Quotes about order

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Quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.
1970s and later

Steps to Christ (1892) http://www.whiteestate.org/books/sc/sc.asp, p. 93

The Stone Raft (1994)

R.U.R. (1920)

To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)

A Machine to End War (1937)

On Mark Twain and Anatole France, in "Mark Twain - The Licensed Jester" in Tribune (26 November 1943); reprinted in The Collected Essays, Journalism and Letters of George Orwell (1968)

Source: The Freedom of a Christian (1520), p. 80

Sapiens: A Brief History of Humankind

Luther's works Vol. 7 (1965), Lectures on Genesis, Chapters 38-44

Time Enough for Love (1973)

The Third Notebook: Part One
No Longer Human

A justices tenir et à droitures soies loiaus et roides à tes sougiez, sans tourner à destre ne à senestre, mais adès à droit, et soustien la querelle dou povre jeusques à tant que la verités soit desclairie.
Page 348. http://users.skynet.be/antoine.mechelynck/chroniq/joinv/JV145.htm
To his successor Philippe.
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys

Quoted in Morrow's International Dictionary of Contemporary Quotations, 1982, Jonathon Green.
Attributed

Columbus Day Speech, San Francisco (1992)

Source: Reflections and Maxims (1746), pp. 185-186.

Questney, cited in: J. D. Vassie, ‎Paul Chadburn (1935). Economics, Modern Business, p. 137.

Page 155
Testimony (1979)

Plato, Phaedo

As quoted in Coco Chanel : Her Life, Her Secrets (1971) by Marcel Haedrich

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

my hatred of history as a refuge for be-nothings
Source: Das Gewicht der Welt [The Weight of the World], p. 11

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 51

"We are Power" speech (1980)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Washington Square, ch. XV.

XI. Language, Confusion, and Jam. p. 193
The Human Use of Human Beings (1950)

As quoted in "Xi, Obama vow to step up cooperation" http://english.cntv.cn/program/newsupdate/20130608/104235.shtml in cctv.com English (8 June 2013).
2010s

Dans Les Leçons Élémentaires sur les Mathématiques (1795) Leçon cinquiéme, Tr. McCormack, cited in Moritz, Memorabilia mathematica or, The philomath's quotation-book (1914) Ch. 15 Arithmetic, p. 261. https://archive.org/stream/memorabiliamathe00moriiala#page/260/mode/2up

in the German army during world War 1. (1914-1918)
Quote from Otto Dix, 1891-1969, exhibition catalogue, London: Tate Gallery, 1992, pp. 17–18; cf. pp. 27–28; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 9

The New York Times [obituary] (1965-08-28)
Attributed from posthumous publications

Source: Kama Sutra, p. 39

The Salmon of Doubt (2002)
Context: Anything that is in the world when you're born is normal and ordinary and is just a natural part of the way the world works. Anything that's invented between when you're fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it. Anything invented after you're thirty-five is against the natural order of things.

As quoted in The Third Reich: A History of Nazi Germany, Thomas Childers, New York: Simon & Schuster, 2017, p. 84. November 1925 Reichstag speech.

As quoted in On Nature and Grace, Ch. 77, by Augustine of Hippo, as translated by Peter Holmes, Robert Ernest Wallis and Benjamin B Warfield in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 5 (1887), edited by Philip Schaf, p. 148
The quote above is actually from a Pythagorean philosopher. Pelagius attributed the quote to Pope Sixtus, and Augustine followed his lead until he discovered the error. Augustine himself corrects the source of the quote in the "Retractations" section of his book.

As quoted in O Canada: An American's Notes on Canadian Culture (1963) by Edmund Wilson

Parrots, the Universe and Everything (2001)

Source: Shaping the world economy, 1962, p. 3 : Lead in paragraph "introducing the book"

Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.

