Quotes about leisure
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Franz Kafka photo
William Byrd photo

“Sure you have made me passing glad
That you your mind so soon removed,
Before that I the leisure had
To choose you for my best beloved”

William Byrd (1543–1623) British composer

Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/

Thomas Robert Malthus photo

“Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:
1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.
2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.
3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.
4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.
5. Brahmin priests and other holy men in and around the temple were molested or murdered.
6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.
7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.
8. Cows were slaughtered on the temple sites so that Hindus could not use them again.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

K. R. Narayanan photo
Calvin Coolidge photo
Ernest Dimnet photo

“Very busy people always find time for everything.
Conversely, people with immense leisure find time for nothing.”

Ernest Dimnet (1866–1954) French writer

Source: The Art of Thinking (1928), p. 106

Marguerite Yourcenar photo

“Leisure moments: each life well regulated has some such intervals, and he who cannot make way for them does not know how to live.”

Des moments libres. Toute vie bien réglée a les siens, et qui ne sait pas les provoquer ne sait pas vivre.
Source: Memoirs of Hadrian (1951), p. 43

George Sarton photo

“The kind of thing which I collect I can always carry back with me to the studio and study at leisure. I am fascinated by the whole problem of the tensions produced by the power of growth.”

Graham Sutherland (1903–1980) English artist

Quoted in Noël Barber, Pierre Jeannerat de Beerski, "Conversations with Painters" (1964), p. 45

Taylor Caldwell photo
Ephraim Mirvis photo
John Milton photo

“And add to these retired Leisure,
That in trim gardens takes his pleasure.”

John Milton (1608–1674) English epic poet

Source: Il Penseroso (1631), Line 49

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Anthony Trollope photo

“As to that leisure evening of life, I must say that I do not want it. I can conceive of no contentment of which toil is not to be the immediate parent.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

Letter to G W Rusden (8 June 1876), published in The Letters of Anthony Trollope (1983), p. 691

Basil of Caesarea photo
Edmund Burke photo
Letitia Elizabeth Landon photo
George Eliot photo
James Howard Kunstler photo
André Maurois photo
Ernesto Che Guevara photo
Prince Philip, Duke of Edinburgh photo

“Everybody was saying we must have more leisure. Now they are complaining they are unemployed.”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

In 1981, in reference to an economic recession, as quoted in "Long line of princely gaffes", BBC News (1 March 2002)
1980s

L. P. Jacks photo

“A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed

“Our rulers (both here and in Great Britain) will now have leisure to attend to every part of our American polity; and, among other things, to the state of Indians: … they have been looked upon as untamed and untameable monsters; whom, like the devoted nations around Judea, it was a kind of religion with white men to exterminate. We have treated them with a rigour and severity equally unsuitable to the genius of our government, and the mild spirit of our religion.”

Jonathan Boucher (1738–1804) English minister

[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Michel De Montaigne photo

“Arts and sciences are not cast in a mould, but are formed and perfected by degrees, by often handling and polishing, as bears leisurely lick their cubs into form.”

Book II, Ch. 12. Apology for Raimond Sebond
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)

Sinclair Lewis photo
Richard Stallman photo
Algernon Charles Swinburne photo
Kanō Jigorō photo
Will Eisner photo
Friedrich Engels photo
William Hazlitt photo
Marcus Tullius Cicero photo

“The two conditions that lead others to languor – i. e. leisure and solitude – him made sharper.”
Ita duae res, quae languorem afferunt ceteris, illum acuebant; otium et solitudo.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, section 1
De Officiis – On Duties (44 BC)

Robert Hall photo
Robert Fogel photo

“People want more and more leisure time which means the freedom to do what they want to do, not what they have to do, and as we get richer and richer, more and more people will be able to afford that.”

Robert Fogel (1926–2013) American economist, historian

Robert Fogel in: " Early Retirees Turn to Volunteer Work http://www.npr.org/templates/story/story.php?storyId=4970476," at npr.org. October 23, 2005.

William Ewart Gladstone photo
Georges Bernanos photo
Alexander Pope photo

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

William Hazlitt photo

“The more we do, the more we can do; the more busy we are, the more leisure we have.”

