Quotes about instance
page 4

“One of the basic tenets of Zen Buddhism is that there is no way to characterize what Zen is. No matter what verbal space you try to enclose Zen in, it resists, and spills over. It might seem, then, that all efforts to explain Zen are complete wastes of time. But that is not the attitude of Zen masters and students. For instance, Zen koans are a central part of Zen study, verbal though they are. Koans are supposed to be "triggers" which, though they do not contain enough information in themselves to impart enlightenment, may possibly be sufficient to unlock the mechanisms inside one's mind that lead to enlightenment. But in general, the Zen attitude is that words and truth are incompatible, or at least that no words can capture truth.”

Douglas Hofstadter book Gödel, Escher, Bach: an Eternal Golden Braid

Gödel, Escher, Bach: an Eternal Golden Braid (1979)

Truth, Way, Effort, Study

“.. my own paintings of that period (1916 – 1919) remain pure still-life compositions and never suggest any metaphysical, surrealist, psychological, or literary considerations at all [reacting on similarities with the art of Carrà, and de Chirico, suggested by the interviewer]. My milliners' dummies, for instance, are objects like others and have not been selected to suggest symbolic representations of human beings of legendary or mythological characters. The only titles that I chose for these paintings were conventional, like 'Still Life, Flowers or Landscape', without any implications of strangeness of an unreal world”

Giorgio Morandi (1890–1964) Italian painter

as in Surrealism or in 'Pittura Metafisica' of De Chirico
Source: 1945 - 1964, Interview, 1960, pp. 106-107

Life, World, Art, Flowers

“There is scarcely anything radical about, for instance, those who say that the poor should have a larger share of the Federal budget. That is reactionary, asking that the institution of state theft be made merely more palatable by distributing its loot to more sympathetic persons.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

Personality

“The rise of the welfare state, on the one hand, and of the military bureaucracy, on the other, are instances of the manner in which technology is enforcing a socialization of life.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter IV, Part 1, A Recapitulation, p. 177

Life

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

People, Truth, Peace, Nature

“Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth. This truth has been slow in the process of its development, like all other truths in the various departments of science. It has been so even amongst us. Many who hear me, perhaps, can recollect well, that this truth was not generally admitted, even within their day. The errors of the past generation still clung to many as late as twenty years ago. Those at the north, who still cling to these errors, with a zeal above knowledge, we justly denominate fanatics. All fanaticism springs from an aberration of the mind from a defect in reasoning. It is a species of insanity. One of the most striking characteristics of insanity, in many instances, is forming correct conclusions from fancied or erroneous premises; so with the anti-slavery fanatics. Their conclusions are right if their premises were. They assume that the negro is equal, and hence conclude that he is entitled to equal privileges and rights with the white man. If their premises were correct, their conclusions would be logical and just but their premise being wrong, their whole argument fails. I recollect once of having heard a gentleman from one of the northern States, of great power and ability, announce in the House of Representatives, with imposing effect, that we of the South would be compelled, ultimately, to yield upon this subject of slavery, that it was as impossible to war successfully against a principle in politics, as it was in physics or mechanics. That the principle would ultimately prevail. That we, in maintaining slavery as it exists with us, were warring against a principle, a principle founded in nature, the principle of the equality of men. The reply I made to him was, that upon his own grounds, we should, ultimately, succeed, and that he and his associates, in this crusade against our institutions, would ultimately fail. The truth announced, that it was as impossible to war successfully against a principle in politics as it was in physics and mechanics, I admitted; but told him that it was he, and those acting with him, who were warring against a principle. They were attempting to make things equal which the Creator had made unequal.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Men, War, Truth, World

“The terrorist kills because he cannot compete with his adversaries. Instead of responding to Salman Rushdie’s ill-structured and unreadable novel with a novel that is well-plotted and properly written, the terrorist calls for his murder. The terrorist cannot challenge Theo van Gogh’s controversial documentary with a better one and thus decides to stab him to death. The history of contemporary Islamist terrorism is full of instances of cold-blooded murder ordered by those who could not compete in literary, political, social or even theological fields against those better than them. With the advent of globalisation, Islamist terrorism is now able to strike beyond the frontiers of the Muslim world. But the same lazy mentality is at work. The terrorist knows that he is incapable of building an alternative civilisation capable of competing with the one he despises. So he tries to destroy what becomes the cause of his humiliation.”

Amir Taheri (1942) Iranian journalist

"Terrorism Cannot Win: This is Why", Elaph.com, (January 16, 2014).

Death, World, History

“Viewers of television, for instance, aren't aware of their own physical vulnerabilities. They get used, manipulated by images of depersonalized sex.”

Vanna Bonta book Flight: A Quantum Fiction Novel

Source: Flight: A Quantum Fiction Novel (1995), Ch. 32

Sex

“Every piece of data suggests that workplaces are in dire shape and there is low levels of trust in leaders. For instance, data on employee engagement from Gallup show that worldwide only about 13% of employees report being engaged with their work, and in the U. S., the number is barely higher at 20%. Job satisfaction has declined almost linearly since 1987 to the present. The Edelman Trust index indicates that the public at large has low trust in leaders, while other surveys show that employees do not expect their own leaders to make ethical decisions or to consistently tell them the truth about difficult situations.”

Jeffrey Pfeffer (1946) American academic

Jeffrey Pfeffer in: Dan Schawbel. " Jeffrey Pfeffer: What Most People Don't Know About Leadership http://www.forbes.com/sites/danschawbel/2015/09/15/jeffrey-pfeffer-what-most-people-dont-know-about-leadership," at Forbes.com, Sept. 15, 2015

Truth, Decision

“Terrorism does not happen in a vacuum. And we would not be subject to and endangered by so-called terrorism within our own countries if we in fact kept our countries as our own heritage, our own value system. The recent terror plot in Britain, for instance was launched mostly, almost entirely by Muslims of non-European descent, who were born in Britain. Born in Britain, because of the immigration policies of our countries.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Podcast (25 August 2006)

Country

“There is no point on which a greater amount of decision is to be found in Courts of law and equity than as to what is reasonable; for instance, reasonable time, reasonable notice, and the like. It is impossible a priori to state what is reasonable in such cases. You must have the particular facts of each case established before you can ascertain what is meant by reasonable time, notice, and the like.”

John Romilly, 1st Baron Romilly (1802–1874) English Whig politician and judge

Labouchere v. Dawson (1872), L. R. 13 Eq. Ca. 325.

Law, Decision, Time

“The fact that a player is very short of time is, to my mind, as little to be considered as an excuse as, for instance, the statement of the law-breaker that he was drunk at the moment he committed the crime.”

Alexander Alekhine (1892–1946) Russian / French chess player, chess writer, and chess theoretician

On the Zeitnot problem.
Source: Chess Life, Vol. 16-18, 1961. p. 113.

