Quotes about leisure
page 3
'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)

Poem: The Faithless Shepherdess http://www.poemhunter.com/poem/the-faithless-shepherdess/

Source: An Essay on The Principle of Population (First Edition 1798, unrevised), Chapter XIV, paragraph 9
Hindu Temples – What Happened to Them, Volume I (1990)
Source: Anti-Intellectualism in American Life (1974), pp. 32-33
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 50

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
A Guide for the Perplexed

1920s, The Democracy of Sports (1924)

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.
Quoted in Noël Barber, Pierre Jeannerat de Beerski, "Conversations with Painters" (1964), p. 45

New Statesman, 24 February 2016 http://www.newstatesman.com/culture/2016/02/i-grew-south-africa-so-believe-me-when-i-say-israel-not-apartheid-state

“And add to these retired Leisure,
That in trim gardens takes his pleasure.”
Source: Il Penseroso (1631), Line 49

Quarterly Review, 112, 1862, pp. 547-548
1860s

Letter to G W Rusden (8 June 1876), published in The Letters of Anthony Trollope (1983), p. 691

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 24)

Un Art de Vivre (The Art of Living) (1939), The Art of Thinking

Speech at the National Sugar Plenary Meeting in Camagüey, February 9, 1963 Ernesto Che Guevera. Escritos y discursos. Op. cit., vol. 7.
On Automation (1963)

“Everybody was saying we must have more leisure. Now they are complaining they are unemployed.”
In 1981, in reference to an economic recession, as quoted in "Long line of princely gaffes", BBC News (1 March 2002)
1980s

Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
[In later footnotes, Boucher notes that by "white men" the native Americans mean the English; they call the French and Spanish by their proper names. He also gives examples of atrocities committed by colonists against native Americans, and expresses sarcastic surprise that "all such circumstances have failed to attract the attention of the writers of American history"].
"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 180.

1980s, GNU Manifesto (1985)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 31

Also quoted in "Hints For Judo" by D. Risei Kano, at usadojo.com http://www.usadojo.com/articles/hints-judo.htm
Kodokan Magazine (1974)

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.31

Source: The Condition of the Working Class in England in 1844 (1845), p. 27

"Why Distant Objects Please"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

“The two conditions that lead others to languor – i. e. leisure and solitude – him made sharper.”
Ita duae res, quae languorem afferunt ceteris, illum acuebant; otium et solitudo.
Book III, section 1
De Officiis – On Duties (44 BC)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 30.

Robert Fogel in: " Early Retirees Turn to Volunteer Work http://www.npr.org/templates/story/story.php?storyId=4970476," at npr.org. October 23, 2005.

Speech in Edinburgh (30 June 1892), quoted in The Times (1 July 1892), p. 12.
1890s

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

“The more we do, the more we can do; the more busy we are, the more leisure we have.”
"Mr. Brougham — Sir F. Burdett" http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Mr._Brougham-Sir_F._Burdett
The Spirit of the Age (1825)

Goel, S. R. (1995). Muslim separatism: Causes and consequences.

Great Books: The Foundation of a Liberal Education (1954)

“It is long since I have known the sweets of leisure and repose; since I have known in fine, that indolent but agreeable condition of doing nothing, and being nothing.”
Olim nescio quid sit otium quid quies, quid denique illud iners quidem, iucundum tamen nihil agere nihil esse.
Letter 9, 1.
Letters, Book VIII

and knowledge and thought would open the ‘magic casements’ of the mind.
Source: My Early Life: A Roving Commission (1930), Chapter 3 (Examinations).

The Architecture of Theories (1891)

“The more we do, the more we can do; the more busy we are, the more leisure we have.”
William Hazlitt, in The Spirit of the Age (1825)
Misattributed

Romance of Modern Stage; National Review of London; 1911

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
do something else.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 58

On the causes of unemployment (1951, pg.147-48) http://papers.ssrn.com/sol3/papers.cfm?abstract_id=174849

“True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure.”
Letter to Catherine G. Lansing (5 September 1877), published in The Melville Log : A Documentary Life of Herman Melville, 1819-1891 (1951) by Jay Leyda, Vol. 2, p. 765
Context: Whoever is not in the possession of leisure can hardly be said to possess independence. They talk of the dignity of work. Bosh. True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure. Besides, 99 hundreths of all the work done in the world is either foolish and unnecessary, or harmful and wicked.

