Quotes about envy (467 quotes, page 5) | Quotes of famous people

“So little egoistic he was that none of his friends felt envy of his extraordinary superiority, but rather grovelled before it, so that women were jealous of the power he had over men; but women were many and Kings were one. The men worshipped not so much their friend, as the ideal American they all wanted to be.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)
Context: p>Whatever prize he wanted lay ready for him — scientific social, literary, political — and he knew how to take them in turn. With ordinary luck he would die at eighty the richest and most many-sided genius of his day.So little egoistic he was that none of his friends felt envy of his extraordinary superiority, but rather grovelled before it, so that women were jealous of the power he had over men; but women were many and Kings were one. The men worshipped not so much their friend, as the ideal American they all wanted to be.</p

Women , Men

“If a soul is born with divine intelligence, and has its lips touched with hallowed fire, in consecration for high enterprises under the sun, this young soul will find the question asked of him by England every hour and moment: "Canst thou turn thy human intelligence into the beaver sort, and make honest contrivance, and accumulation of capital by it? If so, do it; and avoid the vulpine kind, which I don't recommend. Honest triumphs in engineering and machinery await thee; scrip awaits thee, commercial successes, kingship in the counting-room, on the stock-exchange;—thou shalt be the envy of surrounding flunkies, and collect into a heap more gold than a dray-horse can draw. "—"Gold, so much gold?"”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

answers the ingenuous soul, with visions of the envy of surrounding flunkies dawning on him; and in very many cases decides that he will contract himself into beaverism, and with such a horse-draught of gold, emblem of a never-imagined success in beaver heroism, strike the surrounding flunkies yellow. This is our common course; this is in some sort open to every creature, what we call the beaver career; perhaps more open in England, taking in America too, than it ever was in any country before. And, truly, good consequences follow out of it: who can be blind to them? Half of a most excellent and opulent result is realized to us in this way; baleful only when it sets up (as too often now) for being the whole result.
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Soul , Intelligence , Question , Success

“A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340).
1970s
Context: After having programmed for some three years, I had a discussion with A. van Wijngaarden, who was then my boss at the Mathematical Center in Amsterdam, a discussion for which I shall remain grateful to him as long as I live. The point was that I was supposed to study theoretical physics at the University of Leiden simultaneously, and as I found the two activities harder and harder to combine, I had to make up my mind, either to stop programming and become a real, respectable theoretical physicist, or to carry my study of physics to a formal completion only, with a minimum of effort, and to become....., yes what? A programmer? But was that a respectable profession? For after all, what was programming? Where was the sound body of knowledge that could support it as an intellectually respectable discipline? I remember quite vividly how I envied my hardware colleagues, who, when asked about their professional competence, could at least point out that they knew everything about vacuum tubes, amplifiers and the rest, whereas I felt that, when faced with that question, I would stand empty-handed. Full of misgivings I knocked on van Wijngaarden’s office door, asking him whether I could “speak to him for a moment”; when I left his office a number of hours later, I was another person. For after having listened to my problems patiently, he agreed that up till that moment there was not much of a programming discipline, but then he went on to explain quietly that automatic computers were here to stay, that we were just at the beginning and could not I be one of the persons called to make programming a respectable discipline in the years to come? This was a turning point in my life and I completed my study of physics formally as quickly as I could. One moral of the above story is, of course, that we must be very careful when we give advice to younger people; sometimes they follow it!

Question , Support , Knowledge

“I have no respect for the passion of equality, which seems to me merely idealizing envy — I don't disparage envy but I don't accept it as legitimately my master.”

Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice

Holmes-Laski Letters : The Correspondence of Mr. Justice Holmes and Harold J. Laski, 1916 - 1935 (1953), Vol. 2, p. 942.
1930s

Passion

“Of Malice and Envy.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

“Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.”

Erich Fromm book The Art of Loving

The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.

Love , Jealousy , Freedom , Passion

“It is in the character of very few men to honor without envy a friend who has prospered.”