"Mr. Brougham — Sir F. Burdett" http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Mr._Brougham-Sir_F._Burdett
The Spirit of the Age (1825)

Syed Ahmad Barelvi photo

“Barelvi’s confidence in a jihad against the British collapsed when he surveyed the extent and the magnitude of British power in India. He did the next best under the circumstances, and declared a jihad against the Sikh power in the Punjab, Kashmir and the North-West Frontier. The British on their part welcomed this change and permitted Barelvi to travel towards the border of Afghanistan at a leisurely pace, collecting money and manpower along the way. It was during this journey that Barelvi stayed with or met several Hindu princes, feigned that his fulminations against the Sikhs were a fake, and that he was going out of India in order to establish a base for fighting against the British. It is surmised that some Hindu princes took him at his word, and gave him financial help. To the Muslim princes, however, he told the truth, namely, that he was up against the Sikhs because they “do not allow the call to prayer from mosques and the killing of cows.”
Barelvi set up his base in the North-West Frontier near Afghanistan. The active assistance he expected from the Afghan king did not materialise because that country was in a mess at that time. But the British connived at the constant flow not only of a sizable manpower but also of a lot of finance. Muslim magnates in India were helping him to the hilt. His basic strategy was to conquer Kashmir before launching his major offensive against the Punjab. But he met with very little success in that direction in spite of several attempts. Finally, he met his Waterloo in 1831 when the Sikhs under Kunwar Sher Singh stormed his citadel at Balakot. The great mujahid fell in the very first battle he ever fought. His corpse along with that of his second in command was burnt, and the ashes were scattered in the winds. Muslims hail him as a shahid.”

Syed Ahmad Barelvi (1786–1831) Muslim activist

Goel, S. R. (1995). Muslim separatism: Causes and consequences.

Robert Maynard Hutchins photo
Edgar Rice Burroughs photo
Pliny the Younger photo

“It is long since I have known the sweets of leisure and repose; since I have known in fine, that indolent but agreeable condition of doing nothing, and being nothing.”
Olim nescio quid sit otium quid quies, quid denique illud iners quidem, iucundum tamen nihil agere nihil esse.

Pliny the Younger (61–113) Roman writer

Letter 9, 1.
Letters, Book VIII

Winston S. Churchill photo
Charles Sanders Peirce photo

“May some future student go over this ground again, and have the leisure to give his results to the world.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)

Dag Hammarskjöld photo

“The more we do, the more we can do; the more busy we are, the more leisure we have.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

William Hazlitt, in The Spirit of the Age (1825)
Misattributed

Lord Dunsany photo
Roberto Mangabeira Unger photo
Gabriele Münter photo
Abba Lerner photo
Richard A. Posner photo
Herman Melville photo

“True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Catherine G. Lansing (5 September 1877), published in The Melville Log : A Documentary Life of Herman Melville, 1819-1891 (1951) by Jay Leyda, Vol. 2, p. 765
Context: Whoever is not in the possession of leisure can hardly be said to possess independence. They talk of the dignity of work. Bosh. True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure. Besides, 99 hundreths of all the work done in the world is either foolish and unnecessary, or harmful and wicked.

Isocrates photo

“Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.”

Isocrates (-436–-338 BC) ancient greek rhetorician

Verse 18.
To Demonicus
Context: If you love knowledge, you will be a master of knowledge. What you have come to know, preserve by exercise; what you have not learned, seek to add to your knowledge; for it is as reprehensible to hear a profitable saying and not grasp it as to be offered a good gift by one's friends and not accept it. Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.

Richard Rodríguez photo

“But the academic is brought closer to lower-class culture because of his very distance from it. Leisured, and skilled at abstracting from immediate experience, the scholar is able to see how aspects of individual experience constitute a culture. By contrast, the poor have neither the inclination nor the skill to imagine their lives so abstractly.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)
Context: Courses were offered in such fields as nineteenth-century black history and Hispanic-American folk art. The activists made a peculiar claim for these classes. They insisted that the courses would alleviate the cultural anxiety of nonwhite students by permitting them to stay in touch with their home culture. The perspective gained in the classroom or the library does indeed permit an academic to draw nearer to and understand better the culture of the alien poor. But the academic is brought closer to lower-class culture because of his very distance from it. Leisured, and skilled at abstracting from immediate experience, the scholar is able to see how aspects of individual experience constitute a culture. By contrast, the poor have neither the inclination nor the skill to imagine their lives so abstractly.

“The more simple the society, the more leisured its way of life.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968), p. 29

Seamus Heaney photo

“God is a foreman with certain definite views
Who orders life in shifts of work and leisure.”

"Docker", line 10, from Death of a Naturalist.
Poetry Quotes, Death of a Naturalist

Ivan Illich photo

“He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.”

"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.

Julie Taymor photo

“Why do we think that arts are leisure? Why isn't it arts and science or arts and the most important thing in your life?”

Julie Taymor (1952) American film and theatre director

Bill Moyers interview (2002)
Context: I used to say that arts were talked about in the arts and leisure page. Now, why would it be arts and leisure? Why do we think that arts are leisure? Why isn't it arts and science or arts and the most important thing in your life? I think that art has become a big scarlet letter in our culture.
It's a big "A." And it says, you are an elitist, you're effete, or whatever those things... do you know what I mean? It means you don't connect. And I don't believe that. I think we've patronized our audiences long enough.
You can do things that would bring people to another place and still get someone on a very daily mundane moving level but you don't have to separate art from the masses.

