Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer
Song lyrics, The Kick Inside (1978)
Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer
Song lyrics, The Kick Inside (1978)
Valya Dudycz Lupescu (1974) American writer
The Silence of Trees (2010)
Aphra Behn (1640–1689) British playwright, poet, translator and fiction writer
The History of Agnes de Castro, or the Force of Generous Love (1688).
Nigel Cumberland (1967) British author and leadership coach
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Samuel Smiles (1812–1904) Scottish author
Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. XIII : Character — The True Gentleman
Jean-Baptiste Say (1767–1832) French economist and businessman
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter IX, p. 101
Satyananda Saraswati (1923–2009) yogi
As quoted in Swami Sivananda's 18 ITIES & the Practice of Pratyahara (2013), p. 87
“Even insects express anger, terror, jealousy, and love by their stridulation.”
Charles Darwin book The Expression of the Emotions in Man and Animals
Source: The Expression of the Emotions in Man and Animals (1872), chapter XIV: "Concluding Remarks and Summary", page 350
“Jealousy is the theory that some other fellow has just as little taste.”
H.L. Mencken (1880–1956) American journalist and writer
1940s–present, A Mencken Chrestomathy (1949)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, The Reign of Law (1925)
Ilana Mercer South African writer
" Truman Would Have Agreed With Trump On The CIA In Syria http://www.americanthinker.com/blog/2017/07/truman_would_have_agreed_with_trump_on_the_cia_in_syria.html," American Thinker, July 22, 2017. <br class="br">2010s, 2017
Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi
"The Holy Dimension", p. 331
Moral Grandeur and Spiritual Audacity: Essays (1997)
Ida Friederike Görres (1901–1971) Austrian writer and noble
Broken Lights p. 33 Diaries 1951.
Henry Adams (1838–1918) journalist, historian, academic, novelist
The Education of Henry Adams (1907)
Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland
Speech in the House of Commons on the proposed unification of Great Britain and Ireland (7 February 1799), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXIV (London: 1819), p. 334.
1790s
Julien Offray de La Mettrie (1709–1751) French physician and philosopher
Preface, Oeuvres philosophiques de Monsieur de La Mettrie (1764) as quoted by Paul Carus, The Mechanistic Principle and the Non-mechanical (1913) p. 102. https://books.google.com/books?id=wGNRAAAAYAAJ&pg=PA102
Wilfrid Sheed (1930–2011) English-American novelist and essayist
"A Moral Problem" (1974), p. 88
The Good Word & Other Words (1978)
Dennis M. Ritchie (1941–2011) American computer scientist
Interview With Dennis M. Ritchie, 1999, LinuxFocus.org http://www.linuxfocus.org/English/July1999/article79.html,. <br class="br">On Unix and Unix-like systems (1999)
Francis William Bourdillon (1852–1921) British poet
"Sonnet II" in Scribner's Monthly Vol. IX (November 1874 - April 1875), p. 359.
“Jealousy is a virtue of democracies which preserves them from tyrants.”
Anatole France book Penguin Island
Book VII : Modern Times, Ch. IX : The Final Consequences
Penguin Island (1908)
Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)
1920s, Nationalism and Americanism (1920)
André Maurois (1885–1967) French writer
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old
Oliver Cromwell (1599–1658) English military and political leader
Letter to Walter Dundas (12 September 1650)
Richard Henry Dana Jr. book Two Years Before the Mast
Referring to the Mexican residents of Santa Barbara in 1835 (p. 162)
Two Years Before the Mast (1840)
Ida Friederike Görres (1901–1971) Austrian writer and noble
Broken Lights p. 105 Diaries 1953-1954
Isaac D'Israeli (1766–1848) British writer
Source: The Literary Character, Illustrated by the History of Men of Genius (1795–1822), Ch. III.
“…jealousy makes the prick grow harder. And the cunt wetter.”
Erica Jong (1942) Novelist, poet, memoirist, critic
How to Save Your Own Life (1977)
Carl Zuckmayer (1896–1977) German writer and playwright
As quoted & translated by Eric R. Kandel, In Search of Memory (2006) referencing Als Wärs ein Stück von Mir (1966) see also, A Part of Myself: Portrait of an Epoch Tr. Richard and Clara Winston (1984)
Syama Prasad Mookerjee (1901–1953) Indian politician
Speech delivered at Patna University Convocation on 27th November 1937.