Law, Time

“Asimov: Battlestar Galactica for instance, started off with twenty to thirty minutes of space battles which looked exactly like air battles in World War I. You could swear that the space ships were surrounded by air the way the maneuvered. One felt it was unworthy.
SWA Magazine: The Vipers in Battlestar Galactica look like jets. Is this a realistic design for the future?
Asimov: It is as if people in the 1880s were writing fantasy stories about airplanes of the future and they had the pilots lean back at the wheel and yell "whoa" and the airplane came to a halt in mid-air.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

An Interview with Isaac Asimov (1979)

War, People, World, Way

“Generally, the officers of the army were indifferent whether the annexation was consummated or not; but not so all of them. For myself, I was bitterly opposed to the measure, and to this day, regard the war, which resulted, as one of the most unjust ever waged by a stronger against a weaker nation. It was an instance of a republic following the bad example of European monarchies, in not considering justice in their desire to acquire additional territory.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Regarding the Mexican–American War (1883), as quoted in Personal Memoirs of General U. S. Grant (1885), p. 16.
1880s, Personal Memoirs of General U. S. Grant (1885)

War, Justice, Indifference

“All the paradigms of culturally evolved institutions, morals, exchange, and money refer to such practices whose benefits transcend the individuals who practice them in the particular instances. The result is that whole groups may be helped by them to expand into what I shall call extended orders, through the effects of practices of which the individuals are not aware. Such practices can lead to the formation of orderly structures far exceeding the perception of those whose actions produce them.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"The Origins and Effects of Our Morals: A Problem for Science", in The Essence of Hayek (1984)
1980s and later

Money, Help

“Each and every loss becomes an instance of ultimate tragedy—something that once was, but shall never be known to us. The hump of the giant deer—as a nonfossilizable item of soft anatomy—should have fallen into the maw of erased history. But our ancestors provided a wondrous rescue, and we should rejoice mightily. Every new item can instruct us; every unexpected object possesses beauty for its own sake; every rescue from history's great shredding machine is—and I don't know how else to say this—a holy act of salvation for a bit of totality.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"A Lesson from the Old Masters", p. 195
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Beauty, History, Loss

“You--i. e. the US--didn't wreck Iraq a fraction as much as we--i. e. Iraqis--did. The looting for instance destroyed orders of magnitude more infrastructure than the war ever did.”

Kanan Makiya (1949) American orientalist

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

War

“I'm not pining for nostalgia back in the '50s and '60s, that isn't it. But that sensibility about how we were grounded here is so important. For instance, another American that was born in Waterloo was John Wayne. We were a very patriotic "yay rah rah America" city and nation and I think that's what America's looking for again.”

Michele Bachmann (1956) American politician

NBC News interview, quoted in * Wrong John Wayne: Mix-up is opening day headache for Bachmann
2011-06-27
First Read
NBC News
Carrie
Dann
http://firstread.msnbc.msn.com/_news/2011/06/27/6958622-wrong-john-wayne-mix-up-is-opening-day-headache-for-bachmann-
2011-06-27
Mixing up actor John Wayne with serial killer John Wayne Gacy
2010s, 2012 Presidential campaign

Thinking, Nostalgia

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money, Hostility, People, World

“Great Britain is certainly suspect to Americans. They cannot make head or tail of her. She is a stuck-up old girl who owes a lot of money - an odd thing for such a highly respectable old lady to do. She is rather flighty, which is alarming in one so old - she never seems quite serious, that is - goes into giggles all of a sudden, or smiles enigmatically, if politely. She seems to the average American slightly phoney. Let us face up to that. She has many habits which baffle and put one on one's guard - the curious way she has of speaking English with a foreign accent, for instance. Then she must be the most quarrelsome old dame which ever stepped: always - umbrella in hand - getting into scraps with her neighbours, and spitting at them over the garden wall.”

Wyndham Lewis (1882–1957) writer and painter

The Hitler Cult (Dent, 1949)

Money, Smile, Way, Girl

“But it might not be true enough. It might be less than…well…sufficiently true in a particular instance.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 9

“It may also strike you, my readers, as quite shocking when I tell you that there is no such thing, basically, as disease. There are instead only processes. What you think of disease is instead the result of an exaggeration or overextension of perfectly normal body processes. You are not attacked by viruses, for instance, for all kinds of viruses exist normally in the body. There are no KILLER viruses, then but viruses that go beyond their usual bounds.”

Jane Roberts (1929–1984) American Writer

Source: The Way Toward Health (1997), p. 71

Disease, Thinking

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase: In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People, Art, Search, Flowers

“There's no doubt that my forehand and backhand can match anyone, it's about the place that they're put in. I can hit the ball as hard as anyone can, but I think it's more about where I'm hitting the ball. Instead of 90 mph it can just be a 50 mph forehand, but the placement is more important. So I've been working on that a lot more. When you're working on things, maybe your performance drops a little bit or you're trying new things in every tournament you're going in so that's just a process of being an athlete because you're learning, you're adding new things to your game. When I sit with my notes, for instance, instead of hitting a hard forehand return, I would like to hit an angled forehand return instead.”

Sania Mirza (1986) Indian tennis player

Source: Tennis Week The Tennis Week Interview: Sania Mirza http://www.tennisforum.com/showthread.php?t=148586&page=98

Game, Thinking, Learning

“I have already said that a thing which 'exists in a person's head' and nowhere else is alternatively called an imaginary thing. The actual making of the tune is therefore alternatively called the making of an imaginary tune. This is a case of creation, just as much as the making of a plan or a disturbance, and for the same reasons, which it would be tedious to repeat. Hence the making of a tune is an instance of imaginative creation. The same applies to the making of a poem, or a picture, or any other work of art.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Principles of Art (1938), p. 134

Art, Imagination, Personality

“So many people’s school experience contains at least one instance of being looked down upon because they didn’t care for one or more of the sacred mutant outcroppings of High Modernism, and they concluded from this that Literature is all about impenetrable stuff that they don’t like. That damn Hemingway with his crazy free verse.”

Patrick Nielsen Hayden (1959) American science fiction editor, fanzine publisher, essayist, reviewer, anthologist, and teacher

Oh No Lev Grossman No http://nielsenhayden.com/makinglight/archives/011593.html, in Making Light (30 August 2009)]

People, School, Literature

“I'm reading a biography of St John Baptist de la Salle - Extraordinary what educational insights and experiments have existed already - and what has been forgotten!. That reformatory, for instance, which he founded on the most amazing principles somewhere around 1680…The young delinquents were detained in solitary confinement to begin with, being promoted later.. to community life.. But in their single cells they were given flowers and plants to cultivate and singing birds to breed! The prisoners took their meals together with the Brothers, and each of the boys in solitary confinement was entrusted to one particular Brother…The Jansenists were bitter opponents of the Brothers, for in all his schools de la Salle laid great stress on frequent Communion.. They did their best to oppose him personally and to hinder his work. The French Revolution wrecked his Institute, some of the Brothers were executed, others emigrated.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Life, Education, School, Boy

“It isn't that some gay will get some rights. It's that everyone else in our state will lose rights. For instance, parents will lose the right to protect and direct the upbringing of their children. Because our K-12 public school system, of which 90% of all youth are in the public school system, they will be required to learn that homosexuality is normal, equal and perhaps you should try it. And that will occur immediately, that all schools will begin teaching homosexuality.”

