Quotes about instance
page 3

Max Weber photo

“No sociologist, for instance, should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: From Max Weber: Essays in Sociology (1946), p. 135 (in 2009 edition)

Rajiv Gandhi photo
Daniel Handler photo
Will Cuppy photo
Madeleine Stowe photo
Charles Darwin photo
Martin Niemöller photo

“In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything — parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done."”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177

Rudolph Rummel photo
Amit Chaudhuri photo

“There must be other leaps in life - as momentous as the "mirror stage" - that Lacan didn't mention. Some are universal; others, culturally particular. To understand that your parents are human (and not an element of the natural world), that they're separate from you, that they were children once, that they were born and came into the world, is another leap. It's as if you hadn't seen who they were earlier - just as, before you were ten months old, you didn't know it was you in the mirror. This happens when you're sixteen or seventeen. Not long after - maybe a year - you find out your parents will die. It's not as if you haven't encountered death already. But, before now, your precocious mind can't accommodate your parents' death except as an academic nicety - to be dismissed gently as too literary and sentimental. After that day, your parents' dying suddenly becomes simple. It grows clear that you're alone and always have been, though certain convergences start to look miraculous - for instance, between your father, mother, and yourself. Though your parents don't die immediately - what you've had is a realisation, not a premonition - you'll carry around this knowledge for their remaining decades or years. You won't think, looking at them, "You're going to die". It'll be an unspoken fact of existence. Nothing about them will surprise you anymore.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Dilip Kumar Chakrabarti photo
Rudyard Kipling photo
André Breton photo

“Oneiric values have definitely won out over the others, and I maintain that anyone who still refuses to see, for instance, a horse galloping on a tomato, must be an idiot. A tomato is also a child's balloon - Surrealism, again, having suppressed the word "like."”

André Breton (1896–1966) French writer

https://books.google.co.uk/books?id=baKRHNX7eo0C&pg=PA43#v=onepage&q&f=false
from: Point du Jour (Break of Day; 1934)
Breton's quote is often misquoted as The man who can't visualize a horse galloping on a tomato is an idiot.
after 1930

Samuel Taylor Coleridge photo
Samuel Adams photo

“He who is void of virtuous Attachments in private Life, is, or very soon will be void of all Regard for his Country. There is seldom an Instance of a Man guilty of betraying his Country, who had not before lost the Feeling of moral Obligations in his private Connections.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Letter to James Warren (4 November 1775) http://books.google.com/books?vid=LCCN04018620&id=GVjNVKLxYtgC&pg=PA236&lpg=PA236&dq=%22who+had+not+before+lost+the+feeling+of+moral+obligations+in+his+private+connections%22, reprinted in The Writings of Samuel Adams, ed. Harry Alonzo Cushing, vol. III (G.P. Putnam's Sons, 1907), p. 236

Babe Ruth photo

“Pitchers—real pitchers— know that their job isn't so much to keep opposing batsmen from hitting as it is to make them hit it at someone. The trouble with most kid pitchers is that they forget there are eight other men on the team to help them. They just blunder ahead, putting everything they have on every pitch and trying to carry the weight of the whole game on their shoulders. The result is that they tire out and go bad along in the middle of the game, and then the wise old heads have to hurry out and rescue them. I've seen a lot of young fellows come up, and they all had the same trouble. Take Lefty Grove over at Philadelphia, for instance. There isn't a pitcher in the league who has more speed or stuff than Lefty. He can do things with a baseball that make you dizzy. But when he first came into the league he seemed to think that he had to strike out every batter as he came up. The result was he'd go along great for five or six innings, and them blow. And he's just now learning to conserve his strength. In other words, he's learning that a little exercise of the noodle will save a lot of wear and tear on his arm.”

Babe Ruth (1895–1948) American baseball player

"Chapter III," Babe Ruth's Own Book of Baseball (1928), pp. 32-33; reprinted as "Babe Ruth's Own Story — Chapter III: Pitching the Keynote of Defense; The Pitcher's Job; Why Young Hurlers Fail," https://news.google.com/newspapers?id=r0sbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=6011%2C3899916 in The Pittsburgh Press (December 23, 1928), p. 52

Robert Chambers (publisher, born 1802) photo
William John Macquorn Rankine photo
Leo Ryan photo

“Many leaders are in the first instance executives whose primary duty is to direct some enterprise or one of its departments or sub-units…
It remains true that in every leadership situation the leader has to possess enough grasp of the ways and means, the technology and processes by means of which the purposes are being realized, to give wise guidance to the directive effort as a whole…
In general the principle underlying success at the coordinative task has been found to be that every special and different point of view in the group affected by the major executive decisions should be fully represented by its own exponents when decisions are being reached. These special points of view are inevitably created by the differing outlooks which different jobs or functions inevitably foster. The more the leader can know at first hand about the technique employed by all his group, the wiser will be his grasp of all his problems…
But more and more the key to leadership lies in other directions. It lies in ability to make a team out of a group of individual workers, to foster a team spirit, to bring their efforts together into a unified total result, to make them see the significance of the particular task each one is doing in relation to the whole.”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 115; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.