“The worst thing about jealousy is how low it makes you reach.”
Erica Jong (1942) Novelist, poet, memoirist, critic
How to Save Your Own Life (1977)
Haidakhan Babaji teacher in northern India
2 April 1980.
The Teachings of Babaji
John Brunner book Stand on Zanzibar
continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)
William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom
Letter quoted in Mr. Gladstone and The Balkan Confederation in The Times (6 February 1897)
1890s
“Whom the gods notice they destroy. Be small…and you will escape the jealousy of the great.”
Philip K. Dick book The Man in the High Castle
The Man in the High Castle (1962)
“Anger and jealousy can no more bear to lose sight of their objects than love…”
George Eliot book The Mill on the Floss
Book I, ch. x
The Mill on the Floss (1860)
Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright
The God-Seeker (1949), Ch. 3
Dafydd ap Gwilym (1320–1380) Welsh poet
Patrick Sims-Williams, in Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth: Penguin, 1983) p. 302.
Criticism
André Maurois (1885–1967) French writer
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.
Source: SCUM MANIFESTO (1967), p. [1] (hyphens so in original (en-dashes probably not available on most typewriters in 1967)).
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician
Quarterly Review, 107, 1860, p. 516
1860s
Letitia Elizabeth Landon (1802–1838) English poet and novelist
The London Literary Gazette, 1821-1822
Protima Bedi (1948–1998) Indian model and dancer
On her dance institution called Nityagram quoted in The Dream, 14 January 2014, Nritygarm Organization http://www.nrityagram.org/soul/dream/dream.htm,
Dean Acheson book Present at the Creation: My Years in the State Department
Present at the Creation: My Years in the State Department (1969), State Department Management, Leadership Perspectives
Halldór Laxness (1902–1998) Icelandic author
the women of Spanish Fork
Paradísarheimt (Paradise Reclaimed) (1960)
James K. Morrow book Only Begotten Daughter
Source: Only Begotten Daughter (1990), Chapter 8 (p. 144)
Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron
Case of John Lambert and others (1793), 22 How. St. Tr. 1016.
Harpal Brar (1939) British politician
Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.
Ludovico Ariosto book Orlando Furioso
Che dolce più, che più giocondo stato
Saria di quel d'un amoroso core?
Se non fosse l'uom sempre stimulato
Da quel sospetto rio, da quel timore,
Da quel martìr, da quella frenesia,
Da quella rabbia detta gelosia.
Canto XXXI, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)
John Rawls book A Theory of Justice
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 81, p. 540
“In jealousy there is more of self-love than love.”
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
Il y a dans la jalousie plus d'amour-propre que d'amour.
Maxim 324.
Reflections; or Sentences and Moral Maxims (1665–1678)
Donald J. Trump (1946) 45th President of the United States of America
Source: 1980s, Trump: The Art of the Deal (1987), p. 59
“Why art thou silent and invisible,
Father of Jealousy?”
William Blake (1757–1827) English Romantic poet and artist
To Nobodaddy, st. 1
1790s, Poems from Blake's Notebook (c. 1791-1792)
Adam Smith (1723–1790) Scottish moral philosopher and political economist
Source: (1776), Book IV, Chapter III, Part II, p. 534.
William James (1842–1910) American philosopher, psychologist, and pragmatist
"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)
Jean-François Revel (1924–2006) French writer and philosopher
2000s, Europe's Anti-American Obsession (2003)
Will Eisner (1917–2005) American cartoonist
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76
Abigail Adams (1744–1818) 2nd First Lady of the United States (1797–1801)
Letter to John Thaxter (15 February 1778)
Ray Comfort (1949) New Zealand-born Christian minister and evangelist
The Origin of Species: 150th Anniversary Edition (2009)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Ordered Liberty and World Peace (1924)
Camille Paglia (1947) American writer
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 42
Bob Pike (surfer) (1940–1999) Australian surfer
“With Your Whole Heart Jumping”
James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician
'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s
“Jealousy does not wait for reasons.”
Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India
Part I, Chapter 4, Playing the Husband
1920s, An Autobiography (1927)
“A man's jealousy is a social institution, a woman's prostitution an instinct.”