Michele Bachmann (1956) American politician

2000s

Children, Youth, School, Parent

“The moral of 'The Three Bears,' for instance, is 'Never break into someone else's house." The moral of "Snow White" is "Never eat apples." The moral of World War One is "Never assassinate Archduke Ferdinand". -Lemony Snicket”

Daniel Handler book The Miserable Mill

The Miserable Mill (2000)

War, World, Housing

“The surfaces of three-dimensional space are distinguished from each other not only by their curvature but also by certain more general properties. A spherical surface, for instance, differs from a plane not only by its roundness but also by its finiteness. Finiteness is a holistic property. The sphere as a whole has a character different from that of a plane. A spherical surface made from rubber, such as a balloon, can be twisted so that its geometry changes…. but it cannot be distorted in such a way as that it will cover a plane. All surfaces obtained by distortion of the rubber sphere possess the same holistic properties; they are closed and finite. The plane as a whole has the property of being open; its straight lines are not closed. This feature is mathematically expressed as follows. Every surface can be mapped upon another one by the coordination of each point of one surface to a point of the other surface, as illustrated by the projection of a shadow picture by light rays. For surfaces with the same holistic properties it is possible to carry through this transformation uniquely and continuously in all points. Uniquely means: one and only one point of one surface corresponds to a given point of the other surface, and vice versa. Continuously means: neighborhood relations in infinitesimal domains are preserved; no tearing of the surface or shifting of relative positions of points occur at any place. For surfaces with different holistic properties, such a transformation can be carried through locally, but there is no single transformation for the whole surface.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Way, Mathematics, Tear, Light

“You can know almost anything about G-d, provided you put the right questions to Him. You have to learn how to put the questions, and they have to be accurate and airtight. […] [M]y father, for instance, doesn't know that two atoms of hydrogen bind with one atom of oxygen to form a water molecule. Yet it's G-d's truth, and an important one. You don't know it […] you believe it because you read it somewhere, or a teacher told you. I know it. I've put the question, and He answered, straight out. G-d will answer a high school boy. He asks only that you use common sense, pay very close attention to Him, not be sloppy, and count and measure correctly. G-d ignores sloppy questions. Sloppiness is the opposite of G-dliness. G-d is exact. He is marvelously, purely exact. Theology is all slop. Moses gave the best answers you could get, three thousand years ago, and he was no theologian.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

"Inside, Outside", p. 567 of the hardcover edition. The quote is fictional physicist Mark Herz answering the protagonist's question "What can you know about G-d? You either believe or you don't."

Truth, School, Quotes, Boy

“The third principle [way doing good to another may give pleasure] is the motive: for instance when a man is moved by one whom he loves, to do good to someone: for whatever we do or suffer for a friend is pleasant, because love is the principal cause of pleasure.”

Thomas Aquinas book Summa Theologica

I-II, q. 32, art. 6
Summa Theologica (1265–1274)

Love, Pleasure, Way, Motivation

“Islamic culture in its traditional form has striven to preserve this integrated spiritual view of the world in a way we have not seen fit to do in recent generations in the West. […] There is the potential for establishing new and valuable links between Islamic civilisation and the West. Perhaps, for instance, we could begin by having more Muslim teachers in British schools, or by encouraging exchanges of teachers. Everywhere in the world people are seemingly wanting to learn English. But in the West, in turn, we need to be taught by Islamic teachers how to learn once again with our hearts, as well as our heads.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Speech on A Sense of the Sacred: Building Bridges Between Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_a_sense_of_the_sa_1083050310.html to Wilton Park, 13 December 1996. 1990s

People, World, School, Way

“The attempt to construct a fundamental taxonomy of the sciences encounters great difficulties. For instance, logicians and mathematicians disagree among themselves about the objects of their respective research; there is no agreement on the relation of theoretical physics to empirical knowledge and to mathematics. The so-called social sciences are particularly difficult to classify. They have not been demarcated by systematic considerations. In Duhem and Poincarè, general considerations are not only exemplified, but the origins of the concepts and of the problems are traced right from the initial observation of facts if at all possible.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1940s and later, Otto Neurath Economic Writings. Selections 1904-1945 (2004), p. 269

Mathematics, Knowledge, Problem, Science

“It is true, as Mr. Folkard put to us, as the Judges of old felt, there are instances in which discretionary power might be grievously abused, and was abused in times such as I trust this country will never see again. At the same time, men are open to the infirmities which unfortunately attach to human nature. There may be dishonest and corrupt Judges among us, though I trust to God that will never happen. I agree you are to frame your rules so as to keep the administration of justice as far as you can beyond the possibility of corruption. On the other hand, if a rule is essential for the convenient administration of justice, you must trust to the honesty of those to whom you commit that most important department of the State. You must trust to the means you have of punishing corruption and dishonesty if you find it operating on the minds of those judicial officers.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Reg. v. Charlotte Winsor (1866), 10 Cox. C. C. 313.

Men, God, Justice, Nature

“If possible, not to let the men so much as surmise that their officers anticipate aught amiss from them is the tacit rule in a military ship. And the more that some sort of trouble should really be apprehended the more do the officers keep that apprehension to themselves; tho' not the less unostentatious vigilance may be augmented.
In the present instance the sentry placed over the prisoner had strict orders to let no one have communication with him but the Chaplain. And certain unobtrusive measures were taken absolutely to insure this point.”

Herman Melville book Billy Budd, Sailor

Source: Billy Budd, the Sailor (1891), Ch. 23

Men, Communication

“He remarks that "considering their weakness and their size, the work they are represented to have accomplished is stupendous." Here we have an instance of that inability to sum up the effects of a continually recurrent cause, which has often retarded the progress of science, as formerly in the case of geology, and more recently in that of the principle of evolution.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Introduction, p. 6. http://darwin-online.org.uk/content/frameset?pageseq=21&itemID=F1357&viewtype=image The Formation of Vegetable Mould through the Action of Worms (1881)

Science

“Bills to create three new states have finally been passed by Parliament. Of these, only the formation of Jharkhand out of Bihar can be said to be the outcome of a long, long struggle. Chhattisgarh and Uttaranchal, for instance, do not find any mention in the report of the States Reorganisation Commission that was submitted 45 years ago. What is intriguing about Uttaranchal is that it has given three great chief ministers to Uttar Pradesh in the past 50 years - Govind Ballabh Pant, Hemvati Nandan Bahuguna and Narain Dutt Tiwari - and yet the region felt neglected. Similarly, Chhattisgarh produced many noted political leaders, three of whom - Ravi Shankar Shukla, Shyama Charan Shukla and Motilal Vora - became chief ministers of Madhya Pradesh. Two other chief ministers, D. P. Mishra and Arjun Singh, contested from Chhattisgarh. Yet this region too felt unwanted. New voices are being heard. Fresh demands for Bodoland out of Assam, Vidarbha out of Maharashtra, Gorkhaland out of West Bengal and Telengana out of Andhra Pradesh are being made. And since Uttaranchal does not solve the problem of Uttar Pradesh's simply ungovernable size, some cries for a further break-up of India's most populous state are also being raised.”

Jairam Ramesh (1954) Indian politician

[Jairam Ramesh, Kautilya Today: Jairam Ramesh on a Globalizing India, https://books.google.com/books?id=1kDQthPkFJkC&pg=PA212, http://indiatoday.intoday.in/story/formation-of-jharkhand-out-of-bihar-can-be-said-to-be-the-outcome-of-a-long-long-struggle/1/246915.html, 2002, India Research Press, 978-81-87943-37-2, 212]

Problem, Past

“Modern transcendental idealism, Emersonianism, for instance, also seems to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe, is the object of the transcendentalist cult. In that address of the graduating class at Divinity College in 1838 which made Emerson famous, the frank expression of this worship of mere abstract laws was what made the scandal of the performance.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)

