Quotes about leisure
page 2

“What shelter to grow ripe is ours?
What leisure to grow wise?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Stanzas in Memory of the Author of "Obermann"" (1852), st. 18

“All his leisure clothes were absurd — jokes, really — as though leisure itself had to be ridiculed.”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter One (p. 3).

Clothes

“According to Cato the Elder, Scipio Africanus was wont to say that he was never less at leisure than when at leisure, nor less alone than when alone.”
P. Scipionem [...] dicere solitum scripsit Cato [...] numquam se minus otiosum esse, quam cum otiosus; nec minus solum, quam cum solus esset.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, section 1
De Officiis – On Duties (44 BC)

“Finding his mind so filled with “chimeras and fantastic monsters, one after another, without order or purpose,” he [Montaigne] decided to write them down, not directly to overcome them, but to inspect their strangeness at his leisure. So he picked up his pen; the first of the Essays was born.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 31.

“The finest workers in stone are not copper or steel tools, but the gentle touches of air and water working at their leisure with a liberal allowance of time.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Water, Time

“Man works when he is partially involved. When he is totally involved he is at play or leisure.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

“Whereas the Americans thought that they were fighting for such high-minded slogans as "liberty" and "justice," they were actually fighting to stuff the money bags of the big bankers. These "free citizens" are, in fact, mere marionettes; their freedom is imaginary, and a brief glance at American work-methods and leisure-time entertainments is enough to prove conclusively that l’homme machine is not merely imminent: it is already the American reality.”

Ludwig Klages (1872–1956) German psychologist and philosopher

Sämtliche Werke, vol. 4, p. 409, as translated by Joseph Pryce

Money, Justice, Reality, Freedom

“The nation which is satisfied is lost. The nation which is not progressive is retrograding. "Rest and be thankful" is a motto which spells decay. The new world seems to possess more of this quality in its crude state, at any rate, than the old. In individuals it sometimes seems to be carried to excess. I do not by this mean the revolutions which periodically ravage the Southern and Central American Republics. I think more of the restless enterprise of the United States, with the devouring anxiety to improve existing machinery and existing methods, and the apparent impossibility of accumulating any fortune, however gigantic, which shall satisfy or be sufficient to allow of leisure and repose. There the disdain of finality, the anxiety for improving on the best seems almost a disease; but in Great Britain we can afford to catch the complaint, at any rate in a mitigated form, and give in exchange some of our own self-complacency, for complacency is a fatal gift. "What was good enough for my father is good enough for me" is a treasured English axiom which, if strictly carried out, would have kept us to wooden ploughs and water clocks. In these days we need to be inoculated with some of the nervous energy of the Americans.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Address as President of the Birmingham and Midland Institute (15 October, 1901).
'Lord Rosebery On National Culture', The Times (16 October, 1901), p. 4.

World, Disease, Thinking, Water

“the hegemony of immaterial labor does, though, tend to change the conditions of work. Consider, for example, the transformation of the working day in the immaterial paradigm, that is the increasingly indefinite division between work time and leisure time. In the industrial paradigm workers produced almost exlusively during the hours in the factory. When production is aimed at solving a problem, however, or creating and idea or a relationship, work time tends to expand to entire time of life. And idea or image comes to you not only in the office but also in the shower or in your dreams.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

111-112
Multitude: War and Democracy in the Age of Empire

Life, Dreams, Idea, Problem

“To see Good Tennis! What divine joy
Can fill our leisure, or our minds employ?
Let other people play at other things;
The King of Games is still the Game of Kings.”

James Kenneth Stephen (1859–1892) English poet, tutor to Prince Albert Victor

Parker's Piece.

People, Game, Joy

“When I resided at Bath I had long been acquainted with the theory of optics and mechanics, and wanted only that experience so necessary in the practical part of these sciences. This I acquired by degrees at that place where in my leisure hours, by way of amusement, I made several two-foot, five-foot, seven-foot, ten-foot and twenty-foot Newtonian telescopes, beside others, of the Gregorian form, of eight, twelve, and eighteen inches, and two, three, five, and ten feet focal length. In this way I made not less than two hundred seven-foot, one hundred and fifty ten-foot, and about eighty twenty-foot mirrors, not to mention the Gregorian telescopes.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" Footnote: At least one of these telescopes had the principal mirror made of glass instead of metal. Philosophical Transactions of the Royal Society of London (1803).

Way, Science, Parting

“Do you know that conversation is one of the greatest pleasures in life? But it wants leisure.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

The Trembling of a Leaf (1921), ch. 3

Life, Pleasure

“There's been a revolution in the fields of anthropology and archaeology over the past thirty years, and increasingly people are coming to understand that life before agriculture and domestication — of animals and ourselves — was in fact largely one of leisure, intimacy with nature, sensual wisdom, gender equality, and health.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life, Wisdom, People, Health

“It is a recognised fact that the greatest composers were likewise the greatest virtuosos; but did they play like the pianists of the present day, who run up and down the keyboard with passages studied beforehand? Pooh! pooh! pooh! Don't tell me! A real virtuoso, when extemporising, plays pieces which hold together and possess a form. Were the ideas in them fixed instantly on paper, they would be taken for pieces written at leisure. That is what I call playing the piano; everything else is a bad joke.”

