Quotes about envy
page 3

“He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men’s acts, even the terrible became banal.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (pp. 130-131)

Men, Stupidity, Religion, Beauty

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“All things are hush'd, as Nature's self lay dead,
The Mountains seem to nod their drowsy head;
The little Birds in dreams their Songs repeat,
And sleeping Flowers, beneath the night-dew sweat;
Even Lust and Envy sleep.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

The Indian Emperor (1667), Act III, scene ii.

Dreams, Mountain, Flowers, Nature

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life, Men, Pleasure, Jealousy

“Satan, being fallen from light to darkness, from felicity to misery, from heaven to hell, from an angel to a devil, is so full of malice and envy that he will leave no means unattempted, whereby he may make all others eternally miserable with himself.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Angels, Hell, Light

“Égalité is an expression of envy. It means, in the real heart of every Republican, " No one shall be better off than I am;" and while this is preferred to good government, good government is impossible.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Original text (incomplete): L'égalité est une expression d'envie. Elle signifie, dans le cœur de tout républicain : personne ne sera dans une meilleure situation que moi.[...] Conversation with Nassau William Senior, 22 May 1850 Nassau, p. 94 http://books.google.com/books?id=KuzvHHBxuqgC&pg=PA94&vq=%22an+expression+of+envy%22&dq=tocqueville+william+nassau&lr=&source=gbs_search_s&cad=0 1850s and later Variant: Equality is a slogan based on envy. It signifies in the heart of every republican: "Nobody is going to occupy a place higher than I."

Heart

“The free electoral process is one of the things that outsiders envy most about this country. The distinctly American two-party system is perpetuated through that process.”

Robert Agresta (1983)

Scribd:Robert Agresta Inauguration speech Quoted in Mayor & Council Meeting of January 2009 http://www.scribd.com/full/54569111?access_key=key-11gd71r31loly41co5n5

Country

“To wage war within oneself is Islam; the real fight is an inner one. To dispel evil qualities, evil thoughts, and the differences that lead to separations is Islam. To wage war upon jealousy, envy, and vengeance is Islam. To cut out and discard the qualities of Satan and to fill ourselves with the qualities of Allah is Islam. To show a heart full of love to our brothers and sisters is the wealth of Islam.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love, War, Jealousy, Sister

“Israel is the Middle East’s only legitimate democracy, surrounded by cadres, warlords and villains that do not respect democracy or human rights. These bellicose nations jealously regard Israel, envying its success, stability, and might. Israel faces an impossible calculus between defending itself and facing angry outcries or risking its own destruction.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Stephen Harper, as quoted in " We Must Support Democracy in the Middle East http://www.thebarrieexaminer.com/2014/01/31/we-must-support-democracy-in-the-middle-east" (31 January 2014), The Barrie Examiner. 2014

Democracy, Success

“Lack of confidence leads us into the dark waters of envy. We see men are functioning without hang-ups—and like girls who envy the unfettered freedom of older brothers, we find it easier to focus on how "lucky" the men are and how "unlucky" we are. Sequestered in an unfair situation, we don't have to do anything about achieving the competence and self-esteem we so admire in others.”

Colette Dowling (1938)

Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 128

Men, Confidence, Girl, Freedom

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“The Communist … chooses some feature of an order where there is a potential resentment, or he may choose some feature about which people are simply soft-headed—that is to say, confused or uncertain. It may be the existence of rich men; it may be the right to acquire and use property privately; it may be the idea of discipline and regard in education; it may be some system of preferential advancement which produces envy in the less successful. His most common maneuver … is to vilify this as founded upon “prejudice.” The burden of his argument usually is that since these do not have perfectly rationalized bases, they have no right to exist.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 5.
Life Without Prejudice (1965)