Aeschylus Agamemnon

Source: Oresteia (458 BC), Agamemnon, lines 832–833

Attitude , Men

“I am inclined to think that nothing could matter more than what people love. At any rate, I can think of no value that I would place higher. I would not want to live in a world without love. Would a world with peace, but without love, be a better world? Not if the peace was achieved by drugging the love (and hate) out of us, or by suppression. Would a world with justice and freedom, but without love, be a better world? Not if it was achieved by somehow turning us all into loveless law-abiders with none of the yearnings or envies or hatreds that are wellsprings of injustice and subjugation.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)
Context: The daily actions of religious people have accomplished uncounted good deeds throughout history, alleviating suffering, feeding the hungry, caring for the sick. Religions have brought the comfort of belonging and companionship to many who would otherwise have passed through this life all alone, without glory or adventure. They have not just provided first aid, in effect, for people in difficulties; they have provided the means for changing the world in ways that remove those difficulties. As Alan Wolfe says, "Religion can lead people out of cycles of poverty and dependency just as it led Moses out of Egypt". There is much for religion lovers to be proud of in their traditions, and much for all of us to be grateful for.The fact that so many people love their religions as much as, or more than, anything else in their lives is a weighty fact indeed. I am inclined to think that nothing could matter more than what people love. At any rate, I can think of no value that I would place higher. I would not want to live in a world without love. Would a world with peace, but without love, be a better world? Not if the peace was achieved by drugging the love (and hate) out of us, or by suppression. Would a world with justice and freedom, but without love, be a better world? Not if it was achieved by somehow turning us all into loveless law-abiders with none of the yearnings or envies or hatreds that are wellsprings of injustice and subjugation.It is hard to consider such hypotheticals, and I doubt if we should trust our first intuitions about them, but, for what it is worth, I surmise that we almost all want a world in which love, justice, freedom, and peace are all present, as much as possible, but if we had to give up one of these, it wouldn't — and shouldn't — be love. But, sad to say, even if it is true that nothing could matter more than love, it wouldn't follow from this that we don't have reason to question the things that we, and others, love. Love is blind, as they say, and because love is blind, it often leads to tragedy: to conflicts in which one love is pitted against another love, and something has to give, with suffering guaranteed in any resolution.

Love , Hate , People , World

“The Third World attitude toward the United States is also easy to understand if you think of it in terms of adolescence. The citizens of the Third World are in a teenage muddle about us--full of envy, imitation, anger and blind puppy love. I have been held at gunpoint by a Shi'ite youth in West Beirut who told me in one breath that America was "pig Satan devil" and that he planned to go to dental school in Dearborn as soon as he got his green card. In Ulundi, in Zululand, I talked to a young man who, as usual, blamed apartheid on the United States. However, he had just visited the U. S. with a church group and also told me, "Everything is so wonderful there. The race relations are so good. And everyone is rich."”

P. J. O'Rourke book Give War a Chance

Just what part of America had he visited, I asked. "The South Side of Chicago," he said.
Give War a Chance (1992)

Love , Youth , World , School

“Nowadays, of course, progressive theologians are all for sex; they say it's a good thing, the biblical position was not that sex was evil, but that it was good, and that it's alright.
But now, look here, what is the real point here? The proof of the pudding is in the eating. What can you get kicked out of the church for? Any church — Presbyterian, Roman Catholic, Episcopalian, Baptist, and the synagogue I think too. What's the real thing for which people get kicked out, excommunicated?
For "envy, hatred, malice, and all uncharitableness"? "Pride, vainglory, and hardness of heart"? Owning shares in munitions factories? Profiting off slums? No sir. You can be a bishop and live in all those sins openly. But if you go to bed with the wrong person, you're out.
So one has to conclude that, for all practical purposes, the church is a sexual regulation society; and it really isn't interested in anything else. Christianity is more preoccupied with sex than even Priapism or Tantric Yoga [are]. Because that's the thing that counts, that's the sin, the really important sin.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Audio lecture "Beyond Theology"