Ludwig Van Beethoven (1770–1827) German Romantic composer

24th November, 1814
Source: Johann Wenzel Tomaschek, "A Talk with Beethoven", The Musical Times and Singing Class Circular, Vol. 33, Beethoven Supplement (Dec. 15, 1892)

Idea, Study

“The sudden swelling of the rivers, and the absence of the King with his army, gave Venkutputty leisure to muster the whole of his forces, which amounted to one hundred thousand men. The leaders were Yeltumraj, Goolrung Setty, and Munoopraj, who marched to recover Gundicota from the hands of Sunjur Khan. Here the enemy were daily opposed by sallies from the garrison, but they perservered in the siege; when they heard that Moortuza Khan, with the main army of the Mahomedans, had pentrated as far as the city of Krupa, the most famous city of that country, wherein was a large temple. This edifice the Mahomedans destroyed as far as practicable, broke the idol, and sacked the city…”

Firishta (1560–1620) Indian historian

Sultãn Muhammad Qulî Qutb Shãh of Golconda (AD 1580-1612) Cuddapah (Andhra Pradesh)
Tãrîkh-i-Firishta

Men, Country

“I have asked many teachers and parents what they thought mathematics to be and why it was important to learn it. Few held a view of mathematics that was sufficiently coherent to justify devoting several thousand hours of a child's life to learning it, and children sense this. When a teacher tells a student that the reason for those many hours of arithmetic is to be able to check the change at the supermarket, the teacher is simply not believed. Children see such "reasons" as one more example of adult double talk. The same effect is produced when children are told school math is "fun" when they are pretty sure that teachers who say so spend their leisure hours on anything except this allegedly fun-filled activity. Nor does it help to tell them that they need math to become scientists---most children don't have such a plan. The children can see perfectly well that the teacher does not enjoy math any more than they do and that the reason for doing it is simply that it has been inscribed into the curriculum. All of this erodes children's confidence in the adult world and the process of education. And I think it introduces a deep element of dishonestly into the education relationship.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 2, Mathophobia: The Fear of Learning

Life, Children, World, Education

“There are few things it is more important to learn than how to live on little and be therewith content: for the less we need what is without, the more leisure have we to live within.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 160

Learning

“Research in statistical theory and techniques is necessarily mathematical, scholarly, and abstract in character, requiring some degree of leisure, detachment, and access to a good mathematical and historical library. The importance of continuing such research is very great, though it is not always obvious to those whose interest is entirely in practical applications of already existing theory. Excepting in the presence of active research in pure science, the application of the science tend to drop into a deadly rut of unthinking routine, incapable of progress beyond a limited range predetermined by the accomplishments of pure science, and are in constant danger of falling into the hands of people who do not really understand the tools that they are working with and who are out of touch with those that do. … It is in fact rather absurd, though quite in line with the precedents of earlier centuries, that scientific men of the highest talents can live only by doing work that could be done by others of lesser special abilities, while the real worth of their most important work receives no official recognition.”

Harold Hotelling (1895–1973) American economist and statistician

Men, People, Mathematics, Understanding

“The romantic notions of chivalry appear to have lost their vigour towards the conclusion of the fifteenth century, especially in this country, where a continued series of intestine commotions employed the exertions of every man of property, and real battles afforded but little leisure to exercise the mockery of war.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xxviii
The Sports and Pastimes of the People of England (1801), Chivalry

War, Exercises, Appearance, Country

“Economic theory makes a fundamental assumption that maximizing profits is the basic objective of every firm. But in recent years, profit maximization has been extensively qualified by theorists to refer to the long run; to refer to management’s rather than to owners’ income; to include non-financial income such as increased leisure for high-strung executives and more congenial relations between executive levels within the firm; and to make allowance for special considerations such as restraining competition, maintaining management control, warding off wage demands, and forestalling anti-trust suits. The concept has become so general and hazy that it seems to encompass most of men’s aims in life.
This trend reflects a growing realization by theorists that many firms, and particularly the big ones, do not operate on the principle of profit maximizing in terms of marginal costs and revenues…”

Joel Dean (1906–1979) American economics wrtier

Source: Managerial Economics, 1951, p. 28; Cited in: Peter F. Drucker, Management: Tasks, Responsibilities, Practices, New York: Harper & Row, 1973.

Life, Men

“He who does not give himself leisure to be thirsty cannot take pleasure in drinking.”

