Quotes about envy (467 quotes, page 4) | Quotes of famous people

“Blessed loves! how happy they have made us on the earth; what will they be when they have deepened through ages, with no alloy of envy or suspicion or selfishness or sorrow?”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 306.

Love , Age , Selfishness , Happiness

“That persons have opposing interests and seek to advance their own conception of the good is not at all the same thing as their being moved by envy and jealousy.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 81, p. 540

Jealousy , Personality

“I was talking to a friend about it recently and I told him that the thing about making that film that upset me most was how cruel Lars is to the woman he is working with. Not that I can't take it, because I'm pretty tough and completely capable of defending myself, but because my ideals of the ultimate creator were shattered. And my friend said "What did you expect? All major directors are "sexist", a maker is not necessarily an expert in human rights or female/male equality!
My answer was that you can take quite sexist film directors like Woody Allen or Stanley Kubrick and still they are the one that provide the soul to their movies. In Lars von Trier's case it is not so and he knows it. He needs a female to provide his work soul. And he envies them and hates them for it. So he has to destroy them during the filming. And hide the evidence. What saves him as an artist, though, is that he is so painfully honest that even though he will manage to cover up his crime in the "real" world (he is a genius to set things up that everybody thinks it is just his female-actress-at-the-moment imagination, that she is just hysterical or pre-menstrual), his films become a documentation of this "soul-robbery.”

Björk (1965) Icelandic singer-songwriter

Breaking the Waves is the clearest example of that.
bjork."
From the www.bjork.com http://www.bjork.com 4um, posted by Björk in response to a question about her conflict with director Lars von Trier during the production of Dancer in the Dark.
Other quotes

Hate , World , Soul , Imagination

“Strangely enough, there were certain scholars who envied the freedom of obscurity, and who, burdened with certain private sorrows which they dared not tell anyone, or who perhaps wanting only a holiday from the weariness of the sort of art they had themselves created, wrote novels too, under assumed and humble names. And when they did so they put aside pedantry and wrote as simply and naturally as any common novelist.
For the novelist believed that he should not be conscious of techniques. He should write as his material demanded.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Art , Nature , Freedom , Holiday

“Our democracy must be not only the envy of the world but the engine of our own renewal. There is nothing wrong with America that cannot be cured by what is right with America.”

Bill Clinton (1946) 42nd President of the United States

First inaugural address (January 20, 1993), Washington, D.C.
1990s

World , Democracy

“We are the envy of Europe and in a few years time we are going to be one of the top countries in the world.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

19th Dec. 2005
As President, 2005

World , Time , Country

“I personally believe that Satan fell from heaven about a hundred years after the creation of Adam and Eve. I believe that he had watched Adam and Eve have fellowship with their creator with pride and envy in his heart. He had been God’s choir director since he was created. His desire to be God was thwarted when God cast him out of heaven.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God , Heart , Personality

“The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

The Note Book of Elbert Hubbard (1927)

God , Forgiveness , Joy

“This political economy or science of enrichment born of the merchants’ mutual envy and greed, bears on its brow the mark of the most detestable selfishness.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Diese aus dem gegenseitigen Neid und der Habgier der Kaufleute entstandene Nationalökonomie oder Bereicherungswissenschaft trägt das Gepräge der ekelhaftesten Selbstsucht auf der Stirne.
Outlines of a Critique of Political Economy (1844)

Science , Selfishness

“There are many things in life more worth while than money. One of these things is to be brought up in this our England, which is still "the envy of less happier lands". I do not believe it is for the benefit of children to be uprooted from England and transported to another country simply to avoid tax… Many a child has been ruined by being given too much. The avoidance of tax may be lawful, but it is not yet a virtue.”

Alfred Denning, Baron Denning (1899–1999) British judge

Re Weston's Settlements, [1969] 1 Ch 223.
Judgments

Life , Money , Children , Law

“Since biblical times, and probably before, the wealthy have been envied and condemned.”

Conrad Black (1944) Canadian-born newspaper publisher

At the time of his fraud trial in 2007, Black was aware of the disdain much of the public held towards him because of his wealth.
Source: Clark, Andrew "At some level, he's still asking the same question as he was when he was seven or eight - who am I?" http://www.guardian.co.uk/media/2007/mar/16/pressandpublishing.citynews The Guardian, March 16, 2007

Time

“One of the problems when you become successful is that jealousy and envy inevitably follow. There are people—I categorize them as life's losers—who get their sense of accomplishment and achievement from trying to stop others. As far as I'm concerned, if they had any real ability they wouldn't be fighting me, they'd be doing something constructive themselves.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 1980s, Trump: The Art of the Deal (1987), p. 59

Life , People , Jealousy , Problem

“If I were reincarnated, I’d want to come back a buzzard. Nothing hates him or envies him or wants him or needs him. He is never bothered or in danger, and he can eat anything.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)

Hate

“I resent when they talk about families like mine that I grew up in. I resent the fact that they think we're talking about envy: it's job envy, it's wealthy envy; that we don't dream. My mother believed and my father believed that if I wanted to be president of the United States, that I could be, I could be vice president! My mother and father believed that if my brother or sister wanted to be a millionaire, they could be a millionaire! My mother and father dreamed as much as any rich guy dreams! They don't get us! They don't get who we are!”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Criticizing Mitt Romney and the Republican Party, campaign speech http://abcnews.go.com/blogs/politics/2012/05/joe-biden-lays-into-romney-gop-they-dont-get-who-we-are/ in Youngstown, Ohio (May 16, 2012)
2010s

Family , Dreams , Guy , Thinking

“For them no more the blazing hearth shall burn,
Or busy housewife ply her evening care:
No children run to lisp their sire's return,
Or climb his knees the envied kiss to share.”

Thomas Gray (1716–1771) English poet, historian

St. 6
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Children , Business , Kiss

“To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.”