People , Sex , Thinking , Evil

“It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)
Context: It is impossible to deny that dishonest men often grow rich and famous, becoming powerful in their parish or in parliament. Their portraits simper from shop windows; and they live and die respected. This success is theirs; yet it is not the success which a noble soul will envy. Apart from the risk of discovery and infamy, there is the certainty of a conscience ill at ease, or if at ease, so blunted in its sensibilities, so given over to lower lusts, that a healthy instinct recoils from such a state. Observe, moreover, that in Literature the possible rewards of dishonesty are small, and the probability of detection great. In Life a dishonest man is chiefly moved by desires towards some tangible result of money or power; if he get these he has got all. The man of letters has a higher aim: the very object of his toil is to secure the sympathy and respect of men; and the rewards of his toil may be paid in money, fame, or consciousness of earnest effort. The first of these may sometimes be gained without Sincerity. Fame may also, for a time, be erected on an unstable ground, though it will inevitably be destroyed again. But the last and not least reward is to be gained by every one without fear of failure, without risk of change. Sincere work is good work, be it never so humble; and sincere work is not only an indestructible delight to the worker by its very genuineness, but is immortal in the best sense, for it lives for ever in its influence. There is no good Dictionary, not even a good Index, that is not in this sense priceless, for it has honestly furthered the work of the world, saving labour to others, setting an example to successors.

Men , Soul , Success

“Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Speech at Kennedy Plaza, Providence, Rhode Island (23 August 1902), Presidential Addresses and State Papers (1910), p. 103. 
1900s
Context: Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.
But there is another harm; and it is evident that we should try to do away with that. The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them, but it is duty bound to control them wherever the need of such control is shown.

Nature , Wealth

“She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit. . . . Her glory is not dominion, but liberty. Her march is the march of the mind.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)
Context: America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.

War , World , Color , Freedom

“My character and good name are in my own keeping. Life with disgrace is dreadful. A glorious death is to be envied,”

Horatio Nelson (1758–1805) Royal Navy Admiral

Letter from Agamemnon at sea (10 March 1795), in Nelson's letters to his wife and other documents, 1785-1831 edited by Navy Records Society, p. 199
1790s
Context: The lives of all are in the hands of Him who knows best whether to preserve it or no, and to His will do I resign myself. My character and good name are in my own keeping. Life with disgrace is dreadful. A glorious death is to be envied, and, if anything happens to me recollect death is a debt we must all pay, and whether now or in a few years hence can be but of little consequence.

Life , Death

“I want to rid my heart of envy
And cleanse my soul of rage
Before I'm through.”

Paul Simon (1941) American musician, songwriter and producer

Wartime Prayers
Song lyrics, Surprise (2006)
Context: Because you cannot walk with the holy,
If you're just a halfway decent man.
But I don't pretend that I'm a mastermind
With a genius marketing plan.I'm trying to tap into some wisdom,
Even a little drop would do.
I want to rid my heart of envy
And cleanse my soul of rage
Before I'm through.

Soul , Rage , Heart

“Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 3, subsection 7, Envy, Malice, Hatred, Causes.
The Anatomy of Melancholy (1621), Part I
Context: Every other sin hath some pleasure annexed to it, or will admit of an excuse; envy alone wants both. Other sins last but for awhile; the gut may be satisfied, anger remits, hatred hath an end, envy never ceaseth.

Pleasure

“I mean not to boast; I would not excite envy, but manly emulation. We have all one common cause; let it, therefore, be our only contest, who shall most contribute to the security of the liberties of America.”

John Hancock (1737–1793) American Patriot and statesman during the American Revolution (1737–1793)

Boston Massacre Oration (1774)
Context: I mean not to boast; I would not excite envy, but manly emulation. We have all one common cause; let it, therefore, be our only contest, who shall most contribute to the security of the liberties of America. And may the same kind Providence which has watched over this country from her infant state still enable us to defeat our enemies!

“Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)
Context: Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.