Michel De Montaigne book Essays

Book I, Ch. 42
Essais (1595), Book I

Pleasure, Drink

“The much occupied man has no time for wantonness, and it is an obvious commonplace that the evils of leisure can be shaken off by hard work.”
numquam vacat lascivire districtis, nihilque tam certum est quam otii vitia negotio discuti.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Nothing is so certain as that the evils of idleness can be shaken off by hard work. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LVI: On quiet and study, Line 9

Evil, Time

“The disconcerting fact may first be pointed out that if you write badly about good writing, however profound may be your convictions or emphatic your expression of them, your style has a tiresome trick (as a wit once pointed out) of whispering: ‘Don’t listen!’ in your readers’ ears. And it is possible also to suggest that the promulgation of new-fangled aesthetic dogmas in unwieldy sentences may be accounted for—not perhaps unspitefully—by a certain deficiency in aesthetic sensibility; as being due to a lack of that delicate, unreasoned, prompt delight in all the varied and subtle manifestations in which beauty may enchant us.
Or, if the controversy is to be carried further; and if, to place it on a more modern basis, we adopt the materialistic method of interpreting aesthetic phenomena now in fashion, may we not find reason to believe that the antagonism between journalist critics and the fine writers they disapprove of is due in its ultimate analysis to what we may designate as economic causes? Are not the authors who earn their livings by their pens, and those who, by what some regard as a social injustice, have been more or less freed from this necessity—are not these two classes of authors in a sort of natural opposition to each other? He who writes at his leisure, with the desire to master his difficult art, can hardly help envying the profits of money-making authors.”

Logan Pearsall Smith (1865–1946) British American-born writer

criticizing the Cambridge School of criticism, e.g. John Middleton Murry and Herbert Read, “Fine Writing,” pp. 306-307
Reperusals and Recollections (1936)

Money, Beauty, Art, Fashion

“These thirty years, and more, that I've spent among exotic, barbaric, indomitable gods and goddesses, nourished on myths, obsessed by symbols, nursed and bewitched by so many images which have come down to me from those submerged worlds, today seem to me to be the stages of a long initiation. Each one of these divine figures, each of these myths or symbols, is connected to a danger that was confronted and overcome. How many times I was almost lost, gone astray in this labyrinth where I risked being killed… These were not only bits of knowledge acquired slowly and leisurely in books, but so many encounters, confrontations, and temptations. I realize perfectly well now all the dangers I skirted during this long quest, and, in the first place, the risk of forgetting that I had a goal… that I wanted to reach a "center."”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Journal entry (10 November 1959) published in No Souvenirs (1977) , 74-5. Journal II, 1957-1969 (1989).

God, Books, World, Knowledge

“Forget the visions of sanctioned leisure: the view from the deck in St. Moritz, the wafer-thin TV. Consider the price.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Forgetting

“Turn your churches into halls of science, and devote your leisure day to the study of your own bodies, the analysis of your own minds, and the examination of the fair material world which extends around you!”

Frances Wright (1795–1852) American activist

Page 74
A Course of Popular Lectures (1829)

World, Study, Science

“Architecturally, the town looked like the worst of all possible cheap-and-sleazy tract developments, but the psychic texture it projected was even more depressing, more like that of one of those ghastly retirement communities, one of the innumerable Leisure Worlds or Sun Manors, those childless joyless retreats where colonies of that other kind of living dead collected to await the last trumpet.”

Robert Silverberg (1935) American speculative fiction writer and editor

Short fiction, Born with the Dead (1974)

World, Communication, Sun, Dead

“Dionysius the Elder, being asked whether he was at leisure, he replied, "God forbid that it should ever befall me!"”

Plutarch (46–127) ancient Greek historian and philosopher

32 Dionysius
Apophthegms of Kings and Great Commanders

God

“It is an easy and patriotic matter for the lawyer, minister, professor, employer, or investor, placed above the arena of competition, to proclaim the equal right of all races to American opportunities; to avow his own willingness to give way should even a better Chinaman, Hindu, or Turk come in to take his place; and to rebuke the racial hatred of those who resist this displacement. His patriotism and world-wide brotherhood cost him and his family nothing, and indeed they add to his profits and leisure.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pgs. 115-16.
Races and Immigrants in America, 1907

World, Family, Way

“At the root of our civilization, there is the freedom of each person of thought, of belief, of opinion, of work, of leisure.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

A la base de notre civilisation, il y a la liberté de chacun dans sa pensée, ses croyances, ses opinions, son travail, ses loisirs.
Speech, November 25 1941.
World War II

Freedom, Personality

“I conceived the whole life of the cosmos not as an immensely protracted and leisurely passage from a remote and shadowy source to a glorious and a still more remote eternity, but as a brief, a headlong and forlorn, race against galloping time.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XII: A Stunted Cosmical Spirit (p. 151)

Life, Time

“It has been said that the modern world is divided between the hot and hasty pursuit of affairs in the hours of labor, and the no less eager chase of pleasure in the hours of leisure. But even our pleasures are calculated and business like. We measure our enjoyments by the sum expended. Our salons are often little better than bazaars of fashion.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Founding Address (1876)

Pleasure, World, Fashion, Business

“That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.”
Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Pro Publio Sestio; Chapter XLV

Men, Happiness

“The aggregation of the spiritual life from the practical life is a curse that falls impartially upon both sides of our existence. A society that gives to one class all the opportunities for leisure, and to another all the burdens of work, dooms both classes to spiritual sterility.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Life