Men, People, Education, Idea

“Income taxation appeals to the governing class because in its everlasting urgency for power it needs money. Income taxation appeals to the mass of people because it gives expression to their envy; it salves their sense of hurt. The only beneficiaries of income taxation are the politicians, for it not only gives them the means by which they can increase their emoluments but it also enables them to improve their importance. The have-nots who support the politicians in the demand for income taxation do so only because they hate the haves; although they delude themselves with the thought that they might get some of the pelt the fact is that the taxing of incomes cannot in any way improve their economic condition. So that, the sum of all the arguments for income taxation comes to political ambition and the sin of covetousness.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Income Tax: Root of All Evil (1954), p. 27

Money, Hate, People, Way

“I used to envy the father of our race, dwelling as he did in contact with the new-made fields and plants of Eden; but I do so no more, because I have discovered that I also live in "creation's dawn." The morning stars still sing together, and the world, not yet half made, becomes more beautiful every day.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Explorations in the Great Tuolumne Cañon http://books.google.com/books?id=ZikGAQAAIAAJ&pg=P139", Overland Monthly, volume XI, number 2 (August 1873) pages 139-147 (at page 143); modified and reprinted in John of the Mountains (1938), page 72 1870s

World, Beauty, Star, Singing

“Her body and her mind were sluggish and lazy, and deep down she fought a tired envy of the people who, so she thought, experienced good things while she went through life a gray cloud in a gray room. Having few actual perceptions, she lived by rules. Education is good. Self-control is necessary. Everything in its time and place. Travel is broadening. And it was this last axiom which had forced her finally on the vacation to Mexico.”

John Steinbeck book The Wayward Bus

About Bernice Pritchard in Ch. 5
The Wayward Bus (1947)

Life, People, Education, Travel

“You know that I spent several years in one of those places [reform school] when I was a boy and the so called Training that I recieved while there is mainly the cause of my being the degenerate beast that I am today. I have thought about that system of Training young boys for all of my life and I know that the whole system is wrong. That system of beating goodness, religion and Jesus into boys in the 99 times out of 100 has the direct opposite effect of taking all of the goodness, kindness and love out of them and then replacing those with hate, envy deciete, tyrany and every other kind of meaness there is.”

Carl Panzram (1891–1930) American serial killer

sic
From a undated letter to Henry Lesser, Lustmord: The Writings and Artifacts of Murderers, p. 202, (1997), Brian King, ed. ISBN 096503240X

Love, Life, Hate, School

“though every friend be fled,
Lo! Envy waits, that lover of the dead.”

Thomas Tickell (1685–1740) English poet and man of letters

On the Death of the Earl of Cadogan.

Lovers, Waiting, Dead

“We are all clever enough at envying a famous man while he is yet alive, and at praising him when he is dead.”

Mimnermus (-670) ancient Greek poet

Fragment 1.

Dead

“What tranquillity will there be in heaven! Who can express the fullness and blessedness of this peace! What a calm is this! How sweet and holy and joyous! What a haven of rest to enter, after having passed through the storms and tempests of this world, in which pride and selfishness and envy and malice and scorn and contempt and contention and vice are as waves of a restless ocean, always rolling, and often dashed about in violence and fury! What a Canaan of rest to come to, after going through this waste and howling wilderness, full of snares and pitfalls and poisonous serpents, where no rest could be found.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 302.

World, Peace, Selfishness

“When I sat on the Senate Committee on Foreign Relations and listened to American delegations appealing in behalf of kinsman or old home folks across the seas, I caught the aspirations of nationality, and the perfectly natural sympathy among kindred in this republic. But I little realized then how we might rend the concord of American citizenship in our seeking to solve Old World problems. There have come to me, not at all unbecomingly, the expressed anxieties of Americans foreign born who are asking our country's future attitude on territorial awards in the adjustment of peace. They are Americans all, but they have a proper and a natural interest in the fortunes of kinsfolk and native lands. One cannot blame them. If our land is to settle the envies, rivalries, jealousies, and hatreds of all civilization, these adopted sons of the Republic want the settlement favorable to the land from which they came.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, Nationalism and Americanism (1920)

World, Jealousy, Peace, Home

“What thrust us into war were not Hitler's political teachings: the cause, this time, was his successful attempt to establish a new economy. The causes of the war were: envy, greed, and fear.”