Karl Kraus (1874–1936) Czech playwright and publicist
Half-Truths and One-And-A-Half Truths (1976)
Edward Thomson (1810–1870) American bishop
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 84.
Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom
Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s
Peter Blake (1932) British artist
Serena Davies, "In the studio:Peter Blake, http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2005/12/13/bastudio13.xml The Daily Telegraph, 2005-12-13 <br class="br">The "greatest gallery" refers to the National Gallery in London, where he was the associate artist in 1996. <br class="br">Life
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.
“I have always been singularly free of envy, jealousy, covetousness; I but vaguely understand them.”
Albert Jay Nock (1870–1945) American journalist
"Autobiographical Sketch" (1939) http://alumnus.caltech.edu/~ckank/FultonsLair/013/nock/biography.html; published in The State of the Union : Essays in Social Criticism (1991), edited by Charles H. Hamilton, p. 26 <br class="br">Context: I may mention one or two characteristic traits as having no virtue whatever, because they are mine by birth, not by acquisition. I have always been singularly free of envy, jealousy, covetousness; I but vaguely understand them. Having no ambition, I have always preferred the success of others to my own, and had more pleasure in it. I never had the least desire for place or prominence, least of all for power; and this was fortunate for me because the true individualist must regard power over others as preeminently something to be loathed and shunned.
Canto I, first lines
Hudibras, Part I (1663–1664)
Context: When civil fury first grew high,
And men fell out, they knew not why;
When hard words, jealousies, and fears,
Set folks together by the ears,
And made them fight, like mad or drunk,
For Dame Religion, as for punk; Whose honesty they all durst swear for,
Though not a man of them knew wherefore:
When Gospel-Trumpeter, surrounded
With long-ear'd rout, to battle sounded,
And pulpit, drum ecclesiastick,
Was beat with fist, instead of a stick;
Then did Sir Knight abandon dwelling,
And out he rode a colonelling.
Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher
Before the junta at Monterey in (April, 1846) when governor Pío Pico advocated annexation to France or England to escape that "mock republic, Mexico.
History of the Solano and Napa Counties, California (1912)
Context: I cannot, gentlemen, coincide with the military and civil functionaries who have advocated the cession of our country to France or England. It is most true that to rely longer upon Mexico to govern and defend us would be idle and absurd. To this extent I fully agree with my colleagues. It is also true that we possess a noble country, every way calculated, from position and resources, to become great and powerful. For that very reason I would not have her a mere dependency on a foreign monarchy, naturally alien, or at least indifferent to our interests and our welfare. It is not to be denied that feeble nations have in former times thrown themselves upon the protection of their powerful neighbors. The Britons invoked the aid of the warlike Saxons and fell an easy prey to their protectors, who seized their lands and treated them like slaves. Long before that time, feeble and distracted provinces had appealed for aid to the all-conquering arms of imperial Rome, and they were at the time protected and subjugated by their grasping ally. Even could we tolerate the idea of dependence, ought we to go to distant Europe for a master? What possible sympathy could exist between us and a nation separated from us by two vast oceans? But waiving this insuperable objection, how could we endure to come under the dominion of a monarchy? For although others speak lightly of a form of government, as a freeman I cannot do so. We are republicans—badly governed and badly situated as we are—still we are all, in sentiment, republicans. So far as we are governed at all, we at least do profess to be self-governed. Who, then, that possesses true patriotism will consent to subject himself and his children to the caprices of a foreign king and his official minions? But, it is asked, if we do not throw ourselves upon the protection of France and England, what shall we do? I do not come here to support the existing order of things, but I come prepared to propose instant and effective action to extricate our country from her present forlorn condition. My opinion is made up that we must persevere in throwing off the galling yoke of Mexico, and proclaim our independence of her forever. We have endured her official cormorants and her villainous soldiery until we can endure no longer. All will probably agree with me that we ought at once to rid ourselves of what may remain of Mexican domination. But some profess to doubt our ability to maintain our position. To my mind there comes no doubt. Look at Texas and see how long she withstood the power of united Mexico. The resources of Texas were not to be compared with ours, and she was much nearer to her enemy than we are. Our position is so remote, either by land or sea, that we are in no danger from Mexican invasion. Why then should we hesitate to assert our independence? We have indeed taken the first step by electing our own governor, but another remains to be taken. I will mention it plainly and distinctly—it is annexation to the United States. In contemplating this consummation of our destiny, I feel nothing but pleasure, and I ask you to share it. Discard old prejudices, discard old customs, and prepare for the glorious change that awaits our country. Why should we shrink from incorporating ourselves with the happiest and freest nation in the world, destined soon to be the most wealthy and powerful? Why should we go abroad for protection when this great nation is our adjoining neighbor? When we join our fortunes to hers, we shall not become subjects, but fellow citizens possessing all the rights of the people of the United States, and choosing our own federal and local rulers. We shall have a stable government and just laws. California will grow strong and flourish, and her people will be prosperous, happy and free. Look not, therefore, with jealousy upon the hardy pioneers who scale our mountains and cultivate our unoccupied plains, but rather welcome them as brothers, who come to share with us a common destiny.
