Quotes about leisure

A collection of quotes on the topic of leisure, work, working, time.

Quotes about leisure

“Having the foresight to plan to earn a living, is half of the peace and leisure in life.”

Ja'far al-Sadiq (702–765) Muslim religious person

Majlisi, Bihārul Anwār, vol.78, p. 204
General Quotes

“If a man cannot enjoy the return of spring, why should he be happy in a labour-saving Utopia? What will he do with the leisure that the machine will give him?”

George Orwell (1903–1950) English author and journalist

"Some Thoughts on the Common Toad" http://www.k-1.com/Orwell/site/work/essays/commontoad.html, Tribune (12 April 1946) <br class="br">Context: Certainly we ought to be discontented, we ought not simply to find out ways of making the best of a bad job, and yet if we kill all pleasure in the actual process of life, what sort of future are we preparing for ourselves? If a man cannot enjoy the return of spring, why should he be happy in a labour-saving Utopia? What will he do with the leisure that the machine will give him?

Spring, Happiness

“That devastating omniscience! That noxious, horn-spectacled refinement! And the money that such refinement means! For after all, what is there behind it, except money? Money for the right kind of education, money for influential friends, money for leisure and peace of mind, money for trips to Italy. Money writes books, money sells them. Give me not righteousness, O Lord, give me money, only money.”

George Orwell book Keep the Aspidistra Flying

Source: Keep the Aspidistra Flying (1936), Ch. 1

Money, Education, Peace, Books

“All in the golden afternoon
Full leisurely we glide;
For both our oars, with little skill,
By little arms are plied,
While little hands make vain pretence
Our wanderings to guide.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland & Through the Looking-Glass

“To be able to fill leisure intelligently is the last product of civilization, and at present very few people have reached this level.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

People, Intelligence

“Leisure is only possible when we are at one with ourselves. We tend to overwork as a means of self-escape, as a way of trying to justify our existence.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure: The Basis Of Culture

Way

“If man is to be liberated to enjoy more leisure, he must also be prepared to enjoy this leisure fully and creatively.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

My Day (1935–1962)
Source: This is My Story
Context: If man is to be liberated to enjoy more leisure, he must also be prepared to enjoy this leisure fully and creatively. For people to have more time to read, to take part in their civic obligations, to know more about how their government functions and who their officials are might mean in a democracy a great improvement in the democratic processes. Let's begin, then, to think how we can prepare old and young for these new opportunities. Let's not wait until they come upon us suddenly and we have a crisis that we will be ill prepared to meet. (5 November 1958)

“I made this [letter] very long, because I did not have the leisure to make it shorter.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

“Reading is my favourite occupation, when I have leisure for it and books to read.”

Anne Brontë book Agnes Grey

Source: Agnes Grey

Books, Reading

“Leisure is the mother of Philosophy; and Common-wealth, the mother of Peace, and Leisure: Where first were great and flourishing Cities, there was first the study of Philosophy.”

Thomas Hobbes book Leviathan

The Fourth Part, Chapter 46, p. 368.
Leviathan (1651)

“We labour at our daily work more ardently and thoughtlessly than is necessary to sustain our life because it is even more necessary not to have leisure to stop and think. Haste is universal because everyone is in flight from himself.”

Friedrich Nietzsche Untimely Meditations

Source: Untimely Meditations

Life, Thinking, Universe

“"Loafing" is easy, but "leisure" is difficult.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 185

“Manuscript: something submitted in haste and returned at leisure.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 187.
Attributed

“Everywhere soldiering entails the same busily empty monotony; hour after hour is mapped out in accordance with inflexible, antediluvian regulations, and even one's leisure does not seem to offer much in the way of variety. In the officers' mess the same faces, the same conversation; at the cafe the same games of cards and billiards.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Way, Game

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp <br class="br">Words Aptly Spoken (1995)

Love, Life, Men, Lie

“Through the fortunate effect of my frankness, I had the rarest and surest opportunity to know a man well, which is to study him at leisure in his private life and living, so to speak, with himself. For he share himself without reservation and made me feel as much at home in his house as in mine. I had almost no other abode than his own.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Life, Feeling, Home, Study

“In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 23

Life, Men, Beauty

“The idea that the poor should have leisure has always been shocking to the rich.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness

Idea

“Do not say, "when I have leisure I will study," for you may never have leisure.”

