Quotes about envy
page 3

Ursula K. Le Guin photo
Robinson Jeffers photo
John Dryden photo
Democritus photo

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Thomas Brooks photo
Alexis De Tocqueville photo

“Égalité is an expression of envy. It means, in the real heart of every Republican, " No one shall be better off than I am;" and while this is preferred to good government, good government is impossible.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Original text (incomplete): L'égalité est une expression d'envie. Elle signifie, dans le cœur de tout républicain : personne ne sera dans une meilleure situation que moi.[...]
Conversation with Nassau William Senior, 22 May 1850 Nassau, p. 94 http://books.google.com/books?id=KuzvHHBxuqgC&pg=PA94&vq=%22an+expression+of+envy%22&dq=tocqueville+william+nassau&lr=&source=gbs_search_s&cad=0
1850s and later
Variant: Equality is a slogan based on envy. It signifies in the heart of every republican: "Nobody is going to occupy a place higher than I."

“The free electoral process is one of the things that outsiders envy most about this country. The distinctly American two-party system is perpetuated through that process.”

Scribd:Robert Agresta Inauguration speech Quoted in Mayor & Council Meeting of January 2009 http://www.scribd.com/full/54569111?access_key=key-11gd71r31loly41co5n5

Bawa Muhaiyaddeen photo
Stephen Harper photo

“Israel is the Middle East’s only legitimate democracy, surrounded by cadres, warlords and villains that do not respect democracy or human rights. These bellicose nations jealously regard Israel, envying its success, stability, and might. Israel faces an impossible calculus between defending itself and facing angry outcries or risking its own destruction.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Stephen Harper, as quoted in " We Must Support Democracy in the Middle East http://www.thebarrieexaminer.com/2014/01/31/we-must-support-democracy-in-the-middle-east" (31 January 2014), The Barrie Examiner.
2014

Colette Dowling photo
Henry Adams photo
Frank Chodorov photo
John Muir photo

“I used to envy the father of our race, dwelling as he did in contact with the new-made fields and plants of Eden; but I do so no more, because I have discovered that I also live in "creation's dawn." The morning stars still sing together, and the world, not yet half made, becomes more beautiful every day.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Explorations in the Great Tuolumne Cañon http://books.google.com/books?id=ZikGAQAAIAAJ&pg=P139", Overland Monthly, volume XI, number 2 (August 1873) pages 139-147 (at page 143); modified and reprinted in John of the Mountains (1938), page 72
1870s

John Steinbeck photo
Carl Panzram photo
Thomas Tickell photo

“though every friend be fled,
Lo! Envy waits, that lover of the dead.”

Thomas Tickell (1685–1740) English poet and man of letters

On the Death of the Earl of Cadogan.

Jonathan Edwards photo
Warren G. Harding photo
J. F. C. Fuller photo
Honoré de Balzac photo

“Pierrette, like all those who suffer more than they have strength to bear, kept silence. Silence is the only weapon by which such victims can conquer; it baffles the Cossack charges of envy, the savage skirmishings of suspicion; it does at times give victory, crushing and complete, — for what is more complete than silence? it is absolute; it is one of the attributes of infinity.”

Pierrette fit comme les gens qui souffrent au delà de leurs forces, elle garda le silence.Ce silence est, pour tous les êtres attaqués, le seul moyen de triompher: il lasse les charges cosaques des envieux, les sauvages escarmouches des ennemis; il donne une victoire écrasante et complète. Quoi de plus complet que le silence?Il est absolu, n'est-ce pas une des manières d'être de l'infini?
Source: Pierrette (1840), Ch. VI: An Old Maid's Jealousy

Robert Southwell photo
Cosimo de' Medici photo

“There is in gardens a plant which one ought to leave dry, although most people water it. It is the weed called envy.”

Cosimo de' Medici (1389–1464) First ruler of the Medici political dynasty

Attributed to Cosimo de' Medici in: Jean Lucas-Dubreton (1961). Daily Life in Florence in the Time of the Medici. p. 58

Charles Bukowski photo
H. Rider Haggard photo

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Walter Besant photo
Samuel Richardson photo
Francis Bacon photo
Torquato Tasso photo

“So might we die, not envying them that live;
So would we die, not unrevenged all.”

Torquato Tasso (1544–1595) Italian poet

Noi morirem, né invidia avremo ai vivi:
Noi morirem, ma non morremo inulti.
Canto II, stanza 86 (tr. Fairfax)
Gerusalemme Liberata (1581)

Carl Zuckmayer photo
Charles Taze Russell photo
Arthur Schopenhauer photo
Jack Whitehall photo

“He's always been the person who's made me laugh most. He uses humour in a very disarming way. I've seen how people enjoy his company and have always envied that, and have wanted to aspire to that.”

Jack Whitehall (1988) British comedian, television presenter and actor

Whitehall, about his father Michael
Hattenstone, Simon (14 December 2013), "Comedians and their parents: Jack Whitehall and father Michael" https://www.theguardian.com/tv-and-radio/2013/dec/14/jack-whitehall-michael-whitehall-backchat, The Guardian. Retrieved September 25, 2017.

Wilhelm II, German Emperor photo
James Thomson (poet) photo

“Base Envy withers at another’s joy,
And hates that excellence it cannot reach.”

Source: The Seasons (1726-1730), Spring (1728), l. 283.