Emil M. Cioran book History and Utopia

History and Utopia (1960)

“You say the right hon. baronet [Peel] is a traitor. It would ill become me to attempt his defence after the speech which he delivered last night—a speech, I will venture to say, more powerful and more to be admired than any speech which has been delivered within the memory of any man in this House. I watched the right hon. baronet as he went home last night, and for the first time I envied him his feelings. That speech was circulated by scores of thousands throughout the kingdom and throughout the world; and wherever a man is to be found who loves justice, and wherever there is a labourer whom you have trampled under foot, that speech will bring joy to the heart of the one, and hope to the breast of the other. You chose the right hon. baronet—why? Because he was the ablest man of your party. You always said so, and you will not deny it now. Why was he the ablest? Because he had great experience, profound attainments, and an honest regard for the good of the country. You placed him in office. When a man is in office he is not the same man as when in opposition. The present generation, or posterity, does not deal as mildly with men in government as with those in opposition. There are such things as the responsibilities of office. Look at the population of Lancashire and Yorkshire, and there is not a man among you who would have the valour to take office and raise the standard of Protection, and cry, "Down with the Anti-Corn Law League, and Protection for ever!" There is not a man in your ranks who would dare to sit on that bench as the Prime Minister of England pledged to maintain the existing law. The right hon. baronet took the only, the truest course—he resigned. He told you by that act: "I will no longer do your work. I will not defend your cause. The experience I have had since I came into office renders it impossible for me at once to maintain office and the Corn Laws."”

John Bright (1811–1889) British Radical and Liberal statesman

The right hon. baronet resigned—he was then no longer your Minister. He came back to office as the Minister of his Sovereign and of the people.
Speech in the House of Commons (17 February 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 148.
1840s

Love , Men , People , World

“When I behold the skylark move in perfect joy towards its love the sun, when I behold the skylark, growing drunk with joy, forget the use of wings, so that it topples from the height of heavens, I envy the bird's fate.”

Bernart de Ventadorn troubador

Can vei la lauzeta mover
De joi sas alas contra·l rai,
Que s'oblid'e·s laissa chazer
Per la doussor c'al cor li vai,
Ai, tan grans enveya m'en ve
De cui qu'eu veya jauzïon.
"Can vei la lauzeta mover", line 1; translation from James Branch Cabell The Cream of the Jest ([1917] 1972) p. 33.

Love , Fate , Bird , Sun

“Your "accidents," I once noticed, have ways of entangling your enemies that are the green envy of mature and careful strategists. Far too consistent for chance, I concluded it had to be unconscious will.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, The Vor Game (1990)

Way , Chance

“We are satisfied that it is right because it gives the freest play to individual energy and initiative and character and the largest liberty both to producer and consumer. …trade is injured when it is not allowed to follow its natural course, and when it is either hampered or diverted by artificial obstacles. …We believe in free trade because we believe in the capacity of our countrymen. That at least is why I oppose protection root and branch, veiled and unveiled, one-sided or reciprocal. I oppose it in any form. Besides we have experience of fifty years, during which our prosperity has become the envy of the world.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech in Bolton (15 October 1903), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 413
Leader of the Opposition

World , Nature

“That man is little to be envied whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona.”

Samuel Johnson book A Journey to the Western Islands of Scotland

A Journey to the Western Islands of Scotland (1775), Inch Kenneth

“The new homeland bulged with the sort of free-for-the-grabbing bounty that invites greed, envy, exploitation, profiteering, and politics.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 1 (p. 12)

“The dullard's envy of brilliant men is always assuaged by the suspicion that they will come to a bad end.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. IV

Men

“I'm bereft of spiritual solutions. I do believe that there has to be a better world, but that's rather simple. I'm quite obsessed with death. I've gone through periods of intense envy for people who've died. Yes, I have a dramatic unswayable unavoidable obsession with death. I can remember being obsessed with it from the age of eight and I often wondered whether it was quite a natural inbuilt emotion for people who're destined to take their own lives, that they recognise it and begin to study it. If there was a magical beautiful pill that one could take that would retire you from this world, I think I would take it and I suppose that's the extremity of the obsessiveness.”

Morrissey (1959) English singer

from "Stop me if you've heard this one before", interview by Len Brown in NME (20 February 1988)
In interviews etc., About life and death

Death , People , Age , World

“The modest man is seldom the object of envy.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.”

David Hume book A Treatise of Human Nature

Part 1, Section 4
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Disappointment , Anger

“She was beautiful, with a beauty so severe and so solitary that at first it was startling. "Ah! If only there were two of me," she thought, "one doing the talking and one listening, one living and one watching, how I would love myself. I'd envy no one."”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), p. 5

Love , Beauty

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men [Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher]. Every great man has such periods, of longer or shorter duration, times in which he loses self-confidence, … times in which, indeed, he may be sowing the seeds of a future harvest, but which are devoid of the stimulus to production.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Men , Penalty , Feeling , Confidence

“The suburban housewife — she was the dream image of the young American women and the envy, it was said, of women all over the world. The American housewife — freed by science and labor-saving appliances from the drudgery, the dangers of childbirth, and the illnesses of her grandmother … had found true feminine fulfilment.”

Betty Friedan book The Feminine Mystique

Source: The Feminine Mystique (1963), Ch. 1 "The Problem That Has No Name"

Women , World , Dreams , Science

“American society […] not only sanctions gross and unfair relations among men, but it encourages them. Now, can that be denied? No. Rivalry, competition, envy, jealousy, all that is malignant in human character is nourished by the system. Possession, money, property--on such corrupt standards as these do you people measure happiness and success.”

Philip Roth book Portnoy's Complaint

Portnoy's Complaint (1969)

Men , Money , People , Jealousy

“No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

The City and Man, p. 5 (1964)

Men , Evil , Change

“I envy people who drink — at least they know what to blame everything on.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

As quoted in The Portable Curmudgeon (1992) by Jon Winokur, p. 88.