God, Law, Universe, Personality

“I tried. I tried so hard to empathize with all of your weaknesses. I implored every single one of you to just say "no," and all my empathy got was for you to love Jeff Hardy that much more than you already did. But this will not deter me. I will stay the course; I still believe in teaching you people the difference between right and wrong. (Audience chants "Hardy!") Oh, obviously it's gonna be challenging, listening to you people, and by the looks of some of you, it's gonna be a big challenge. But just like any other challenge that's come down the pipe in my lifetime, I'm gonna meet that challenge head on like a man, just like I did last week. Let's take a look. (Recap of Punk's assault on Hardy) See, now I know why you people love Jeff Hardy so much. It's because you are all just like him; and, in turn, Jeff Hardy is just like all of you. The reality is, none of you have the strength to be straight-edge. (Audience resumes chant) You gravitate towards Jeff because it's the easy way out: it's easier to weak like Jeff, because you sure can't be strong like me. Oh, you can boo all you want. I know why you boo, you know why you boo. It's because I tell the truth. And the truth sometimes hurts, doesn't it? For instance, what does it say on your prescription bottle of pills? "Take one every four hours"? Well, don't tell me you people don't gobble four, six, eight at a time like they were Pez. That is drug abuse—I don't do that. I also don't smoke, and those who do are stupid. You gotta be stupid to not listen to the Surgeon General, especially when he prints the warning label on the package of smokes. You gotta be a fool. And we can talk about those funny cigarettes, and you obviously know what I'm talking about because you cheer, and that's utterly sad. That's pathetic. I…I can't even wrap my head around you people cheering, 'cause when you smoke those funny cigarettes, not only is that hazardous to your health, it's also illegal. So those who have taken a puff, not only are you poisoning yourself, you're also breaking the law, so the vast majority of everybody here in this arena is a criminal. I am not a criminal—I never have been, and I never will be. Now let's talk about alcohol. I've saved the best poison for last, see because this is a gateway drug. Don't tell me not a single one of you here has ever said, "I'm gonna go out for one drink," and one leads to two, and two drinks leads to three, and then it's a double of this, and a shot of that, and then your head winds up in the toilet, night in and night out. Congratulations, that is alcoholism. And in my book, if you even take one drink, you're an alcoholic. So I understand why you people love Jeff Hardy so much, I understand why Jeff loves you—it's because you're all weak. Whether you like it or not, whether you know it or not, you deserve better. This entire world deserves better. What you need is a leader. You need a strong leader who's gonna stand up in the face of adversity and just say "no."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

You need a strong leader that's gonna carry the banner of the World Heavyweight Championship with honor, with pride, respect, dignity, integrity, and class. What you people need is a straight-edge World Heavyweight Champion. You need CM Punk.
August 7, 2009
Friday Night SmackDown

Love, People, Health, Alcohol

“For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented.”

Immanuel Kant (1724–1804) German philosopher

On a Supposed Right to Tell Lies from Benevolent Motives (1797)

Death, Truth, Lie, Justice

“Not a step can we take in any direction without perceiving the most extraordinary traces of design; and the skill everywhere conspicuous is calculated in so vast a proportion of instances to promote the happiness of living creatures, and especially of ourselves, that we feel no hesitation in concluding that, if we knew the whole scheme of Providence, every part would appear to be in harmony with a plan of absolute benevolence.”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 261.

Happiness, Feeling, Appearance, Parting

“All this (the early excitement of Cybernetics) is now history, and in the decade which elapsed since these early baby steps of interdisciplinary communication, many more threads were picked up and interwoven into a remarkable tapestry of knowledge and endeavour: Bionics. It is good omen that at the right time the right name was found. For, bionics extends a great invitation to all who are willing not to stop at the investigation of a particular function or its realization, but to go on and to seek the universal signiﬁcance of these functions in living or artiﬁcial organisms.
The reader who goes through the following papers which constitute the transactions of the ﬁrst symposium held under the name Bionics will be surprised by the multitude of astonishing and unforeseen connections between concepts he believed to be familiar with. For instance, a couple of years ago, who would have thought to relate the reliability problem to multi-valued logics; or, who would have thought that integral or differential geometry would serve as an adequate tool in the theory of abstraction? It is hard to say in all these cases who was teaching whom: The life-sciences the engineering sciences, or vice versa? And rightly so, for it guarantees optimal information ﬂow, and everybody gains…”

Heinz von Foerster (1911–2002) Austrian American scientist and cybernetician

Von Foerster (1960) as cited in Peter M. Asaro (2007). "Heinz von Foerster and the Bio-Computing Movements of the 1960s," http://cybersophe.org/writing/Asaro%20HVF%26BCL.pdf 1960s

Life, History, Communication, Optimism

“The "meaning" in the title of the book acknowledges the close and familiar connection between intentionality and meaning. The connection holds between the meaning of the sentence Smith utters when he utters "Bigmouth has struck again" and his belief that Bigmouth has struck again. The idea of this close relation is not intended to convey the obvious falsehood that the meanings of the sentences which an agent utters always express the contents of his beliefs. Utterances which are lies or metaphors, for instance, spoil the generality of that relation. Rather, the relation is conveyed by the fact that a sincere, non-self-deceived, utterance of (or assent to) a sentence by an agent is an utterance of something whose literal meaning gives the content of the belief that is expressed by that utterance. The fact that sentences are often not uttered this way does not spoil the connection between belief and meaning, though it obviously makes it necessary to produce an appropriately nuanced formulation of the connection for those utterances. The underlying effect of acknowledging the connection, of course, is to make the study of an agent's mind integral to the study of his meanings, and vice versa.”

Akeel Bilgrami (1950) Indian philosopher

Source: Belief and Meaning (1992), Ch. 1 : Belief, Meaning, and the External World

Books, Way, Idea, Study

“I have sometimes thought there could be no stronger testimony in favor of Religion or against temporal Enjoyments even the most rational and manly than for men who occupy the most honorable and gainful departments and are rising in reputation and wealth, publicly to declare their unsatisfactoriness by becoming fervent Advocates in the cause of Christ, & I wish you may give in your Evidence in this way. Such instances have seldom occurred, therefore they would be more striking and would be instead of a "Cloud of Witnesses."”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Letter to William Bradford (September 1773), quoted in The Lustre of Our Country : The American Experience of Religious Freedom (2000) by John Thomas Noonan, p. 66
1770s

Men, Religion, Way, Christ

“[T]he nature of the new world system was not so different from the old. It was for the moment more stable, but a reasonable forecast would be that Africa in particular had a century of border wars ahead of it. On the other hand, such was the power of the anticolonial idea that great powers from outside a region had relatively little influence unless they were prepared to use force. China altogether backed Fretilin in Timor, and lost. In Spanish Sahara, Russia just as completely backed Algeria, and its front, known as Polisario, and lost. In both instances the United States wished things to turn out as they did, and worked to bring this about. The Department of State desired that the United Nations prove utterly ineffective in whatever measures it undertook. This task was given to me, and I carried it forward with not inconsiderable success.”

Daniel Patrick Moynihan (1927–2003) American politician

A Dangerous Place, Little Brown, p. 247 (1980)

War, World, Idea, Nature

“He was referring, of course, to the gentleman employed by Henry Luce and you will note, at once, the slightly unpleasant and combative tone of the salesman but there is also so much glee contained in it, an anticipation of the joys of a difficult battle, that even a person of fine scruples, sensitive to the vulgarity of the salesman type (such as yourself, Professor) need not be offended but rather challenged by the contradiction contained herein, i. e. that this crass aggression can co-exist with an ability to draw very fine moral distinctions and to see, very objectively, the damage his father's business was doing to the fauna of the country he loved and that, further - like real estate for instance - it was one of those great Australian enterprises that generate wealth while making nothing new.”