"The Authority Principle" in No Gods, No Masters : An Anthology of Anarchism (1980) Daniel Guérin, as translated by Paul Sharkey (1998), p. 90
Context: I stand ready to negotiate, but I want no part of laws: I acknowledge none; I protest against every order with which some authority may feel pleased on the basis of some alleged necessity to over-rule my free will. Laws: We know what they are, and what they are worth! They are spider webs for the rich and mighty, steel chains for the poor and weak, fishing nets in the hands of government.

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA157," (1866), p. 157
Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.

Breakfast of Champions (1973)
Context: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.

Letter to Larry Callen (14 July 1958), p. 133
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Context: I find that by putting things in writing I can understand them and see them a little more objectively. … For words are merely tools and if you use the right ones you can actually put even your life in order, if you don't lie to yourself and use the wrong words.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Quote of Friedrich, 1821; as cited in Authenticity and Fiction in the Russian Literary Journey, 1790-1840 (2000) by Andreas Schönle, p. 108, from memoirs of Vasily Zhukovsky
Variant translation: I have to stay alone in order to fully contemplate and feel nature.
This answer of Friedrich is recorded by Vasily Zhukovsky who asked the painter in 1821 to travel together to Switzerland
1794 - 1840

Nobel lecture (1970)
Context: The divergent scales of values scream in discordance, they dazzle and daze us, and in order that it might not be painful we steer clear of all other values, as though from insanity, as though from illusion, and we confidently judge the whole world according to our own home values. Which is why we take for the greater, more painful and less bearable disaster not that which is in fact greater, more painful and less bearable, but that which lies closest to us. Everything which is further away, which does not threaten this very day to invade our threshold — with all its groans, its stifled cries, its destroyed lives, even if it involves millions of victims — this we consider on the whole to be perfectly bearable and of tolerable proportions.

Source: Ulysses (1842), l. 54-62
Context: The lights begin to twinkle from the rocks;
The long day wanes; the slow moon climbs; the deep
Moans round with many voices.
Come, my friends.
'Tis not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.

in an interview http://www.viceland.com/int/v15n12/htdocs/ursula-k-le-guin-440.php?country=uk in Vice Magazine.
Context: Belief in heaven and hell is a big deal in Judaism, Christianity, and Islam, and some forms of doctrinaire Buddhism. For the rest of us it’s simply meaningless. We don’t live in order to die, we live in order to live.

In a letter to the Committee of Public Safety while Representative on Mission in the City of Lyon, December 1793; reported in The Court and Camp of Buonaparte (1829), p. 65. See also Caroline Moorehead, Dancing to the Precipice: The Life of Lucie de la Tour Du Pin, Eyewitness to an Era (2010), p. 177, quoting the phrase as "Terror, salutary terror, is the order of the day".
Context: Terror, salutary terror, is here in truth the order of the day; it represses all the efforts of the wicked; it divests crime of all covering and tinsel!

The Evolution of the Physicist's Picture of Nature (1963)
Context: It seems to be one of the fundamental features of nature that fundamental physical laws are described in terms of a mathematical theory of great beauty and power, needing quite a high standard of mathematics for one to understand it. You may wonder: Why is nature constructed along these lines? One can only answer that our present knowledge seems to show that nature is so constructed. We simply have to accept it. One could perhaps describe the situation by saying that God is a mathematician of a very high order, and He used very advanced mathematics in constructing the universe. Our feeble attempts at mathematics enable us to understand a bit of the universe, and as we proceed to develop higher and higher mathematics we can hope to understand the universe better.

Introducing "If It Be Your Will"
Warsaw concert (1985)
Context: I don't know which side is anybody on any more. I don't really care. There is a moment when we have to transcend the side we're on and understand that we are creatures of a higher order. That doesn't mean that I don't wish you courage in your struggle. There is on both sides of the struggle men of good will. That is important to remember. On both sides of the struggle, some struggling for freedom, some struggling for safety and solemn testimony of that unbroken faith which binds generations one to another I sing this song, "If It Be Your Will"

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: You and I, as individuals, can, by borrowing, live beyond our means, but for only a limited period of time. Why, then, should we think that collectively, as a nation, we're not bound by that same limitation? We must act today in order to preserve tomorrow.