J. F. C. Fuller (1878–1966) British Army general

The Second World War, 1939-1945: a strategical and tactical history, (1948).

War, Fear, Time, Success

“Pierrette, like all those who suffer more than they have strength to bear, kept silence. Silence is the only weapon by which such victims can conquer; it baffles the Cossack charges of envy, the savage skirmishings of suspicion; it does at times give victory, crushing and complete, — for what is more complete than silence? it is absolute; it is one of the attributes of infinity.”

Honoré de Balzac book Pierrette

Pierrette fit comme les gens qui souffrent au delà de leurs forces, elle garda le silence.Ce silence est, pour tous les êtres attaqués, le seul moyen de triompher: il lasse les charges cosaques des envieux, les sauvages escarmouches des ennemis; il donne une victoire écrasante et complète. Quoi de plus complet que le silence?Il est absolu, n'est-ce pas une des manières d'être de l'infini?
Source: Pierrette (1840), Ch. VI: An Old Maid's Jealousy

Silence, Suffering, Time, Victory

“My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself,
My bliss is in my breast.

Enough I reckon wealth;
A mean the surest lot,
That lies too high for base contempt,
Too low for envy's shot.”

Robert Southwell (1561–1595) English Jesuit

Source: Content and Rich, Line 9; p. 57.

Happiness, Heart, Wealth

“There is in gardens a plant which one ought to leave dry, although most people water it. It is the weed called envy.”

Cosimo de' Medici (1389–1464) First ruler of the Medici political dynasty

Attributed to Cosimo de' Medici in: Jean Lucas-Dubreton (1961). Daily Life in Florence in the Time of the Medici. p. 58

People, Water

“… don't wait for the good woman. She doesn't exist. There are women who can make you feel more with their bodies and their souls but these are the exact women who will turn the knife into you right in front of the crowd. Of course, I expect this, but the knife still cuts. The female loves to play man against man, and if she is in a position to do it there is not one who will not resist. The male, for all his bravado and exploration, is the loyal one, the one who generally feels love. The female is skilled at betrayal. and torture and damnation. Never envy a man his lady. Behind it all lays a living hell.”

Charles Bukowski (1920–1994) American writer

in a letter to Steven Richmond (Published in Charles Bukowski: Locked in the Arms of a Crazy Life by Howard Sounes)
Letters

Love, Women, Feeling, Soul

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Life, Death, Truth, Age

“Many a young fellow has found himself in a similar predicament, but I doubt whether anyone ever became so desperately hungry as I did on that day. I recollect that, having rashly eaten up my sausage before eight o'clock, I felt a sinking towards twelve; it was aggravated by the savoury smell of roast meat which steamed from the cookshops and dining-rooms as I walked along the streets. About one o'clock I gazed with malignant envy on the happy clerks who could go in and order platefuls of the roast and boiled which smoked in the windows, and threw a perfume more delicious than the sweetest strains of music into the streets where I lingered and looked. And at two I observed the diners come out again, walking more slowly, but with an upright and satisfied air, while I -- the sinking had been succeeded by a dull gnawing pain -- was slowly doubling up. At half-past two I felt as if I could bear it no longer. I had been walking about, trying different offices for a clerkship. I might as well have asked for a partnership. But I could walk no more.”

Walter Besant (1836–1901) English novelist and historian

The Case of Mr. Lucraft (with James Rice), 1875 http://books.google.com/books?id=fn5lH8qnLygC&pg=PA19, p. 19

Pain, Happiness, Music, Past

“O! what a Godlike Power is that of doing Good! — I envy the Rich and the Great for nothing else!”

Samuel Richardson book Pamela; or, Virtue Rewarded

Page 312
Pamela (1740)

“As for the passions and studies of the mind: avoid envy; anxious fears; anger fretting inwards; subtle and knotty inquisitions; joys and exhilarations in excess; sadness not communicated. Entertain hopes; mirth rather than joy; variety of delights, rather than surfeit of them; wonder and admiration, and therefore novelties; studies that fill the mind with splendid and illustrious objects, as histories, fables, and contemplations of nature.”