Peter Carey book Illywhacker

Page 561.
Illywhacker (1985)

Love, Business, Joy, Drawing

“With mankind the differences between the sexes are greater than in most species of Quadrumana, but not so great as in some, for instance, the mandrill. Man on an average is considerably taller, heavier, and stronger than woman, with squarer shoulders and more plainly-pronounced muscles. … Man is more courageous, pugnacious, and energetic than woman, and has a more inventive genius. His brain is absolutely larger, but whether relatively to the larger size of his body, in comparison with that of woman, has not, I believe been fully ascertained. In woman the face is rounder; the jaws and the base of the skull smaller; the outlines of her body rounder, in parts more prominent; and her pelvis is broader than in man; but this latter character may perhaps be considered rather as a primary than a secondary sexual character. She comes to maturity at an earlier age than man.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", pages 316-317 http://darwin-online.org.uk/content/frameset?pageseq=333&itemID=F937.2&viewtype=image The Descent of Man (1871)

Age, Sex, Courage, Parting

“Opponents of Fracastoro met his arguments by feigning imaginary causes, which differed from each other rather in name than in substance. Andrea Mattioli, for instance, an eminent botanist, the illustrator of Dioscorides, embraced the notion of Agricola, a German miner, that a certain 'materia pinguis' or 'fatty matter,' set into fermentation by heat, gave birth to fossil organic shapes. Yet Mattioli had come to the conclusion, from his own observations, that porous bodies, such as bones and shells, might be converted into stone, as being permeable to what he termed the 'lapidifying juice.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Birth

“He fell behind his brothers two or three inches in height, and proportionally in bone and weight. His character and processes of mind seemed to share in this fining-down process of scale. He was not good in a fight, and his nerves were more delicate than boys' nerves ought to be. He exaggerated these weaknesses as he grew older. The habit of doubt; of distrusting his own judgment and of totally rejecting the judgment of the world; the tendency to regard every question as open; the hesitation to act except as a choice of evils; the shirking of responsibility; the love of line, form, quality; the horror of ennui; the passion for companionship and the antipathy to society — all these are well-known qualities of New England character in no way peculiar to individuals but in this instance they seemed to be stimulated by the fever, and Henry Adams could never make up his mind whether, on the whole, the change of character was morbid or healthy, good or bad for his purpose. His brothers were the type; he was the variation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love, World, Way, Boy

“[Pao-yu] says the strangest things for a mere child—for instance, that girls are made of water while men are made of clay and that's why he feels purified and invigorated in the presence of the one and contaminated and oppressed when in the presence of the other.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 22

Men, Feeling, Girl, Water

“I have a definite feeling for the West, the vast horizontality of the land, for instance... I have always been very impressed with the plastic qualities of American Indian art. The Indians have the true painter's approach in their capacity to get hold of appropriate images, and in their understanding of what constitutes painterly subject-matter. Their colour is essentially Western, their vision has the basic universality of all real art. Some people find references to American Indian art and calligraphy in parts of my pictures. That wasn't intentional; probably [it] was the result of early memories and enthusiasm.”

Jackson Pollock (1912–1956) American artist

Quote of Pollock, from Twentieth-century American painting, Gail Levin, The Thyssen-Bornemisza collection. London, 1987, p. 267
1940's, Art and Architecture (1944)

People, Art, Feeling, Understanding

“History shows hat wars are divided into two kinds, just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust. We Communists oppose all unjust wars that impede progress, but we do not oppose progressive, just wars. Not only do we Communists not oppose just wars, we actively participate in them. As for unjust wars, World War I is an instance in which both sides fought for imperialist interests; therefore the Communists of the whole world firmly opposed that war. The way to oppose a war of this kind is to do everything possible to prevent it before it breaks out and, once it breaks out, to oppose war with war, to oppose unjust war with just war, whenever possible.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Protracted Warfare (1938)
Original: (zh-CN) 历史上的战争分为两类，一类是正义的，一类是非正义的。一切进步的战争都是正义的，一切阻碍进步的战争都是非正义的。我们共产党人反对一切阻碍进步的非正义的战争，但是不反对进步的正义的战争。对于后一类战争，我们共产党人不但不反对，而且积极地参加。前一类战争，例如第一次世界大战，双方都是为着帝国主义利益而战，所以全世界的共产党人坚决地反对那一次战争。反对的方法，在战争未爆发前，极力阻止其爆发；既爆发后，只要有可能，就用战争反对战争，用正义战争反对非正义战争。

War, World, Way, History

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

Men, People, Books, Imagination

“If the awareness of our limitations begins to limit or to dim our value consciousness as well—as happens, for instance, in old age with regard to the values of youth—then we have already started the movement of devaluation which will end with the defamation of the world and all its values. Only a timely act of resignation can deliver us from this tendency toward self-delusion.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 59

Youth, Age, World, Time

“I can prove now, for instance, that two human hands exist. How? By holding up my two hands, and saying, as I make a certain gesture with the right hand, "Here is one hand," and adding, as I make a certain gesture with the left, "and here is another." And if, by doing this, I have proved ipso facto the existence of external things, you will all see that I can also do it now in numbers of other ways: there is no need to multiply examples.”

G. E. Moore (1873–1958) British philosopher

"Proof of an External World," Proceedings of the British Academy 25 (1939).

Way

“Take provocation, for instance, which is the opposite and the caricature of seduction. It says: "I know that you want to be seduced, and I will seduce you." Nothing could be worse than betraying this secret rule. Nothing could be less seductive than a provocative smile or inciteful behaviour, since both presuppose that one cannot be seduced naturally and that one needs to be blackmailed into it, or through a declaration of intent: "Let me seduce you"”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 67

Secret, Smile, Nature

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Death, People, World

“I had hoped that out of so many stories you would at least have produced one or two, which could hardly be questioned, and which would clearly show that ghosts or spectres exist. The case you relate… seems to me laughable. In like manner it would be tedious here to examine all the stories of people, who have written on these trifles. To be brief, I cite the instance of Julius Caesar, who, as Suetonius testifies, laughed at such things and yet was happy. …And so should all who reflect on the human imagination, and the effects of the emotions, laugh at such notions; whatever Lavater and others, who have gone dreaming with him in the matter, may produce to the contrary.”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (October 1674) The Chief Works of Benedict de Spinoza https://books.google.com/books?id=Nz1kRKDMbUMC (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).

Happiness, People, Dreams, Hope

“My huge monument to the bombing of Rotterdam [in 1940, by the German aircraft], for instance, was the third and final version of this figure. Once the model had been accepted in principle and the scale agreed on, I began working on a new version of it, conceiving it to a great extent in terms of the effects of the changes of lighting in which such a monument would been seen in the open air.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960 the name of the monument is ( 'Destroyed City', 1953 https://upload.wikimedia.org/wikipedia/commons/4/47/Zadkine_%27s_verwoeste_stad..jpg), in Dutch language: in Dutch: 'De verwoeste Stad'] Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 155

Light, Change

“The question becomes, I suppose, one of value. Knowing that the Vision’s complete personality/memory/intelligence was downloaded into a computer in Titan (was it Titan? Memory blurs) allowed me to scrape his brain in my VisionQuest story, since everything could be restored with a literal flip of a switch. Should something that can be so easily copied and retrieved be treated as having the same intrinsic value as a human being? Should any of the human Avengers, for instance, ever risk their lives on behalf of the Vision? My vote would be no (as some of you have probably already guessed)—but I would say that even if it were not possible to restore or “save” the Vision in any other way. He is a “toaster.””