Harry Turtledove photo
Paul Carus photo
Luís de Camões photo

“How sweet is praise, and justly purchased glory,
By one's own actions, when to Heaven they soar!
Each nobler soul will strain, to have his story,
Match, if not darken, all that went before.
Envy of other's fame, not transitory,
Screws up illustrious actions more, and more.
Such, as contend in honorable deeds,
The spur of high applause incites their speeds.”

Luís de Camões (1524–1580) Portuguese poet

Quão doce é o louvor e a justa glória
Dos próprios feitos, quando são soados!
Qualquer nobre trabalha que em memória
Vença ou iguale os grandes já passados.
As invejas da ilustre e alheia história
Fazem mil vezes feitos sublimados.
Quem valerosas obras exercita,
Louvor alheio muito o esperta e incita.
Stanza 92 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Letitia Elizabeth Landon photo

“I envy thee, thou careless wind!
How light, how wild thy wandering :
Thou hast no earthly chain, to bind
One fetter on thy airy wing.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd August 1823) both from Songs
The London Literary Gazette, 1823

William Hazlitt photo

“Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.”

William Hazlitt (1778–1830) English writer

No. 19
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Truman Capote photo

“I really envy the members of the production departments of American movie studios. Their ideas are better, and they are given much more time to work on films.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)

Douglas Coupland photo
Giovanni Boccaccio photo

“In the affairs of this world, poverty alone is without envy.”

Sola la miseria è senza invidia nelle cose presenti.
Fourth Day, Introduction
The Decameron (c. 1350)

Margaret Fuller photo

“In the race of men is much greed and envy; but of truth, little.”

Source: The Chronicles of Prydain (1964–1968), Book IV: Taran Wanderer (1967), Chapter 8 (Morda)

David Graeber photo
Abraham Cahan photo
Georg Brandes photo
Anthony Wayne photo
B.K.S. Iyengar photo
Carl von Clausewitz photo

“I often wished during those years that I could be a lyricist with a camera. […] I took great delight in [Edward Weston's] and many other photographers’ work. I envied them the freedom to photograph a landscape apparently without concern for the implications of its possession.”

David Goldblatt (1930–2018) South African photographer

In an interview with Okwui Enwezor, as quoted in "The Camera Is Not a Machine Gun" http://designobserver.com/article.php?id=10557, Fred Ritchin, 1998

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Kunti photo
Samuel R. Delany photo
George F. Kennan photo

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

Fulke Greville, 1st Baron Brooke photo
John Ralston Saul photo
Ali al-Hadi photo

“Envy destroys good deeds”

Ali al-Hadi (829–868) imam

Misnad al-Imām al-Hādī, p. 302.
Religious Wisdom

Pietro Metastasio photo

“If our inward griefs were seen written on our brow, how many would be pitied who are now envied!”

Pietro Metastasio (1698–1782) Italian poet and librettist (born 3 January 1698, died 12 April 1782)

Se a ciascun l'interno affanno
Si leggesse in fronte scritto,
Quanti mai, che invidia fanno,
Ci farebbero pietà!
Part I.
Giuseppe Riconosciuto (1733)

David Brin photo
George W. Bush photo

“Our health care system is the envy of the world.”

George W. Bush (1946) 43rd President of the United States

3rd Presidential Debate http://www.debates.org/pages/trans2004d.html (October 13, 2004).
2000s, 2004

Jacopo Sannazaro photo

“Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye.”

Jacopo Sannazaro (1458–1530) Italian writer

L'invidia, figliuol mio, se stessa macera,
E si dilegua come agnel per fascino.
Ecloga Octava; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Envy".

Norman Tebbit photo
Halldór Laxness photo
Statius photo

“Soon, if any envy still spreads clouds before you, it shall perish, and after me you shall be paid the honours you deserve.”
Mox, tibi si quis adhuc praetendit nubila livor, occidet, et meriti post me referentur honores.

Source: Thebaid, Book XII, Line 818

Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

William Harvey photo
Simon Soloveychik photo
Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

John Banville photo
Murray Walker photo

“I'm a frustrated driver. I would love to be out on the track instead of them. I look at them with envy.”

Murray Walker (1923) Motorsport commentator and journalist

Jasper Gerard (December 17, 2000) "It's the last lap and … I don't believe it! - Interview", The Sunday Times, p. News Review 5.
Interviews

André Maurois photo

“It's better to arouse pity than envy.”

André Maurois (1885–1967) French writer

A Time for Silence

Emily Deschanel photo
Nélson Rodrigues photo

“I envy stupidity, stupidity is eternal.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

"Flor de Obsessão: as 1000 melhores frases de Nelson Rodrigues" - Published by Companhia das Letras, 1992 ISBN 8571646678, 9788571646674

E.M. Forster photo

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft

George Bancroft photo

“By common consent grey hairs are a crown of glory; the only object of respect that can never excite envy.”

George Bancroft (1800–1891) American historian and statesman

"The Ruling Passion in Death" (1833), p. 75
Literary and Historical Miscellanies (1855)

Alfred von Waldersee photo

“Everywhere the masses are on the move, everywhere there is rebellion against authority, the negation of all religion, the generation of hatred and envy against those with wealth. We are probably facing major catastrophes.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary c. 1886, quoted in John C. G. Röhl, The Kaiser and his court : Wilhelm II and the government of Germany

Philip Roth photo
Andrew Ure photo
Maddox photo
Arthur Schopenhauer photo
Carl Friedrich Gauss photo
Bethany Kennedy Scanlon photo
Henry Wadsworth Longfellow photo
Letitia Elizabeth Landon photo
Peter Medawar photo
Mitt Romney photo
Eric Hoffer photo