Quotes about acceptance
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“Life was growing and spreading here the way a disease propagates and eats and in the eating must kill. There should be something more, he thought. A kind of being might come into the universe that did not want to finally eat everything or to command all or to fill every niche and site with its own precious self. It would be a strange thing, with enough of the brute biology in it to have the quick, darting sense of survival. But it would also have to carry something of the machine in it, the passive and accepting quality of duty, of waiting, and of thought that went beyond the endless eating or the fear of dying. To such a thing the universe would not be a battleground but a theater, where eternal dramas were acted out and it was best to be in the audience. Perhaps evolution, which had been at the beginning a blind force that pushed against everything, could find a path to that shambling, curiously lasting state.”

Gregory Benford (1941) Science fiction author and astrophysicist

Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)

Life, Fear, Disease, Way

“I really had to come to the conclusion, the sort of humbling conclusion that, guess what, I'm no different than anybody else, I've got to sort of ask for help not something I ever did, ever. And then part two of that is, like, accept it when it comes and, you know, believe what people tell me. And trusting in what I have been told, and then seeing that work.”

Chris Cornell (1964–2017) American singer-songwriter, musician

On what led him to check himself into rehab in 2002, quoted in ** What Would CHRIS CORNELL Tell Himself At 18? 'Don't Drink', Blabbermouth, 4 November 2011 http://www.blabbermouth.net/news/what-would-chris-cornell-tell-himself-at-18-don-t-drink/, Soundgarden Era

People, Help, Parting

“At the end of the last book he published, The Law of Peoples, Rawls sets out the task of “reconciling” members of “liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to “reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally “rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls’s work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 89.

People, Books, Law

“A man can enjoy a terrestrial paradise after eighty, but it is not to be obtained, except by strict temperance in food and drink, virtues acceptable to God, and friends to reason.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

God, Food, Drink

“The moment the slave resolves that he will no longer be a slave, his fetters fall. He frees himself and shows the way to others. Freedom and slavery are mental states. Therefore, the first thing to say to yourself: 'I shall no longer accept the role of a slave. I shall not obey orders as such but shall disobey them when they are in conflict with my conscience.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (24 February 1946). As quoted in The Politics Of Nonviolent Action, Gene Sharp, Porter Sargent Publishers (1973), p. 59
1940s

Way, Freedom

“How can I accept a doctrine which sets up as its bible, above and beyond criticism, an obsolete economic textbook which I know to be not only scientifically erroneous but without interest or application for the modern world? How can I adopt a creed which, preferring the mud to the fish, exalts the boorish proletariat above the bourgeois and the intelligentsia who, with whatever faults, are the quality in life and surely carry the seeds of all human advancement?”

John Maynard Keynes book Essays in Persuasion

"A Short View of Russia" (1925); Originally three essays for the Nation and Athenaeum, later published separately as A Short View of Russia (1925), then edited down for publication in Essays in Persuasion (1931)
Ref: en.wikiquote.org - John Maynard Keynes / Quotes / Essays in Persuasion (1931)
Essays in Persuasion (1931), A Short View of Russia (1925)

Life, World, Fish

“Our Nation has associated itself with other great powers for the purpose of promoting peace in the regions of the Pacific Ocean. It has steadily refused to accept the covenant of the League of Nations, but long before that was thought of, before the opening of the present century, we were foremost in promoting the calling of a conference at The Hague to provide for a tribunal of arbitration for the settlement of international disputes. We have made many treaties on that basis with other nations.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace

“Women are never supposed to have any occupation of sufficient importance not to be interrupted, except "suckling their fools "; and women themselves have accepted this, have written books to support it, and have trained themselves so as to consider whatever they do as not of such value to the world or to others, but that they can throw it up at the first "claim of social life." They have accustomed themselves to consider intellectual occupation as a merely selfish amusement, which it is their " duty " to give up for every trifler more selfish than themselves.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

Life, Women, Books, World

“In the present day, however, the province of Rhetoric, in the widest acceptation that would reckoned admissible, comprehends all "Composition in Prose;" in the narrowest sense, it would be limited to "Persuasive Speaking."”

Richard Whately (1787–1863) English rhetorician, logician, economist, and theologian

Introduction, p. 4
Elements of Rhetoric (1828)

Sense

“I suppose the process of acceptance will pass through the usual four stages:
(i) this is worthless nonsense;
(ii) this is an interesting, but perverse, point of view;
(iii) this is true, but quite unimportant;
(iv) I always said so.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Journal of Genetics Vol. 58, page 464 (1963). Haldane may have been putting his own twist on a phrase he had heard elsewhere, since similar statements can be found earlier. On p. 113 of The Art of Scientific Investigation http://www.archive.org/stream/artofscientifici00beve#page/112/mode/2up (1955), William Ian Beardmore Beveridge wrote: <blockquote>It has been said that the reception of an original contribution to knowledge may be divided into three phases: during the first it is ridiculed as not true, impossible or useless; during the second, people say that there may be something in it but it would never be of any practical use; and in the third and final phase, when the discovery has received general recognition, there are usually people who say that it is not original and has been anticipated by others.</blockquote> A note at the bottom of the page adds that "This saying seems to have originated from Sir James Mackenzie (The Beloved Physician, by R. M. Wilson, John Murray, London)". In addition, on p. 366 of "The Accident Prevention Problem in the Small Shop" in Safety Engineering Vol. 33 (1950), Earl B. Morgan wrote: <blockquote>First, it is ridiculed; second, it is subject to argument: third, it is accepted.</blockquote> A similar quote is also often attributed to Arthur Schopenhauer but this is likely incorrect since it does not appear in any of his published writings.