Laurence Sterne photo
Dorothy Day photo

“I too complain ceaselessly in my heart and in my words too. My very life is a protest. Against government, for instance.”

Dorothy Day (1897–1980) Social activist

8 August 1974
The Duty of Delight (2011)

Henri Matisse photo
George Peacock photo

“As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion.”

J. R. Partington (1886–1965) British chemist

Introduction
Higher Mathematics for Chemical Students (1911)
Context: As an instance of the remarkably far-reaching effect which a single mathematico-physical concept has had upon the development of chemical theory, one has but to recall the state of chemistry just before the revival of Avogadro's law by Cannizzaro, to be impressed by its confusion. Relying solely upon their "chemical instinct," the leaders of the various schools of chemical thought had developed each his own theoretical system.... a host of... conceptions strove for supremacy. The strife was stilled, order and unity were restored, as soon as Avogadro's great idea was seen in its true light, and the concept of the molecule was introduced into chemistry. A formula which had required pages of reasoning from a purely chemical standpoint to establish, and that insecurely, was fixed by a single numerical result.

Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

John Buchan photo
Ragnar Frisch photo
Theodore Kaczynski photo

“Never lose hope, be persistent and stubborn and never give up. There are many instances in history where apparent losers suddenly turn out to be winners unexpectedly, so you should never conclude all hope is lost.”

Theodore Kaczynski (1942) American domestic terrorist, mathematician and anarchist

Interview with Ted Kaczynski http://web.archive.org/web/20061003044754/www.spiritoffreedom.org.uk/profiles/ted.html
Interviews

“Taking a photograph is, it seems to me, a momentary revelation of an instance of the universal unity. The subject and I are one.”

John Diamond (doctor) (1934) Australian doctor

Source: Beyond the Obvious: Photography for Healing (2014), p. 77

Emily Dickinson photo
Vincent Van Gogh photo
Mitt Romney photo
Paul Klee photo

“The more horrible this world (as today, for instance), the more abstract our art, whereas a happy world brings forth an art of the here and now.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (1915), # 951 , in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1916 - 1920
Variant: The more horrifying this world becomes (as it is these days) the more art becomes abstract; while a world at peace produces realistic art.
Variant: The more horrifying this world becomes, the more art becomes abstract; while a world at peace produces realistic art. (this variant was quoted in the speech "Between Two Ages: The Meaning Of Our Times" by Wm. Van Dusen Wishard) http://www.commonwealthnorth.org/transcripts/wishard.html

Brigham Young photo
Letitia Elizabeth Landon photo
Fritjof Capra photo
Arun Shourie photo

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Pierre Bourdieu photo
Georg Wilhelm Friedrich Hegel photo
Edgar Rice Burroughs photo
Jean-Pierre Serre photo

“You see, some mathematicians have clear and far-ranging. "programs". For instance, Grothendieck had such a program for algebraic geometry; now Langlands has one for representation theory, in relation to modular forms and arithmetic. I never had such a program, not even a small size one.”

Jean-Pierre Serre (1926) French mathematician

An Interview with Jean-Pierre Serre - Singapore Mathematical Society https://sms.math.nus.edu.sg/smsmedley/Vol-13-1/An%20interview%20with%20Jean-Pierre%20Serre(CT%20Chong%20&%20YK%20Leong).pdf

Calvin Coolidge photo
John Cage photo
Juan Cole photo
Warren Farrell photo
Elfriede Jelinek photo
Gore Vidal photo
Edward Carpenter photo
William Moulton Marston photo

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Dan Savage photo

“But just because we're conditioned to view some things as disgusting and immoral doesn't mean that some things aren't, in actual point of fact, disgusting and immoral. Human sacrifice, for instance. Or cannibalism. Or Ann Coulter.”