Hillel the Younger

2:5
Pirkei Avot

Study

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“[Women's] boarding schools, as we know, hold the three principal subjects which constitute the basis of human virtue to be the French language (a thing indispensable to the happiness of married life), piano-playing (a thing wherewith to beguile a husband’s leisure moments), and that particular department of housewifery which is comprised in the knitting of purses and other “surprises.” Nevertheless changes and improvements have begun to take place, since things now are governed more by the personal inclinations and idiosyncracies of the keepers of such establishments. For instance, in some seminaries the regimen places piano-playing first, and the French language second, and then the above department of housewifery; while in other seminaries the knitting of “surprises” heads the list, and then the French language, and then the playing of pianos—so diverse are the systems in force!”

Nikolai Gogol book Dead Souls

Vol. 1, ch. 2
Dead Souls (1842)

Life, Women, School, Change

“Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 27

Life, Age

“There are some so restless that when they are free from labour they labour all the more, because the more leisure they they have for thought, the worse interior turmoil they have to bear.”

Pope Gregory I (540–604) Pope from 590 to 604

As quoted in Summa Theologica Part II of Second Part Q. 182, Art 4

“Increased means and increased leisure are the two civilizers of man.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech to the Conservatives of Manchester (3 April 1872), cited in The World's Best Orations from the Earliest Period to the Present Time, Vol. 1 (eds. David Josiah Brewer, Edward Archibald Allen, William Schuyler), pp. 309-338.

“I had translated the first twelve books of the Odyssey. For a while I learnt English also, merely so as to gain an accurate knowledge of Shakespeare; and I made a metrical translation of Romeo's monologue. Though I soon left English on one side, yet Shakespeare remained my exemplar, and I projected a great tragedy which was almost nothing but a medley of Hamlet and King Lear. The plan was gigantic in the extreme; two- and-forty human beings died in the course of this piece, and I saw myself compelled, in its working-out, to call the greater number back as ghosts, since otherwise I should have been short of characters for my last Acts. This play occupied my leisure for two whole years.”

Richard Wagner (1813–1883) German composer, conductor

Autobiographical Sketch (1843)

Books, Knowledge

“In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted — for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things — some celebrated but more often men and women obscure in their labor, who have carried us up the long, rugged path towards prosperity and freedom. […] Time and again these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

Life, Women, Men, Pleasure

“Suppose that, at a given moment, a certain number of people are engaged in the manufacture of pins. They make as many pins as the world needs, working (say) eight hours a day. Someone makes an invention by which the same number of men can make twice as many pins: pins are already so cheap that hardly any more will be bought at a lower price. In a sensible world, everybody concerned in the manufacturing of pins would take to working four hours instead of eight, and everything else would go on as before. But in the actual world this would be thought demoralizing. The men still work eight hours, there are too many pins, some employers go bankrupt, and half the men previously concerned in making pins are thrown out of work. There is, in the end, just as much leisure as on the other plan, but half the men are totally idle while half are still overworked. In this way, it is insured that the unavoidable leisure shall cause misery all round instead of being a universal source of happiness. Can anything more insane be imagined?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.

Men, People, World, Way

“This country will not always be an uncomfortable place for a country gentleman to live in, and it is most important that we should keep in this country a certain leisured class. I am afraid that Labour disagrees with me in that. On this matter I am a crusted Tory. I am of the opinion of the ancient Jewish book which says "there is no wisdom without leisure."”

W.B. Yeats (1865–1939) Irish poet and playwright

Speech, (28 March 1923), Seanad Éireann (Irish Free Senate), on the Damage to Property (Compensation) Bill http://historical-debates.oireachtas.ie/S/0001/S.0001.192303280011.html

Wisdom, Books, Country

“The institution of a leisure class has emerged gradually during the transition from primitive savagery to barbarism; or more precisely, during the transition from a peaceable to a consistently warlike habit of life.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 5

Life

“The only real formula for real success is Work and Faith. All may achieve this sort of success for all may work and the only happiness, the only success, is in labor. Other rewards do not count, comparatively. The joy of leisure is an illusion. The chief reason for my liking serials for as long as I did was because they kept me constantly at work, whereas feature pictures do permit of a week or more idleness in between.”