People , Drink

“The ascetic priest … keeps the whole herd of dejected, faint-hearted, despairing and unsuccessful creatures fast to life. The very fact that he himself is sick makes him their born herdsman. If he were healthy, he would turn away with loathing from all this eagerness to re-label weakness, envy, Pharisaism and false morality as virtue. But, being himself sick, he is called upon to be an attendant in the great hospital of sinners the Church. He … teaches the patient that the guilty cause of his pain is himself. Thus he diverts the rancour of the abortive man and makes him less harmful, by letting a great part of his resentment recoil on himself. …He mitigates suffering and invents consolations of every kind, both narcotics and stimulants.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 41-42

Life , Pain , Suffering , Heart

“We have to give the American people a referendum. We will win this referendum if we have it now. If we wait and delay five or six years we will lose this referendum. The public is way ahead of the political class. They get that things are broken. They get that we're spending their kids' inheritance and mortgaging their future. They are ready to be talked to like adults and not like children. So when they see the demagoguery that is directed toward people or ideas that are sincere and are real, it doesn't work anymore. The Democrats are going to come at us with their old playbook. They're going to tap into the emotions of fear, anger, and envy. But that's not aspirational. That's not hope and change, and I don't think it's going to work anymore.”

Paul Ryan (1970) American politician

Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 15

Children , People , Fear , Hope

“Where may the wearied eye repose
When gazing on the Great;
Where neither guilty glory glows,
Nor despicable state?
Yes — one — the first — the last — the best — The Cincinnatus of the West,
Whom envy dared not hate,
Bequeath'd the name of Washington,
To make man blush there was but one!”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Ode to Napoleon Bonaparte http://readytogoebooks.com/LB-Nap-06.htm, st. 29 (1814).

Hate

“Hard-hearted minds relent and rigor's tears abound,
And envy strangely rues his end, in whom no fault was found.
Knowledge her light hath lost, valor hath slain her knight,
Sidney is dead, dead is my friend, dead is the world's delight.”

Philip Sidney (1554–1586) English diplomat

Fulke Greville, Epitaph on Sir Philip Sidney.
Criticism

World , Knowledge , Tear , Light

“Here you will find a pleasant and agreeable style, of a natural simplicity. The narrative is pure and the good faith of the author shines from it, exempt from the vanity of talking about oneself, and from partiality or envy when speaking of others. His ideas and exhortations are accompanied more by good zeal and truth than by any fine ability; and all throughout there is an authoritative tone and gravity proper to a man of good background, brought up in great affairs.”

Philippe de Commines (1447–1511) writer and diplomat

Vous y trouverez le langage doux et aggreable, d'une naïfve simplicité, la narration pure, et en laquelle la bonne foy de l'autheur reluit evidemment, exempte de vanité parlant de soy, et d'affection et d'envie parlant d'autruy : ses discours et enhortemens, accompaignez, plus de bon zele et de verité, que d'aucune exquise suffisance, et tout par tout de l'authorité et gravité, representant son homme de bon lieu, et élevé aux grans affaires.
Michel de Montaigne Essais Bk. II, ch. 10: "Des Livres"; translation from Serge Hughes (trans.) The Essential Montaigne (New York: New American Library, 1970) p. 293.
Criticism

Truth , Faith , Idea , Nature

“Even after making up one's mind to the sacrifices I had decided upon, there is always left a trace of envy for those who have triumphed in the melancholy struggle for literary supremacy.”

Paul Bourget (1852–1935) French writer

The Age for Love

“Foul canker of fair virtuous action,
Vile blaster of the freshest blooms on earth,
Envys abhorrèd child, Detraction,
I here expose, to thy all-tainting breath,
The issue of my brain: snarl, rail, bark, bite,
Know that my spirit scorns Detraction's spite.”

John Marston (1576–1634) English writer

"To Detraction I Present My Poesy", line 1, from The Scourge of Villainy (1598-99).

“The player envies only the player, the poet envies only the poet.”

William Hazlitt (1778–1830) English writer

"On Envy"
The Plain Speaker (1826)

“"I don't know how you do it, Archie," Carter was forced to admit. "Simple, Carter, simple." Archie reveled in the moment, basking in Carter's admiration, Carter who had humiliated him at The Vigils meeting. Someday he'd get even with Carter but at the moment it was satisfying enough to have Carter regarding him with awe and envy. "You see, Carter, people are two things: greedy and cruel. So we have a perfect setup here. The greed part- a kid pays a buck for a chance to win a hundred. Plus fifty bucks of chocolates. The cruel part- watching two guys hitting each other, while they're safe in the bleachers. That's why it works, Carter, because we're all bastards."”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 241

People , Guy , Chance , Parting

“My greatest regret has been that I could not share the joy of growing up with my children. When they were growing up, I was working from morning to night. When I left, they were asleep, when I came back, they were asleep. In many ways, I envy Jaya who spends more time with them. Of course, these days, thanks to the condition put by the various associations, there is just one shift and I do get back home early. But now the kids are at the boarding. And I miss them. In certain respects, we have probably not been able to give them a very normal upbringing. Specially after I entered politics and the security problem came up. Going to school with six-seven guards holding machine guns is not really the wisest of ideas for a growing child. And I'm sure it must have affected them adversely. Not being able to go to friends' houses without checking out details, without informing the security. Not being able to invite their friends home for various security reasons. Metal detectors, checking out proper-ties and their friends. Even my friends and people who visited me were checked out. They were embarrassed but it couldn't be helped.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Children , People , School , Way

“Elisabeth, again, while she praises her, is so far from hiding the Divine glory, that she ascribes everything to God. And yet, though she acknowledges the superiority of Mary to herself and to others, she does not envy her the higher distinction, but modestly declares that she had obtained more than she deserved.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Luke 1:43.
Harmony of Matthew, Mark, Luke

God

“Envy is ashamed of itself. If it weren’t hanging back, it would go all the way to emulation and love.”