Beauty , Error , Time , Sun

“It is critical to understand that the clerical regime sought – and continues to seek – to challenge America and its regional allies as a convenient way for it to deflect attention from its abhorrent policies of ongoing repression and terror against my fellow Iranians. While our precious national resources are being utilized by the clerical regime to export revolution, the Iranian people are being left without access to basic necessities, rapidly losing a standard of living that was once the envy of many around the world, and they live in a state of perpetual tyranny.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010

People , World , Way , Understanding

“Envy never makes holiday. ”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Holiday

“Ministers become a sort of miniature kings in their turn. Though they have the greatest opportunity o observing the impotence and unmeaningness of the character, they envy it. It is their trade perpetually to extol the dignity and importance of the master they serve; and men cannot long anxiously endeavor to convince others of the truth of any proposition without becoming half convinced themselves.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Book V, Ch. 5
Enquiry Concerning Political Justice (1793)

Truth , Men

“For my own part I believe in a British Empire, in an Empire which, although it should be its first duty to cultivate friendship with all the nations of the world, should yet, even if alone, be self-sustaining and self-sufficient, able to maintain itself against the competition of all its rivals; and I do not believe in a Little England which shall be separated from all those to whom it would in the natural course look for support and affection, a Little England which would then be dependent absolutely on the mercy of those who envy its present prosperity, and who have shown they are ready to do all in their power to prevent its future union with the British races throughout the world.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Loud and continued cheers.
Speech in Birmingham (15 May 1903), quoted in The Times (16 May 1903), p. 8
1900s

Friendship , Dependency , Support , Future

“I try to root the language of my poetry in kindness, forgiveness, compassion and curiosity, that is the way I want to live, but of course that’s not to say anger and resentment and envy and other difficult emotions don’t make a noise in my work…”

Raymond Antrobus (1986)

On his preferred themes in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)

Forgiveness , Anger , Way , Making love

“I have seen many theoretical objections to democracy, and sometimes urge them with such heat that it probably goes beyond the bound of sound taste, but I am thoroughly convinced, nonetheless, that the democratic nations are happier than any other. The United States today, indeed, is probably the happiest the world has ever seen. Taxes are high, but they are still well within the means of the taxpayer: he could pay twice as much and still survive. The laws are innumerable and idiotic, but only prisoners in the penitentiaries and persons under religious vows ever obey them. The country is governed by rogues, but there is no general dislike of rogues: on the contrary, they are esteemed and envied. Best of all, the people have the pleasant feeling that they can make improvements at any time they want to—... in other words, they are happy. Democrats are always happy. Democracy is a sort of laughing gas. It will not cure anything, perhaps, but it unquestionably stops the pain.”

H.L. Mencken (1880–1956) American journalist and writer

"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s

Democracy , Pain , Time , Law

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)

Peace , Justice , Friendship , Search

“But there have been those who did not want to work, but wanted to rest on their laurels. They were our enemies. We angered them through our prosperous development, our industry and science, our art and popular education, social legislation, etc. That raised our nation to a high place, and then came envy. Envy caused our opponents to fight, and so the war came over us who had no idea of it.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Address to Officials and Workers at Krupp's (11 September 1918), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 114
1910s

Anger , War , Art , Education

“And never forget that the Marxist societies call themselves, and indeed are, the Union of Soviet Socialist Republics. Some of the aims of socialism, are the aims of a Marxist society, and they result in the subjugation of the rights of people to political theory. Because the Marxist system has become morally and materially bankrupt, citizens who live beneath its yoke see hope in our ideals. Ideals which limit the power of the State so that the varied talents and abilities of each person may flourish giving dignity and meaning to life. Ideals which respect the family, its loyalties, affections and responsibilities. Ideals where the rule of law is just and impartially administered. Those who live under the heel of Marxist tyranny look with envy at the very things we take for granted. They know that politics is about more than economics in a free society. So do we—we belong to the oldest and most enduring democratic Party in the world.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women’s Conference (20 May 1981) https://www.margaretthatcher.org/document/104653
First term as Prime Minister

Life , Family , Law , Loyalty

“Socialism with its ideal of the national control of consumption and production, its substitution of national barter for the processes of foreign trade, is by no means an international force. … It looks inwards rather than outwards and sets up a national economy, which every true protectionist should envy. Russia is a powerful national state and has indulged in nationalist policies. … Even a Socialist state cannot provide against war unless a world authority has been formed.”