Antonio Moreno (1887–1967) Spanish-American film actor and director

The True Story of My Life http://www.public.asu.edu/~bruce/Taylor57.txt (November 8 - December 13, 1924)

Faith, Success, Joy, Happiness

“If machines produce everything we need, the outcome will depend on how things are distributed. Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Science AMA Series: Stephen Hawking AMA Answers!", reddit.com (8 October 2015) https://www.reddit.com/r/science/comments/3nyn5i/science_ama_series_stephen_hawking_ama_answers/cvsdmkv/; also quoted in "Stephen Hawking Says We Should Really Be Scared Of Capitalism, Not Robots" Huffington Post (8 October 2015) http://www.huffingtonpost.com/entry/stephen-hawking-capitalism-robots_us_5616c20ce4b0dbb8000d9f15

Life, People, Dependency, Wealth

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Life, Men, Way, Feeling

“And happiness is thought to depend on leisure; for we are busy that we may have leisure, and make war that we may live in peace.”

Aristotle book Nicomachean Ethics

Book X, 1177b.4
Nicomachean Ethics

War, Peace, Business, Dependency

“The greatest part of mankind want leisure or capacity for demonstration, nor can carry a train of proofs, which in that way they must always depend upon for conviction, and cannot be required to assent to till they see the demonstration.”

John Locke (1632–1704) English philosopher and physician

§ 243
The Reasonableness of Christianity (1695)
Context: The greatest part of mankind want leisure or capacity for demonstration, nor can carry a train of proofs, which in that way they must always depend upon for conviction, and cannot be required to assent to till they see the demonstration. Wherever they stick, the teachers are always put upon proof, and must clear the doubt by a thread of coherent deductions from the first principle, how long or how intricate soever that be. And you may as soon hope to leave all the day labourers and tradesmen, the spinsters and dairy-maids, perfect mathematicians, as to have them perfect in ethics this way: having plain commands is the sure and only course to bring them to obedience and practice: the greatest part cannot know, and therefore they must believe. And I ask, whether one coming from heaven in the power of God, in full and clear evidence and demonstration of miracles, giving plain and direct rules of morality and obedience, be not likelier to enlighten the bulk of mankind, and set them right in their duties, and bring them to do them, than by reasoning with them from general notions and principles of human reason?

Way, Parting, Dependency, Training

“Our governments are preparing for a future without work, and that includes the petty criminals. Leisure societies lie ahead of us… People will still work — or, rather, some people will work, but only for a decade of their lives.”

J. G. Ballard book Cocaine Nights

"Dr. Sanger"
Cocaine Nights (1996)
Context: Our governments are preparing for a future without work, and that includes the petty criminals. Leisure societies lie ahead of us... People will still work — or, rather, some people will work, but only for a decade of their lives. They will retire in their late thirties, with fifty years of idleness in front of them. … But how do you energize people, give them back some sense of community? A world lying on its back is vulnerable to any cunning predator. Politics are a pastime for a professional caste and fail to excite the rest of us. Religious belief demands a vast effort of imaginative and emotional commitment, difficult to muster if you're still groggy from last night's sleeping pill. Only one thing is left which can rouse people, threaten them directly and force them to act together. … Crime, and transgressive behavior — by which I mean all activities which aren't necessarily illegal, but provoke us and tap our need for strong emotion, quicken the nervous system and jump the synapses deadened by leisure and inaction.

People, Lie, Future

“Thus grief still treads upon the heels of pleasure;
Married in haste, we may repent at leisure.”

William Congreve The Old Bachelor

Act V, scene viii. Compare: "Who wooed in haste, and means to wed at leisure", William Shakespeare, The Taming of the Shrew, Act iii, scene 2
The Old Bachelor (1693)

“If the use of leisure time is confined to looking at TV for a few extra hours every day, we will deteriorate as a people.”

Eleanor Roosevelt My Day

5 November 1958
My Day (1935–1962)

People, Time

“In the past, there was a small leisure class and a larger working class. The leisure class enjoyed advantages for which there was no basis in social justice; this necessarily made it oppressive, limited its sympathies, and caused it to invent theories by which to justify its privileges.”