Dan Savage (1964) American sex advice columnist and gay rights campaigner

Incestathon http://www.thestranger.com/seattle/SavageLove?oid=11500, Savage Love column, The Stranger, 1 August 2002

Winston S. Churchill photo
Qutb al-Din Aibak photo

“For instance, when Muhammad Ghauri and Qutbuddin Aibak mounted a combined attack on the Khokhars of the Salt Range (Koh-i-Jud), “great plunder was taken and many captives, so that five Hindu [Khokhars] captives could be bought for a dinar”. Captives were so plentiful that they were also sent “to sell in Khurasan, not long after.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 10, (quoting Hasan Nizami, Taj-ul-Maasir, E. D., II; Minhaj)

Ramana Maharshi photo
Robert Holmes photo
Vincent Van Gogh photo
Patrick Nielsen Hayden photo
William Cobbett photo
Julius Streicher photo
Masiela Lusha photo
Daniel Handler photo
Yoweri Museveni photo

“You cannot, for instance, sustainably protect the environment if the majority of the people are still in primitive agriculture leading to the encroachment of forest reserves.”

Yoweri Museveni (1944) President of Uganda

At the Commonwealth Heads of Government Meeting (23 November 2007), as quoted in "Listen to the young, says Queen" http://news.bbc.co.uk/2/hi/africa/7108896.stm (23 November 2007), BBC News, United Kingdom: British Broadcasting Corporation
2000s

Andy Warhol photo
Charles Pratt, 1st Earl Camden photo

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

“Once an activity has been socialized, it is impossible to point out, by concrete example, how men in a free market could better conduct it. How, for instance, can one compare a socialized post office with private postal delivery when the latter has been outlawed?”

Leonard E. Read (1898–1983) American academic

Excuse Me, Professor: Challenging the Myths of Progressivism https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT25&dq=Once+an+activity+has+been+socialized,+it+is+impossible+to+point+out,+by+concrete+example,+how+men+in+a+free+market+could+better+conduct+it.+How,+for+instance,+can+one+compare+a+socialized+post+office+with+private+postal+delivery+when+the+latter+has+been+outlawed?&hl=en&sa=X&ved=0ahUKEwilwZqz9PLTAhXGOyYKHSjJCk8Q6AEIJzAA#v=onepage&q=Once%20an%20activity%20has%20been%20socialized%2C%20it%20is%20impossible%20to%20point%20out%2C%20by%20concrete%20example%2C%20how%20men%20in%20a%20free%20market%20could%20better%20conduct%20it.%20How%2C%20for%20instance%2C%20can%20one%20compare%20a%20socialized%20post%20office%20with%20private%20postal%20delivery%20when%20the%20latter%20has%20been%20outlawed%3F&f=false
Excuse Me, Professor: Challenging the Myths of Progressivism

Marco Rubio photo
Paul Klee photo
David Hume photo

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Michel Chossudovsky photo

“The Cayman Islands, a British Crown colony in the Caribbean, for instance, is the fifth largest banking center in the world”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 19, Structural Adjustment in the Developed Countries, p. 303

Blase J. Cupich photo
Cormac McCarthy photo
Elfriede Jelinek photo
Douglas Adams photo
Willem de Kooning photo
Gamal Abdel Nasser photo
Henry David Thoreau photo

“When John Ryder, for instance, writes "I utter valediction to the author of my being," he means simply that he said goodbye to his mother.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

How to Be a Collector (1995).

Nigel Short photo

“They could start by removing some personnel: the head-butting, move-retracting, tournament-rigging, Zurab Azmaiparashvili for instance. He is a disgrace to the organisation. But never let it be said that he is a dunderhead.”

Nigel Short (1965) British chess player and writer

When asked how the World Chess Federation FIDE could be improved ( Nigel Short on FIDE: 'Either they don't know or they don't care' http://www.chessbase.com/newsdetail.asp?newsid=4192). Short had not long before been warned by the FIDE Ethics Commission for calling Azmaiparashvili a "dunderhead".

Patrick Swift photo
Howard S. Becker photo
Thomas Little Heath photo
Vincent Van Gogh photo

“Involuntarily and without any definite motive, I had a thought that often occurs to me. Not only did I begin drawing relatively late in life, but it may also be that I shall not live for so very many years to come… I think I may presume without rashness: that my body will keep a certain number of years "quand bien meme" - a certain number, say between six and ten years for instance… This is the period on which I reckon firmly.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from The Hague, Summer 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 309), p 23
1880s, 1883

Adam Smith photo
Max Tegmark photo