Quotes from work
Hainish Cycle

Ursula K. Le Guin

The Hainish Cycle consists of a number of science fiction novels and stories by Ursula K. Le Guin. It is set in an alternate history/future history in which civilizations of human beings on planets orbiting a number of nearby stars, including Terra , are contacting each other for the first time and establishing diplomatic relations, setting up a confederacy under the guidance of the oldest of the human worlds, peaceful Hain. In this history, human beings did not evolve on Earth but were the result of interstellar colonies planted by Hain long ago, which was followed by a long period when interstellar travel ceased. Some of the races have new genetic traits, a result of ancient Hainish experiments in genetic engineering, including people who can dream while awake, and a world of androgynous people who only come into active sexuality once a month, not knowing which sex will manifest in them. In keeping with Le Guin's style, she uses varied social and environmental settings to explore the anthropological and sociological outcomes of human evolution in those diverse environments.

“A child free from the guilt of ownership and the burden of economic competition will grow up with the will to do what needs doing and the capacity for joy in doing it. It is useless work that darkens the heart. The delight of the nursing mother, of the scholar, of the successful hunter, of the good cook, of the skillful maker, of anyone doing needed work and doing it well—this durable joy is perhaps the deepest source of human affection, and of sociality as a whole.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 8 (p. 247)

“He did not know their songs, and only listened and was borne along on the music, until from up front there came sweeping back wave by wave down the great slow-moving river of people a tune he knew. He lifted his head high and sang it with them, in his own language as he had learned it: the Hymn of the Insurrection. It had been sung in these streets, in this same street, two hundred years ago, by these people, his people.”

Ursula K. Le Guin Hainish Cycle

Hainish Cycle, (1974)

“A profound love between two people involves, after all, the power and chance of doing profound hurt.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 18 “On the Ice” (p. 249)

“You can go home again, the General Temporal Theory asserts, so long as you understand that home is a place where you have never been.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 2 (p. 55)

“If civilization has an opposite, it is war.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 101)

“Predictions are uttered by prophets (free of charge); by clairvoyants (who usually charge a fee, and are therefore more honored in their day than prophets); and by futurologists (salaried). Prediction is the business of prophets, clairvoyants, and futurologists. It is not the business of novelists. A novelist’s business is lying.”

Ursula K. Le Guin Hainish Cycle

Introduction (p. xii)
Hainish Cycle, The Left Hand of Darkness (1969)

“He had assumed that if you removed a human being’s natural incentive to work—his initiative, his spontaneous creative energy—and replaced it with external motivation and coercion, he would become a lazy and careless worker. But no careless workers kept those lovely farmlands, or made the superb cars and comfortable trains. The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 3 (p. 82)

“Character and training disposed him not to interfere in other mens’s business. His job was to find out what they did, and his inclination was to let them go on doing it. He preferred to be enlightened, rather than to enlighten; to seek facts rather than the Truth. But even the most unmissionary soul, unless he pretend he has no emotions, is sometimes faced with a choice between commission and omission. “What are they doing?” abruptly becomes, “What are we doing?””

Ursula K. Le Guin Hainish Cycle

and then, “What must I do?”
Section 5
Hainish Cycle, The Word for World Is Forest (1972)

“We're not outside the world, yoz. You know? We are the world. We're its language. So we live and it lives. You see?”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 5 (p. 133)

“With the myth of the State out of the way, the real mutuality and reciprocity of society and individual became clear. Sacrifice might be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice—the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 10 (p. 333)

“[Shevek] came at last to the long array of doors through which crowds of people came and went constantly, all purposeful, all separate. They all looked, to him, anxious. He had often seen that anxiety before in the faces of Urrasti, and wondered about it. Was it because, no matter how much money they had, they always had to worry about making more, lest they die poor? Was it guilt, because no matter how little money they had, there was always somebody who had less? Whatever the cause, it gave all the faces a certain sameness, and he felt very much alone among them.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 207)

“The game must be played, and played their way, though they made all the rules and had all the skill. His ineptitude did not matter. His honesty did. He was staked now totally on one belief: that an honest man cannot be cheated, that truth, if the game be played through right to the end, will lead to truth.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, City of Illusions (1967), Chapter 7

“A scientist can pretend that his work isn’t himself, it’s merely the impersonal truth. An artist can’t hide behind the truth. He can’t hide anywhere.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 10 (p. 331)

“A man can trust his luck, but a society can’t; and cultural change, like random mutation, may make things chancier. So they have gone very slowly. At any one point in their history a hasty observer would say that all technological progress and diffusion had ceased. Yet it never has. Compare the torrent and the glacier. Both get where they are going.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 98)

“Wrongs done could not be righted, but at least they were not still being done.”

Ursula K. Le Guin Hainish Cycle

Section 5
Hainish Cycle, The Word for World Is Forest (1972)

“There is nothing, nothing on Urras that we Anarresti need! We left with empty hands, a hundred and seventy years ago, and we were right. We took nothing. Because there is nothing here but States and their weapons, the rich and their lies, and the poor and their misery. There is no way to act rightly, with a clear heart, on Urras. There is nothing you can do that profit does not enter into, and fear of loss, and the wish for power. You cannot say good morning without knowing which of you is ‘superior’ to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. It is a box—Urras is a box, a package, with all the beautiful wrapping of blue sky and meadows and forests and great cities. And you open the box, and what is inside it? A black cellar full of dust, and a dead man. A man whose hand was shot off because he held it out to others. I have been in Hell at last. Desar was right; it is Urras; Hell is Urras.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 11 (pp. 346-347)

“We live well in the houses—well enough. But we are ruled utterly by fear. There was a time we sailed in ships between the stars, and now we dare not go a hundred miles from home. We keep a little knowledge, and do nothing with it. But once we used that knowledge to weave the pattern of life like a tapestry across night and chaos. We enlarged the chances of life. We did man’s work.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, City of Illusions (1967), Chapter 1

“Most civilisations, perhaps, look shinier in general terms and from several light-years away.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 2, §2 (p. 32)

“The Revolution is in the individual spirit, or it is nowhere. It is for all, or it is nothing. If it is seen as having any end, it will never truly begin. We can’t stop here. We must go on. We must take the risks.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 12 (p. 359)

“Long ago we parted,” said the slight, still man of the Fiia. “Longer ago we were one. What we are not, they are. What we are, they are not. Think of the sunlight and the grass and the trees that bear fruit, Semley; think that not all roads that lead down lead up as well.”

Ursula K. Le Guin Hainish Cycle

Prologue
Hainish Cycle, Rocannon’s World (1966)

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