Quotes about jealousy

A collection of quotes on the topic of jealousy, love, other, people.

Best quotes about jealousy

Arnold Schwarzenegger photo

“Everybody pities the weak; jealousy you have to earn.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Variant: You have to remember something: Everybody pities the weak; jealousy you have to earn.

C.G. Jung photo

“The kernel of all jealousy is lack of love.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

“People may show jealousy, but hide their envy.”

Mason Cooley (1927–2002) American academic

City Aphorisms, Eleventh Selection (1993)

Arthur Conan Doyle photo

“Jealousy is a strange transformer of characters.”

Arthur Conan Doyle (1859–1930) Scottish physician and author

Source: The Adventure Of The Noble Bachelor

Mary Baker Eddy photo
Gabriel García Márquez photo
Fulton J. Sheen photo

“Jealousy is the tribute mediocrity pays to genius.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Quotes about jealousy

Bob Marley photo

“Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician
Bob Marley photo

“Flee from hate, mischief and jealousy. Don't bury your thoughts; put your vision to reality.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

Song lyrics
Context: Life is one big road with lots of signs,
So when you riding through the ruts,
Don't you complicate your mind
Flee from hate, mischief and jealousy
Don't bury your thoughts; put your vision to reality

"Wake Up and Live!” on Survival (1979)

Marguerite de Navarre photo
Paul Gauguin photo
Ivo Andrič photo

“The people were divided into the persecuted and those who persecuted them. That wild beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief. A man who saw clearly and with open eyes and was then living could see how this miracle took place and how the whole of a society could, in a single day, be transformed. In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented.”

Source: The Bridge on the Drina (1945), Ch. 22

William Blake photo

“Cruelty has a human heart,
And Jealousy a human face;
Terror the human form divine,
And Secrecy the human dress.”

William Blake (1757–1827) English Romantic poet and artist

A Divine Image, st. 1
1790s, Songs of Experience (1794)

William Shakespeare photo
Joseph Addison photo
Virginia Woolf photo
William Shakespeare photo
William Shakespeare photo
Jimi Hendrix photo

“Anger he smiles towering in shiney metallic purple armour,
Queen jealousy envy waits behind him,
Her fiery green gown sneers at the grassy ground.”

Jimi Hendrix (1942–1970) American musician, singer and songwriter

Bold as Love
Song lyrics, Axis: Bold as Love (1967)

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Tupac Shakur photo

“Currency means nothing if you still ain't free. Money breeds jealousy. Take the game from me; I hope for better days. Trouble comes naturally. Running from authorities. 'Til they capture me, and my aim is to spread more smiles than tears. Utilize lessons learned from my childhood years.”

Tupac Shakur (1971–1996) rapper and actor

"Hold Ya Head" https://play.google.com/music/preview/Te5ppuyfquh4t6lnlla3zs6w33e?lyrics=1&utm_source=google&utm_medium=search&utm_campaign=lyrics&pcampaignid=kp-lyrics
1990s, The Don Killuminati: The 7 Day Theory (1996)

William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Ali al-Hadi photo

“Jealousy is the cause of erosion of good deeds, as well as the attracter of chastisement.”

Ali al-Hadi (829–868) imam

Muhsin al-Amīn, ‘Ayān ush-Shī‘ah, vol.2, p. 39.
Religious Wisdom

George Washington photo

“It will be found an unjust and unwise jealousy, to deny a man the liberty he hath by nature upon a supposition that he may abuse it.”

George Washington (1732–1799) first President of the United States

Oliver Cromwell, letter to Walter Dundas, 12 September 1650; this is also a recent misattribution.
Misattributed

Bertrand Russell photo
Pope Francis photo
Torquato Tasso photo

“For love she wist was weak without those arts,
And slow; for jealousy is Cupid's food;
For the swift steed runs not so fast alone,
As when some strain, some strive him to outgone.”

Torquato Tasso (1544–1595) Italian poet

Alfin s'invecchia amore
Senza quest' arti, e divien pigro e lento,
Quasi destrier che men veloce corra,
Se non ha chilo segua, o chi 'l precorra.
Canto V, stanza 70 (tr. Fairfax)
Gerusalemme Liberata (1581)

Archilochus photo

“Jealousy has no power over me,
Nor do I envy a god his work,
And I do not burn to rule.
Such things have no
Fascination for my eyes.”

Archilochus (-680–-645 BC) Ancient Greek lyric poet

Fragments
Variant: The affairs of gold-laden Gyges do not interest me
zealousy of the gods has never seized me nor anger
at their deeds. But I have no love for great tyranny
for its deeds are very far from my eyes.
Context: These golden matters
Of Gyges and his treasuries
Are no concern of mine.
Jealousy has no power over me,
Nor do I envy a god his work,
And I do not burn to rule.
Such things have no
Fascination for my eyes.

George Washington photo
George Washington photo
Voltaire photo

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Edward Albee photo
H. Havelock Ellis photo
Sylvia Day photo
Arthur Conan Doyle photo
Graham Greene photo
Anne Brontë photo
Zadie Smith photo
Sherrilyn Kenyon photo
George Lucas photo
George Gordon Byron photo
Jasper Fforde photo
Milan Kundera photo
Milan Kundera photo
Anaïs Nin photo
Anne Lamott photo

“Jealousy has always been my cross, the weakness and woundedness in me that has most often caused me to feel ugly and unlovable, like the Bad Seed.”

Anne Lamott (1954) Novelist, essayist, memoirist, activist

Source: Grace (Eventually): Thoughts on Faith

Cassandra Clare photo
David Levithan photo
Elbert Hubbard photo
Stephen King photo
Milan Kundera photo
John Irving photo
Yukio Mishima photo

“Mine was the unbearable jealousy a cultured pearl must feel toward a genuine one. Or can there be such a thing in this world as a man who is jealous of the woman who loves him, precisely because of her love?”