James Richardson (1950) American poet

#355
Vectors: Aphorisms and Ten Second Essays (2001)

Love , Way

“Luxury
Employ'd a Million of the Poor,
And odious Pride a Million more;
Envy it self, and Vanity,
Were Ministers of Industry;
Their darling Folly, Fickleness,
In Diet, Furniture and Dress,
That strange ridic'lous Vice, was made
The very Wheel that turn'd the Trade.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 180, p. 10
The Fable of the Bees (1714)

“Killers among your kind, among my kind, are just that — the savagery of beasts mated with intelligence, or what passes for intelligence. They dwell in a murky world, sir, confuse and fearful, stained dark with envy and malice. And in the end, they die as they lived. Frightened and alone, with every memory of power revealed as illusion, as farce.”

Steven Erikson book Toll the Hounds

Toll the Hounds (2008)

World , Fear , Intelligence , Memory

“I am so happy, I cannot be contained in the world;
But like a spirit, I am hidden from the eyes of the world.
If the foot of the trees were not tied to earth, they would be pursuing me;
For I have blossomed so much, I am the envy of the gardens.”

Rumi (1207–1273) Iranian poet

Divan 1740:1-3, as translated by Fatemeh Keshavarz in Reading Mystical Lyric : The Case of Jalal al-Din Rumi (1998)

World , Tree , Happiness

“Young man, there is America — which at this day serves for little more than to amuse you with stories of savage men and uncouth manners; yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 115
Second Speech on Conciliation with America (1775)

Death , Men , World

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Men , Penalty , Feeling , Time

“Socialism is the philosophy of failure, the creed of ignorance and the gospel of envy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech (May 28, 1948) at the Scottish Unionist Conference, Perth, Scotland, in Never Give In! : The best of Winston Churchill’s Speeches (2003), Hyperion, p. 446 ISBN 1401300561
Post-war years (1945–1955)

Failure

“Tax reductions of the poor is an hollow idea. The critics of the decrease in taxation is based on harmful envy.”

Jyrki Katainen (1971) Finnish politician

Helsngin Sanomat 25.7.2008 A4 fi: Pienituloisten veronkevennykset on ontto ajatus. Veronkevennysten ja tukien arvostelu perustuu vahingolliseen kateuteen.

Idea

“The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 62-63

Life , People , Youth , Age

“Friedan: I think it's partly a reaction against feminism, partly envy of feminism, and partly partly a real need of men to evolve through the burden of the masculine mystique, the burden of machismo.”

Betty Friedan (1921–2006) American activist

The Playboy Interview (1992)

Men , Thinking

“Someone who thinks well of himself is said to have a healthy self-concept and is envied. Someone who thinks well of his country is called a patriot and is applauded. But someone who thinks well of his species is regarded as hopelessly naïve and is dismissed.”

Alfie Kohn (1957) American author and lecturer

The Brighter Side of Human Nature: Altruism and Empathy in Everyday Life, 1990.

Thinking , Country

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God , Hate , People , Pleasure

“The fury of Almighty God against evil is evidence of his goodness. If he wasn’t angered, he wouldn’t be good. We cannot separate God’s goodness from his anger. Again, if God is good by nature, he must be unspeakably angry at wickedness. But his goodness is so great that his anger isn’t confined to the evils of rape and murder. Nothing is hidden from his pure and holy eyes. He is outraged by torture, terrorism, abortion, theft, lying, adultery, fornication, pedophilia, homosexuality, and blasphemy. He also sees our thought-life, and he will judge us for the hidden sins of the heart: for lust, hatred, rebellion, greed, unclean imaginations, ingratitude, selfishness, jealousy, pride, envy, deceit, etc. Jesus warned, “But I say to you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.””

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Life , Men , God , Jealousy

“With the troubled eyes of a youth
I envied
Birds flying—
Flying they sang.”

Takuboku Ishikawa (1886–1912) Japanese writer

A Handful of Sand ("Ichiaku no Suna"), as translated by Shio Sakanishi

Youth , Bird , Flying

“The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61. Soon after, in 1665, Aurangzeb imposed a pilgrim tax on the Hindus. In 1668, he prohibited celebration of all Hindu festivals, particularly Holi and Diwali. The Jats who rightly regarded themselves as the defenders of Hindu hounour were no longer in a mood to take it lying. (Jadunath Sarkar, History of Aurangzeb, Vol. III, Calcutta, 1972 )”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Women , Men , People , Beauty

“As a theorist I have great advantages. All I need is a pencil (now a ball pen) and an empty pad of paper. There are analysts who sit and look vacantly out the window, but after the age of 20 I was not one of them. I ought to envy the new generation who have grown up with the computer, but I don’t. None of them known to me sits idly at the console, improvising and experimenting in the way that a composer does at the piano. That ought to become increasingly possible. But up to now, in my observation, the computer is largely a black box into which researchers feed raw input and out of from which they draw various summarizing measures and simulations. Not having access to look around in the box, the investigator has less intuitive familiarity with the data than used to be the case in the bad old days.”

Paul A. Samuelson (1915–2009) American economist

“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s

Age , Way , Drawing , Box

“It is my greatest wish to enable our people to live with nothing to envy at the earliest possible date, and it is my greatest pleasure to work energetically, sharing my joys and sorrows with our people, on the road of translating my wish into reality.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

Source: Response to questions from Russia's ITAR-TASS news agency (13 October 2011) http://naenara.com.kp/en/news/news_view.php?22+1477

People , Pleasure , Reality , Joy

“Evil does not approach us as pride any more, but on the contrary as slumber, lassitude, concealment of the "I." … It may make us so quickly contented, that any definitive fire will die down. The venomous, breathtaking frigid mist seems able … to harden hearts and fill them with envy, obduracy and resentment, with bloody scorn for the divine image and light, with all the causes of the only true original sin, which is not wanting to be like God.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 62

God , Light , Evil , Heart

“What was more frustrating than the loss of exhilaration was the return of my struggles with sin. I had become a Christian, so why did I still struggle with lust, greed, and envy? Why did I want to get drunk at parties or cheat on tests?”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Loss , Cheating

“By following entirely the guidance of lust, in the manner of fools, man loses his intellectual energy, injures his body, and perishes before his natural time; sighs and cares multiply; there is an increase of envy, hatred, and warfare, for the purpose of taking what another possesses. The cause of all this is the circumstance that the ignorant considers physical enjoyment as an object to be sought for its own sake. God in His wisdom has therefore given us such commandments as would counteract that object, and prevent us altogether from directing our attention to it, and has debarred us from everything that leads only to excessive desire and to lust. This is an important thing included in the objects of our Law.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.33

Wisdom , God , Law , Fools

“Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the Devil's foot,
Teach me to hear mermaids singing,
Or to keep off envy's stinging,
And find
What wind
Serves to advance an honest mind.”