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=15591
The humanity of the Vision, an android hero whose body was once the original Human Torch

Way, Intelligence, Question, Memory

“The name Muhammad actually appears in the Qur'an only four times, and in three of those instances it could be used as a title – the "praised one" or "chosen one"”

Robert Spencer (1962) American author and blogger

rather than as a proper name.
Did Muhammad Exist? (2012), p. 17

Appearance, Time

“The martyr sacrifices herself (himself in a few instances) entirely in vain. Or rather not in vain; for she (or he) makes the selfish more selfish, the lazy more lazy, the narrow narrower.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

As quoted in Forever Yours (1990) by Martha Vicinus and Bea Nergaard , p. 275. Letter, c. 1867, to the scholar Benjamin Jowett.

Selfishness

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“In their brief primitive phase, the Fifth Men, like so many other races, sought to console themselves by unreasoning faith in a life after death, They conceived, for instance, that at death terrestrial beings embarked upon a career continuous with earthly life, but far more ample, either in some remote planetary system, or in some wholly distinct orb of space-time. But though such theories were never disproved in the primitive era, they gradually began to seem not merely improbable but ignoble.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XII: The Last Terrestrials; Section 1, “The Cult of Evanescence” (p. 176)

Life, Death, Men, Faith

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Truth, Feeling, History, Mathematics

“Personal causality, refers to instances in which p causes x intentionally. That is to say, the action is purposive.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 100

Personality

“They condemn him [Hitler] for persecuting the Jews, but he has not shown half the ferocity which Cromwell showed towards the Irish Catholics—as for instance, in the siege of the fortress of Drogheda and the burning alive of its inmates.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Frances Stevenson's diary entry (6 November 1934), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 287
Later life

“In the last few years there has been a harvest of books and lectures about the "Mysterious Universe." The inconceivable magnitudes with which astronomy deals produce a sense of awe which lends itself to a poetic and philosophical treatment. "When I consider thy heavens, the work of thy hands, the moon and the starts, whuch thou hast ordained: what is man that thou art mindful of him? The literary skill with which this branch of science has been exploited compels one's admiration, but alos, a little, one's sense of the ridiculous. For other facts than those of astronomy, oother disciplines than of mathematics, can produce the same lively feelings of awe and reverence: the extraordinary finenness of their adjustments to the world outside: the amazing faculties of the human mind, of which we know neither whence it comes not whither it goes. In some fortunate people this reverence is produced by the natural bauty of a landscape, by the majesty of an ancient building, by the heroism of a rescue party, by poetry, or by music. God is doubtless a Mathematician, but he is also a Physiologist, an Engineer, a Mother, an Architect, a Coal Miner, a Poet, and a Gardener. Each of us views things in his own peculiar war, each clothes the Creator in a manner which fits into his own scheme. My God, for instance, among his other professions, is an Inventor: I picture him inventing water, carbon dioxide, and haemoglobin, crabs, frogs, and cuttle fish, whales and filterpassing organisms ( in the ratio of 100,000,000,000,000,000,000,000 to 1 in size), and rejoicing greatly over these weird and ingenious things, just as I rejoice greatly over some simple bit of apparatus. But I would nor urge that God is only an Inventor: for inventors are apt, as those who know them realize, to be very dull dogs. Indeed, I should be inclined rather to imagine God to be like a University, with all its teachers and professors together: not omittin the students, for he obviously possesses, judging from his inventions, that noblest human characteristic, a sense of humour.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false (1960, Cap 1. Scepticism and Faith, p. 41)

God, War, People, Books

“I'm constantly thinking melodies. Now, to add interest to those melodies, obviously you have to know what things can be superimposed over a chord, and I will think of extended arpeggios and the upper estensions. If I'm playing very vertically, I will invariably start to include certaing passing notes which imply certain scales -- like a melodic minor scale against a C minor chord, or diminished scales, something like that. But I'm not thinking of a scale at that specific moment. I'm thinking of the notes as surrounding that chord -- because I know how each of the twelve notes in music sound against a C minor seventh, for instance.”

Lee Ritenour (1952) American jazz guitarist, session musician, and composer

[Denyer, Ralph, The Guitar Handbook, 2002, 114, 0-679-74275-1]

Music, Thinking

“It would be a fruitless search to look through the Scriptures and find one single instance where Jesus did not treat women either equal or superior to men.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

As quoted in "Jimmy Carter 3.0: Building a post-presidential legacy" by Adelle M. Banks, in Religion News Service (28 May 2014) http://www.religionnews.com/2014/05/28/jimmy-carter-3-0-building-post-presidential-legacy/ Post-Presidency

Women, Men, Search

“Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.”

William Whewell (1794–1866) English philosopher & historian of science

Part 2, Book 11, ch. 5, sect. 3, art. 10.
Philosophy of the Inductive Sciences (1840)

Time, Past, Future

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“Universality is the distinguishing mark of genius. There is no such thing as a special genius, a genius for mathematics, or for music, or even for chess, but only a universal genius. … The theory of special genius, according to which for instance, it is supposed that a musical genius should be a fool at other subjects, confuses genius with talent. … There are many kinds of talent, but only one kind of genius, and that is able to choose any kind of talent and master it.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 112.

Fools, Music, Mathematics, Universe

“[Kenneth Patchen] has a real, but disorganized, self-indulgent, but rather commonplace talent.
This is not Mr. Patchen’s opinion of himself. (Nor is it that of William Carlos Williams, who almost invents a new language, a kind of system of emotional nonsense syllables, in his effort to praise Mr. Patchen properly. For instance, Mr. Patchen is “a hawk on the grave of John Donne.” I should have called him a parrot on the stones of half a cemetery.)”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poetry in a Dry Season”, p. 35
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Effort

“My father once told me that the art of receiving a compliment is, of all things, the sign of a civilized man. He died soon afterwards, leaving my education in this important matter sadly incomplete; I'm only glad that, on this, the occasion of the rarest compliment he ever could have dreamed of, that he isn't here to see his son so publicly at a loss. In receiving a compliment, or in trying to, the words are all worn out by now. They're polluted by ham and corn. And, when you try to scratch around for some new ones, it's just an exercise in empty cleverness. What I feel this evening, is not very clever. it's the very opposite of emptiness. The corny old phrase is the only one I know to say it: my heart is full; with a full heart, with all of it, I thank you. This is Samuel Johnson, on the subject of what he calls contrarieties: "there are goods, so opposed that we cannot seize both, and, in trying, fail to seize either. Flatter not yourself, he says, with contrarieties. Of the blessings set before you, make your choice. No man can, at the same time, fill his cup from the source, and from the mouth of the nile." For this business of contrarieties has to do with us. With you, who are paying me this compliment, and for me, who has strayed so far from this hometown of ours. Not that I am alone in this, or unique, I am never that; but there are a few of us left in this conglomerated world of us who still trudge stubbornly along this lonely rocky road; and this is in fact our contrariety. We don't move nearly as fast as our cousins on the freeway; we don't even get as much accomplished just as the family sized farm can't possibly raise as many crops or get as much profit as the agricultural factory of today. What we do come up with has no special right to call itself better it's just.. different. No if there's any excuse for us it all, it's that we're simply following the old American tradition of the maverick, and we are a vanishing breed. This honor I can only accept in the name of all the mavericks. And also, as a tribute to the generosity of all the rest of you; to the givers, to the ones with fixed addresses. A maverick may go his own way but he doesn't think that it's the only way, or ever claim that it's the best one, except maybe for himself. And don't imagine that this raggle-taggle gypsy-o is claiming to be free. It's just that some of the necessities to which I am a slave are different from yours. As a director, for instance, I pay myself out of my acting jobs. I use my own work to subsidize my work (in other words I'm crazy). But not crazy enough to pretend to be free. But it's a fact that many of the films you've seen tonight could never have been made otherwise. Or, if otherwise, well, they might have been better, but certainly they wouldn't have been mine. The truth is I don't believe that this great evening would ever have brightened my life if it wasn't for this: my own, particular, contrariety. Let us raise our cups, then, standing as some of us do on opposite ends of the river, to what really matters to us all: to our crazy, beloved profession, to the movies — to good movies, to every possible kind.”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given upon his acceptance of the AFI Lifetime Achievement award. Viewable http://www.youtube.com/watch?v=oXJnxClGamA&list=HL1349840607&feature=mh_lolz