Bertrand Russell book In Praise of Idleness and Other Essays

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness, p. 13 https://books.google.com/books?id=CnlbMP_vBmgC&pg=PA13

Past, Justice

“He would confidently affirm that the grace of prayerfulness should be more desired than all others by the religious man, and, believing that without it no good could be wrought in the service of God, he would stir up his Brethren unto zeal therefore by all means that he could. For, whether walking or sitting, within doors or without, in toil or at leisure, he was so absorbed in prayer as that he seemed to have devoted thereunto not only his whole heart and body, but also his whole labor and time.”

Bonaventure (1221–1274) franciscan, bishop, cardinal, Doctor of the Church, catholic saint

The Life of Saint Francis of Assisi

God, Confidence, Time, Heart

“Tourism, human circulation considered as consumption … is fundamentally nothing more than the leisure of going to see what has become banal.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Source: Society of the Spectacle (1967), Ch. 7, sct. 168.

“Me? I’m not lazy, I’m just passionate about leisure.”

Louis De Bernières (1954) English novelist

Passion

“Every man with a little leisure and enough money for railway tickets, every man, indeed, who knows how to read, has it in his power to magnify himself, to multiply the ways in which he exists, to make his life full, significant and interesting.”

Aldous Huxley (1894–1963) English writer

Source: Jesting Pilate

Life, Money, Way, Reading

“Hate is by far the greatest pleasure; men love in haste, but detest in leisure.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Love, Men, Hate, Pleasure

“The secret of being miserable is to have leisure to bother about whether you are happy or not. The cure for it is occupation”

George Bernard Shaw (1856–1950) Irish playwright

1910s, A Treatise on Parents and Children (1910)
Context: The secret of being miserable is to have leisure to bother about whether you are happy or not. The cure for it is occupation, because occupation means pre-occupation; and the pre-occupied person is neither happy nor unhappy, but simply alive and active, which is pleasanter than any happiness until you are tired of it.

Secret, Happiness

“Read at every wait; read at all hours; read within leisure; read in times of labor; read as one goes in; read as one goest out. The task of the educated mind is simply put: read to lead.”

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Education, Time, Waiting, Reading

“This place is just too frickin precious," the cop said, eyeing a guy dressed in a hot pink leisure suit with makeup to match. "Give me rednecks and home-grown beer any day of the week over this X-culture bullshit.”

Jessica Bird (1969) U.S. novelist

Source: Lover Awakened

Guy, Home, Beer

“Only if the third necessary thing could be given us. Number one, as I said: quality of information. Number two: leisure to digest it. And number three: the right to carry out actions based on what we learn from the interaction of the first two.”

Ray Bradbury book Fahrenheit 451

Source: Fahrenheit 451

Learning

“All intellectual improvement arises from leisure.”

Samuel Johnson (1709–1784) English writer

“Chaos is the penance for leisure.”

Amy Tan book The Bonesetter's Daughter

Source: The Bonesetter's Daughter

“I want leisure to read—an immense amount.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Source: The Short Stories of F. Scott Fitzgerald

Reading

“It's not a man's working hours that is important, it is how he spends his leisure time.”

Marilynne Robinson Gilead

Source: Gilead

Time

“And see the peaceful trees extend
their myriad leaves in leisured dance—
they bear the weight of sky and cloud
upon the fountain of their veins.”

Kathleen Raine (1908–2003) poet, critic, translator

Peace, Tree, Dance

“We mistook violence for passion, indolence for leisure, and thought recklessness was freedom.”

Toni Morrison book The Bluest Eye

Source: The Bluest Eye

Freedom, Passion

“The cup of tea on arrival at a country house is a thing which, as a rule, I particularly enjoy. I like the crackling logs, the shaded lights, the scent of buttered toast, the general atmosphere of leisured cosiness.”

P.G. Wodehouse book The Code of the Woosters

Source: The Code of the Woosters

Light, Tea, Housing, Country

“you can go to the Devil and not at your leisure. You can go now, for all I care.'
'My pet, I've been to the Devil and he's a very dull fellow. I won't go there again, not even for you.”

Margaret Mitchell book Vom Winde verweht (1937 German edition)

Source: Gone with the Wind

“The only thing one can give an artist is leisure in which to work. To give an artist leisure is actually to take part in his creation.”