Michael Foot (1913–2010) British politician

Article in Young Oxford and War (1934), quoted in Mervyn Jones, Michael Foot (Victor Gollancz, 1994), p. 31
1930s

World , War

“Humanity many times has had sad experience of superpowerful police forces…As soon as (the police) slip out from under the firm thumb of a suspicious local tribune, they become arbitrary, merciless, a law unto themselves. They think no more of justice, but only of establishing themselves as a privileged and envied elite. They mistake the attitude of natural caution and uncertainty of the civilian population as admiration and respect, and presently they start to swagger back and forth, jingling their weapons in megalomaniac euphoria. People thereupon become not masters, but servants. Such a police force becomes merely an aggregate of uniformed criminals, the more baneful in that their position is unchallenged and sanctioned by law. The police mentality cannot regard a human being in terms other than as an item or object to be processed as expeditiously as possible. Public convenience or dignity means nothing; police prerogatives assume the status of divine law. Submissiveness is demanded. If a police officer kills a civilian, it is a regrettable circumstance: the officer was possibly overzealous. If a civilian kills a police officer all hell breaks loose. The police foam at the mouth. All other business comes to a standstill until the perpetrator of this most dastardly act is found out. Inevitably, when apprehended, he is beaten or otherwise tortured for his intolerable presumption. The police complain that they cannot function efficiently, that criminals escape them. Better a hundred unchecked criminals than the despotism of one unbridled police force.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 3 (pp. 32-33)

Hell , Time , Justice , Law

“We have to persuade men and women who are themselves reasonably well off that they have a duty to forgo some of the advantages they would otherwise enjoy for the sake of others who are much poorer. We have to persuade car workers in my constituency that they have an obligation to low-paid workers in the public sector. We have to persuade the British people as a whole that they have an obligation to Africans and Asians whom they have never seen. Our only hope is to appeal to the latent idealism of all men and women of good will, irrespective of their income brackets, irrespective of their class origins. In place of the politics of envy, we must put the politics of compassion; in place of the politics of cupidity, the politics of justice; in place of the politics of opportunism, the politics of principle. Only so can we hope to succeed. Only so will success be worth having.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Justice , Success , People , Hope

“It is hard to understand why an attempt to get more of the national product for those who at present get least is to be dismissed as pandering to envy, while an attempt to tilt it the other way by securing more concessions for the discontented Conservative electors of Tonbridge is not denounced as rapacity, and why the one is manifestly more worthy than the other.”

Roy Jenkins (1920–2003) British politician, historian and writer

Letter to The Times (23 July 1956), p. 9
1950s

Way , Understanding

“What matters most (for Taiwan in dealing with Mainland China) is exerting the positive influence of Taiwan and making (mainland) Chinese people envy life on the (Taiwan) island. This would be key to the survival of Taiwan.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2019) cited in " Taipei Mayor says no need to infuriate China https://www.taiwannews.com.tw/en/news/3792875" on Taiwan News, 9 October 2019.

Life , Making love , People

“I hope there are none of you, corrupted with the doctrine taught by wicked men for the worst purposes, and received by the malignant credulity of envy and ignorance, which is, that the men who act upon the public stage are all alike; all equally corrupt; all influenced by no other views than the sordid lure of salary and pension. The thing, I know by experience to be false. Never expecting to find perfection in men, and not looking for divine attributes in created beings, in my commerce with my contemporaries, I have found much human virtue. I have seen not a little public spirit; a real subordination of interest to duty; and a decent and regulated sensibility to honest fame and reputation. The age unquestionably produces (whether in a greater or less number than former times, I know not) daring profligates and insidious hypocrites. What then? Am I not to avail myself of whatever good is to be found in the world, because of the mixture of evil that will always be in it? The smallness of the quantity in currency only heightens the value. They, who raise suspicions on the good on account of the behaviour of ill men, are of the party of the latter.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Time , Hope , Perfection , Falseness