Life, Truth, World, Education

“Most motor-cars are conglomerations (this is a long word for bundles) of steel and wire and rubber and plastic, and electricity and oil and petrol and water, and the toffee papers you pushed down the crack in the back seat last Sunday. Smoke comes out of the back of them and horn-squawks out of the front, and they have white lights like big eyes in front, and red lights behind. And that is about that — just motor-cars, tin boxes on wheels for running about in.
But some motorcars — mine, for instance, and perhaps yours — are different. If you get to like them and understand them, if you are kind to them and don't scratch their paint and bang their doors, if you fill them up and pump them up when they need it, of you keep them clean and polish and out the rain and snow as much as possible, you will find, you MAY find, that they become almost like persons — MORE than just ordinary persons — MAGICAL PERSONS!!!”

Ian Fleming book Chitty-Chitty-Bang-Bang

Source: Chitty-Chitty-Bang-Bang (1964), Ch. 1

Cars, Understanding, Light, Water

“Johann Herbart’s work on education and particularly mathematical psychology influenced me. I think mathematics is the pure instance of construct functioning—the model of human behaviour.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Attributed to George A. Kelly in Hinkle (1970, p. 91), as cited in: Fay Fransella and Robert A. Neimeyer. "George Alexander Kelly: The man and his theory." International handbook of personal construct psychology (2003): 21-31.

Education, Mathematics, Thinking

“An object in OOA represents a single typical but unspecified instance of something in the real world - any airplane, I don't care which one, as long as it is typical. The object-oriented analyst distinguishes this concept from that of a specified instance: Airplane number N2713A, Air Force One, or The Spirit of St. Louis, for example.”

Sally Shlaer (1938–1998) American computer scientist

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 12

World

“We have a crisis in higher education today. Too many of our young people cannot afford a college education and those who are leaving college are faced with crushing debt. It is a national disgrace that hundreds of thousands of young Americans today do not go to college, not because they are unqualified, but because they cannot afford it. This is absolutely counterproductive to our efforts to create a strong competitive economy and a vibrant middle class. This disgrace has got to end. In a global economy, when our young people are competing with workers from around the world, we have got to have the best educated workforce possible. And, that means that we have got to make college affordable. We have got to make sure that every qualified American in this country who wants to go to college can go to college -- regardless of income. Further, it is unacceptable that 40 million Americans are drowning in more than $1.2 trillion in student loan debt. It is unacceptable that millions of college graduates cannot afford to buy their first home or their first new car because of the high interest rates they are paying on student debt. It is unacceptable that, in many instances, interest rates on student loans are two to three times higher than on auto loans.”

Bernie Sanders (1941) American politician, senator for Vermont

Bernie Sanders Statement by Senator Bernard Sanders on the College for All Act http://www.sanders.senate.gov/download/051915-highered/?inline=file (19 May 2015) 2010s, 2015

People, World, Education, Cars

“The key issue is whether Jesus really did return from the dead and thus authenticate his claim to being the unique Son of God. As a skeptic, I was shocked to find that the historical evidence for the resurrection is so solid. We have, for instance, a report of the resurrection that goes back to within months of the death of Jesus, which is like a news flash in ancient history. This is historical gold! Whereas much of what we know from ancient history is derived from one or two sources, we have no fewer than nine ancient sources, inside and outside the New Testament, corroborating the disciples’ conviction that they encountered the resurrected Jesus. That’s an avalanche of data. I was thoroughly stunned by the quantity and quality of the evidence for Christ.”

Lee Strobel (1952) American writer

The Case for Christ: An Interview with Lee Strobel https://www.biblegateway.com/blog/2016/09/the-case-for-christ-an-interview-with-lee-strobel/ (September 7, 2016)

Death, God, History, Christ

“The methods of the Bernoullis and of Taylor, were held, at the time of their invention, to be most complete and exact. Several imperfections, however, belong to them. They do not apply to problems involving three or more properties; nor do they extend to cases involving differentials of a higher order than the first: for instance, they will not solve the problem, in which a curve is required, that with its radius of curvature and evolute shall contain the least area. Secondly, they do not extend to cases, in which the analytical expression contains, besides x, y, and their differentials, integral expressions; for instance, they will not solve the second case proposed in James Bernoulli's Programma if the Isoperimetrical condition be excluded; for then the arc s, an integral, since it =\int \! dx \sqrt(1+\frac{dy^2}{dx^2}), is not given. Thirdly, they do not extend to cases, in which the differential function, expressing the maximum should depend on a quantity, not given except under the form of a differential equation, and that not integrable; for instance, they will not solve the case of the curve of the quickest descent, in a resisting medium, the descending body being solicited by any forces whatever.”

Robert Woodhouse (1773–1827) English mathematician

A Treatise on Isoperimetrical Problems, and the Calculus of Variations (1810)

Problem, Time, Dependency

“Stevens’s poetry makes one understand how valuable it can be for a poet to write a great deal. Not too much of that great deal, ever, is good poetry; but out of quantity can come practice, naturalness, accustomed mastery, adaptations and elaborations and reversals of old ways, new ways, even—so that the poet can put into the poems, at the end of a lifetime, what the end of a lifetime brings him. Stevens has learned to write at will, for pleasure; his methods of writing, his ways of imagining, have made this possible for him as it is impossible for many living poets—Eliot, for instance. Anything can be looked at, felt about, meditated upon, so Stevens can write about anything; he does not demand of his poems the greatest concentration, intensity, dramatic immediacy, the shattering and inexplicable rightness the poet calls inspiration.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Collected Poems of Wallace Stevens”, p. 65
The Third Book of Criticism (1969)

Pleasure, Way, Imagination, Understanding

“If in any instances, wrong has been done by our forefathers to people of one colour, by dispossessing them of their soil, what better atonement is now in our power than that of making what is rightfully acquired a source of justice & of blessings to a people of another colour?”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

1810s, Letter to Robert J. Evans (1819)

People, Justice

“Guruji did not teach me more than four Ragas. He often drew an analogy between swaras and money and said that one must spend only as much as is required of both. My practice would follow this method. I was given a certain palta and would have to keep repeating it for days on end. It seemed boring and monotonous then, but later I thanked him for this rigorous training. The entire relationship with a guru was different in those days. Our respect for him was so great that there was no question of us asking him to teach us something particular, not because of our blind devotion, but because of our innate belief that he knew what was best for us. I remember getting caught by him invariably, whenever I tried something new. For instance, on radio, I sang Raga Bhinbhas, working it out on my own, quite confident that guruji would not hear me, as there was no electricity in Kundgol. But as luck would have it, he happened to be in Belgaum that evening. I was subsequently taken to task for using a komal dhaivat in Bibhas. This was followed by comprehensive training of the Raga. There are so many Ragas with which I associate a strange incident with guruji--Suha, Marwa … the list is endless.”

Gangubai Hangal (1913–2009) Indian singer

In "On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington".