“Nothing is quite so wretchedly corrupt as an aristocracy which has lost its power but kept its wealth and which still has endless leisure to devote to nothing but banal enjoyments. All its great thoughts and passionate energy are things of the past, and nothing but a host of petty, gnawing vices now cling to it like worms to a corpse.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XI.
Democracy in America, Volume II (1840), Book Three

Passion, Past, Wealth

“Americanization, which is the achievement of identity of economic interest, is the granting to men of a fair share of the returns of their labor, with sufficient leisure to use these returns. It is the satisfaction of the impulse to create things for use and for beauty rather than for profit alone. It is the establishment of just relationships and equitable dealing with all men of all races, including respect and consideration. It is a share in the management of business, giving men enduring incentives and a permanent interest and voice in determining their own working conditions.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Beauty, Business

“Furthermore, since I have observed that our citizens are distracted with public affairs and private business, I have thought it best to write briefly, so that my readers, whose intervals of leisure are small, may be able to comprehend in a short time.”

Vitruvius book De architectura

Introduction, Sec. 3
De architectura (The Ten Books On Architecture) (~ 15BC), Book V

Business, Time

“I was workin' part-time in a 5-and-dime.
My boss was Mr. McGee, huh.
He told me several… times
That he didn't like my kind cuz I was a bit 2 leisurely.
It seems that I was busy doin' somethin' close 2 nothin',
But different than the day before
That's when I saw her, ooh, I saw her,
She walked in through the out door …out door.She wore a raspberry beret
The kind U find in a second hand store
Raspberry beret
And if it was warm she wouldn't wear much more
Raspberry beret
I think I love her.”

Prince (1958–2016) American pop, songwriter, musician and actor

Raspberry Beret
Song lyrics, Around the World in a Day (1985)

Love, Business, Thinking, Time

“Leisure stands in a perpendicular position with respect to the working process — in just the same way as the "simple gaze" of intellectus does not consist in the "duration" (so to speak) of ratios working-out process, but instead cuts through it at the perpendicular (the ancients compared the ratio with time, the intellectus with the "always now" of eternity).”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 34

Way, Time

“A man who possesses common sense and the use of reason must not expect to learn from treatises or lectures on textual criticism anything that he could not, with leisure and industry, find out for himself. What the lectures and treatises can do for him is to save him time and trouble by presenting to him immediately considerations which would in any case occur to him sooner or later.”

A.E. Housman (1859–1936) English classical scholar and poet

"The Application of Thought to Textual Criticism", a lecture delivered on August 4, 1921

Sense, Learning, Time

“Leisure is permissible, we understand, because it costs money; idleness is not, because it doesn’t. Leisure is focused; whatever thinking it requires is absorbed by a certain task: sinking that putt, making that cast, watching that flat-screen TV. Idleness is unconstrained, anarchic. Leisure—particularly if it involves some kind of high-priced technology—is as American as a Fourth of July barbecue. Idleness, on the other hand, has a bad attitude. It doesn’t shave; it’s not a member of the team; it doesn’t play well with others. It thinks too much, as my high school coach used to say. So it has to be ostracized.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Money, School, Understanding, Thinking

“To be entirely at leisure for one day is to be for one day an immortal:”

Jan Struther (1901–1953) British writer

The New Car, Mrs. Miniver

“Is not true leisure
One with true toil?”

John Sullivan Dwight (1813–1893) American minister

Stanza 1. Compare: "Absence of occupation is not rest", William Cowper, Retirement, line 623.
Rest

“We're here on this planet for a temporary time, we should be spending our time -- some of our time pursuing leisure and joy, all of our time in a spirit of love; we've ended up somehow in this mad planet where we work all the time, most of us doing jobs that we absolutely deplore, getting up to trudge through some meaningless ritual that doesn't relate to the survival of the planet, that doesn't benefit our community.”

Russell Brand (1975) British comedian, actor, and author

https://www.youtube.com/watch?v=67_B8_y6B7w?t=7m5s
Trews (2015)

Love, Communication, Time, Joy

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

Life, God, Happiness, Truth

“Experience has taught me that those who give their time to the absorbing claims of what is called society, not having leisure to keep up a large acquaintance with the organs of opinion, remain much more ignorant of the general state either of the public mind, or of the active and instructed part of it, than a recluse who reads the newspapers need be.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 184)

Time, Reading, Parting

“In the year 2000 you're going to have a problem…. Leisure time will be a problem in the year 2000. I just want you to realize, I just want to make sure that you know of it now.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

Problem, Time

“It is often difficult to fill an active healthy man's leisure. He is bored when not working; he paces the floor like a caged animal and sinks naturally into vices which are merely the means of getting numberless vivid sensations from his body with which to fill his empty hours. Modern civilization, with its inventions and machines, has increased the number of these hours, and we must learn how to use them.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Nature, Learning, Animals

“By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind… and in the leisure… his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity… and… arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

p, 125
"On the Philosophy of the Asiatics" (1794)

Wisdom, Age, Religion, History

“Work is the antonym of free time. But not of leisure. Leisure and free time live in two different worlds. We have got into the habit of thinking them the same. Anybody can have free time. Free time is a realizable idea of democracy. Leisure is not fully realizable, and hence an ideal not alone an idea. Free time refers to a special way of calculating a special kind of time. Leisure refers to a state of being, a condition of man, which few desire and fewer achieve.”