“There stood Mucius, despising the enemy and despising the fire, and watched his hand as it dripped blood over the fire on his enemy’s altar, until Porsenna, envying the fame of the hero whose punishment he was advocating, ordered the fire to be removed against the will of the victim.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXVI: On Various Aspects of Virtue

“Even more! He had a unique talent for languages and did not have to learn any. He never did any courses! When he came back from France, he spoke French. He would quickly learn the language of any country he came to – Polish, Spanish, German, Russian… This came very easily to him. He never spent as much time to learn a language as, for example, I did. I envied my brother in this case. Moreover, he not only spoke nut also wrote. The French praised his French very much. His ear for music must have helped him. Besides, he had a good natural memory. Hence were his broad communication and a career growth.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Time , Country , Help , Learning

“At this moment the doctrine of force bars the way to settlement and fills the world with envy, hatred, malice, and all uncharitableness. But if the doctrine of force were once abandoned, so that the fear of war that stalks the world was lifted, all outstanding questions would become easier to solve.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the annual dinner of the Royal Institute of International Affairs (29 June 1939), quoted in The Times (30 June 1939), p. 9
Foreign Secretary

Question , War , Way , World

“Or Berlusconi, in Italy, right; the envy of the world, Italy, in terms of history, art and culture, 98 different political parties, and they still managed to elect him!”

Dylan Moran (1971) Irish actor and comedian

He’s so fucking crooked he sleeps on a spiral staircase! So thoroughly corrupt, every time he smiles an angel gets gonorrhoea! He's had so many face-lifts, his face has moved to the top of his head, you have to get on a step-ladder to watch him lie!
On Italian Prime Minister, Silvio Berlusconi.
What It Is (2009)

World , History , Art

“This damnable sex, boys - ah, you do well to writhe in your beds at the very mention of the word. All the evil of our modern times springs from unholy lust, the act of the dog and the bitch on the bouncing bed, limbs going like traction engines, the divine gift of articulate speech diminished to squeals and groans and pantings. It is terrible, terrible, an abomination before God and His Holy Mother. Lust is the fount of all other of the deadly sins, leading to pride of the flesh, covetousness of the flesh, anger in the thwarting of desire, gluttony to feed the spent body to be at it again, envy of the sexual prowess and sexual success of others, sloth to admit enervating day-dreams of lust. Only in the married state, by God’s holy grace, is it sanctified, for then it becomes the means of begetting fresh souls for the peopling of the Kingdom of Heaven.”

Anthony Burgess (1917–1993) English writer

Fiction, Tremor of Intent (1966)

God , Soul , Time , Anger

“We all naturally possess the most remarkable tool for connecting to people and attaining social power—empathy. When cultivated and properly used, it can allow us to see into the moods and minds of others, giving us the power to anticipate people’s actions and gently lower their resistance. This instrument, however, is blunted by our habitual self-absorption. We are all narcissists, some deeper on the spectrum than others. Our mission in life is to come to terms with this self-love and learn how to turn our sensitivity outward, toward others, instead of inward. We must recognize at the same time the toxic narcissists among us before getting enmeshed in their dramas and poisoned by their envy.”

Robert Greene (1959) American author

Chap. 2 : Transform Self-love into Empathy
The Laws of Human Nature (2018)

Time , People , Learning , Nature

“People tend to wear the mask that shows them off in the best possible light—humble, confident, diligent. They say the right things, smile, and seem interested in our ideas. They learn to conceal their insecurities and envy. If we take this appearance for reality, we never really know their true feelings, and on occasion we are blindsided by their sudden resistance, hostility, and manipulative actions. Fortunately, the mask has cracks in it. People continually leak out their true feelings and unconscious desires in the nonverbal cues they cannot completely control—facial expressions, vocal inflections, tension in the body, and nervous gestures. You must master this language by transforming yourself into a superior reader of men and women. Armed with this knowledge, you can take the proper defensive measures. On the other hand, since appearances are what people judge you by, you must learn how to present the best front and play your role to maximum effect.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Confidence , Hostility , Light , Smile