Francis Bacon book Essays

Of Regimen of Health
Essays (1625)

Sadness, Fear, Hope, History

“It is possible that the malice of writers has been overrated (by myself among others). Reading their ruminations on their craft, one sees why this writer could not possibly like that one, would indeed consider him a menace. Literature is a battleground of conflicting faiths, and nobler passions than envy are involved.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"The Interview as Art," p. 209
The Good Word & Other Words (1978)

Faith, Literature, Passion, Reading

“So might we die, not envying them that live;
So would we die, not unrevenged all.”

Torquato Tasso (1544–1595) Italian poet

Noi morirem, né invidia avremo ai vivi:
Noi morirem, ma non morremo inulti.
Canto II, stanza 86 (tr. Fairfax)
Gerusalemme Liberata (1581)

“…Hades had opened its gates and vomited forth the basest, most despicable, most horrible demons. In the course of my life I had seen something of untrammeled human insights of horror of panic. I had taken part in a dozen battles in the First World War, had experienced barrages, gassings, going over the top. I had witnessed the turmoil of the postwar era, the crushing uprisings, street battles, meeting hall brawls. I was present among the bystanders during the Hitler Putsch in 1923 in Munich. I saw the early period of Nazi rule in Berlin. But none of this was comparable to those days in Vienna. What was unleashed upon Vienna had nothing to do with [the] seizure of power in Germany. …What was unleashed upon Vienna was a torrent of envy, jealousy, bitterness, blind, malignant craving for revenge. All better instincts were silenced… only the torpid masses had been unchained. …It was the witch's Sabbath of the mob. All that makes for human dignity was buried.”

Carl Zuckmayer (1896–1977) German writer and playwright

As quoted & translated by Eric R. Kandel, In Search of Memory (2006) referencing Als Wärs ein Stück von Mir (1966) see also, A Part of Myself: Portrait of an Epoch Tr. Richard and Clara Winston (1984)

Life, War, World, Jealousy

“He that is endeavouring to subdue, and root out of his mind, all those passions of pride, envy and ambition, which religion opposes, is doing more to make himself happy, even in this life than he that is contriving means to indulge them.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. XII.

Life, Happiness, Religion, Passion

“A Satanist knows there is nothing wrong with being greedy, as it only means that he wants more than he already has. Envy means to look with favor upon the possessions of others, and to be desirous of obtaining similar things for oneself. Envy and greed are the motivating forces of ambition - and without ambition, very little of any importance would be accomplished.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Motivation

“What is the secret of the opposition and slander that is being raised up against me and against all who, like me, are Bible students? It is malice, hatred, envy, strife, on the part of those who are still hugging the nonsense of the Dark Ages and neglecting true Bible study. They see that their influence is waning. But they have not yet awakened to the true situation. They think that I am responsible for their smaller congregations and small collections. But not so. The real difficulty for them is that the people are becoming more intelligent and can no longer be driven with the crack of a merely man-made whip of fear.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

The Watch Tower (October 15, 1914), p. 287.

People, Secret, Age, Fear

“From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, pp. 344–345
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Hate, Secret, Way, Feeling

“We are all equal, despite the country we come from, and national differences should be ignored. We are all a unity. We must shed all jealousy and envy because they are harmful. We are all one with each other and with God.”

Haidakhan Babaji teacher in northern India

2 April 1980.
The Teachings of Babaji

God, Jealousy, Country

“He's always been the person who's made me laugh most. He uses humour in a very disarming way. I've seen how people enjoy his company and have always envied that, and have wanted to aspire to that.”

Jack Whitehall (1988) British comedian, television presenter and actor

Whitehall, about his father Michael Hattenstone, Simon (14 December 2013), "Comedians and their parents: Jack Whitehall and father Michael" https://www.theguardian.com/tv-and-radio/2013/dec/14/jack-whitehall-michael-whitehall-backchat, The Guardian. Retrieved September 25, 2017.