Verse 18.
To Demonicus
Context: If you love knowledge, you will be a master of knowledge. What you have come to know, preserve by exercise; what you have not learned, seek to add to your knowledge; for it is as reprehensible to hear a profitable saying and not grasp it as to be offered a good gift by one's friends and not accept it. Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.

Hunger of Memory: The Education of Richard Rodriguez (1982)
Context: Courses were offered in such fields as nineteenth-century black history and Hispanic-American folk art. The activists made a peculiar claim for these classes. They insisted that the courses would alleviate the cultural anxiety of nonwhite students by permitting them to stay in touch with their home culture. The perspective gained in the classroom or the library does indeed permit an academic to draw nearer to and understand better the culture of the alien poor. But the academic is brought closer to lower-class culture because of his very distance from it. Leisured, and skilled at abstracting from immediate experience, the scholar is able to see how aspects of individual experience constitute a culture. By contrast, the poor have neither the inclination nor the skill to imagine their lives so abstractly.
“The more simple the society, the more leisured its way of life.”
Man's Rise to Civilization (1968), p. 29

“God is a foreman with certain definite views
Who orders life in shifts of work and leisure.”
"Docker", line 10, from Death of a Naturalist.
Poetry Quotes, Death of a Naturalist

"Energy and Equity" (1974).
Context: The habitual passenger cannot grasp the folly of traffic based overwhelmingly on transport. His inherited perceptions of space and time and of personal pace have been industrially deformed. He has lost the power to conceive of himself outside the passenger role. Addicted to being carried along, he has lost control over the physical, social, and psychic powers that reside in man's feet. The passenger has come to identify territory with the untouchable landscape through which he is rushed. He has become impotent to establish his domain, mark it with his imprint, and assert his sovereignty over it. He has lost confidence in his power to admit others into his presence and to share space consciously with them. He can no longer face the remote by himself. Left on his own, he feels immobile.
The habitual passenger must adopt a new set of beliefs and expectations if he is to feel secure in the strange world where both liaisons and loneliness are products of conveyance. To "gather" for him means to be brought together by vehicles. He comes to believe that political power grows out of the capacity of a transportation system, and in its absence is the result of access to the television screen. He takes freedom of movement to be the same as one's claim on propulsion. He believes that the level of democratic process correlates to the power of transportation and communications systems. He has lost faith in the political power of the feet and of the tongue. As a result, what he wants is not more liberty as a citizen but better service as a client. He does not insist on his freedom to move and to speak to people but on his claim to be shipped and to be informed by media. He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.

Bill Moyers interview (2002)
Context: I used to say that arts were talked about in the arts and leisure page. Now, why would it be arts and leisure? Why do we think that arts are leisure? Why isn't it arts and science or arts and the most important thing in your life? I think that art has become a big scarlet letter in our culture.
It's a big "A." And it says, you are an elitist, you're effete, or whatever those things... do you know what I mean? It means you don't connect. And I don't believe that. I think we've patronized our audiences long enough.
You can do things that would bring people to another place and still get someone on a very daily mundane moving level but you don't have to separate art from the masses.

The Cultivation of Conspiracy (1998)
Context: Learned and leisurely hospitality is the only antidote to the stance of deadly cleverness that is acquired in the professional pursuit of objectively secured knowledge. I remain certain that the quest for truth cannot thrive outside the nourishment of mutual trust flowering into a commitment to friendship. Therefore, I have tried to identify the climate that fosters and the "conditioned" air that hinders the growth of friendship.

Part I, section xiii, stanza 2
Maud; A Monodrama (1855)

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)
Context: Upon fixing my residence at Lewes, I resolved to devote my leisure moments to the investigation of the "Organic remains of a former world"...