“What modernity requires is not that you cease living according to your faith, but that you accept that others may differ and that therefore politics requires a form of discourse that is reasonable and accessible to believer and non-believer alike. This religious restraint in politics is critical to the maintenance of liberal democracy.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Of Modern Faith," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/12/christian-publi.html#more The Daily Dish (14 December 2008)

Faith, Democracy

“In the end, why isn’t it better to find out how the world really works instead of making up stories about it, or accepting stories concocted centuries ago?”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 260

World

“I have often observed, to my regret, that a widespread prejudice exists with regard to the educability of intelligence. The familiar proverb, "When one is stupid, it is for a long time," seems to be accepted indiscriminately by teachers with a stunted critical judgement. These teacher lose interest in students with low intelligence. Their lack of sympathy and respect is illustrated by their unrestrained comments in the presence of the children: "This child will never achieve anything… He is poorly endowed… He is not intelligent at all." I have heard such rash statements too often. They are repeated daily in primary schools, nor are secondary schools exempt from the charge.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Alfred Binet (1909/1975, 105), as cited in: B.R. Hergenhahn. An Introduction to the History of Psychology 2009. p. 312-3
Modern ideas about children, 1909/1975

Children, Stupidity, Education, School

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Age

“It is not a matter of competing with someone else. Essentially, it is accepting our own special abilities as special – and then developing them.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 159

“We have survived bitter divisions in our society. Reconciliation requires us to put aside our differences and forgive the injuries done to us just as justice is essential to that equation. Those who have done wrong and broken the law must be punished. There can be no setting to rights or settling of accounts without that element. Until that is done there will be no finality to our collective nightmare. Until we all accept that simple fact the sense of hurt and betrayal continue.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Justice, Law, Forgiveness, Sense

“[I]n the past two decades anthropologists have gathered data on life and death in pre-state societies rather than accepting the warm and fuzzy stereotypes. What did they find? In a nutshell: Hobbes was right, Rousseau was wrong.”

Steven Pinker book The Blank Slate

p. 95 http://books.google.com/books?id=ePNi4ZqYdVQC&q=%22hobbes+was+right%22 The Blank Slate (2002)

Life, Death, Past

“Getting older… mostly it entails accepting the unacceptable.”

Robert Ferrigno (1947) American writer

Prayers For The Assassin (2006)

“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation.”

James A. Michener (1907–1997) American author

Interview, Parade magazine (24 November 1991)

Life, Men, Art, History

“Each man's place in the social scheme of his village is know; the contribution which he must make to the work and ceremonial of the village and the share of the whole which he will receive back again are likewise defined. For failure to receive what is due to him, he is fined even more heavily than for failure to give that which is due from him. Just as a man must accept his privileges as well as discharge his duties, so is he also the guardian of his own status and if, as may happen to a high caste, that status is affronted, he himself must perform a ceremony to restore it.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Balinese Character (1942), p. 7

Failure

“What matters is that religion should sway our motives, sustain our principles, surround and bathe our spirits like a secret atmosphere as we go about our work…Religion, as we are all agreed, is not merely an affair of Christians in churches; it is an affair of Christians in politics, in diplomacy, in trade, in industry, in school, in sport. I think the popular judgment has accepted that as axiomatic.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the annual assembly of the Congregational Union, London (12 May 1931), published in This Torch of Freedom (1935), pp. 80-81.
1931

Secret, School, Religion, Motivation

“Every person in order to respect himself has to see the world as beautiful or good or acceptable.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Self and World (1957)

World, Beauty, Personality

“There is only as much space, only as much time, only as much desire, only as many words, only as many pages, only as much ink to accept all of us at light-speed hurrying into the Promised Land of oblivion that is waiting for us sooner or later.”

Dejan Stojanovic (1959) poet, writer, and businessman

Silent Equality http://www.poetrysoup.com/famous/poem/21405/Silent_Equality From the poems written in English

Light, Time, Waiting, Speed

“People did not proceed, as the theory of evolution really requires by demythologizing their symbolism about animals and the downward direction. Instead they resisted evolution at all costs, or accepted it with the provisio that the future was to lift them out of the degrading company that admittedly contaminated their past. The Future was seen as leading many away from the rest of nature as fast as possible, as giving him the hope of escaping continuity with it after all. Those who felt a sense of pollution at the thought of kinship with other animals could dwell on the hope of becoming less like them.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 198.

People, Hope, Nature, Sense

“I think that the proposition of going to Baghdad is also fallacious. I think if we we're going to remove Saddam Hussein we would have had to go all the way to Baghdad, we would have to commit a lot of force because I do not believe he would wait in the Presidential Palace for us to arrive. I think we'd have had to hunt him down. And once we'd done that and we'd gotten rid of Saddam Hussein and his government, then we'd have had to put another government in its place. What kind of government? Should it be a Sunni government or Shi'i government or a Kurdish government or Ba'athist regime? Or maybe we want to bring in some of the Islamic fundamentalists? How long would we have had to stay in Baghdad to keep that government in place? What would happen to the government once U. S. forces withdrew? How many casualties should the United States accept in that effort to try to create clarity and stability in a situation that is inherently unstable? I think it is vitally important for a President to know when to use military force. I think it is also very important for him to know when not to commit U. S. military force. And it's my view that the President got it right both times, that it would have been a mistake for us to get bogged down in the quagmire inside Iraq.”