John Donne (1572–1631) English poet

Song (Go and Catch a Falling Star), stanza 1

Star , Singing , Past

“Envy is the central fact of American life.”

Gore Vidal (1925–2012) American writer

"Gore Vidal," interview by Gerald Clarke (1974), The Paris Review Interviews: Writers at Work, 5th series (1981)
1970s

Life

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death , Truth , Hope , Way

“I went to the Rayburn Building the other day on trifling business. It was an appalling experience. I had forgotten how preposterous the thing is with its pretentious megatonnage of rock and steel spreading acre after acre down the slope of Capitol Hill in sullen defiance to eternity and man.
It dwarfs the forum of the Caesars. Mussolini would have wept in envy.
Inside, one is compelled to dwell upon the insignificance of humanity. Not a single tiny wisp of beauty, nothing that is graceful, or charming, or eccentric, or human presents itself to the senses. Trying to imagine Clay and Webster in this celebration to the death of the spirit, erected to the glory that was Congress, is an exercise in comic despair.
What do we have? Banks of stainless-steel elevators. Miracles of plumbing. Corridors of cemetery marble stretching to far horizons under the most artificial light millions of dollars can create, a light that abides no shadow, grants no privacy, tolerates nothing that is interesting in the slightest degree.
Occasionally a small figure appeared in the distance, grew larger, then larger, then assumed human proportion, then passed and became smaller, and smaller, and smaller. Two ants had passed in a pyramid.”

Russell Baker (1925–2019) writer and satirst from the United States

"Moods of Washington" (p.36)
So This Is Depravity (1980)

Death , Beauty , Exercises , Imagination

“Conceit is the finest armor that a man can wear. Upon its smooth, impenetrable surface the puny dagger-thrusts of spite and envy glance harmlessly aside. Without that breast-plate the sword of talent cannot force its way through the battle of life, for blows have to be borne as well as dealt.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Being Shy".
Idle Thoughts of an Idle Fellow (1886)

Life , Way

“The appearance of stability from 1840 to about 1900 was superficial, temporary and destructive in the long run… because communities and societies must rest upon cooperation and not upon competition. Anyone who says that society can be run on the basis of everyone's trying to maximize his own greed is talking total nonsense. And to teach it in schools, and to go on television and call it the American way of life still doesn't make it true. Competition and envy cannot become the basis of any society or any community.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Life , School , Way , Communication

“When we look at the age in which we live—no matter what age it happens to be—it is hard for us not to be depressed by it. The taste of the age is, always, a bitter one. “What kind of a time is this when one must envy the dead and buried!” said Goethe about his age; yet Matthew Arnold would have traded his own time for Goethe’s almost as willingly as he would have traded his own self for Goethe’s. How often, after a long day witnessing elementary education, School Inspector Arnold came home, sank into what I hope was a Morris chair, looked ’round him at the Age of Victoria, that Indian Summer of the Western World, and gave way to a wistful, exacting, articulate despair!
Do people feel this way because our time is worse than Arnold’s, and Arnold’s than Goethe’s, and so on back to Paradise? Or because forbidden fruits—the fruits forbidden to us by time—are always the sweetest? Or because we can never compare our own age with an earlier age, but only with books about that age?
We say that somebody doesn’t know what he is missing; Arnold, pretty plainly, didn’t know what he was having. The people who live in a Golden Age usually go around complaining how yellow everything looks. Maybe we too are living in a Golden or, anyway, Gold-Plated Age, and the people of the future will look back at us and say ruefully: “We never had it so good.” And yet the thought that they will say this isn’t as reassuring as it might be. We can see that Goethe’s and Arnold’s ages weren’t as bad as Goethe and Arnold thought them: after all, they produced Goethe and Arnold. In the same way, our times may not be as bad as we think them: after all, they have produced us. Yet this too is a thought that isn’t as reassuring as it might be.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Taste of the Age”. pp. 16–17; opening
A Sad Heart at the Supermarket: Essays & Fables (1962)

People , Books , Age , World

“Whoever cultivates the golden mean avoids both the poverty of a hovel and the envy of a palace.”
Auream quisquis mediocritatem diligit, tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.

Horace book Odes

Auream quisquis mediocritatem
diligit, tutus caret obsoleti
sordibus tecti, caret invidenda
sobrius aula.
Book II, ode x, line 5
Odes (c. 23 BC and 13 BC)

“The brain may take advice, but not the heart, and love, having no geography, knows no boundaries: weight and sink it deep, no matter, it will rise and find the surface: and why not? any love is natural and beautiful that lies within a person's nature; only hypocrites would hold a man responsible for what he loves, emotional illiterates and those of righteous envy, who, in their agitated concern, mistake so frequently the arrow pointing to heaven for the one that leads to hell.”

Truman Capote book Other Voices, Other Rooms

Other Voices, Other Rooms (1948)

Love , Beauty , Hell , Nature

“Merely pointing to the fact that some people have a lot more than others is less compelling as a critique; it invites the response “So what? Those who have more aren’t hurting anybody; you’re just appealing to envy.” By contrast, being able to show that those who enjoy a higher socioeconomic status have to a considerable extent achieved and maintained that status by forcibly expropriating and oppressing the less affluent provides for a far more effective indictment.”

