Quotes about appearance

Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html

"Politics and the English Language" (1946)
Context: Political language — and with variations this is true of all political parties, from Conservatives to Anarchists — is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.

1984
Context: On albums and commercialism: "For every album I’ve ever made, I’ve written many times more music than has actually been released, and the way I choose which music appears is almost totally random, but one thing I have never done is to make music for the sake of commercialism... I don’t think it’s possible to guarantee commercial success for an album anyway, because nobody really knows what is commercial and what isn’t. Even if I went out of my way to make an album that was more accessible to the public, that would not guarantee its commercial success".

Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton (1855) by Sir David Brewster (Volume II. Ch. 27). Compare: "As children gath'ring pebbles on the shore", John Milton, Paradise Regained, Book iv. Line 330

NASB, John 7:24
Variant translation: Stop judging by mere appearances, and make a right judgment. (NIV)
Variants of major statements

Misattributed
First recorded appearance: Germaine de Staël's On Germany (1813). ". . . sometimes even in the habitual course of life, the reality of this world disappears all at once, and we feel ourselves in the middle of its interests as we should at a ball, where we did not hear the music; the dancing that we saw there would appear insane." There are several other pre-Nietzsche examples, indicating that the phrase was widespread in the nineteenth-century; it was referred to in 1927 as an "old proverb".

Source: Thus Spoke Zarathustra

Source: The Travels

Source: A Study in Scarlet

page ?
88 Precepts

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Interview (March/April 1972), as quoted in The Leading Men of MGM (2006) by Jane Ellen Wayne, p. 406
Context: The first time that I appeared on stage, it scared me to death. I really didn't know what all the yelling was about. I didn't realize that my body was moving. It's a natural thing to me. So to the manager backstage I said, "What'd I do? What'd I do?" And he said, "Whatever it is, go back and do it again."

2019

Cited as an example of "What Mark Twain Didn't Say" in Mark Twain by Geoffrey C. Ward, et al.
Misattributed
Variant: It is better to keep your mouth closed and let people think you are a fool than to open it and remove all doubt.

Source: The Tanners

Source: 1770s, Common Sense (1776)

Source: Unseen Academicals

AIKMAN, Duncan, New York Times Magazine, February 19, 1933, p. 3 http://query.nytimes.com/gst/abstract.html?res=9A02E7DA1539E033A2575AC1A9649C946294D6CF&nytmobile=0&legacy=true

Quoted in Karl Ruhrberg et al., Art of the 20th Century (2000), p. 344.

2016, Is Truth Becoming Irrelevant to Conservatives? (December 5, 2016)

Variant: Someone who is a clever speaker and maintains a 'too-smiley' face is seldom considered a humane person.
Source: The Analects, Chapter I

The New Marvel in Photography (1896)
Context: Having discovered the existence of a new kind of rays, I of course began to investigate what they would do. … It soon appeared from tests that the rays had penetrative power to a degree hitherto unknown. They penetrated paper, wood, and cloth with ease; and the thickness of the substance made no perceptible difference, within reasonable limits. … The rays passed through all the metals tested, with a facility varying, roughly speaking, with the density of the metal. These phenomena I have discussed carefully in my report to the Würzburg society, and you will find all the technical results therein stated.

Variant translations
A military operation involves deception. Even though you are competent, appear to be incompetent. Though effective, appear to be ineffective.
Source: The Art of War, Chapter I · Detail Assessment and Planning