Ezra Pound (1885–1972) American Imagist poet and critic

Parting

“He enjoys true leisure who has time to improve his soul's estate.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Soul, Time

“All the birds have flown up and gone;
A lonely cloud floats leisurely by.
We never tire of looking at each other—
Only the mountain and I.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

[38] "Alone Looking at the Mountain"
Variant translations:
The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.
"Zazen on Ching-t'ing Mountain", trans. Sam Hamill
Flocks of birds fly high and vanish;
A single cloud, alone, calmly drifts on.
Never tired of looking at each other—
Only the Ching-t'ing Mountain and me.
"Sitting Alone in Ching-t'ing Mountain", trans. Irving Y. Lo

Mountain, Bird

“A work upon the plan originally contemplated by the Author seems still to be required, to initiate the young and uninstructed in the study of those MEDALS 0F CREATION—those electrotypes of nature—the mineralized remains of the plants and animals which successively flourished in the earlier ages of our planet, in periods incalculably remote, and long antecedent to all human history and tradition. With this conviction the present volumes are offered… as a guide for the Student and the Amateur Collector of fossil remains; for the intelligent Observer who may desire to possess a general knowledge of the subject, without intending to pursue Geology as a science; and for the Tourist who may wish, in the course of his travels, to employ profitably a leisure hour in quest of those interesting memorials of the ancient physical revolutions of our globe, which he will find everywhere presented to his observation.”

Gideon Mantell (1790–1852) British scientist and obstetrician

Preface to the First Edition
The Medals of Creation or First Lessons in Geology (1854)

Age, Travel, History, Intelligence

“Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor.The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), pp. 31-32
1960s, Art and Culture: Critical Essays, (1961)

Sense, Universe

“A principal aim of education is to give students a taste for literature, for the books of life and power, and to accomplish this, it is necessary that their minds be held aloof from the babblement and discussions of the hour, that they may accustom themselves to take interest in the words and deeds of the greatest men, and so make themselves able and worthy to shape a larger and nobler future; but if their hours of leisure are spent over journals and reviews, they will, in later years, become the helpless victims of the newspaper habit.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 148

Life, Men, Books, Education

“Now a life of leisure and a pirate's treasure
Don't make much for tragedy.
But it's a sad man my friend who's livin' in his own skin
And can't stand the company.
Every fool's got a reason to feelin' sorry for himself
And turn his heart to stone.
Tonight this fool's halfway to heaven and just a mile outta hell,
And I feel like I'm comin' home.”

Bruce Springsteen (1949) American singer and songwriter

"Better Days"
Song lyrics, Lucky Town (1992)

Life, Sadness, Fools, Feeling

“Americans cleave to the things of this world as if assured that they will never die,… They clutch everything but hold nothing fast, and so lose grip as they hurry after some new delight. An American will build a house in which to pass his old age and sell it before the roof is on; he will plant a garden and rent it just as the trees are coming into bearing; he will clear a field and leave others to reap the harvest; he will take up a profession and leave it, settle in one place and soon go off elsewhere with his changing desires. If his private business allows him a moment’s relaxation, he will plunge at once into the whirlpool of politics. Then, if at the end of a year crammed with work he has a little spare leisure, his restless curiosity goes with him traveling up and down the vast territories of the United States. Thus he will travel five hundred miles in a few days as a distraction from his happiness. Death steps in in the end and stops him before he has grown tired of this futile pursuit of that complete felicity which always escapes him. At first sight there is something astonishing in this spectacle of so many lucky men restless in the midst of abundance. But it is a spectacle as old as the world; all that is new is to see a whole people performing in it.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter XIII.
Democracy in America, Volume II (1840), Book Two

Death, Men, People, Age

“We can begin, like the Scholastic masters, with an objection: videtur quod non … ""It seems not to be true that…"" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. […]
That is no small objection. But there is also a good answer to it. […]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4

War, World, Education, School

“Innis comments on how the invention of writing and the advancement of military techniques led to the founding of ancient empires: The sword and the pen worked together. Power was increased by concentration in a few hands, specialization of function was enforced, and scribes with leisure to keep and study records contributed to the advancement of knowledge and thought. The written record signed, sealed, and swiftly transmitted was essential to military power and the extension of government. Small communities were written into large states and states were consolidated into empire. The monarchies of Egypt and Persia, the Roman empire and the city states were essentially products of writing.”