Roderick Long (1964) American philosopher

Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 425

People , Hurt

“I felt both a state of envy and contempt. The yacht itself was not vulgar, but I smelt something vulgar about owning it…A few moments later I set off back to my dull daily penal colony of an existence on the far side of the dream, as Adam left the Garden of Eden perhaps…except I knew there were no Gods, and nothing was going to bar my return…”

John Fowles book Daniel Martin

Daniel Martin (1977)

God , Dreams

“"Another situation generally exposed to ressentiment danger is the older generation's relation with the younger. The process of aging can only be fruitful and satisfactory if the important transitions are accompanied by free resignation, by the renunciation of the values proper to the preceding stage of life. Those spiritual and intellectual values which remain untouched by the process of aging, together with the values of the next stage of life, must compensate for what has been lost. Only if this happens can we cheerfully relive the values of our past in memory, without envy for the young to whom they are still accessible. If we cannot compensate, we avoid and flee the “tormenting” recollection of youth, thus blocking our possibilities of understanding younger people. At the same time we tend to negate the specific values of earlier stages. No wonder that youth always has a hard fight to sustain against the ressentiment of the older generation. Yet this source of ressentiment is also subject to an important historical variation. In the earliest stages of civilization, old age as such is so highly honored and respected for its experience that ressentiment has hardly any chance to develop. But education spreads through printing and other modern media and increasingly replaces the advantage of experience. Younger people displace the old from their positions and professions and push them into the defensive. As the pace of “progress” increases in all fields, and as the changes of fashion tend to affect even the higher domains (such as art and science), the old can no longer keep up with their juniors. “Novelty‟ becomes an ever greater value. This is doubly true when the generation as such is seized by an intense lust for life, and when the generations compete with each other instead of cooperating for the creation of works which outlast them. “Every cathedral,” Werner Sombart writes, “every monastery, every town hall, every castle of the Middle Ages bears testimony to the transcendence of the individual's span of life: its completion spans generations which thought that they lived for ever. Only when the individual cut himself loose from the community which outlasted him, did the duration of his personal life become his standard of happiness.” Therefore buildings are constructed ever more hastily—Sombart cites a number of examples. A corresponding phenomenon is the ever more rapid alternation of political regimes which goes hand in hand with the progression of the democratic movement. But every change of government, every parliamentary change of party domination leaves a remnant of absolute opposition against the values of the new ruling group. This opposition is spent in ressentiment the more the losing group feels unable to return to power. The “retired official” with his followers is a typical ressentiment figure. Even a man like Bismarck did not entirely escape from this danger."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life , People , Youth , Age

“It was the normal working of the antisuccess mechanism. In our overcrowded modern world a hit record, a best-selling book, a successful film, can reach more people in a week than Shakespeare or Beethoven reached in a whole lifetime. And so fame has become the most romantic, the most desirable of all commodities, the dream for which a modern Faust might sell his soul to the Devil. Once attained, fame is never as easy to hold on to as some people believe. The people who achieve fame by some accident of fashion are usually forgotten within a week; the ones who remain on top have to work to stay there. But few people understand this. The result is that anyone who achieves sudden notoriety arouses envy and hostility. The greater the success, the greater the reaction.”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 28

Hostility , People , Books , World

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life , Men , Money , Hate

“The principal safeguard is seclusion, that you should not, God forbid, leave the house, save for some exceedingly great need. … And even in the synagogue you should be very short and leave quickly. It is better to pray at home, for in the synagogue it is impossible to be saved from envy, and from hearing vain talk and gossip, and one is punished for this.”

Vilna Gaon (1720–1797) Polish-Lithuanian rabbi; Mitnagdim leader in opposition to Hasidism

Alim li-Terufa as cited in "Separation from the Worldly (Perishut)" http://etzion.org.il/en/separation-worldly-perishut

God , Home , Housing

“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Hate , Faith , Beauty , Way

“I would advise you not to expect too much happiness, even from the fulfillment of all your wishes. The moment you have distinguished yourself you become an object of envy and malice; men whom you believed to be lovers of knowledge you will then find to be lovers only of fame, and haters of all knowledge that has not come from themselves. You will find that a life of science has in it no superiority to any other, unless it is pursued from a higher principle than the mere ambition of notoriety, and that demagogue or a philosopher differ only in the objects of their selfishness. As you will now have experienced how unsatisfying even the pursuit of knowledge is when insulated from higher objects, I hope, if you have not been fortunate enough to begin the study earlier, that you will devote yourself to the most extraordinary of all subjects, one which infinitely surpasses the mechanism of the heavens or the chemistry of the material world, the revelation of your duty and the destiny of man as contained in The Bible — a book which occupied the best hours of the manhood of Newton, of Locke, and of Euler.”

David Brewster (1781–1868) British astronomer and mathematician

In a 1830 letter to James David Forbes, as found in Life and letters of James David Forbes, p. 40.

Life , Men , Books , World

“Despair leads to many forms of thought,” said the magus, “and many kinds of action. Despair drives some to greater sanity, towards an analysis of the world as it is and what it might be. Others it drives to deep and dangerous insanity, towards an imposition of their own desires upon reality. I sympathize with your despair, Johannes Klosterheim, because it has no solace, in the end. Your despair is the worst there is to know. And yet men often look upon the likes of you and envy you, as you doubtless envy Duke Arioch, as Duke Arioch doubtless envies his master Lucifer, whom he would betray, and perhaps as Lucifer envied God. And what does God envy, I wonder? Perhaps he envies the simple mortal who is content with his lot and envies nobody.”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)

Men , God , World , Reality

“My heart aches, and a drowsy numbness pains
My sense, as though of hemlock I had drunk,
Or emptied some dull opiate to the drains
One minute past, and Lethe-wards had sunk:
Tis not through envy of thy happy lot,
But being too happy in thine happiness, —
That thou, light-winged Dryad of the trees,
In some melodious plot
Of beechen green, and shadows numberless,
Singest of summer in full-throated ease.”