Ivan Illich photo

“Learned and leisurely hospitality is the only antidote to the stance of deadly cleverness that is acquired in the professional pursuit of objectively secured knowledge. I remain certain that the quest for truth cannot thrive outside the nourishment of mutual trust flowering into a commitment to friendship.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)
Context: Learned and leisurely hospitality is the only antidote to the stance of deadly cleverness that is acquired in the professional pursuit of objectively secured knowledge. I remain certain that the quest for truth cannot thrive outside the nourishment of mutual trust flowering into a commitment to friendship. Therefore, I have tried to identify the climate that fosters and the "conditioned" air that hinders the growth of friendship.

Alfred, Lord Tennyson photo
Gideon Mantell photo

“I resolved to devote my leisure moments to the investigation of the "Organic remains of a former world"”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)
Context: Upon fixing my residence at Lewes, I resolved to devote my leisure moments to the investigation of the "Organic remains of a former world"...

James Branch Cabell photo

“I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug”

James Branch Cabell (1879–1958) American author

As quoted in in Contemporary American Novelists, 1900-1920 (1922) by Carl Clinton Van Doren
Context: I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.

Henry George photo

“It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power.”

Introductory : The Problem
Progress and Poverty (1879)
Context: It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.

James K. Polk photo

“No president who performs his duties faithfully and conscientiously can have any leisure.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

Diary entry (29 December 1848).
Context: No president who performs his duties faithfully and conscientiously can have any leisure. If he entrusts the details and smaller matters to subordinates constant errors will occur. I prefer to supervise the whole operations of the government myself rather than entrust the public business to subordinates, and this makes my duties very great.

Lewis Mumford photo

“By fashion and built-in obsolescence the economies of machine production, instead of producing leisure and durable wealth, are duly cancelled out by the mandatory consumption on an even larger scale.”

Myth of Megalopolis <!-- p. 545 -->
The City in History (1961)
Context: Unfortunately, once an economy is geared to expansion, the means rapidly turn into an end and "the going becomes the goal." Even more unfortunately, the industries that are favored by such expansion must, to maintain their output, be devoted to goods that are readily consumable either by their nature, or because they are so shoddily fabricated that they must soon be replaced. By fashion and built-in obsolescence the economies of machine production, instead of producing leisure and durable wealth, are duly cancelled out by the mandatory consumption on an even larger scale.

“If their work is satisfying people don't need leisure”

"Dr. Wilder Penrose"
Super-Cannes (2000)
Context: If their work is satisfying people don't need leisure in the old-fashioned sense. No one ever asks what Newton or Darwin did to relax, or how Bach spent his weekends. At Eden-Olympia work is the ultimate play, and play the ultimate work.

François-René de Chateaubriand photo

“A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation.”

François-René de Chateaubriand (1768–1848) French writer, politician, diplomat and historian

Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Context: A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.

Herman Melville photo

“Whoever is not in the possession of leisure can hardly be said to possess independence.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Letter to Catherine G. Lansing (5 September 1877), published in The Melville Log : A Documentary Life of Herman Melville, 1819-1891 (1951) by Jay Leyda, Vol. 2, p. 765
Context: Whoever is not in the possession of leisure can hardly be said to possess independence. They talk of the dignity of work. Bosh. True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure. Besides, 99 hundreths of all the work done in the world is either foolish and unnecessary, or harmful and wicked.

Karl Pearson photo
Hippolytus of Rome photo
Jack McDevitt photo
C. L. R. James photo
David Hilbert photo
Benjamin Creme photo
Ibn Hazm photo
Mick Jagger photo
Benjamin Creme photo
William Gibson photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Elizabeth Blackwell photo

“It was at this time that the suggestion of studying medicine was first presented to me, by a lady friend. This friend finally died of a painful disease, the delicate nature of which made the methods of treatment a constant suffering to her. She once said to me,'You are fond of study, have health and leisure; why not study medicine? If I could have been treated by a lady doctor, my worst sufferings would have been spared me.'”

Elizabeth Blackwell (1821–1910) England-born American physician, abolitionist, women's rights activist

But I at once repudiated the suggestion as an impossible one, saying that I hated everything connected with the body, and could not bear the sight of a medical book.
... My favourite studies were history and metaphysics, and the very thought of dwelling on the physical structure of the body and its various ailments filled me with disgust.
pp. 27–28 https://books.google.com/books?id=GHkIAAAAIAAJ&pg=PA27
Pioneer Work in Opening the Medical Profession to Women (1895)

Abigail Adams photo
Isaac Asimov photo
Edgar Guest photo