Frances Wright (1795–1852) American activist
Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: How many, how omnipotent are the interests which engage men to break the mental chains of women! How many, how dear are the interests which engage them to exalt rather than lower their condition, to multiply their solid acquirements, to respect their liberties, to make them their equals, to wish them even their superiors! Let them inquire into these things. Let them examine the relation in which the two sexes stand, and ever must stand, to each other. Let them perceive that, mutually dependent, they must ever be giving and receiving, or they must be losing — receiving or losing in knowledge, in virtue, in enjoyment. Let them perceive how immense the loss, or how immense the gain. Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.
“Moral indignation is jealousy with a halo.”
H. G. Wells book The Wife of Sir Isaac Harman
The Wife of Sir Isaac Harman (1914), p. 299
Context: Moral indignation is jealousy with a halo. It is the peculiar snare of the perplexed orthodox, and soon Mr. Brumley was in a state of nearly unendurable moral indignation with Sir Isaac for a hundred exaggerations of what he was and of what conceivably he might have done to his silent yet manifestly unsuitably married wife.
Starhawk (1951) American author, activist and Neopagan
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
Context: The Judge, whose core issue is our sense of worth and value, splits us into Judge and Subject to be Judged. When possessed by the Judge, we live in a world of comparisons, competition, and punishment, constantly rate ourselves and others, feel jealousy and guilt. The Judge seduces us with the false promise that we can gain value if we obey, perform, produce. <!-- p. 238
Sydney J. Harris (1917–1986) American journalist
"Love and Its Loveless Counterfeits"
Strictly Personal (1953)
Context: The principal difference between love and hate is that love is an irradiation, and hate is a concentration. Love makes everything lovely; hate concentrates itself on the object of its hatred. All the fearful counterfeits of love — possessiveness, lust, vanity, jealousy — are closer to hate: they concentrate on the object, guard it, suck it dry.
William Hazlitt book The Round Table
"On the Tendency of Sects"
The Round Table (1815-1817)
Context: There is a natural tendency in sects to narrow the mind.
The extreme stress laid upon difierences of minor importance, to the neglect of more general truths and broader views of things, gives an inverted bias to the understanding; and this bias is continually increased by the eagerness of controversy, and captious hostility to the prevailing system. A party-feeling of this kind once formed will insensibly communicate itself to other topics; and will be too apt to lead its votaries to a contempt for the opinions of others, a jealousy of every difference of sentiment, and a disposition to arrogate all sound principle as well as understanding to themselves, and those who think with them. We can readily conceive how such persons, from fixing too high a value on the practical pledge which they have given of the independence and sincerity of their opinions, come at last to entertain a suspicion of every one else as acting under the shackles of prejudice or the mask of hypocrisy. All those who have not given in their unqualified protest against received doctrines and established authority, are supposed to labour under an acknowledged incapacity to form a rational determination on any subject whatever. Any argument, not having the presumption of singularity in its favour, is immediately set aside as nugatory. There is, however, no prejudice so strong as that which arises from a fancied exemption from all prejudice. For this last implies not only the practical conviction that it is right, but the theoretical assumption that it cannot be wrong. From considering all objections as in this manner "null and void,” the mind becomes so thoroughly satisfied with its own conclusions, as to render any farther examination of them superfluous, and confounds its exclusive pretensions to reason with the absolute possession of it.