Source: Confessions of a Mask (1949), p. 208.
Context: I received an impassioned letter from Sonoko. There was no doubt that she was truly in love. I felt jealous. Mine was the unbearable jealousy a cultured pearl must feel toward a genuine one. Or can there be such a thing in this world as a man who is jealous of the woman who loves him, precisely because of her love?

Robert A. Heinlein photo
Charles Bukowski photo
Douglas Coupland photo
Suzanne Collins photo
James Frey photo
Philip K. Dick photo

“Fear can make you do more wrong than hate or jealousy… fear makes you always, always hold something back.”

Source: Flow My Tears, The Policeman Said (1974), Chapter 21 (p. 171)
Source: VALIS
Context: "Fear,” Jason said, “can make you do more wrong than hate or jealousy. If you're afraid you don’t commit yourself to life completely; fear makes you always, always hold something back.”'

George Eliot photo
Baz Luhrmann photo
E.E. Cummings photo

“love being such, or such,
the normal corners of your heart
will never guess how much
my wonderful jealousy is dark”

E.E. Cummings (1894–1962) American poet

Source: Complete Poems, 1904-1962

Jim Butcher photo
Cassandra Clare photo
Erica Jong photo

“Jealousy is all the fun you think they had.”

Erica Jong (1942) Novelist, poet, memoirist, critic

How to Save Your Own Life (1977)

Cassandra Clare photo

“Jealousy is such an ugly emotion.”

Source: City of Fallen Angels

Thich Nhat Hanh photo
Steve Kilbey photo
John Dryden photo

“Jealousy, the jaundice of the soul.”

Pt. III, line 73.
The Hind and the Panther (1687)

Pandit Lekh Ram photo

“Dear Brethern! Let us remove hatred and jealousy from our hearts…. The doors of penance of your return to the fold of your former real faith are wide open to let you in. Shed the burden put on your necks by force and under compulsion. Befriend the truth and help us in spreading the truth, because God helps those who help themselves.”

Pandit Lekh Ram (1858–1897) Hindu leader

Risala-i-Jihad, Treatise on Holy War, or the basis of the Mohammedan religion, 1892, quoted in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.108-9

Joseph Gurney Cannon photo
Oliver Wendell Holmes photo

“Love is the master-key that opens the gates of happiness, of hatred, of jealousy, and, most easily of all, the gate of fear. How terrible is the one fact of beauty!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

A Mortal Antipathy (1885) This statement is often misquoted as "Love is the master-key that opens the gates of happiness".

Noah Webster photo
Albrecht Thaer photo

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

James Anthony Froude photo
Emily Dickinson photo
Lama Ole Nydahl photo
Qu Yuan photo

“The muddy, impure world, so undiscriminating,
Seeks always to hide beauty, out of jealousy.”

Qu Yuan (-343–-278 BC) ancient Chinese poet

Source: "Encountering Sorrow" (trans. David Hawkes), Line 107

Henry Adams photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866
1860s

Letitia Elizabeth Landon photo
George William Curtis photo
Robert A. Heinlein photo

“Jealousy is a disease; love is a healthy condition. The immature mind often confuses one for the other, or assumes the greater the love, the greater the jealousy. In fact they are almost incompatible; both at once produce unbearable turmoil.”

"Jubal Harshaw" in the first edition (1961); this is another line not in the "Uncut" edition of 1991 based on his original manuscripts, because this was one of the lines that Heinlein added, rather than trimmed down, during the editing process of the first edition.
Stranger in a Strange Land (1961; 1991)

François de La Rochefoucauld photo

“Jealousy lives upon suspicion; and it turns into a fury or ends as soon as it passes from suspicion to certainty.”

La jalousie se nourrit dans les doutes, et elle devient fureur, ou elle finit, sitôt qu'on passe du doute à la certitude.
Maxim 32.
Reflections; or Sentences and Moral Maxims (1665–1678)

“First, then, a woman will or won’t, depend on ’t;
If she will do ’t, she will; and there ’s an end on ’t.
But if she won’t, since safe and sound your trust is,
Fear is affront, and jealousy injustice.”

Aaron Hill (writer) (1685–1750) British writer

Epilogue (1735). Note: The following lines are copied from the pillar erected on the mount in the Dane John Field, Canterbury:
:Where is the man who has the power and skill
To stem the torrent of a woman’s will?
For if she will, she will, you may depend on ’t;
And if she won’t, she won’t; so there ’s an end on ’t.
The Examiner, (31 May 1829).
Zara (1735)

Halldór Laxness photo
Ashoka photo
Richard Cobden photo
François de La Rochefoucauld photo

“Jealousy is always born with love but does not always die with it.”

La jalousie naît toujours avec l'amour, mais elle ne meurt pas toujours avec lui.
Maxim 361.
Reflections; or Sentences and Moral Maxims (1665–1678)

Walter Scott photo
Ursula K. Le Guin photo
Johann de Kalb photo
Oliver Stone photo

“Balzac was right…. There is tremendous jealousy about money.”

Oliver Stone (1946) American film director, screenwriter, and producer

Wall Street DVD Director’s Commentary (2000)

Billy Collins photo
William Ewart Gladstone photo

“I think that the principle of the Conservative Party is jealousy of liberty and of the people, only qualified by fear; but I think the principle of the Liberal Party is trust in the people, only qualified by prudence.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech at the opening of the Palmerston Club, Oxford (December 1878) as quoted in "Gladstone's Conundrums; The Statesman Answers Sundry Interesting Questions" in The New York Times (9 February 1879) http://query.nytimes.com/gst/abstract.html?res=9C03E4DB123EE73BBC4153DFB4668382669FDE
1870s