"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Context: In the winter of 1763-4, having occasion to repair a model of Newcomen's engine belonging to the Natural Philosophy class of the University of Glasgow, my mind was again directed to it. At that period my knowledge was derived principally from Desaguliers, and partly from Belidor. I set about repairing it as a mere mechanician; and when that was done, and it was set to work, I was surprised to find that its boiler could not supply it with steam, though apparently quite large enough... By blowing the fire it was made to take a few strokes, but required an enormous quantity of injection water, though it was very lightly loaded by the column of water in the pump. It soon occurred that this was caused by the little cylinder exposing a greater surface to condense the steam, than the cylinders of larger engines did in proportion to their respective contents. It was found that by shortening the column of water in the pump, the boiler could supply the cylinder with steam, and that the engine would work regularly with a moderate quantity of injection. It now appeared that the cylinder of the model, being of brass, would conduct heat much better than the cast-iron cylinders of larger engines, (generally covered on the inside with a stony crust), and that considerable advantage could be gained by making the cylinders of some substance that would receive and give out heat slowly. Of these, wood seemed to be the most likely, provided it should prove sufficiently durable. A small engine was, therefore, constructed... made of wood, soaked in linseed oil, and baked to dryness. With this engine many experiments were made; but it was soon found that the wooden cylinder was not likely to prove durable, and that the steam condensed in filling it still exceeded the proportion of that required for large engines, according to the statements of Desaguliers. It was also found that all attempts to produce a better exhaustion by throwing in more injection, caused a disproportionate waste of steam. On reflection, the cause of this seemed to be the boiling of water in vacuo at low heats, a discovery lately made by Dr. Cullen and some other philosophers... and consequently at greater heats, the water in the cylinder would, produce a steam which would in part resist the pressure of the atmosphere.

"If his forces are united, separate them" is also interpreted: "If sovereign and subject are in accord, put division between them."
Source: The Art of War, Chapter I · Detail Assessment and Planning

introduction to De Curvis Elasticis, Additamentum I to his Methodus Inveniendi Lineas Curvas Maximi Minimive Proprietate Gaudentes 1744; translated on pg10-11, "Leonhard Euler's Elastic Curves" https://www.dropbox.com/s/o09w82abgtftpfr/1933-oldfather.pdf, Oldfather et al 1933
Context: All the greatest mathematicians have long since recognized that the method presented in this book is not only extremely useful in analysis, but that it also contributes greatly to the solution of physical problems. For since the fabric of the universe is most perfect, and is the work of a most wise Creator, nothing whatsoever takes place in the universe in which some relation of maximum and minimum does not appear. Wherefore there is absolutely no doubt that every effect in the universe can be explained as satisfactorily from final causes, by the aid of the method of maxima and minima, as it can from the effective causes themselves. Now there exist on every hand such notable instances of this fact, that, in order to prove its truth, we have no need at all of a number of examples; nay rather one's task should be this, namely, in any field of Natural Science whatsoever to study that quantity which takes on a maximum or a minimum value, an occupation that seems to belong to philosophy rather than to mathematics. Since, therefore, two methods of studying effects in Nature lie open to us, one by means of effective causes, which is commonly called the direct method, the other by means of final causes, the mathematician uses each with equal success. Of course, when the effective causes are too obscure, but the final causes are more readily ascertained, the problem is commonly solved by the indirect method; on the contrary, however, the direct method is employed whenever it is possible to determine the effect from the effective causes. But one ought to make a special effort to see that both ways of approach to the solution of the problem be laid open; for thus not only is one solution greatly strengthened by the other, but, more than that, from the agreement between the two solutions we secure the very highest satisfaction.

Source: https://www.goodreads.com/author/show/14108295.alexis_karpouzos

Variant: What we do not make conscious emerges later as fate.

Source: nothing personal

Source: Trickster's Choice

Commonly misquoted, converted to imperative mood, as "Go confidently in the direction of your dreams! Live the life you've imagined. As you simplify your life, the laws of the universe will be simpler".
Walden (1854)

Source: Krsna, the Supreme Personality of Godhead

Source: :s:Pagina:Gramsci - Quaderni del carcere, Einaudi, I.djvu/318 § (34). Passato e presente.
English translation Selections from the Prison Notebooks, “Wave of Materialism” and “Crisis of Authority” (NY: International Publishers), (1971), pp. 275-276.
Prison Notebooks Volume II, Notebook 3, 1930, (2011 edition) SS-34, Past and Present 32-33,

Source: J.M.W. Turner

The Education of Women (1719)

Garde-toi, tant que tu vivras,
De juger les gens sur la mine.
Book VI (1668), fable 5.
Fables (1668–1679)