John Keats Ode to a Nightingale

Stanza 1
Poems (1820), Ode to a Nightingale

Pain , Sense , Tree , Light

“[Shih-yin] was walking one day on the street, leaning on a cane, when he saw a lame Taoist in hemp sandals and tattered rags coming toward him, chanting this song:We all envy the immortals because they are free,
But fame and fortune we cannot forget.
Where are the ministers and generals of the past and the present?
Under neglected graves overgrown with weeds.We all envy the immortals because they are free,
But gold and silver we cannot forget.
All our lives we save and hoard and wish for more,
When suddenly our eyes are forever closed.We all envy the immortals because they are free,
But our precious wives we cannot forget.
They speak of love and constancy while we live,
But marry again soon enough after we are dead.We all envy the immortals because they are free,
But our sons and grandsons we cannot forget.
Many there are, of doting parents, from ancient times—
But how few of the sons are filial and obedient!After hearing this, Shih-yin went up to the Taoist and asked him, "What are you trying to say? All I can get is 'free' and 'forget.'"
"That's all you need to get," the Taoist answered, laughing. "For if you are free, you'll forget, and if you forget, you'll be free. In other words, to forget is to be free and to be free is to forget. That's why I call my song 'Forget and be free.'"”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), pp. 13–14

Love , Parent , Time , Past

“Take the happiest man, the one most envied by the world, and in nine cases out of ten his inmost consciousness is one of failure.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures VI and VII, "The Sick Soul"
1900s, The Varieties of Religious Experience (1902)
Context: Take the happiest man, the one most envied by the world, and in nine cases out of ten his inmost consciousness is one of failure. Either his ideals in the line of his achievements are pitched far higher than the achievements themselves, or else he has secret ideals of which the world knows nothing, and in regard to which he inwardly knows himself to be found wanting.

World , Failure

“Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse.”

Max Lucado (1955) American clergyman and writer

"The Old Man and the White Horse" http://barnabasministry.com/quotes-oldmanwhitehorse.html
In the Eye of the Storm (1991)
Context: Once there was an old man who lived in a tiny village. Although poor, he was envied by all, for he owned a beautiful white horse. Even the king coveted his treasure. A horse like this had never been seen before — such was its splendor, its majesty, its strength.

Beauty , Horse

“We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.”

Ray Bradbury (1920–2012) American writer

Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.

Life , Death , War , Age

“The living will envy the dead.”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

The attribution of this widely quoted remark about nuclear war to Khrushchev is disputed in Respectfully Quoted : A Dictionary of Quotations (1989) http://www.bartleby.com/73/1257.html.
In Russia this quote is usually attributed to the translation of Treasure Island by Nikolay Chukovsky: "А те из вас, кто останется в живых, позавидуют мертвым!" ("Those of you who will be still alive will envy the dead", originally: "Them that die'll be the lucky ones"). http://www.chitaem-vmeste.ru/pages/material.php?article=89&
Disputed
No instance of this statement, allegedly in reference to nuclear war, has been found in Khrushchev's writings or documented remarks, as indicated in Respectfully Quoted : A Dictionary of Quotations (1989) http://www.bartleby.com/73/1257.html. Herman Kahn used "the survivors [will] envy the dead" in his 1960 book On Thermonuclear War.

Dead

“I have always been singularly free of envy, jealousy, covetousness; I but vaguely understand them.”

Albert Jay Nock (1870–1945) American journalist

"Autobiographical Sketch" (1939) http://alumnus.caltech.edu/~ckank/FultonsLair/013/nock/biography.html; published in The State of the Union : Essays in Social Criticism (1991), edited by Charles H. Hamilton, p. 26
Context: I may mention one or two characteristic traits as having no virtue whatever, because they are mine by birth, not by acquisition. I have always been singularly free of envy, jealousy, covetousness; I but vaguely understand them. Having no ambition, I have always preferred the success of others to my own, and had more pleasure in it. I never had the least desire for place or prominence, least of all for power; and this was fortunate for me because the true individualist must regard power over others as preeminently something to be loathed and shunned.

Jealousy , Understanding

“Reverence for greatness dies out, and is succeeded by base envy of greatness.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 67
Context: Reverence for greatness dies out, and is succeeded by base envy of greatness. Every man is in the way of many, either in the path to popularity or wealth. There is a general feeling of satisfaction when a great statesman is displaced, or a general, who has been for his brief hour the popular idol, is unfortunate and sinks from his high estate. It becomes a misfortune, if not a crime, to be above the popular level.
We should naturally suppose that a nation in distress would take counsel with the wisest of its sons. But, on the contrary, great men seem never so scarce as when they are most needed, and small men never so bold to insist on infesting place, as when mediocrity and incapable pretence and sophomoric greenness, and showy and sprightly incompetency are most dangerous.

“I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state.”

Henry George book Progress and Poverty

Progress and Poverty (1879)
Context: I am no sentimental admirer of the savage state. I do not get my ideas of the untutored children of nature from Rousseau, or Chateaubriand, or Cooper. I am conscious of its material and mental poverty, and its low and narrow range. I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state. But, nevertheless, I think no one who will open his eyes to the facts can resist the conclusion that there are in the heart of our civilization large classes with whom the veriest savage could not afford to exchange. It is my deliberate opinion that if, standing on the threshold of being, one were given the choice of entering life as a Tierra del Fuegan, a black fellow of Australia, an Esquimau in the Arctic Circle, or among the lowest classes in such a highly civilized country as Great Britain, he would make infinitely the better choice in selecting the lot of the savage. For those classes who in the midst of wealth are condemned to want, suffer all the privations of the savage, without his sense of personal freedom; they are condemned to more than his narrowness and littleness, without opportunity for the growth of his rude virtues; if their horizon is wider, it is but to reveal blessings that they cannot enjoy.
There are some to whom this may seem like exaggeration, but it is only because they have never suffered themselves to realize the true condition of those classes upon whom the iron heel of modern civilization presses with full force. As De Tocqueville observes, in one of his letters to Mme. Swetchine, "we so soon become used to the thought of want that we do not feel that an evil which grows greater to the sufferer the longer it lasts becomes less to the observer by the very fact of its duration"; and perhaps the best proof of the justice of this observation is that in cities where there exists a pauper class and a criminal class, where young girls shiver as they sew for bread, and tattered and barefooted children make a home in the streets, money is regularly raised to send missionaries to the heathen! Send missionaries to the heathen! It would be laughable if it were not so sad. Baal no longer stretches forth his hideous, sloping arms; but in Christian lands mothers slay their infants for a burial fee! And I challenge the production from any authentic accounts of savage life of such descriptions of degradation as are to be found in official documents of highly civilized countries — in reports of sanitary commissioners and of inquiries into the condition of the laboring poor.