Sebastian de Grazia book Of Time

Of Time, Work, and Leisure (1962)

World, Way, Democracy, Idea

“Perhaps the greatest change that industrialism (along with Protestantism and rationalism) has made in daily life is to separate work from leisure in a radical and almost absolute way. Once the efficacy of work began to be more clearly and fully appreciated, work had to become more efficacious in itself — that is, more efficient. To this end, it had to be more sharply separated from everything that was not work; it had to be made more concentratedly and purely itself — in attitude, in method and, above all, in time. Moreover, under the rule of efficiency, seriously purposeful activity in general tended to become assimilated to work. The effect of all this has been to reduce leisure to an occasion more exclusively of passivity, to a breathing spell and interlude; it has become something peripheral.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), p. 31
1960s, Art and Culture: Critical Essays, (1961)

Life, Way, Change, Time

“The ideal Ireland that we would have, the Ireland that we dreamed of, would be the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit – a land whose countryside would be bright with cosy homesteads, whose fields and villages would be joyous with the sounds of industry, with the romping of sturdy children, the contest of athletic youths and the laughter of happy maidens, whose firesides would be forums for the wisdom of serene old age. The home, in short, of a people living the life that God desires that men should live. With the tidings that make such an Ireland possible, St. Patrick came to our ancestors fifteen hundred years ago promising happiness here no less than happiness hereafter. It was the pursuit of such an Ireland that later made our country worthy to be called the island of saints and scholars. It was the idea of such an Ireland - happy, vigorous, spiritual - that fired the imagination of our poets; that made successive generations of patriotic men give their lives to win religious and political liberty; and that will urge men in our own and future generations to die, if need be, so that these liberties may be preserved. One hundred years ago, the Young Irelanders, by holding up the vision of such an Ireland before the people, inspired and moved them spiritually as our people had hardly been moved since the Golden Age of Irish civilisation. Fifty years later, the founders of the Gaelic League similarly inspired and moved the people of their day. So, later, did the leaders of the Irish Volunteers. We of this time, if we have the will and active enthusiasm, have the opportunity to inspire and move our generation in like manner. We can do so by keeping this thought of a noble future for our country constantly before our eyes, ever seeking in action to bring that future into being, and ever remembering that it is for our nation as a whole that future must be sought.”

Éamon de Valera (1882–1975) 3rd President of Ireland

Radio broadcast http://www.rte.ie/archives/exhibitions/eamon-de-valera/719124-address-by-mr-de-valera/, "On Language & the Irish Nation" (17 March 1943), often called "The Ireland that we dreamed of" speech

Life, Wisdom, Men, God

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. <br class="br">Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Men, Money

“891. Hee hath no leisure who useth it not.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“General Sullivan granted me leave to come here upon the business of my department. I expect to return in a few days. Major Gibbs is with me, and is going to Portsmouth. This is the third letter I have wrote since I have had a line from your Excellency. Should be glad to hear from you when at leisure.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (September 1778)

Business

“Intelligence is given every wise opportunity to develop. Unfortunate if it is overclouded by class consciousness. If labor's fear of immigration is only a way of asserting, in an organized plea, labor's right to monopoly, it must be remembered that such an attitude has never been successful, and will not be successful in this case. There are those who leach the laborer that the fewer hours he works, the better off he is. In order to maintain that belief, they have attempted, through organization, to dictate to government. This attitude is against public conscience, against the working of economic law. There was a time, in our country's history, when we believed that leisure meant opportunity. But educated people soon found that opportunity lay not in leisure but in effort; so they went to work. The ideal for rich and poor alike is that any one, through honest effort, may assume and secure any position for which he is fitted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People, Education, Fear, Law

“I have separated arithmetical from symbolical algebra, and I have devoted the present volume entirely to the exposition of the principles of the former science and their application to the theory of numbers and of arithmetical processes: the second volume, which is now in the press, will embrace the principles of symbolical algebra: it will be followed, if other and higher duties should allow me the leisure to complete them, by other works, embracing all the more important departments of analysis, with the view of presenting their principles in such a form, as may make them component parts of one uniform and connected system.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra Preface, p. iii
A Treatise on Algebra (1842)

Science, Parting

“Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attraction fades quickly - it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

“The better our lot is in this world, and the more we have of it, the greater is our leisure to prepare for the next; we have the more opportunity to exercise that God-like quality, to taste that divine pleasure, doing good to the bodies and souls of those beneath us.”