1973

Address (1 October 1832), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 221
1830s

Source: The Bridge on the Drina (1945), Ch. 22

Read from his musical diaries while speaking at St. Vladimir’s Seminary https://vimeo.com/221011528/

2000

"Feminism: An Agenda" (1983)
Letters from a War Zone: Writings 1976-1987

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

In allem Chaos ist Kosmos und in aller Unordnung geheime Ordnung.
http://books.google.com/books?id=hOUkAQAAIAAJ&q=%22in+allem+Chaos+ist+Kosmos+und+in+aller+Unordnung+geheime+Ordnung%22&pg=PA41#v=onepage
p. 32 http://books.google.com/books?id=Yc5PlU9MyDwC&q=%22in+all+chaos+there+is+a+cosmos+in+all+disorder+a+secret+order%22&pg=PA32#v=onepage (1981 edition)
Originally presented http://books.google.com/books?id=-5oJAAAAIAAJ&q=%22in+allem+Chaos+ist+Kosmos+und+in+aller+Unordnung+geheime+Ordnung%22&pg=PA213#v=onepage at an Eranos conference. (1935)
The Archetypes and the Collective Unconscious (1934)

Said often during his presidency (1981–1989)
1980s, First term of office (1981–1985)

Source: The Gay Science

Part VI: "Two Fragments from a Suppressed Book Called 'Glances at History' or 'Outlines of History' ".
Papers of the Adams Family (1939)
Context: Against our traditions we are now entering upon an unjust and trivial war, a war against a helpless people, and for a base object — robbery. At first our citizens spoke out against this thing, by an impulse natural to their training. Today they have turned, and their voice is the other way. What caused the change? Merely a politician's trick — a high-sounding phrase, a blood-stirring phrase which turned their uncritical heads: Our Country, right or wrong! An empty phrase, a silly phrase. It was shouted by every newspaper, it was thundered from the pulpit, the Superintendent of Public Instruction placarded it in every schoolhouse in the land, the War Department inscribed it upon the flag. And every man who failed to shout it or who was silent, was proclaimed a traitor — none but those others were patriots. To be a patriot, one had to say, and keep on saying, "Our Country, right or wrong," and urge on the little war. Have you not perceived that that phrase is an insult to the nation?
For in a republic, who is "the Country"? Is it the Government which is for the moment in the saddle? Why, the Government is merely a servant — merely a temporary servant; it cannot be its prerogative to determine what is right and what is wrong, and decide who is a patriot and who isn't. Its function is to obey orders, not originate them. Who, then, is "the country?" Is it the newspaper? Is it the pulpit? Is it the school-superintendent? Why, these are mere parts of the country, not the whole of it; they have not command, they have only their little share in the command. They are but one in the thousand; it is in the thousand that command is lodged; they must determine what is right and what is wrong; they must decide who is a patriot and who isn’t.

Source: The Temple of the Golden Pavilion

Source: The Wise Man's Fear

Source: Buddha Mind, Buddha Body: Walking Toward Enlightenment

Source: In a Different Voice: Psychological Theory and Women's Development

Source: Running with Scissors

Notice
Adventures of Huckleberry Finn (1885)
Source: The Adventures of Huck Finn

Variant: I think I need to face
what I could have been in order to understand and accept what I am.
Source: Where Rainbows End

By The River Piedra I Sat Down and Wept (1994)
Source: By the River Piedra I Sat Down and Wept

Source: Alice in Wonderland

Source: The Selected Prose of Fernando Pessoa

1920s, Process and Reality: An Essay in Cosmology (1929)

Source: Dune

Source: Meditations

Source: A Full Life: Reflections at Ninety

Source: Damage

Source: On Writing: A Memoir of the Craft

Source: Thus Spoke Zarathustra

Source: Unseen Academicals

Source: Only the Good Spy Young

Source: The Zahir

Source: The Angel's Game

Source: Feet of Clay

Variant: In order to rise
From its own ashes
A phoenix
First
Must
Burn.
Source: Parable of the Talents

Source: The Angel's Game