As quoted in in Contemporary American Novelists, 1900-1920 (1922) by Carl Clinton Van Doren
Context: I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational.

Introductory : The Problem
Progress and Poverty (1879)
Context: It is true that wealth has been greatly increased, and that the average of comfort, leisure, and refinement has been raised; but these gains are not general. In them the lowest class do not share. I do not mean that the condition of the lowest class has nowhere nor in anything been improved; but that there is nowhere any improvement which can be credited to increased productive power. I mean that the tendency of what we call material progress is in nowise to improve the condition of the lowest class in the essentials of healthy, happy human life. Nay, more, that it is still further to depress the condition of the lowest class. The new forces, elevating in their nature though they be, do not act upon the social fabric from underneath, as was for a long time hoped and believed, but strike it at a point intermediate between top and bottom. It is as though an immense wedge were being forced, not underneath society, but through society. Those who are above the point of separation are elevated, but those who are below are crushed down.

“No president who performs his duties faithfully and conscientiously can have any leisure.”
Diary entry (29 December 1848).
Context: No president who performs his duties faithfully and conscientiously can have any leisure. If he entrusts the details and smaller matters to subordinates constant errors will occur. I prefer to supervise the whole operations of the government myself rather than entrust the public business to subordinates, and this makes my duties very great.

Myth of Megalopolis <!-- p. 545 -->
The City in History (1961)
Context: Unfortunately, once an economy is geared to expansion, the means rapidly turn into an end and "the going becomes the goal." Even more unfortunately, the industries that are favored by such expansion must, to maintain their output, be devoted to goods that are readily consumable either by their nature, or because they are so shoddily fabricated that they must soon be replaced. By fashion and built-in obsolescence the economies of machine production, instead of producing leisure and durable wealth, are duly cancelled out by the mandatory consumption on an even larger scale.
“If their work is satisfying people don't need leisure”
"Dr. Wilder Penrose"
Super-Cannes (2000)
Context: If their work is satisfying people don't need leisure in the old-fashioned sense. No one ever asks what Newton or Darwin did to relax, or how Bach spent his weekends. At Eden-Olympia work is the ultimate play, and play the ultimate work.

Misattributed to Chateaubriand on the internet and even some recently published books, this statement actually originated with L. P. Jacks in Education through Recreation (1932)
Misattributed
Context: A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.

“Whoever is not in the possession of leisure can hardly be said to possess independence.”
Letter to Catherine G. Lansing (5 September 1877), published in The Melville Log : A Documentary Life of Herman Melville, 1819-1891 (1951) by Jay Leyda, Vol. 2, p. 765
Context: Whoever is not in the possession of leisure can hardly be said to possess independence. They talk of the dignity of work. Bosh. True Work is the necessity of poor humanity's earthly condition. The dignity is in leisure. Besides, 99 hundreths of all the work done in the world is either foolish and unnecessary, or harmful and wicked.
Source: The Amazing Mr. Lutterworth (1958), p. 201

Time Waits for No One (co-written with Keith Richards) on the Rolling Stones' 1974 album It's Only Rock 'n Roll (1973).
Lyrics

Source: Maitreya's Mission Vol. II (1993), After the stock markets collapse

Speech to the Conference of the National Union of Conservative and Constitutional Associations in Oxford (23 November 1887), quoted in The Times (24 November 1887), p. 7
1880s

But I at once repudiated the suggestion as an impossible one, saying that I hated everything connected with the body, and could not bear the sight of a medical book.
... My favourite studies were history and metaphysics, and the very thought of dwelling on the physical structure of the body and its various ailments filled me with disgust.
pp. 27–28 https://books.google.com/books?id=GHkIAAAAIAAJ&pg=PA27
Pioneer Work in Opening the Medical Profession to Women (1895)

“Friendship is a very taxing and arduous form of leisure activity.”

Source: The Path to Home (1919), p.112 - The Burden Bearer, stanzas 1 and 2.