Dick Cheney (1941) American politician and businessman

At the Washington Institute's Soref Symposium, April 29, 1991 http://web.archive.org/web/20041130090045/http://www.washingtoninstitute.org/pubs/soref/cheney.htm 1990s

Way, Thinking, Effort, Time

“A man to whom you do a favor will not understand if you say nothing, make no noise, just walk away. You may cause more trouble by refusing a bribe than by accepting it.”

Chinua Achebe book No Longer at Ease

Source: No Longer at Ease (1960), Chapter 9 (p. 87)

Understanding

“Please accept from me this unpretentious bouquet of very early-blooming parentheses: (((”

Jerome David Salinger book Raise High the Roof Beam, Carpenters and Seymour: An Introduction

)))
Raise High the Roof Beam, Carpenters and Seymour: An Introduction (1963), Seymour: An Introduction (1959)

“Reasonable acceptance, our way of living, is imperfect. But God, if God exists, must be perfect and beyond reason.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

God, Way, Perfection

“I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Support, Problem

“I feel convinced that every man has given him of God much more than he has any idea of, and that he can help on the world's work more than he knows of. What we want is the single eye that will see what our work is, the humility to accept it, however lowly, the faith to do it for God, the perseverance to go on till death.”

Norman MacLeod (1812–1872) (1812–1872) Scottish clergyman and author (1812–1872)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 123.

Death, God, World, Faith

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life, People, Truth, Family

“The Priest … appears on the scene at a time when Prophecy has already succeeded in hewing out a path for its Idea; when that Idea has already had a certain effect on the trend of society, and has brought about a new harmony or balance be tween the different forces at work. The Priest also fosters the Idea, and desires to perpetuate it; but he is not of the race of giants. He has not the strength to fight continually against necessity and actuality; his tendency is rather to bow to the one and come to terms with the other. Instead of clinging to the narrowness of the Prophet, and demanding of reality what it cannot give, he broadens his outlook, and takes a wider view of the relation between his Idea and the facts of life. Not what ought to be, but what can be, is what he seeks. His watchword is not the Idea, the whole Idea, and nothing but the Idea; he accepts the complex "harmony" which has resulted from the conflict of that Idea with other forces. His battle is no longer a battle against actuality, but a battle in the name of actuality against its enemies.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132

Life, Idea, Reality, Appearance

“Do we suppose Jesus Christ laid His blessing on this unholy poverty? Do we really imagine that this is what He had in His eye, as He pronounced the benediction? Nay! This is the Poverty which blights and curses. This is the Poverty which God hates. This is the Poverty which is an outrage on man, and an insult to God. Far from accepting it as a preparation for the Kingdom of Heaven, we have, in the name of that Kingdom, to demand that it be swept off the face of the earth and be never again seen.”

Henry Scott Holland (1847–1918) British theologian

Our Neighbors (1911)

God, Hate, Imagination, Christ

“Let us contradict ourselves because we change. Let us be good and evil, true and false, beautiful and loathsome. We are all of these anyway. Let us admit it by accepting movement. Let us be static! Be static!”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Beauty, Evil, Change, Falseness

“To satisfy your curiosity, I can explain very plainly. But since Christians believe that Jesus was born of a virgin by the Holy Spirit, and God's primary object of this dispensation is Christians (it is His will that we lead Christians first because they are the ones who have been keeping the promise of the Second Coming), it is our mission to tell them first, whether they refuse or accept. If I explain everything plainly about the birth of Jesus, it may put a stumbling block in the way of many Christians accepting God's new dispensation. Therefore, I don't want to explain everything too plainly here.”

Sun Myung Moon (1920–2012) Korean religious leader

Master Speaks (1967) Part 7: Bible Interpretation http://www.tparents.org/Moon-Books/sm-mast/MSTRSP-7.htm (transcriptions of Q&A sessions in March-April 1965)

God, Way, Birth

“The basis of science is the empirical method, which uses the senses to build up a picture of the world; but science tells us that our senses have evolved to help us get by, not to show us the world as it is. Science is only a systematic examination of our impressions, and in the end all each of us has left are our own sensations … The end-result of the empirical method, then, is that each individual is left alone with their own experiences. We can escape this solitude, Balfour suggested, only if we accept that there is a divine mind.”

John Gray (1948) British philosopher

Cross-correspondences (p. 69-70)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Sense, Solitude, Science

“If we agree to return to the 1967 borders, we relinquish the Land of Palestine…. We may be able to return to the 1967 borders through politics, but to the 1948 borders, we will never return through politics. As for the 1948 borders – no-one in the world recognizes our right to them…. Because all the international laws deny the Palestinians their true borders. We may accept the [1967 borders], but the blood of our forefathers calls upon us to return to”

Ibrahim Mudeiris

the 1948 borders Sermons on Palestinian TV http://www.memritv.org/Transcript.asp?P1=563 February 2005

World, Law

“And let's not make any mistake, or gloss over that fact: Gay, lesbian, bisexual and transgender people are at risk every day of their lives. Not only are we the group most at risk of violence, we are most at risk of job discrimination, losing our families; homophobia retains its title as the last socially acceptable form of bigotry.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

People, Family

“Machiavelli says that if as a ruler you accept that your every action must pass moral scrutiny, you will without fail be defeated by an opponent who submits to no such moral test. To hold on to power, you have not only to master the crafts of deception and treachery but to be prepared to use them where necessary.”