Source: The Society of the Spectacle

Source: The Diary of a Young Girl

Source: Sputnik Sweetheart

Canto XXII, lines 10–12.
The Divine Comedy (c. 1308–1321), Purgatorio

On the Heights of Despair (1934)

or briefly, world-postulate
Space and Time (1909), Tr. Ganesh Prasad in: Bulletin of the Calcutta

Plato, Phaedo

The New Gods (1969)

Ecclesiastes 8:1-4 http://www.jw.org/en/publications/bible/nwt/books/ecclesiastes/8/, NWT

Source: The Freedom of a Christian (1520), p. 75

1990s and later, "The Institutional Structure of Production" (1992)

Autobiographical sideshow pamphlet

Source: La Vita Nuova (1293), Chapter I, opening lines (as reported in The 100 Best Love Poems of All Time by Leslie Pockell)

As quoted in "Imposition of the Ashes - Homily of pope Francis" at www.vatican.va (5 March 2014) http://www.vatican.va/holy_father/francesco/homilies/2014/documents/papa-francesco_20140305_omelia-ceneri_en.html
2010s, 2014

Guru Nanak quotes

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Author's Preface
Joseph Andrews (1742)

is the closest to the truth. http://www.marxists.org/subject/women/authors/firestone-shulamith/dialectic-sex.htm
The Dialectic of Sex (1970)

Source: Nintendo Power

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Source: 1940's, A New Realism', 1943-1945, p. 17

"Lear, Tolstoy and the Fool," Polemic (March 1947)

Attributed to Booch in: Frank H. P. Fitzek et al. (2010) Qt for Symbian. p. xv

13
The Zürau Aphorisms (1917 - 1918)

Phaedo
Plato, Phaedo

Nobel lecture (1970)

William Scott Wilson, ‎Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 92

"Rules of Reasoning in Philosophy" : Rule I
Philosophiae Naturalis Principia Mathematica (1687)

21d
Plato, Apology

The Post Office Girl (published posthumously in 1982)

As quoted in Dictionary of Quotations from Ancient and Modern, English and Foreign Sources (1893) selected and compiled by James Wood.

Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.

For My Legionaries: The Iron Guard (1936), Nation and Culture

Reflections on Gandhi (1949)

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 1: Mysticism and Logic

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA157," (1866), p. 157
Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.

Letter to Richard Rees (3 March 1949), The Collected Essays, Journalism and Letters of George Orwell, Vol. 4: In front of your nose, 1945-1950 (1968), ed. Sonia Orwell and Ian Angus, p. 478
Context: I always disagree, however, when people end up saying that we can only combat Communism, Fascism or what not if we develop an equal fanaticism. It appears to me that one defeats the fanatic precisely by not being a fanatic oneself, but on the contrary by using one's intelligence.

“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, § 2, Readings in World Christian History (2013), p. 69
On First Principles
Context: The reason why all those we have mentioned hold false opinions and make impious or ignorant assertions about God appears to be nothing else but this, that scripture is not understood in its spiritual sense, but is interpreted according to the bare letter.

Billy writing a letter to a newspaper describing the Tralfamadorians
Slaughterhouse-Five (1969)
Context: The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes."

Source: The Art of War, Chapter VI · Weaknesses and Strengths

"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.

Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks

Politics and the English Language (1946)

Source: Letter to Isaac Disraeli (September 1826), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 107

Source: Diary entry while in Aix (c. 16 August 1824), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), pp. 52-53

Source: Human, All Too Human

Source: Will Durant, The Story of Philosophy: The Lives and Opinions of the World's Greatest PHilosophers (1926), reprinted in Simon & Schuster/Pocket Books, 1991, ISBN 0-671-73916-6], Ch. II: Aristotle and Greek Science; part VI: Psychology and the Nature of Art: "Artistic creation, says Aristotle, springs from the formative impulse and the craving for emotional expression. Essentially the form of art is an imitation of reality; it holds the mirror up to nature. There is in man a pleasure in imitation, apparently missing in lower animals. Yet the aim of art is to represent not the outward appearance of things, but their inward significance; for this, and not the external mannerism and detail, is their reality.

Source: The Picture of Dorian Gray