Harold Innis book Empire and Communications

2007 edition, p. 30.
Empire and Communications (1950)

Communication, Knowledge, Study

“The necessity of knowing a little about a great many things is the most grievous burden of our day. It deprives us of leisure on the one hand, and of scholarship on the other.”

Agnes Repplier (1855–1950) American essayist

in "Lectures" (1894)

“Love can't flourish in a "society" based on money and meaningless work, but rather requires complete economic, as well as personal, freedom, leisure time and the opportunity to engage in intensely absorbing, emotionally satisfying activities which, when shared with those you respect, lead to deep friendship, but which our "society" provides practically no opportunity to engage in.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 11.

Love, Money, Friendship, Freedom

“The Bitchun Society had all but done away with any sort of dull, repetitious labor, and what remained—tending bar, mopping toilets—commanded Whuffie aplenty and a life of leisure in your off-hours.”

Cory Doctorow book Down and Out in the Magic Kingdom

Down and Out in the Magic Kingdom (2003)

Life

“I am an inveterate homemaker, it is at once my pleasure, my recreation, and my handicap. Were I a man, my books would have been written in leisure, protected by a wife and a secretary and various household officials. As it is, being a woman, my work has had to be done between bouts of homemaking.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 239

Pleasure, Books

“It is now more than twenty years since I somewhat rashly undertook to write the Life of Dr. Young. For many years, however, after making this engagement, I found myself so much occupied by the duties of a very laborious college office, that I had no leisure to commence the work; and when the possession of leisure would have enabled me to have done so, my health became so seriously deranged that I felt myself unequal to any continued and severe literary labour. The undertaking was consequently abandoned, and it was proposed to transfer it to other hands; but it was not found easy to secure the services of a person who possessed sufficient scientific knowledge to enable him to write the life of an author whose works were so various in their character and not unfrequently so difficult to understand and analyse, as those of Dr. Young.”

George Peacock (1791–1858) Scottish mathematician

Life of Thomas Young (1855)

Life, Health, Understanding, Knowledge

“Because in the end those kind of conservative tea-leaf-reading focus group driven polling types who I think led Kim into nothingness, he's got his life to repent in leisure now at what they did to him.”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

On Kim Beazley's ALP Leadership, Lateline interview, June 7 2007.

Life, Thinking, Reading, Tea

“The right kind of leisure is better than the wrong kind of work.”

Baltasar Gracián book The Art of Worldly Wisdom

Más vale el buen ocio que el negocio.
Maxim 247
The Art of Worldly Wisdom (1647)

“We must expect for a long time yet to see capitalists still striving to obtain the highest possible profits. But observe, that the passion for wealth is certainly in some senses new. It grew up very rapidly at the beginning of the present century; it was not so strong in the last century, when men were much more content to lead a quiet easy life of leisure. The change has really influenced the relations between men; but in the future it is quite possible that the scramble for wealth may grow less intense, and a change in the opposite direction take place.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 134

Life, Men, Sense, Strong

“"What," say you, "are you giving me advice? Indeed, have you already advised yourself, already corrected your own faults? Is this the reason why you have leisure to reform other men?" No, I am not so shameless as to undertake to cure my fellow-men when I am ill myself. I am, however, discussing with you troubles which concern us both, and sharing the remedy with you, just as if we were lying ill in the same hospital.”
Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?' Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Tu me' inquis 'mones? iam enim te ipse monuisti, iam correxisti? ideo aliorum emendationi vacas?'
Non sum tam improbus ut curationes aeger obeam, sed, tamquam in eodem valetudinario iaceam, de communi tecum malo colloquor et remedia communico.
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXVII

Men, Lying

“SPAN ID=All_fashionable_clothes> All fashionable clothes, as Thorstein Veblen has pointed out in his Theory of the Leisure Class (1899), are highly symbolic: materials, cut, and ornament are dictated only to a slight degree by consideration of warmth, comfort, or practicability. The more we dress up in fine clothes, the more we restrict our freedom of action. But by means of delicate embroideries, easily soiled fabrics, starched shirts, high heels, long and pointed fingernails. and other such sacrifices of comfort, the wealthy classes manage to symbolize, among other things, the fact that they don't have to work for a living.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, pp. 24-25

Fashion, Freedom, Clothes

“The science or art of war requires a freedom of thought, and leisure to reflect upon the various incidents that daily occur, which cannot be had where the whole of one's time is engrossed in clerical employments. The time devoted to this employment is not the only injury I feel; but it confines my thoughts as well as engrosses my time. It is like a merchandise of small wares.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