J.M. Coetzee book Diary of a Bad Year

Source: Diary of a Bad Year (2007), p. 17

“I make this proposal to you now with a specific sense of urgency arising from the imminent New Year holidays in Viet-Nam. If you are able to accept this proposal I see no reason why it could not take effect at the end of the New Year, or Tet, holidays. The proposal I have made would be greatly strengthened if your military authorities and those of the Government of South Viet-Nam could promptly negotiate an extension of the Tet truce.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

Sense, Holiday

“Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor.The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Sense, Universe

“It is not enough to accept a concept of order and live by it; that is cowardice, and such cowardice cannot result from freedom. Chaos must be faced. Real order must be preceded by a descent into chaos.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Three, The Romantic Outsider

Freedom

“Thus far woman has struggled through life with bandaged eyes, accepting the dogma of her weakness and inability to take care of herself not only physically but intellectually. She has held out a trembling hand and received gratefully the proffered aid. She has foregone her right to study, to know the laws and purposes of government to which she is subject. But there is now awakened in her a consciousness that she is defrauded of her legitimate Rights and that she never can fulfill her mission until she is placed in that position to which she feels herself called by the divinity within. Hitherto she has surrendered her person and her individuality to man, but she can no longer do this and not feel that she is outraging her nature and her God.”

Sarah Grimké (1792–1873) American abolitionist

Written in 1857, as quoted in ch. 87.
The Female Experience (1977)

Life, God, Law, Feeling

“How could I as an individual, Ernesto Guevara, accept the degree of Doctor Honoris Causa conferred by the School of Education, since the only education I have imparted has been that of guerrilla camps, harsh words, and fierce example? And I believe such things certainly cannot be transformed into a cap and gown. That is why I continue to wear my Rebel Army uniform.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Education, School

“And more: by rushing into politics, what principles are the conservatives abandoning, and which are they accepting? Voting and political action itself implies a sanctioning of the state, and hence of its basis — the rule of man by man. The conservatives would fight the principle by adopting it. They oppose the state — by sanctioning the entire governing process. What will be the result? The growth of the state.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“Autarchy and the Statist Abyss,” 1968

Fight

“As the French say, aimer est souffrir, to love is to suffer, and therefore, to say that love is essential to the Being of God is to say that in one way or another suffering is essential to his nature. That is to say something our forefathers would have declined to accept. They would have retorted that God, as Father, must be above or beyond suffering. If, however, we take seriously the declaration "God is love," how can we avoid the entailment that suffering is essential to the divine Being?”

Geddes MacGregor

He Who Lets Us Be: A Theology of Love (1975), p. 4

Love, God, Way, Nature

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“The allegories of the "fall of man" and the "deluge," are the two most important features of the Pentateuch. They are, so to say, the Alpha and Omega, the highest and the lowest keys of the scale of harmony on which resounds the majestic hymns of the creation of mankind; for they discover to him who questions the Zura (figurative Gematria), the process of man's evolution from the highest spiritual entity unto the lowest physical — the post-diluvian man, as in the Egyptian hieroglyphics, every sign of the picture writing which cannot be made to fit within a certain circumscribed geometrical figure may be rejected as only intended by the sacred hierogrammatist for a premeditated blind — so many of the details in the Bible must be treated on the same principle, that portion only being accepted which answers to the numerical methods taught in the Kabala.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Question

“I don't crop. Photography is like diamond cutting. If you miss you miss. There is no difference with painting. If you don't cut you have to accept the whole image. You wait until life is in the frame, then you have the permission to click. I like the adventure of waiting until the whole frame is full.”

Robert Rauschenberg (1925–2008) American artist

1980's, I don't necessarily desire a perfect photography,' 1981

Life, Waiting, Painting

“Today, of course, it is customary to collapse, if not overwrite, our individual characteristics into new, but now acceptable stereotypes. It no longer matters whether one is from urban New York City or rural Georgia. It doesn't matter whether we came from a highly educated family or a barely literate one. It does not matter if you are a Roman Catholic or a Southern Baptist. All of these differences are canceled by race, and a revised set of acceptable stereotypes have been put in place.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Education, Family

“A: "Your objection to the self-evident has no validity. There is no such thing as disagreement. People agree about everything."
B: "That’s absurd; people disagree constantly, and about all kinds of things."
A: "How can they? There’s nothing to disagree about; no subject matter. After all, nothing exists."
B: "Nonsense. All kinds of things exist, you know that as well as I do."
A: "That’s one. You must accept the existence axiom, even to utter the term “disagreement.” But to continue, I still maintain that disagreement is unreal. How can people disagree when they are unconscious beings who are unable to hold any ideas at all?"
B: "Of course people hold ideas. They are conscious beings. You know that."
A: "There’s another axiom, but even so, why is disagreement about axioms a problem? Why should it suggest that one or more of the parties is mistaken? Perhaps all of the people who disagree about the very same point are equally, objectively right."
B: "That’s impossible. If two ideas contradict each other, they can’t both be right. Contradictions can’t exist in reality. After all, A is A."
Existence, consciousness, identity are presupposed by every statement and by every concept, including that of "disagreement." … In the act of voicing his objection, therefore, the objector has conceded the case. In any act of challenging or denying the three axioms, a man reaffirms them, no matter what the particular content of this challenge. The axioms are invulnerable.
The opponents of these axioms pose as defenders of truth, but it is only a pose. Their attack on the self-evident amounts to the charge. "Your belief in an idea doesn't necessarily make it true; you must prove it, because facts are what they are independent of your beliefs." Every element of this charge relies on the very axioms that these people are questioning and supposedly setting aside.”