Mary Astell (1666–1731) English feminist writer

God, Pleasure, World, Exercises

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“The most remarkable aspect of the transition we are living through is not so much the passage from want to affluence as the passage from labour to leisure”

Henri Lefebvre (1901–1991) French philosopher

Henri Lefèbvre (2000) Everyday Life in the Modern World Second Revised Edition. p. 52
Other quotes

“The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i. e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maharashtra . Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzib. Kalimat-i-Aurangzeb, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 188-89 quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. https://archive.org/details/in.ernet.dli.2015.62677/page/n299 <br class="br">Quotes from late medieval histories

Men, Way, Strong, Time

“I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of "privileged despair."”

Kenneth Tynan (1927–1980) English theatre critic and writer

"Conference at Edinburgh" (1963), p. 146
Tynan Right and Left (1967)

Life, World, Housing, Despair

“The discontinuation of bodily exercises afforded a proportionable quantity of leisure time for the cultivation of the mind; so that the manners of mankind were softened by degrees, and learning, which had been so long neglected, became fashionable, and was esteemed an indispensable mark of a polite education.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. xxxii
The Sports and Pastimes of the People of England (1801), Education

Education, Exercises, Fashion, Learning

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

God, World, Behavior, Feeling

“In the United States a man builds a house to spend his latter years in it and he sells it before the roof is on. He plants a garden and lets it just as the trees are coming into bearing. He brings a field into tillage and leaves other men to gather the crops. He embraces a profession and gives it up. He settles in a place which he soon afterward leaves to carry his changeable longings elsewhere. If his private affairs leave him any leisure he instantly plunges into the vortex of politics and if at the end of a year of unremitting labour he finds he has a few days' vacation, his eager curiosity whirls him over the vast extent of the United States, and he will travel fifteen hundred miles in a few days to shake off his happiness.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XXIX.

Men, Happiness, Travel, Tree

“The heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.!”

Jean de La Bruyère book Les Caractères

Of the Pulpit (13)
Les Caractères (1688)

Men, God, People, Religion

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

“I Gladly avail myself of the opportunity of inscribing to you, for a second time, a work of mine on Algebra, as a sincere tribute of my respect, affection and gratitude.
I trust that I shall not be considered as derogating from the higher duties which, (in common with you), I owe to my station in the Church, if I continue to devote some portion of the leisure at my command, to the completion of an extensive Treatise, embracing the more important departments of Analysis, the execution of which I have long contemplated, and which, in its first volume I now offer to the public, under the auspices of one of my best and dearest friends.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra To the Rev. James Tate, M.A. Canon Residentiary of St. Paul's p. i
A Treatise on Algebra (1842)

Time, Sincerity, Gratitude

“As there are many to whom the beauty and harmony of economic laws are hidden, and to whom the inspiring thought of a social order in which there should be work for all, leisure for all, and abundance for all — in which all might be at least as true, as generous and as manful as they wish to be — is shut out by the deference paid to economic authorities who have as it were given bonds not to find that for which they profess to seek, so there are many to-day to whom any belief in the spiritual element, in the existence of God and in a future life, is darkened or destroyed, not so much by difficulties they themselves find, but by what they take to be the teachings of science.”

Henry George (1839–1897) American economist

Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)

Life, God, Law, Beauty

“The craving for office with which statesmen are so often reproached is, perhaps, in the more active of them, quite as much a craving for business as for emolument or power; and their unseasonable love of business grows out of their forfeiture of the love of leisure. Rarely as well as fortunately endowed by nature is that man who can love one or the other according to his occasions.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 33. p. 254

Love, Business, Nature

“Advances in science when put to practical use mean more jobs, higher wages, shorter hours, more abundant crops, more leisure for recreation, for study, for learning how to live without the deadening drudgery which has been the burden of the common man for ages past. Advances in science will also bring higher standards of living, will lead to the prevention or cure of diseases, will promote conservation of our limited national resources, and will assure means of defense against aggression. But to achieve these objectives — to secure a high level of employment, to maintain a position of world leadership — the flow of new scientific knowledge must be both continuous and substantial.”

Vannevar Bush (1890–1974) American electrical engineer and science administrator

Source: Science - The Endless Frontier (1945), Ch. 1 "Introduction"

Age, World, Disease, Knowledge

“The promise of the Information Age is the unleashing of unprecedented productive capacity by the power of the mind. I think, therefore I produce. In so doing, we will have the leisure to experiment with spirituality, and the opportunity of reconciliation with nature, without sacrificing the material wellbeing of our children. The dream of the Enlightenment, that reason and science would solve the problems of humankind, is within reach.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 390 as cited in: Jari Peltola (2006)

Children, Age, Dreams, Nature

“Existence has little repose, and the cultivation and love of poetry require a detached spirit and a certain amount of leisure.”