J.E. Gordon (1913–1998) Materials scientist
Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents
Context: In the course of a long professional life spent, or misspent, in the study of the strengths of materials and structures, I have had cause to examine a lot of accidents, many of them fatal. I have been forced to the conclusion that very few accidents just "happen" in a morally neutral way. Nine out of ten accidents are caused, not by more or less abstruse technical effects, but by old-fashioned human sin — often verging on plain wickedness. Of course I do not mean the more gilded and juicy sins like deliberate murder, large-scale fraud, or Sex. It is squalid sins like carelessness, idleness, won't-learn-and-don't-need-to-ask, you-can't-tell-me-anything-about-my-job, pride, jealousy and greed that kill people.
Erich Fromm book The Art of Loving
The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.
Barry Long (1926–2003) Australian spiritual teacher and writer
Love is not a feeling ~ The Article (1995)
Context: Feelings, even the best of them, turn to negativity - disappointment, anger, discontent, resentment, jealousy, guilt, etc. A good feeling starts off being elevating, exciting, like taking a drug substance, alcohol or having sex. But what goes up must come down and feelings are no exception. So in a couple of hours or days the down side starts and you perhaps wonder why you feel moody, depressed, suicidal or just plain unhappy. You're paying the piper for yesterday's music. And between the upside and the downside is the no-man's and no-woman's land of boredom, indifference, inertia, weariness and pointlessness.
“The real reason for the disaster was, however, pride and jealousy and political ambition.”
J.E. Gordon (1913–1998) Materials scientist
Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents
Context: The immediate technical cause of was the tearing of the fabric of the outer envelope; this fabric had apparently been embrittled by improper doping treatment. The real reason for the disaster was, however, pride and jealousy and political ambition.
Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)
Source: Speech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Vol. I, p. 637. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120, and in Addresses of President Wilson : Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919 - On The League of Nations, Treaty of Peace with Germany, Industrial Conditions, High Cost of Living, Race Riots, Etc. (1919) http://books.google.com/books?id=VNdmAAAAMAAJ&pg=PA41&dq=%22not+know+that+the+seed+of+war+in+the+modern+world+is+industrial+and+commercial+rivalry%22&hl=en&ei=5JOhTIqiF4aKlwf995GXBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22not%20know%20that%20the%20seed%20of%20war%20in%20the%20modern%20world%20is%20industrial%20and%20commercial%20rivalry%22&f=false <br class="br">Context: If every nation is going to be our rival, if every nation is going to dislike and distrust us, and that will be the case, because having trusted us beyond measure the reaction will occur beyond measure (as it stands now they trust us they look to us, they long that we shall undertake anything for their assistance rather than that any other nation should undertake it)— if we say, "No, we are in this world to live by ourselves, and get what we can out of it by any selfish processes," then the reaction will change the whole heart and attitude of the world toward this great, free, justice-loving people, and after you have changed the attitude of the world, what have you produced? Peace? Why, my fellow citizens, is there any man here or any woman, let me say is there any child here, who does not know that the seed of war in the modern world is industrial and commercial rivalry? The real reason that the war that we have just finished took place was that Germany was afraid her commercial rivals were going to get the better of her, and' the reason why some nations went into the war against Germany was that they thought Germany would get the commercial advantage of them. The seed of the jealousy, the seed of the deep-seated hatred was hot, successful commercial and industrial rivalry.
Robert H. Jackson (1892–1954) American judge
319 U.S. 636
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Toleration and Liberalism (1925)
Context: Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory. But the time came when we were compelled to defend our own property and protect the rights and lives of our own citizens. We believed, moreover, that those institutions which we cherish with a supreme affection, and which lie at the foundation of our whole scheme of human relationship, the right of freedom, of equality, of self-government, were all in jeopardy. We thought the question was involved of whether the people of the earth were to rule or whether they were to be ruled. We thought that we were helping to determine whether the principle of despotism or the principle of liberty should be the prevailing standard among the nations. Then, too, our country all came under the influence of a great wave of idealism. The crusading spirit was aroused. The cause of civilization, the cause of humanity, made a compelling appeal. No doubt there were other motives, but these appear to me the chief causes which drew America into the World War.