Leonard Peikoff (1933) Canadian-American philosopher

Objectivism: The Philosophy of Ayn Rand (1991) ; Dialogue used to show that existence, conciousness, identity, and non-contradiction are axioms, using A as a defender of the axioms, and B as an opponent of the axioms,
1990s

People, Truth, Idea, Question

“John Desmond Bernal (1901-1971) was undoubtedly the most important of the "Western" scientists who, during the twentieth century, accepted the Marxist view of social development. He did more than "accept" it: he tried to sketch the whole history of science from a Marxist viewpoint; he wrote a number of articles explicitly expounding his view of the relation of Marxism to science; and from his student days he played an active role in Communist politics. He has been criticised: during his lifetime, for too readily accepting official Soviet policy, whether relating to society or to science; since his death, for having been too ready to hope that his vision of the use of science for human ends could be implemented by capitalist societies; and at all times, for an allegedly simplistic faith in science as the salvation of mankind.”

Brian Campbell Vickery (1918–2009) British information theorist

Brian Vickery (2006) " J.D.Bernal: science and social development http://web.archive.org/web/20100202233156/http://www.lucis.me.uk/bernal.htm" on lucis.me.uk, 2006.

Death, Faith, Hope, History

“You took me weak and unprepared.
I had not thought that you who shared
My days, my nights, my heart, my life,
Would slash me with a naked knife
And gently tell me not to bleed
But to accept your crazy creed.”

Vita Sackville-West (1892–1962) English writer and gardener

"And so it ends", quoted in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91

Life, Heart, Night

“Even more than religious belief, acceptance or denial of evolution is a test of character. For if you deny evolution is true, you are either pandering to the public even though you know better (showing that you’re ambitious but lack character), are truly ignorant of the facts (which means you can’t be trusted to be informed about crucial issues), or are a flat-out creationist”

Jerry Coyne (1949) American biologist

showing that you’re batshit crazy " Lying and/or ignorant Republican candidates still refuse to accept evolution https://whyevolutionistrue.wordpress.com/2015/05/07/lying-andor-ignorant-republican-candidates-still-refuse-to-accept-evolution/" May 7, 2015

“My [artworks] have neither object nor space nor line nor anything – no forms. They are light, lightness, about merging, about formlessness, breaking down form. You wouldn’t think of form by the ocean. You can go in if you don’t encounter anything. A world without objects, without interruption, making a work without interruption or obstacle. It is to accept the necessity of this simple, direct going into a field of vision as you could cross and empty beach to look at the ocean.”

Agnes Martin (1912–2004) American artist

her remark in 1966 as quoted by Ann Wilson in 'Linear Webs', Art and Artists 1, no. 7, Oct. 1966, p. 49; as quoted on the Tate exhibition, London June - October 2015 http://www.tate.org.uk/whats-on/tate-modern/exhibition/agnes-martin/room-guide/room-nine & by Julie Warchol, on Smith College Museum of Art https://www.smith.edu/artmuseum/Collections/Cunningham-Center/Blog-paper-people/Agnes-Martin-On-a-Clear-Daywebsite 1960's

World, Thinking, Light

“Sri Ram Sharma reproduces Aurangzeb's order about the imposition and collection of Jiziyah dated 26th July, 1696. It says that "Jiziyah lapses on death and on acceptance of Islam". During the course of the year some people used to die and some used to convert, but the amount of Jiziyah for the place remained unaltered. In view of this the first type of payment was disadvantageous to Hindus. The last paragraph of the order reads: "The nonMuslim should himself bring the Jiziyah; if he sends it through his deputy it should not be accepted. At the time of payment the non-Muslim should keep standing, while the chief should keep sitting. The hand of the non-Muslim should be below and that of the chief above it and he should say. 'Make payment of Jiziyah, O! non-Muslim' and should not say, 'O! infidel'."”

K. S. Lal book Theory and Practice of Muslim State in India

Aurangzeb thus imposed it in the true spirit and letter of the tax.
Source: Theory and Practice of Muslim State in India (1999), Chapter 4

Death, People, Time, Reading

“We are here to celebrate secular values, those values which we accept as Americans but have no religious basis: diversity, equality, charity, compassion, and reason, just to name a few.”

David Silverman (1957) American animator and director

“The mystery is how a conception that is vulnerable to such obvious counterexamples survived for so long. I can explain it only by a weakness of the scholarly mind that I have often observed in myself. I call it theory-induced blindness: Once you have accepted a theory, it is extraordinarily difficult to notice its flaws. As the psychologist Daniel Gilbert has observed, disbelieving is hard work.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 2): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-25/bias-blindness-and-how-we-truly-think-part-2-daniel-kahneman.html, "Bias, Blindness and How We Truly Think" (2011)