Florence Earle Coates (1850–1927) American writer and poet

On poetry

Love

“The walking stick serves the purpose of an advertisement that the bearer's hands are employed otherwise than in useful effort, and it therefore has utility as an evidence of leisure.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 148

Effort

“Then what you find out is, what humans then do is, they create institutions - that's where institutionalism has a tie with Post Keynesianism - they create institutions which limit outcomes, which permit you to control outcomes as long as the society agrees to live by the rules of the game, which are the rules of the institutions. Now, if society rejects those rules, then society breaks down. What are the rules of the game? Well, money is a rule of the economic game. There are lots of human economic arrangements which don't use money. The family unit solves its economic problems, of what and how to produce within the family, without the use of money and without the use of markets. All the 24 hours of the day are either employed or leisure. There's no involuntary unemployment in the family. So you can solve the problem, but it's a different economy. We are talking about a money-using economy, and money is a human institution. You have to ask yourself, why was it created? Why is it so strange? You see, in Lerner, in neoclassical economics, money is a commodity. It's peanuts, with a very high elasticity of production. If people want more money, that creates just as many jobs as if people want goods. Then you have to say to yourself - and this was the question that Milton Friedman asked me in the debate - he says, 'That's nonsense; Davidson says money is not producible. Why are there historical cases where Indians used beads as money? Aren't beads easily producible?”

Paul Davidson (1930) Post Keynesian economist

But not in the Indian economy. They didn't know how to produce them.
quoted in Conversations with Post Keynesians (1995) by J. E. King

Money, People, Family, Game

“Ther n' is no werkman whatever he be,
That may both werken wel and hastily. 4
This wol be done at leisure parfitly.”

Geoffrey Chaucer book The Canterbury Tales

The Merchant's Tale, l. 585
The Canterbury Tales

“We all have to go one day, but pray God let it not be over Afghanistan. An unspeakable country filled with unspeakable people, sheepshaggers and smugglers, who have furnished in their leisure hours some of the worst arts and crafts ever to penetrate the occidental world. I yield to none in my sympathy to those prostrate beneath the Russian jackboot, but if ever a country deserved rape it’s Afghanistan. Nothing but mountains filled with barbarous ethnics with views as medieval as their muskets, and unspeakably cruel too.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

"Press Clips", The Village Voice (21 January 1980).

God, People, World, Art

“6185. Marry in Haste, and Repent at Leisure;
It's good to marry late, or never.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1734) : Marry'd in Haste, we oft repent at Leisure.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“Complex civilization is hectic… such hunters and collectors of wild food as the Shoshone are among the most leisured people on earth.”

Peter Farb (1929–1980) American academic and writer

p, 125
Man's Rise to Civilization (1968)

People, Food

“In leisure — not only there, but certainly there, if anywhere — the truly human is rescued and preserved precisely because the area of the "just human" is left behind over and over again — and this is not brought about through the application of extreme efforts but rather as with a kind of "moving away" (and this "moving" is of course more difficult than the extreme, active effort; it is "more difficult" because it is less at one's own disposal; the condition of utmost exertion is more easily to be realized than the condition of relaxation and detachment, even though the latter is effortless: this is the paradox that reigns over the attainment of leisure, which is at once a human and superhuman condition). As Aristotle said of it: "man cannot live this way insofar as he is man, but only insofar as something divine dwells in him."”

Josef Pieper (1904–1997) German philosopher

Nichomachean Ethics X, 7 (1177b27–28)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 36

Way, Effort

“In spite of recent jazzed-up one-day matches, cricket to be fully appreciated demands leisure, some sunny warm days and an understanding of its finer points.”

J.B. Priestley (1894–1984) English writer

Source: The English (1973).

Understanding

“The study of such words as work, labour, trade, employ, occupy, play, leisure, time, hours, means, self-respect, in all their derivatives and compounds in sociologically significant contexts during the last twenty years would be quite enlightening. So would the study of words particularly associated with the dress, occupations, and ambitions of women, or the language of advertising, especially of quackery, entertainments, food, drink, or of political movements and propaganda.”

John Rupert Firth (1890–1960) English linguist

1957, p. 13
"The Technique of Semantics." 1935

Women, Food, Drink, Study

“Knowledge is the product of leisure. The members of a very primitive society have no time to amass knowledge; their days are fully occupied with the provision of the bare necessities of life. But as soon as a community begins to accumulate wealth, and so becomes able to support a leisured class (priests, instructors of rich men's children), an opportunity is created for those who desire knowledge to devote their lives to its acquirement. Out of this 'curiosity to know' science is born.”

Edward B. Titchener (1867–1927) American psychologist

Edward B. Titchener, An Outline of Psychology (1916), p. 1.

Life, Men, Children, Communication

“About 80 percent of our customers buy our shoes not to compete in, but to wear in their leisure time.”

Ralf Metzenmacher (1964) German artist, designer and painter

The New York Times, March 12, 2004

Shoe, Time

“I intend to discuss some perplexing issues which are raised once we embrace the hypothesis that society can be deschooled; to search for criteria which may help us distinguish institutions which merit development because they support learning in a deschooled milieu; and to clarify those personal goals which would foster the advent of an Age of Leisure (schole) as opposed to an economy dominated by service industries.”