Mood , Nature , Thinking

“There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.

Death

“Envy has been, is, and shall be, the destruction of many.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)
Context: Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.

“Envy is a kind of praise.”

John Gay (1685–1732) English poet and playwright

Fable XLIV http://books.google.com/books?id=8Q9IAAAAMAAJ&q=%22envy+is+a+kind+of+praise%22&pg=PA170#v=onepage, "The Hound and the Huntsman"
Fables (1727)

“Consider the ravages committed in the bowels of all commonwealths by ambition, by avarice, envy, fraud, open injustice, and pretended friendship; vices which could draw little support from a state of nature, but which blossom and flourish in the rankness of political society.”

Edmund Burke book A Vindication of Natural Society

A Vindication of Natural Society (1756)
Context: The several species of government vie with each other in the absurdity of their constitutions, and the oppression which they make their subjects endure. Take them under what form you please, they are in effect but a despotism, and they fall, both in effect and appearance too, after a very short period, into that cruel and detestable species of tyranny; which I rather call it, because we have been educated under another form, than that this is of worse consequences to mankind. For the free governments, for the point of their space, and the moment of their duration, have felt more confusion, and committed more flagrant acts of tyranny, than the most perfect despotic governments which we have ever known. Turn your eye next to the labyrinth of the law, and the iniquity conceived in its intricate recesses. Consider the ravages committed in the bowels of all commonwealths by ambition, by avarice, envy, fraud, open injustice, and pretended friendship; vices which could draw little support from a state of nature, but which blossom and flourish in the rankness of political society. Revolve our whole discourse; add to it all those reflections which your own good understanding shall suggest, and make a strenuous effort beyond the reach of vulgar philosophy, to confess that the cause of artificial society is more defenceless even than that of artificial religion; that it is as derogatory from the honour of the Creator, as subversive of human reason, and productive of infinitely more mischief to the human race.

Friendship , Support , Fraud , Nature

“Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.”

Frances Wright (1795–1852) American activist

Lecture II: Of Free Inquiry, considered as a Means for obtaining Just Knowledge
A Course of Popular Lectures (1829)
Context: How many, how omnipotent are the interests which engage men to break the mental chains of women! How many, how dear are the interests which engage them to exalt rather than lower their condition, to multiply their solid acquirements, to respect their liberties, to make them their equals, to wish them even their superiors! Let them inquire into these things. Let them examine the relation in which the two sexes stand, and ever must stand, to each other. Let them perceive that, mutually dependent, they must ever be giving and receiving, or they must be losing — receiving or losing in knowledge, in virtue, in enjoyment. Let them perceive how immense the loss, or how immense the gain. Let them not imagine that they know aught of the delights which intercourse with the other sex can give, until they have felt the sympathy of mind with mind, and heart with heart; until they bring into that intercourse every affection, every talent, every confidence, every refinement, every respect. Until power is annihilated on one side, fear and obedience on the other, and both restored to the birthright — equality. Let none think that affection can reign without it; or friendship or esteem. Jealousies, envyings, suspicions, reserves, deceptions — these are the fruits of inequality.

Friendship , Fear , Jealousy , Sex

“When we think of cruelty, we must try to remember the stupidity, the envy, the frustration from which it has arisen.”

Edith Sitwell (1887–1964) British poet

Source: Taken Care Of (1965), p. 221
Context: There are people, also, who cannot believe that beauty and gaiety are a part of goodness.
When we think of cruelty, we must try to remember the stupidity, the envy, the frustration from which it has arisen.

Stupidity , Thinking

“When you're famous you kind of run into human nature in a raw kind of way. It stirs up envy, fame does.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Comment on fame, quoted in Marilyn Monroe: A Life of the Actress (1993) by Carl E. Rollyson, and in Symbolic Leaders: Public Dramas and Public Men (2006) by Orrin Edgar Klapp
Variant: People feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothing.
As quoted in Ms. magazine (August 1972) p. 40
Context: When you're famous you kind of run into human nature in a raw kind of way. It stirs up envy, fame does. People you run into feel that, well, who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes not you.

Way , Nature

“Love does not compare, and so the envy and torture of "becoming" cease.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

"Life Ahead: On Learning and the Search for Meaning" (1963), Introduction http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=38&chid=331, J.Krishnamurti Online, JKO Serial No. 261, p. 13, 2005 edition
1960s
Context: Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory. It is attention that allows silence to come upon the mind, which is the opening of the door to creation. That is why attention is of the highest importance. Knowledge is necessary at the functional level as a means of cultivating the mind, and not as an end in itself. We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being. How is the state of attention to be brought about? It cannot be cultivated through persuasion, comparison, reward or punishment, all of which are forms of coercion. The elimination of fear is the beginning of attention. Fear must exist as long as there is an urge to be or to become, which is the pursuit of success, with all its frustrations and tortuous contradictions. You can teach concentration, but attention cannot be taught just as you cannot possibly teach freedom from fear; but we can begin to discover the causes that produce fear, and in understanding these causes there is the elimination of fear. So attention arises spontaneously when around the student there is an atmosphere of well-being, when he has the feeling of being secure, of being at ease, and is aware of the disinterested action that comes with love. Love does not compare, and so the envy and torture of "becoming" cease.

Love

“Life envy-free is life unenviable.”

Aeschylus Agamemnon

Source: Oresteia (458 BC), Agamemnon, line 939 (tr. Anna Swanwick)

Life

“It is better to be envied than pitied.”

Herodotus book Histories

Book 3, Ch. 52
The Histories
Variant: How much better a thing it is to be envied than to be pitied.

Quotes about envy page 4

Quotes about envy
page 4