War, Art, Feeling, Freedom

“Certain ways of life, especially leisureliness and contemplation, are said to be marked by “self-sufficiency” (Aristotle). Here there is a double connotation of not needing much from others to carry on such a life, and of the life itself having the character of finality. Both connotations suggest forms of independence. Not needing much from others means being independent of them. And “finality” implies that the activity of thinking, or, more generally, of being leisurely has intrinsic worth. Thus the leisurely person is independent in the sense that the value of his leisure does not depend on any consequence it may have, for example, the consequence that it restores his energy for the next day’s work.”

Lawrence Haworth (1926) American-Canadian philosopher

Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics (Yale University Press: 1986), pp. 12-13.

Life, Way, Thinking, Sense

“One of feminism’s irritating reflexes is its fashionable disdain for “patriarchal society,” to which nothing good is ever attributed. But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Men, Books, Fashion

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People, World, Appearance

“Nor is it a matter for wonder that the good do not appear herded in great thongs. First because specimens of great goodness are rare, secondly, because they avoid the great crowd of the more thoughtless and keep themselves at leisure for the contemplation of what nature has to show.”

Philo (-15–45 BC) Roman philosopher

63.
Every Good Man is Free

Nature, Appearance

“Being fresh out of college, I found myself in the typically feminine dilemma of carving out for myself in a male world a way of life appropriate to a young woman of taste, cultivation and sensitivity. There must be nothing crass—like work. However, a girl must survive. So, after a cool appraisal of the social scene, I finally hit upon an excellent-paying occupation, challenging to the ingenuity, dealing on one's own terms with people and affording independence, flexible hours, great stability and, most important, a large amount of leisure time, an occupation highly appropriate to female sensibilities. I contemplate my good fortune as I begin work for the day: "Pardon me, Sir, do you have fifteen cents?"”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

"A Young Girl's Primer" (1966)

Life, People, World, Way

“The latter-day outcome of this evolution of an archaic institution, the wife, who was at the outset the drudge and chattel of the man… has become the ceremonial consumer of goods which he produces. But she still quite unmistakably remains his chattel in theory; for the habitual rendering of vicarious leisure and consumption is the abiding mark of the unfree servant.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 83

“We support the right of women to choose our own lives for ourselves. If women wish to be lawyers, doctors, engineers, scientists, politicians, we should have the same opportunities as men, more and more we do…But many women wish to devote themselves mainly to raising a family and running a home. And we should have that choice too. Very few jobs can compare in long-term importance and satisfaction with that of housewife and mother. For the family is the building block of society. It is a nursery, a school, a hospital, a leisure place, a place of refuge and a place of rest. It encompasses the whole of society. It fashions our beliefs. It is the preparation for the rest of our life. And women run it.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women's Conference (25 May 1988) http://www.margaretthatcher.org/document/107248 <br class="br">Third term as Prime Minister

Life, Women, Men, School

“In his leisure Clayton read, often aloud to his wife, from the store of books he had brought for their new home. Among these were many for little children — picture books, primers, readers — for they had known that their little child would be old enough for such before they might hope to return to England.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 3 : Life and Death

Children, Books, Hope, Home

“The chief object of the present work is, as its title indicates, to furnish to the student examples by which to illustrate the processes of the Differential and Integral Calculus. In this respect it will be seen to agree with Professor Peacock's Collection of Examples; and indeed if a second edition of that excellent work had been published I should not have undertaken the task of making this compilation. But as Professor Peacock informed me that he had not leisure to superintend the publication of a second edition of his "Examples" which had been long out of print, I thought that I should do a service to students by preparing a work on a similar plan, but with such modifications as seemed called for by the increased cultivation of Analysis in this University.”

Duncan Gregory (1813–1844) British mathematician

p. iii http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR3; Lead paragraph of the Preface; Highlighted section cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 408 <br class="br">Examples of the processes of the differential and integral calculus, (1841)

Universe

“Epaminondas is reported wittily to have said of a good man that died about the time of the battle of Leuctra, "How came he to have so much leisure as to die, when there was so much stirring?"”