People, Way, Personality

“[The coming war is] the last battle between Teutons and Slavs [which would] find the Anglo-Saxons on the side of the Slavs and the Gauls…[England] wanted to forbid other Powers to defend their interests…with the sword. … England will undoubtedly stand behind France and Russia against Germany out of hatred and envy. The imminent struggle for existence which the Germanic peoples of Europe (Austria, Germany) will have to fight out against the Slavs (Russians) and their Latin (Gallic) supporters finds the Anglo-Saxons on the side of the Slavs. Reason: petty envy, fear of our growing big.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note on report from the German ambassador to London, Prince Lichnowsky (December 1912), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 32
1910s

War, People, Fear, Support

“Base Envy withers at another’s joy,
And hates that excellence it cannot reach.”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Spring (1728), l. 283.

Hate, Joy

“I see people who write characters who are loonies and make them convincing and believable, and I envy them tremendously. I don’t really understand them. It’s funny, because I’ve created my own monster. In the ‘Great War’ and ‘American Empire’ books, I’m writing the person who is the functional equivalent of Adolf Hitler. I’m inside his head — and that’s a very strange place for somebody who thinks of himself as a fairly rational fellow to be. That’s alarming”

Harry Turtledove (1949) American novelist, short story author, essayist, historian

On Jake Featherston in an interview with Locus magazine (February 2003) http://www.locusmag.com/2003/Issue02/Turtledove.html

War, People, Books, Understanding

“Women don't suffer from penis envy. Men do.”

Joseph Heller book Something Happened

Something Happened (1974)

Women, Men, Suffering

“The deva asked,
What causes ruin in the world?
What breaks off friendships?
What is the most violent fever?
Who is the best physician?"

The Blessed One replied,
Ruin in the world is caused by ignorance;
friendships are broken off by envy and selfishness;
the most violent fever is hatred;
the best physician is the Buddha.”

Paul Carus (1852–1919) American philosopher

The Gospel of Buddha http://reluctant-messenger.com/gospel_buddha/preface.htm (1894), a compilation of translations from ancient records.

Friendship, World, Selfishness

“How sweet is praise, and justly purchased glory,
By one's own actions, when to Heaven they soar!
Each nobler soul will strain, to have his story,
Match, if not darken, all that went before.
Envy of other's fame, not transitory,
Screws up illustrious actions more, and more.
Such, as contend in honorable deeds,
The spur of high applause incites their speeds.”

Luís de Camões (1524–1580) Portuguese poet

Quão doce é o louvor e a justa glória
Dos próprios feitos, quando são soados!
Qualquer nobre trabalha que em memória
Vença ou iguale os grandes já passados.
As invejas da ilustre e alheia história
Fazem mil vezes feitos sublimados.
Quem valerosas obras exercita,
Louvor alheio muito o esperta e incita.
Stanza 92 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Soul, Speed

“I envy thee, thou careless wind!
How light, how wild thy wandering :
Thou hast no earthly chain, to bind
One fetter on thy airy wing.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd August 1823) both from Songs
The London Literary Gazette, 1823

Light

“Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.”

William Hazlitt (1778–1830) English writer

No. 19
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Love, Justice

“Envy was constantly with him; the Enemy was anyone who was someone he wanted to be or who had anything he wanted to have.”

Truman Capote book In Cold Blood

On Dick, part 3
In Cold Blood (1965)

“In the last two hundred years the exploitation of envy—its mobilization among the masses—coupled with the denigration of individuals, but more frequently of classes, races, nations, or religious communities, has been the key to political success.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 6

Communication, Success

“I really envy the members of the production departments of American movie studios. Their ideas are better, and they are given much more time to work on films.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview I" http://www.davmil.org/www.kaijuconversations.com/satsum.htm, Kaiju Conversations (December 1993)

Idea, Time

“Boomer Envy: Envy of material wealth and long-range material security accrued by older members of the baby boom generation by virtue of fortunate births.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

Birth, Baby, Wealth

“In the affairs of this world, poverty alone is without envy.”

