is reasonable, rational and for the common good, but more likely what bureaucrats ask is treasonable, nonsensical and counterproductive to the public good. This is because the primary business of a bureaucrat, left unchecked, is creating more bureaucracy to further his or her own prestige and power. The result is that rules are in place serving no function but to keep bureaucrats in work and to expand their bureaucratic fiefdom. Before you know it you can't even hold a village fete without filling out more than fifteen different forms from various arms of the government.”

“Because of the counseling which ministers do, there are strenuous efforts to make inroads into the ministry. Be alert to the drive by certain analytical psychiatrists to have ministers accept their amoral philosophy. They opine those feelings of guilt and a sense of right and wrong cause mental illnesses. This entire concept is being discredited. There is far more mental health in the Judaic-Christian concept of resisting temptation and overcoming mistakes than ever emanated from the Freudian couch.”

“As to the notion that the Brazilian nation see the criminality of slave trade and have for ever abjured it such a notion is too childish for a grown man really to entertain, however it may suit the Brazilians to endeavour to make it accepted. The plain truth is that the Portuguese are of all European nations the lowest in the moral state and the Brazilians are degenerate Portuguese, demoralized by slavery and slave trade, and all the degrading and corrupting influences connected with both… I have laboured indefatigably all the time I was at the Foreign Office to put an end to the slave trade, and though not with entire at all events with some considerable success and nothing shall induce me to load my conscience with the guilt of having been a party to promoting its revival. I am afraid Bright has been at you upon these Brazilian matters. He has always professed great horror of slave trade and has invariably opposed the employment of any and every means by which it could be made to cease.”

“When an opinion has taken root in a democracy and established itself in the minds of the majority, it afterward persists by itself, needing no effort to maintain it since no one attacks it. Those who at first rejected it as false come in the end to adopt it as accepted, and even those who still at the bottom of their hearts oppose it keep their views to themselves, taking great care to avoid a dangerous and futile contest.”

“The acceptance of ambiguity implies more than the commonplace understanding that some good things and some bad things happen to us. It means that we know that good and evil are inextricably intermixed in human affairs; that they contain, and sometimes embrace, their opposites; that success may involve failure of a different kind, and failure may be a kind of triumph.”

“The public will accept a masterpiece, but it will not accept an attempt to write a masterpiece.”

“The sections of the Bill dealing with amnesty were not plucked out of thin air. They have been taken from legislation adopted and successfully used elsewhere. The principles of amnesty are well known and accepted internationally. We have done the research on this.”

“The public has wholeheartedly accepted the Palestinian narrative, and sees Israel as the aggressor. … I have lived in this country and visited it dozens of times. I support Israel. First, because it is the Jewish homeland after two thousand years of exile up to and including Auschwitz, second because it is a democracy, and third because Israel is our first line of defense. … This tiny country is situated on the fault line of jihad, frustrating Islam’s territorial advance. Israel is facing the front lines of jihad, like Kashmir, Kosovo, the Philippines, Southern Thailand, Darfur in Sudan, Lebanon, and Aceh in Indonesia. Israel is simply in the way. The same way West-Berlin was during the Cold War.”

“This essential principle of our Constitutional Republic is being ridden roughshod over by imperial Washington, which bullies local governments into accepting its illegal and unconstitutional policies.”

“The Theory of Evolution, like the Theory of Gravity, is a scientific fact. Evolution really happened. Accepting our kinship with all life on earth is not only solid science, in my view, it's also a soaring spiritual experience. (From the second Cosmos: ASO episode, Some of the Things That Molecules Do.)”

“The accepted cultivated speech of the contemporary language that Pāṇini describes in his Aṣṭādhyāyī must have coexisted with more vernacular varieties of speech in which there were features belonging to the Middle Indo-Aryan division of the language group. Several facts support this view.”

““The acceptance of indeterminacy is the beginning of wisdom,” the hermit quoted.”

“Accept of things, having procured them by persuasion, not by force.”

“Demanding that wolf populations be allowed to continue to increase is not only a false conservation goal, but also a counterproductive tactic that is bound for short-term failure. It is strategically preferable to promote wolf range expansion and to accept reduction of unacceptable levels of conflict through scientifically planned and managed culling rather than through uncontrolled poaching. Full protection of wolf populations living near, or interspersed with, human settlements leads sooner or later to surplus wolves being killed, legally or illegally. Opposing wolf killing altogether implies accepting that all wolves will eventually be removed from these areas, whereas accepting some wolf control will allow wolves over much larger ranges. This vision requires a fundamental shift in the way wolves are perceived by folks who consider every wolf a symbol of the conservation battle or an animal with special rights among all other species. In the end, this approach probably will yield many more wolves than we could afford to keep in a few fully protected areas, no matter how large.”

“The point is that we are among those who cannot get their mouths around all the little Yeses that add up to tacit acceptance of a world run by crackpot realists and subject to blind drift. And that, you see, is something to which we do belong; we belong to those who are still capable of personally rejecting. Our minds are not yet captive.”

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
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“Our own time, and by this I mean the last two or three generations, including our own, can be summed up in a way that brings into unity an immense number of details by saying of it that it is a time in which the search for the supreme truth has been a search in reality or through reality or even a search for some supremely acceptable fiction.”