“We humans are naturally compelled to compare ourselves with one another. We are continually measuring people’s status, the levels of respect and attention they receive, and noticing any differences between what we have and what they have. For some of us, this need to compare serves as a spur to excel through our work. For others, it can turn into deep envy—feelings of inferiority and frustration that lead to covert attacks and sabotage. Nobody admits to acting out of envy. You must recognize the early warning signs—praise and bids for friendship that seem effusive and out of proportion; subtle digs at you under the guise of good-natured humor; apparent uneasiness with your success. It is most likely to crop up among friends or your peers in the same profession. Learn to deflect envy by drawing attention away from yourself. Develop your sense of self-worth from internal standards and not incessant comparisons.”

Robert Greene (1959) American author

Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)

Drawing , Friendship , Success , People

“Humbleness is a blessing that is not envied.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

[Baqir Shareef al-Qurashi, Abdullah al-Shahin, The Life of Imam Hasan al-'Askari, Wonderful short maxims, 2005]
General subjects

“It is sufficient for you that the one who envies you is distressed at the time of your joy.”

Uthman (574–656) Companion of Muhammad and third Rashidun Caliph

Majma' al-Amthal by al-Madai'ni, Vol. 20, p. 453

Joy , Time

“Sickened by vermin
that feed, in the shade of the good,
on envy, greed, and suspicion,
by the snake-like hissing
of venomous tongues
that fear hate and revile
the mystery of free thought
and upright heart
The spirit would cast aside all deceit,
open his heart to the spirit he trusts,
and unite with him freely as one.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Letters and Papers from Prison (1967; 1997), The Friend

Fear , Hate , Heart

“If all men were upon an equality in point of means, England would become what the wilds of America are, inhabited by wild men; nobody would work except just to provide food and raiment for the day; and our country would become the most beggarly upon the earth, instead of being what it formerly was (and I hope and trust will be again) the pride of its people and the envy of the world.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘To the Labourers of England’, Political Register (2 April 1831), p. 8
1830s

Country , Food , Hope , People

“If, in my retirement to the humble station of a private citizen, I am accompanied with the esteem and approbation of my fellow citizens, trophies obtained by the bloodstained steel, or the tattered flags of the tented field, will never be envied. The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to the Republican Citizens of Washington County, Maryland (31 March 1809), published in The Writings of Thomas Jefferson (1871), edited by H. A. Washington, Vol. 8, p. 165 https://www.bartleby.com/73/778.html
1800s, Post-Presidency (1809)

Happiness , Life

“Admiration is the polar opposite of envy—we are acknowledging people’s achievements, celebrating them, without having to feel insecure.”

Robert Greene (1959) American author

Chap. 10 : Beware the Fragile Ego
The Laws of Human Nature (2018)

People , Feeling

“Oh come, please come, to the Poor Mouth Fair
Where the Saints kneel round in their underwear
And say out prayers that most need saying
For needful sinners who've forgotten praying;
And in every alcove and niche you spy
The living dead who envy the long since gone
Who never wished to die.”

Ray Bradbury (1920–2012) American writer

Christ, Old Student in a New School (1972)

Dead

“But, above all, believe it, the sweetest canticle is', Nunc dimittis; when a man hath obtained worthy ends, and expectations. Death hath this also; that it openeth the gate to good fame, and extinguisheth envy.—Extinctus amabitur idem.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Death

Death

“Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

"Of Love" as translated in The Infinite in Giordano Bruno : With a Translation of His Dialogue, Concerning the Cause, Principle, and One (1978) by Sidney Thomas Greenburg, p. 89
Variant translation:
Cause, Principle and One, the Sempiterne,
On whom all being, motion, life, depend.
From whom, in length, breadth, depth, their paths extend
As far as heaven, earth, hell their faces turn :
With sense, with mind, with reason, I discern
That not, rule, reckoning, may not comprehend
That power and bulk and multitude which tend
Beyond all lower, middle, and superne. Blind error, ruthless time, ungentle doom,
Deaf envy, villain madness, zeal unwise,
Hard heart, unholy craft, bold deeds begun,
Shall never fill for one the air with gloom,
Or ever thrust a veil before these eyes,
Or ever hide from me my glorious sun.
As quoted in "Giordano Bruno" by Thomas Davidson, The Index Vol. VI. No. 36 (4 March 1886), p. 429
Cause, Principle, and Unity (1584)

Life , Hell , Time , Sun

“Metaphors are the beginning of the democratic system of envy. They look for what is dissimilar and try to make it similar. Everything that is similar cuts the edge of what is unique.”