Ivan Illich book Deschooling Society

Introduction (November 1970)
Deschooling Society (1971)

Age, Search, Support, Learning

“The convict era gave Australia a high English and Irish population and a predominance of men, a tendency to disdain authority and resent policemen, and probably a love of leisure and an indifference to religion. The convict era imposed on governments from the outset a high and detailed role in economic and social life. Some of these convict influences were fragile and were quickly erased or reversed by the waves of free immigration; some were reinforced by later events, so that they persist to this day.”

Geoffrey Blainey (1930) Australian historian

A Land Half Won (1980)

Love, Life, Men, Religion

“When waiting, travelling and not fully occupied otherwise – relax, breath, with draw and remember at attainment of pleasure that really satisfies through the wise use of leisure is an integral part of right living.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 150.
Gulzarilal Nanda: A Life in the Service of the People

Pleasure, Travel, Waiting, Parting

“The history of humorous writing discloses everchanging trends. Our fast-paced modern living is too impatient for the lengthy light verse and the leisurely essays of our forefathers.”

Evan Esar (1899–1995) American writer

Humorous English, p266

History, Light

“[T]hroughout the ages to be educated meant to be unproductive…. our word "school" - and its equivalent in all European languages - derives from a Greek word meaning "leisure."”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 115

Age, Education, School

“ A good servant should never have any leisure.”

Bernardo Dovizi (1470–1520) Italian cardinal and playwright

Act I, scene I. — (Fessenio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 431.
La Calandria (c. 1507)

“Literature soon becomes a power, not what it once was, a passion; but literary success, like all others, is only to be obtained, and retained, by labour — and labour and inclination do not always go together. Take all our most eminent writers, and the quantity of work, hard work, they have got through, will be found enormous and perpetual. Literature, as a profession, allows little leisure, and less indulgence.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Literature, Passion, Success

“The Church's approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the Church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables. Church by all means, and decent forms of amusement, certainly—but what use is all that if in the very center of his life and occupation he is insulting God with bad carpentry? No crooked table legs or ill-fitting drawers ever came out of the carpenter's shop at Nazareth. Nor, if they did, could anyone believe that they were made by the same hand that made Heaven and earth.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Essays, Why Work? (1942)

Life, God, Religion, Intelligence

“I love the joy of mountains
Wandering free with no concerns
Every day I find food for this old body
There's leisure for thinking, nothing to do
Often I carry an ancient book
Sometimes I climb a rock pavilion
To look down a thousand foot precipice
Overhead are swirling clouds
A cold moon chilly cold
My body feels like a flying crane”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

Love, Books, Food, Feeling

“O brave youth, how good for thee it were couldst thou be made to understand how infinitely precious are thy school years—years when thou hast leisure to grow, when new worlds break in upon thee, and thou fashionest thy being in the light of the ideals of truth and goodness and beauty! If now thou dost not fit thyself to become free and whole, thou shalt, when the doors of this fair mother-house of the mind, close behind thee, be driven into ways that lead to bondage, be compelled to do that which cripples and dwarfs; for the work whereby men gain a livelihood involves mental and moral mutilation, unless it be done in the spirit of religion and culture. Ah! well for thee, canst thou learn while yet there is time that it will profit thee nothing to become the possessor of millions, if the price thou payest is thy manhood.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), pp. 58-59

Men, Truth, Youth, World

“Long toil and short leisure are part of the heavy price we pay for our North American standard of living. It is reputed to be the highest in the world, and so it should be, for it is bought at an inordinate price.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

World, Parting

“It is in his pleasures that a man really lives; it is from his leisure that he constructs the true fabric of self.”

Agnes Repplier (1855–1950) American essayist

in "Leisure" (July 1893)

Pleasure

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Truth, World, Law, Freedom

“I foresee a universal information system (UIS), which will give everyone access at any given moment to the contents of any book that has ever been published or any magazine or any fact. The UIS will have individual miniature-computer terminals, central control points for the flood of information, and communication channels incorporating thousands of artificial communications from satellites, cables, and laser lines. Even the partial realization of the UIS will profoundly affect every person, his leisure activities, and his intellectual and artistic development. … But the true historic role of the UIS will be to break down the barriers to the exchange of information among countries and people.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), The Human Rights Movement (1969-1979)

People, Books, Communication, Universe

“The signal failure of the academic Marxists is in their obliviousness to the transformation of modern labor. In the age of mass media, power has shifted its meaning and loci. Capitalism, whatever its problems, remains the most efficient economic mechanism yet to bring the highest quality of life to the greatest number. Because I have studied the past, I know that, in America and under capitalism, I am the freest woman in history. Union blue-collar jobs now routinely pay higher salaries than are earned by most teachers. Physical labor, as a concrete skill occupation, is free of the soul-destroying office politics suffers by the Marxists' demonized managerial class, who take their jobs home with them and are in a continual funk of anxiety and neurosis. … Unharried weekend leisure time is the center of working-class American life in ways the academic Marxists, resentfully marking papers and endlessly pressed for time, simply don't see.</b”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, pp. 247

Life, Age, Way, Home

Quotes about leisure page 2

Quotes about leisure
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