“[Legitimate Constitution]… I entirely concur in the propriety of resorting to the sense in which the Constitution was accepted and ratified by the nation. In that sense alone it is the legitimate Constitution. And if that be not the guide in expounding it, there can be no security for a consistent and stable, more than for a faithful exercise of its powers. If the meaning of the text be sought in the changeable meaning of the words composing it, it is evident that the shape and attributes of the Government must partake of the changes to which the words and phrases of all living languages are constantly subject. What a metamorphosis would be produced in the code of law if all its ancient phraseology were to be taken in its modern sense! And that the language of our Constitution is already undergoing interpretations unknown to its founders, will I believe appear to all unbiased Enquirers into the history of its origin and adoption.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to Henry Lee http://books.google.com/books?id=B0waAAAAYAAJ&pg=PA191&dq=%22In+that+sense+alone+it+is+the+legitimate+Constitution%22 (25 June 1824) 1820s

Faith, Law, Exercises, History

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Life, Hate, People, World

“That's a hard answer to accept, especially for those American policy intellectuals who recoil from the dreary task of reducing deficits and raising the national savings rate. But economics is not a dismal science because the economists like it that way; it is because in the end we must submit to the tyranny not just of the numbers, but of the logic they express.”

Paul Krugman (1953) American economist

Pop Internationalism (1996), Asia's Miracle (1994)

Way, Science

“The price, then, that the professional study of ethics for bureaucrats exacts from the curriculum is that questions of political philosophy ("Is the regime just?") must yield to less fundamental questions such as "How can I promote the values of the regime?" The method of regime values eschews metaphysics and addresses the students in the existential situation in which it finds them—persons who have taken or are about to take an oath to uphold the values of a particular regime. It admonishes them that taking such an oath presupposes an acceptance of the fundamental justice of the regime but does not require into how the students arrived at the conclusion that the regime is just.”

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

Justice, Question, Study, Personality

“But so engrained in the human heart is the desire to believe that some people really do know what they say they know, and can thus save them from the trouble of thinking for themselves, that in a short time would-be philosophers and faddists became more powerful than ever, and gradually led their countrymen to accept all those absurd views of life.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 27

Life, People, Thinking, Time

“He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government. But he did not consider France had reached a point where representative democracy would be a success. He was practical. Like Washington, he refused a crown. But while he believed Washington performed a great service in accepting the Presidency of America, he believed he had performed an equally great service in rejecting the Presidency of France. He approved the establishment of our republican institutions, and hoped they would one day be a model for the government of his own country. He recognized the value of native institutions. So, while he was loyal to freedom, he was likewise loyal to the Crown. In moderation, in the gradual evolution of government and society, he perceived the strongest defense against both reaction and revolution, and the greatest hope for permanent progress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love, Hope, Democracy, Courage

“With every experience in life, you have two choices: One, you can choose to enjoy and learn from the encounter, even if it is something you don't like. Two, you can struggle through the experience, blaming everyone and everything else around you the entire time. What if you were to view any unfavorable experience in a new way? What if you simply accepted the experience as momentary and learned what you could from it? Think how peaceful that experience would become.”

Scott Shaw (1958) American actor

About Peace

Life, Peace, Way, Thinking

“We worked together for seven years. Tenniel and other artists declared I would not work with Carroll for seven weeks! I accepted the challenge, but I, for that purpose, adopted quite a new method. No artist is more matter-of-fact or businesslike than myself: to Carroll I was not Hy. F., but someone else, as he was someone else. I was wilful and erratic, bordering on insanity. We therefore got on splendidly.”

Harry Furniss (1854–1925) Irish artist and illustrator

On Lewis Carroll; pp.104-5.
"Confessions of a Caricaturist", vol. 1 (1901)

“To accept the principal that "all power proceeds from the barrel of a gun" is to accept a society which will be dominated by those with the biggest guns.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Speech delivered at Luther College, Regina, Saskatchewan, March 16, 1973.

“We needn’t take things like reasoning on faith. We use reason because it works. And science isn’t really based on axioms: it’s not math. It’s based on a method that, refined over time, leads us to widely accepted facts about the universe: the facts that we can rely on to do things like establish the genealogy of species, cure disease, and land probes on comets. You can’t accomplish such things through prayer.”

Jerry Coyne (1949) American biologist

" The TLS on Plantinga and me https://whyevolutionistrue.wordpress.com/2017/05/03/the-tls-on-plantinga-and-i/" May 3, 2017

Disease, Faith, Universe, Science

“In the decade after the war Freud’s theories dominated the narrow circles of British intellectuals. His psycho-analysis was accepted warmly for many reasons. It was new and exciting, it was shocking, it debunked religion and morals, it promised an internal liberation from all restraints. Nevertheless, it was essentially a creed of escape into an inner world of complexes and repressions and away from social and economic realities.”

John Desmond Bernal (1901–1971) British scientist

Bernal (1937) "Psycho-Analysis and Marxism" in: The Labour Monthly, Vol. 19, July 1937, No. 7, pp. 435-437. Online here http://www.marxists.org/archive/bernal/works/1930s/psycho.htm on Marxists Internet Archive (2010).

War, World, Religion, Reality

“My early work in newspaper comics and comic books allowed me to entertain millions of readers weekly, but I always felt there was more to say. I pioneered the use of comics for instructional manuals for American soldiers, covering three major wars, and later used comics to educate grade school children. Both were heady responsibilities that I took very seriously. But I yearned to do still more with the medium. At an age when I could have "retired," I chose instead to create literary comics, than a decidedly oxymoronic term. Acceptance has not always been easy, but I have seen it arrive in my lifetime. It has been most gratifying to see the graphic novel and many of its exceptional creators gradually become an accepted part of the book world. I couldn't find a major publisher to take A Contract With God only a quarter century ago, and now graphic novels represent the book industry's fastest growing genre.”