Giovanni Boccaccio book The Decameron

Sola la miseria è senza invidia nelle cose presenti.
Fourth Day, Introduction
The Decameron (c. 1350)

World

“There is a Polish countess here, who likes me much. She has been very handsome, still is, in the style of the full-blown rose. She is a widow, very rich, one of the emancipated women, naturally vivacious, and with talent. This woman envies me; she says, "How happy you are; so free, so serene, so attractive, so self-possessed!" I say not a word, but I do not look on myself as particularly enviable. A little money would have made me much more so; a little money would have enabled me to come here long ago, and find those that belong to me, or at least try my experiments; then my health would never have sunk, nor the best years of my life been wasted in useless friction. Had I money now, — could I only remain, take a faithful servant, and live alone, and still see those I love when it is best, that would suit me. It seems to me, very soon I shall be calmed, and begin to enjoy.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter (17 November 1847).
Memoirs of Margaret Fuller Ossoli (1852)

Love, Life, Women, Money

“In the race of men is much greed and envy; but of truth, little.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book IV: Taran Wanderer (1967), Chapter 8 (Morda)

Men, Truth

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“Am I happy? There are moments when I am overwhelmed by a sense of my success and ease. I become aware that thousands of things which had formerly been forbidden fruit to me are at my command now. I distinctly recall that crushing sense of being debarred from everything, and then I feel as though the whole world were mine. One day I paused in front of an old East Side restaurant that I had often passed in my days of need and despair. The feeling of desolation and envy with which I used to peek in its windows came back to me. It gave me pangs of self-pity for my past and a thrilling sense of my present power. The prices that had once been prohibitive seemed so wretchedly low now. …
And yet in all such instances I feel a peculiar yearning for the very days when the doors of that restaurant were closed to me and when the Canal Street merchant was a magnate of commerce in my estimation. Somehow, encounters of this kind leave me dejected. The gloomiest past is dearer than the brightest present. In my case there seems to be a special reason for feeling this way. My sense of triumph is coupled with a brooding sense of emptiness and insignificance, of my lack of anything like a great, deep interest.”

Abraham Cahan book The Rise of David Levinsky

The Rise of David Levinsky (1917)

Happiness, World, Way, Feeling

“Under the dominion of the priests our earth became the ascetic planet; a squalid den careering through space, peopled by discontented and arrogant creatures, who were disgusted with life, abhorred their globe as a vale of tears, and who in their envy and hatred of beauty and joy did themselves as much harm as possible.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 41

Life, People, Beauty, Tear

“He is firm in constitution, as in resolution; industrious, indefatigable, determined and persevering; fixed in opinion, and unbiased in judgment; not over accessible, but studious to reward merit. He is a rock against which the waves of calumny and malice, moved by the gusts of passion natural to envy, have dashed; have washed its sides: he is still immovable on his base. He is in some degree susceptible of adulation, as is every man who has an honest thirst for military fame. He endures fatigue and hardship with fortitude uncommon for a man of his years. I have seen him, in the most severe night of the winter of 1794, sleep on the ground, like his fellow-soldiers, and walk around the camp at four in the morning, with the vigilance of a sentinel.”

Anthony Wayne (1745–1796) Continental Army general

Major William Eaton, commander of the US Marines at Derna, 1806 ("...the Shores of Tripoli..."), of Wayne

Nature, Sleep, Passion, Winter

“You must purge yourself before finding faults in others.
When you see a mistake in somebody else, try to find if you are making the same mistake.
This is the way to take judgment and to turn it into improvement.
Do not look at others' bodies with envy or with superiority.
All people are born with different constitutions. Never compare with others.
Each one's capacities are a function of his or her internal strength. Know your capacities and continually improve upon them.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 60

People, Way

“…soldierly simplicity of character that has always represented the military at its best. In the higher ranks it is different. The higher a man is placed, the broader his point of view. Different interests and a wide variety of passions, good and bad, will arise on all sides. Envy and generosity, pride and humility, wrath and compassion - all may appear as effective forces in this great drama.”