Plutarch (46–127) ancient Greek historian and philosopher

Rules for the Preservation of Health, 25
Bartlett's Familiar Quotations, 10th ed. (1919)

Time

“No blessed leisure for love or hope,
But only time for grief.”

Thomas Hood (1799–1845) British writer

1840s, The Song of the Shirt (1843)

Love, Hope, Time

“Much of present science rests on engineering tools, and as time goes on, engineering seems to involve more and more of the science part. …the two fields are growing together! …and now there is not enough time to allow us the leisure which comes from separating the two fields.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Science, Time, Parting

“.. everything has conspired to keep from me the leisure and quiet which I could wish in order to answer you. I have also made two journeys to Paris, the last one to attend the funeral of poor Emile Diaz [son of the Barbizon-painter Narcisse Virgilio Díaz, ] of whom you ask news. His poor father was almost mad with grief, which, however, we managed to calm. You were as if present, and our thoughts associated you with the sad scene. During the return my wife was taken ill, and day by day a neuralgic attack came on which has left her very feeble. I do not know what to do, my dear friend. At the commencement I had thought of leaving her at Martigues, but now her mental condition would not permit of my leaving her. She would be afraid of being ill without me there beside her. I think I had better wait until the result of this last attack shall have left her.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote from Rousseau's letter to Ziem, 1856; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 135-136
The quiet life at Barbizon was at this time broken by the death of the only son of Díaz, and by the mental distortion of Rousseau's own wife
1851 - 1867

Sadness, Thinking, Waiting, Madness

“In, but from Wright he learned that there was an entire shadow canon, a tradition of writers who grabbed the pen, not out of leisure but to break the chain.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 72.

Learning

“Leisure held the first place at the start, and came to hold a rank very much above wasteful consumption of goods… From that point onward, consumption has gained ground, until, at present, it unquestionably holds the primacy.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 92

“What does labor want? We want more schoolhouses and less jails; more books and less arsenals; more learning and less vice; more leisure and less greed; more justice and less revenge; in fact, more of the opportunities to cultivate our better natures.”

Samuel Gompers (1850–1924) American Labor Leader[AFL]

The Shoe workers' journal, Volume 16‎ (1915) p. 4
Variant: What does labor want? We want more school houses and less jails. More books and less guns. More learning and less vice. More leisure and less greed. More justice and less revenge. We want more … opportunities to cultivate our better natures.

Books, Justice, Revenge, Nature

“For the classics philosophical insight was the product of a life of leisure; for me a life of leisure is the product of philosophical insight.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 84

Life

“On the whole, the enjoyment of leisure is something which decidedly costs less than the enjoyment of luxury. All it requires is an artistic temperament which is bent on seeking a perfectly useless afternoon spent in a perfectly useless manner.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), p. 153. Often quoted as: "If you can spend a perfectly useless afternoon in a perfectly useless manner, you have learned how to live."

“Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 57,

“The mountain sheep are sweeter
But the valley sheep are fatter;
We therefore deemed it meeter
To carry off the latter.
We made an expedition;
We met a host, and quelled it;
We forced a strong position,
And killed the men who held it...

As we drove our prize at leisure,
The king marched forth to catch us:
His rage surpassed all measure,
But his people could not match us.
He fled to his hall-pillars;
And, ere our force we led off,
Some sacked his house and cellars,
While others cut his head off.”

Thomas Love Peacock (1785–1866) English novelist, poet, and official of the East India Company

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

Men, People, Mountain, Strong

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Understanding

“I believe in manicures. I believe in overdressing. I believe in primping at leisure and wearing lipstick. I believe in pink. I believe that loving is the best calorie-burner. I believe in kissing. I believe that happy girls are the prettiest girls… and I believe in miracles.”

Audrey Hepburn (1929–1993) British actress

Unidentified ‘member’ of MySpace.com circa 2007–08, quoted in Richard Kennedy The Disgrace of MySpace (self-published [Lulu.com] 23 August 2008, ISBN 9781435760042, page 123. This passage and slight variants of it have been widely attributed to Audrey Hepburn long after her death (for example, in Glamour March 2012, page 78); but no evidence of its existence has been found during Hepburn’s lifetime, attributed to Hepburn or anyone else. It has not been found in print before 2008.
Misattributed

Love, Girl, Kiss, Happiness

“Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

Life, Beauty, Home, Mountain