Will Eisner (1917–2005) American cartoonist

XIX-XX, December 2004
A Contract With God (2004)

God, War, Children, Books

“It was he who first taught the people the then strange truth that Causation was the law of nature and of mind, and unless we looked for the cause of an evil, we might never know the remedy. Every man of sense in Church and State acts on this truth now, but so few knew it in Owen's day that he was accused of unsettling the morality of the world. It was the fertility and newness of his suggestions, as a man of affairs, that gave him renown, and his influence extends to us. This memorial before us would itself grow old, were we to stay to describe all the ideas the world has accepted from Owen. I will name but one more, and that the greatest.
He saw, as no man before him did, that environment is the maker of men. Aristotle, whose praise is in all our Universities, said "Character is Destiny." But how can character be made? The only national way known in Owen's day was by prayer and precept. Owen said there were material means, largely unused, conducive to human improvement. Browning's prayer was — "Make no more giants, God; but elevate the race at once."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)

Men, God, People, Truth

“The purpose of my work: to introduce, or, rather, to re-introduce the original ways of human development. Once viewed as personal responsibility, personal growth, education, and social doctrine were highly effective. Now that they have begun to be approached as an "acceptance," our ideals have begun to rely on the willingness of others to go along with our philosophies. It is now time for us to return to the selfish ideals of the past.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Education, Way, Time, Past

“Disavow anyone who provokes or accepts the extermination of a race to which he does not belong.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

“How can anyone be interested in war? — that glorious pursuit of annihilation with its ceremonious bellowings and trumpetings over the mangling of human bones and muscles and organs and eyes, its inconceivable agonies which could have been prevented by a few well-chosen, reasonable words. How, why, did this unnecessary business begin? Why does anyone want to read about it — this redundant human madness which men accept as inevitable?”

Margaret Caroline Anderson (1886–1973) American magazine editor

The Strange Necessity (1969), part 1.

Men, War, Business, Reading

“On the 10th day of October, Fiji achieved nationhood in the fullest sense of that term. There was no declaration of independence on her part, since independence was freely given. There was simply a grateful acceptance of the independence that was offered, and a dedication to the tasks that lay ahead and she became the master of her own destiny and assumed her place in the world family of Nations.”

Robert Sidney Foster (1913–2005) British Colonial governor

Address opening Fiji's first parliamentary session as an independent nation (excerpts)

World, Family, Sense, Parting

“Herbert Casson was a highly prolific writer on management, with a career as a management guru spanning some four decades. A skilled writer who was also a successful entrepreneur, he used his own experiences and acute observations of the world around him to develop a philosophy of management based on the concept of ‘efficiency’. He published more than seventy books, which by the time of his death had sold more than half a million copies around the world. Something of a maverick, he was never really accepted by the business academic community in either Britain or America. His books were popular and populist, highly entertaining and full of penetrating insight.”

Morgen Witzel (1960) Canadian historian, business theorist

Source: Fifty key figures in management, 2004, p. 42

Death, Books, World, Communication

“Great Britain, will now have to determine its attitude toward the conflict, and it has the following possibilities: It can accept that the situation will never return to what it was before April 2, in which case we would maintain an attitude of negotiating for the recovery of our sovereignty. Or it can proceed toward the restoration of its colonial regime, with which there would be no security or definitive peace, and the responsibility of deepening the conflict would fall on Great Britain. In any case, the nation united, on its feet, motivated by the sentiment a united cause, will continue marching toward improving and strengthening itself.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

As quoted in "Galtieri bars peace if Britain restores its 'colonial rule'" http://www.nytimes.com/1982/06/16/world/galtieri-bars-peace-if-britain-restores-its-colonial-rule.html, The New York Times (June 16, 1982)

Peace, Motivation

“When I make a statement of facts within my knowledge I expect it to be accepted.”

Winston S. Churchill book The Second World War

To Joseph Stalin in 1944, on the fact that there had been no plot between Britain and Germany to invade the Soviet Union. The Grand Alliance, Winston S. Churchill.
The Second World War (1939–1945)

Knowledge

“Understand and accept that you will have to make sacrifices to achieve your goal. If you are willing to pay the price, however high, you may be surprised what you get in exchange. Pay the price.”

Danny Yamashiro (1967) American radio evangelist

From Discover the Champion in You, pages 7

Understanding

“The fundamental thesis of ordinary conventionalism, represented for instance by Poincare, states that there are problems which cannot be solved by appeal to experience unless one introduces a certain convention, since only such a convention, together with experimental data, makes it possible to solve the problem in question. The judgements which combine to make up such a solution are thus not forced on us by empirical data alone, but their adoption depends partly on our recognition, since the said convention which co-determines the solution of the problem can be arbitrarily changed by us so that as a result we obtain different judgements.
In the present paper it is my intention to make that thesis of ordinary conventionalism more general and more radical. Namely, we want to formulate and to prove the theorem that not only some, but all the judgements which we accept and which combine to make up our image of the world are not univocally determined by empirical data, but depend on the choice of the conceptual apparatus by means of which we make mappings of those empirical data. We can, however, choose this or that conceptual apparatus, which will change our whole image of the world.”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Kazimierz Ajdukiewicz, "Das Weltbild und die Begriffsapparatur", in Erkenntnis, 1934, Vol. 4, p. 259; as cited in: Schaff (1962;81-82)