Carl von Clausewitz book On War

On War (1832), Book 2

Appearance, Passion

“I often wished during those years that I could be a lyricist with a camera. […] I took great delight in [Edward Weston's] and many other photographers’ work. I envied them the freedom to photograph a landscape apparently without concern for the implications of its possession.”

David Goldblatt (1930–2018) South African photographer

In an interview with Okwui Enwezor, as quoted in "The Camera Is Not a Machine Gun" http://designobserver.com/article.php?id=10557, Fred Ritchin, 1998

Freedom

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Of passions under complete control, this hero [Pandu], O Madri, had all along been watched by me with care. How did he then forgetting the Rishi's curse, approach thee with enkindled desire? O Madri, this foremost of men should have been protected by thee. Why didst thou tempt him into solitude? Always melancholy at the thought of the Rishi's curse, how came he to be merry with thee in solitude? O princess of Valhika, more fortunate than myself, thou art really to be envied, for thou hast seen the face of our lord suffused with gladness and joy.”

Kunti character from Indian epic Mahabharata

Kunti in grief on seeing her husband dead during an intercourse with Madri
The Mahabharata/Book 1: Adi Parva/Section CXXV

Men, Art, Solitude, Passion

“In civilized societies today … clitoris envy, or womb envy, takes subtle forms. Man's constant need to disparage woman, to humble her, to deny her equal rights, and to belittle her achievements — all are expressions of his innate envy and fear.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 9 - The Sexual Revolution (1971).

Fear

“You know, Mouse, I envy the captain. He’s got a mission. And his obsession precludes all that wondering about what other people think of him.”

Samuel R. Delany book Nova

Source: Nova (1968), Chapter 6 (p. 158)

People, Thinking

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

People, World, Exercises, Problem

“Hard-hearted minds relent and rigor's tears abound,
And envy strangely rues his end, in whom no fault was found.
Knowledge her light hath lost, valor hath slain her knight,
Sidney is dead, dead is my friend, dead is the world's delight.”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

"Elegy on Sir Philip Sidney" (1593).

World, Knowledge, Tear, Light

“There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women — not on the male structure and what it does to men.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Women, Men, Confidence, History

“Envy destroys good deeds”

Ali al-Hadi (829–868) imam

Misnad al-Imām al-Hādī, p. 302.
Religious Wisdom

“If our inward griefs were seen written on our brow, how many would be pitied who are now envied!”

Pietro Metastasio (1698–1782) Italian poet and librettist (born 3 January 1698, died 12 April 1782)

Se a ciascun l'interno affanno
Si leggesse in fronte scritto,
Quanti mai, che invidia fanno,
Ci farebbero pietà!
Part I.
Giuseppe Riconosciuto (1733)

“There were times when Robert actually envied his ancestors, who had lived in dark ignorance, before the twenty-first century, and seemed to have spent most of their time making up weird, ornate explanations of the world to fill the yawning gap of their ignorance. Back then, one could believe in anything at all.
Simple, deliciously elegant explanations of human behavior—it apparently never mattered whether they were true or not, as long as they were incanted right. "Party lines" and wonderful conspiracy theories abounded. You could even believe in your own sainthood if you wanted. Nobody was there to show you, with clear experimental proof, that there was no easy answer, no magic bullet, no philosopher's stone. Only simple, boring sanity.
How narrow the Golden Age looked in retrospect.”

David Brin book The Uplift War

Source: The Uplift War (1987), Chapter 53 (pp. 324-325)

Age, World, Behavior, Time

“Our health care system is the envy of the world.”

George W. Bush (1946) 43rd President of the United States

3rd Presidential Debate http://www.debates.org/pages/trans2004d.html (October 13, 2004). 2000s, 2004

Health, World

“Envy, my son, wears herself away, and droops like a lamb under the influence of the evil eye.”

Jacopo Sannazaro (1458–1530) Italian writer

L'invidia, figliuol mio, se stessa macera,
E si dilegua come agnel per fascino.
Ecloga Octava; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Envy".

Evil