Giannina Braschi (1953) Puerto Rican writer

Making love

“Do not overrate what you have received, nor envy others. He who envies others does not obtain peace of mind.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Peace

“Stay close to those who are by your side in happy times, because they do not harbour jealousy or envy in their hearts, only joy to see you happy.”

Paulo Coelho book Manuscript Found in Accra

Manuscript Found in Accra (2012), What should survivors tell their children?

Time , Happiness , Heart , Joy

“Jealousy and envy are the signs of lack of emotional control in your life.”

Mwanandeke Kindembo (1996) Congolese author

Life , Jealousy

“Jealousy is the fuel of relationships and marriage. At the same time, envy kills affection in love.”

Mwanandeke Kindembo (1996) Congolese author

Time , Marriage , Love , Jealousy

“People knelt in prayer, some moving their lips. Envy 'em, really I do. I envy God, too, privy to their secrets. Faith, the least exclusive club on Earth, has the craftiest doorman. Every time I've stepped through its wide-open doorway, I find myself stepping out on the street.”

David Mitchell book Cloud Atlas

Source: Cloud Atlas (2004), Letters from Zedelghem (Part 1) p. 75

God , People , Secret , Faith

“As a first-generation immigrant, I want to make the soil richer. My kid will grow up in a free world without fear and will be thinking like an ordinary American. I envy him very much.”

Rebel Pepper (1973) Chinese political cartoonist

"Chinese political cartoonist Rebel Pepper finds more artistic freedom in the US" in The World https://theworld.org/stories/2018-07-02/chinese-political-cartoonist-rebel-pepper-finds-more-artistic-freedom-us (2 July 2018)

World , Fear , Thinking

“Of Fronto, to how much envy and fraud and hypocrisy the state of a tyrannous king is subject unto, and how they who are commonly called [Eupatridas Gk.], i.e. nobly born, are in some sort incapable, or void of natural affection.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book I, 8

Fraud , Nature

“Oh, youth, go forth and do!
You, too, to fame may rise;
You can be strong and wise.
Stand up to life and play the man —
You can if you'll but think you can;
The great were once as you.
You envy them their proud success?
'Twas won with gifts that you possess.”

Edgar Guest (1881–1959) American writer

Source: All That Matters (1922), p.93 - To a Young Man, final stanza.

Strong , Youth , Success , Thinking

“I envy men whose yards are gay,
But never work as hard as they;
I also envy men who own
More wealth than I have ever known.
I'm like a lot of men who yearn
For joys that they refuse to earn.You cannot have the joys of work
And take the comfort of a shirk.
I find the man I envy most
Is he who's longest at his post.
I could have gold and roses, too,
If I would work like those who do.”

Edgar Guest (1881–1959) American writer

Source: Just Folks (1917), The Truth About Envy, third and last stanzas.

Wealth , Joy , Men

“I don’t really have a lot of desires, or that’s what I think of myself. But if I were to pick one, I would want for people to live peacefully. I don’t understand why some people harass or hurt others, or why they do these things because they envy others — we fight and wound each other and it might be a natural phenomenon that arises among weak humans, but I still hurt thinking about social issues such as Asian hate.”

Gong Yoo (1979) South Korean actor

Source: "Gong Yoo talks life, death and 20 years in the business" in Korea JoongAng Daily https://koreajoongangdaily.joins.com/2021/04/19/entertainment/movies/Gong-Yoo-actor-interview/20210419145803689.html (19 April 2021)

Hurt , Hate , People , Understanding