World, Question, Problem, Change

“I adopt Mr. Darwin's hypothesis, therefore, subject to the production of proof that physiological species may be produced by selective breeding; just as a physical philosopher may accept the undulatory theory of light, subject to the proof of the existence of the hypothetical ether; or as the chemist adopts the atomic theory, subject to the proof of the existence of atoms; and for exactly the same reasons, namely, that it has an immense amount of primâ facie probability: that it is the only means at present within reach of reducing the chaos of observed facts to order; and lastly, that it is the most powerful instrument of investigation which has been presented to naturalists since the invention of the natural system of classification and the commencement of the systematic study of embryology.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 128

Nature, Study, Light

“The male dares to be different to the degree that he accepts his passivity and his desire to be female, his fagginess. The farthest out male is the dragqueen, but he, although different from most men, is exactly like all other dragqueens; like the functionalist, he has an identity - a female; he tries to define all his troubles away - but still no individuality. Not completely convinced that he's a woman, highly insecure about being sufficiently female, he conforms compulsively to the man-made feminine stereotype, ending up as nothing but a bundle of stilted mannerisms.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 8 ("dragqueen", "dragqueens", & hyphens (not en- or em-dashes) so in original).

Men

“It makes a tremendous emotional and practical difference to one whether one accepts the universe in the drab discolored way of stoic resignation to necessity, or with the passionate happiness of Christian saints.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)

Happiness, Way, Universe, Passion

“(Performance) art is, perhaps, the first art phenomenon to clearly demonstrate that modern art has become antiquated. Modern art is based upon a single assumption. That the artwork is only what it is. It is not a picture or a metaphor for something else. It is, say, a photograph, first and only. Or, perhaps, it is a painting, first and only. This assumption still looms above us all. We automatically accept it. We fall back upon it whenever we have a problem in criticizing, accepting, or understanding a work of art.”

Gregory Battcock (1937–1980)

1984, p. 5
L’Art Corporel, 1979

Art, Understanding, Problem, Painting

“…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that's true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let's say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity. […] what you're going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.”

Noam Chomsky (1928) american linguist, philosopher and activist

" Anarchism : Noam Chomsky interviewed by David Dobereiner, John Hess, Doug Richardson & Tom Woodhull http://www.chomsky.info/interviews/197401--.htm" in: C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 166-196, January, 1974. Quotes 1960s-1980s, 1970s

Life, Money, Law, Way

“He imprisons and tortures at Guantanamo. He imprisoned and tortured at Abu Ghraib. He has secret torture chambers in Europe. Yes, he imprisons even here in the United States, with his jails carrying more blacks than his universities can ever enroll. He even suspends the provisions of the Universal Declaration on Human Rights. Take Guantanamo for example; at that concentration camp international law does not apply. The national laws of the people there do not apply. Laws of the United States of America do not apply. Only Bush's law applies. Can the international community accept being lectured by this man on the provisions of the universal declaration of human rights? Definitely not!”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

People, Secret, Law, Communication

“Be awakened. Accept the reality and eliminate delusions.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

Reality

“Kinchit nahin bhaybhit main, Kartavya path par jo bhi mile, Yeh bhi sahi woh bhi sahi
English translation:I am not afraid of defeat and victory, whatever comes my way of duty, I will accept it, because this is true and that is true.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Quoted from The truth according to Vajpayee, 24 November 2009, The Telegraph http://www.telegraphindia.com/1091124/jsp/nation/story_11777931.jsp,

Way, Victory

“The real resistance now is to an art which forces its audience to recognize and accept imaginatively, in their nerve ends, not the facts of life but the facts of death and violence: absurd, random, gratuitous, unjustified, and inescapably part of the society we have created.”

Al Alvarez (1929–2019) English poet, novelist, essayist and critic

Page 262.
The Savage God (1971)

Life, Death, Art, Imagination

“The playing of Soviet pianists of the younger generation differed significantly from the composer’s performing style, as discussed above. (Here I am referring to the generation of Richter and Gilels or younger, as opposed to Prokofiev’s coevals such as Neuhaus and Samuil Feinberg, who also had Prokofiev’s works in their repertoires.) Since we know that Prokofiev appreciated their playing, does it mean that he accepted their approach? Should we regard the new generation’s playing as a distortion of the composer’s intentions or as a natural evolution of interpretive style?
I believe that Prokofiev, having been exposed to the new performing style of the Soviet pianists, accepted at least some of its qualities. We can mention assertive muscular playing, open expressivity, and a gripping commitment to the music among those traits that brought recognition to Soviet pianists and assured their success in the international arena. These characteristics were concordant with the evolving compositional style of Prokofiev, whose later works became both more virile (often heroic) and expressive in a warmer and more open way.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist

Music, Way, Nature, Success

“It's the things that aren't accepted as conventionally beautiful that I find more attractive.”

Marc Jacobs (1963) American fashion designer

Freeman, Hadley (2007). "The geek of chic" http://www.theage.com.au/news/fashion/the-geek-of-chic/2007/03/08/1173166892312.html?page=fullpage#contentSwap2 TheAge.com.au (accessed April 19, 2007)

Beauty

“The principal goal of education in the schools should be creating men and women who are capable of doing new things, not simply repeating what other generations have done; men and women who are creative, inventive and discoverers, who can be critical and verify, and not accept, everything they are offered.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

As quoted in Education for Democracy, Proceedings from the Cambridge School Conference on Progressive Education (1988) edited by Kathe Jervis and Arthur Tobier

Women, Men, Education, School