Money, Confidence, Question, Training

“We must be careful, however, not to let the process of acquiring new ideas interfere with the detailed knowledge that our vehicle has assiduously collected and carefully stored in many associative connections during its lifetime. We know that this may happen in humans who are overly dedicated to the development of ideas. They tend to connect many individual cases into general categories ad then use the categories as if they were things, losing the potential for categorizing in other ways by remembering each instance.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Source: Vehicles: Experiments in Synthetic Psychology (1984), p. 52 as cited in: Vehicles – Valentino Braitenberg, 1984 http://problemboard.com/bio/?p=5 at problemboard.com, 2013

Way, Idea, Knowledge

“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skits, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

Salman Rushdie (1947) British Indian novelist and essayist

Step Across This Line: Collected Nonfiction 1992–2002

Love, Life, Women, War

“In this fact we have reached the essential form of every spirit or person — the organic union of the particular with the universal, of its private self-activity in the recognition of itself with its public activity in the recognition of all others. That is, self-consciousness is in the last resort a conscience, or the union of each spirit's self-recognition with recognition of all. Its self-definition is therefore definite, in both senses of the word: it is at once integral in its thorough and inconfusible difference from every other, and yet it is integral in terms of the entire whole that includes it with all the rest. Thus in both of its aspects — and both are essential to it — in a commanding sense it excludes alternative, and there is universal determinism, that is, universal and stable definiteness, just because there is universal self-determination, or genuine freedom. But this universal self-defining implies and proclaims the universal reality, the living presence in all, of one unchangeable type of being — the self-conscious intelligence; and this, presented in all really possible forms, or instances, of its one abiding nature.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.353-4

Intelligence, Nature, Reality, Sense

“Tragedy springs from outrage; it protests at the conditions of life. It carries in it the possibilities of disorder, for all tragic poets have something of the rebelliousness of Antigone. Goethe, on the contrary, loathed disorder. He once said that he preferred injustice, signifying by that cruel assertion not his support for reactionary political ideals, but his conviction that injustice is temporary and reparable whereas disorder destroys the very possibilities of human progress. Again, this is an anti-tragic view; in tragedy it is the individual instance of injustice that infirms the general pretence of order. One Hamlet is enough to convict a state of rottenness.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. V (p. 167).

Life, Spring, Support

“My feelings, gratitude, for instance, are denied me simply because of my social position.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Devil (Ivan's Nightmare)
The Brothers Karamazov (1879–1880)

Feeling, Gratitude

“As there were black swans, though civilized people had existed for three thousand years on the earth without meeting with them…The uniform experience, therefore, of the inhabitants of the known world, agreeing in a common result, without one known instance of deviation from that result, is not always sufficient to establish a general conclusion.”

John Stuart Mill book A System of Logic

A System of Logic (1843)

People, World

“All of us, I am certain, are united by more important things than those which superficially divide us. We are united, for instance, by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilise peace in the world....”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

World, Peace, Appearance

“Arabic writing at the beginning of Islam was, therefore, not of the best quality nor of the greatest accuracy and excellence. It was not (even) of medium quality, because the Arabs possessed the savage desert attitude and were not familiar with crafts. One may compare what happened to the orthography of the Qur’an on account of this situation. The men around Muhammad wrote the Qur’an in their own script which, was not of a firmly established, good quality. Most of the letters were in contradiction to the orthography required by persons versed in the craft of writing…. Consequently, (the Qur’anic orthography of the men around Muhammad was followed and became established, and the scholars acquainted with it have called attention to passages where (this is noticeable). No attention should be paid in this connection with those incompetent (scholars) that (the men around Muhammad) knew well the art of writing and that the alleged discrepancies between their writing and the principles of orthography are not discrepancies, as has been alleged, but have a reason. For instance, they explain the addition of the alif in la ‘adhbahannahU "I shall indeed slaughter him" as indication that the slaughtering did not take place ( lA ‘adhbahannahU ). The addition of the ya in bi-ayydin "with hands (power)," they explain as an indication that the divine power is perfect. There are similar things based on nothing but purely arbitrary assumptions. The only reason that caused them to (assume such things) is their belief that (their explanations) would free the men around Muhammad from the suspicion of deficiency, in the sense that they were not able to write well. They think that good writing is perfection. Thus, they do not admit the fact that the men around Muhammad were deficient in writing.”

Ibn Khaldun book Muqaddimah

Muqqadimah, ibn Khaldun, vol. 2, p. 382
Muqaddimah (1377)

Men, Art, Thinking, Sense

“It seems to me that a great secret of early education is not to overrate the powers of attention in children. If they go to a church for instance, where there are long sermons, I should let them have scripture history, or lives of the Saints full of pictures, to be administered during the latter half of the discourse, rather than knuckle their ribs or prick them with pins, to make them "attend to what the gentleman says."”

Samuel Palmer (1805–1881) British landscape painter, etcher and printmaker

The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)

Children, Secret, Education, History

“When I consider the Question, Whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117 (14 July 1711).
The Spectator (1711–1714)

World, Question, Time, Personality

“"Papa is a preferable mode of address," observed Mrs General. "Father is rather vulgar, my dear. The word Papa, besides, gives a pretty form to the lips. Papa, potatoes, poultry, prunes, and prism are all very good words for the lips: especially prunes and prism. You will find it serviceable, in the formation of a demeanour, if you sometimes say to yourself in company — on entering a room, for instance — Papa, potatoes, poultry, prunes and prism, prunes and prism.”

Charles Dickens book Little Dorrit

Bk. II, Ch. 5
Little Dorrit (1855-1857)

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People, Fools, Sex, Fashion

“If you happen to be a baseball fan who reads the newspapers you've probably noticed that before a world series or any other big series the writers always print long stories of comparisons between individual players. They point out that Lou Gehrig, for instance, will hit a ball farther and harder than Joe Harris, but that Pie Traynor can go farther to his left than Joe Dugan. That's interesting—but so far as doping out the winner of the series is concerned, it's bunk. And it always gives the ball players a laugh. For ball players know that it isn't individuals who count. It's the way a team plays as a whole that determines its offensive power or its defensive strength. Smart ball players and smart managers consider offense and defense as units, knowing that it takes nine men to do the fielding and nine hitters to make up a batting order that will score runs.”

Babe Ruth (1895–1948) American baseball player

"Chapter II," Babe Ruth's Own Book of Baseball (1928), pp. 19-20; reprinted as "Babe Ruth's Own Story — Chapter II: Baseball Game Is Like a Battle; Two Big Divisions, Offense and Defense; What They Are," https://news.google.com/newspapers?id=rksbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=2024%2C3275342&dq=if-read-newspapers-way-team-plays-whole in The Pittsburgh Press (December 21, 1928), p. 52

Men, World, Way, Reading

“As a matter of fact, others are ready to help. There is for instance the Weather; and there is the Law of Gravity; and last but not least, Time. These are tough fellows. Night and day, always at it. And at it still. No one is a match for them.</b”

Halldór Laxness book Kristnihald undir Jökli (bók)

Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Law, Time, Help, Weather

“There are some who, for varying reasons, would appease Red China. They are blind to history's clear lesson, for history teaches with unmistakable emphasis that appeasement but begets new and bloodier war. It points to no single instance where this end has justified that means, where appeasement has led to more than a sham peace. Like blackmail, it lays the basis for new and successively greater demands until, as in blackmail, violence becomes the only other alternative.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

1950s, Farewell address to Congress (1951)

War, Peace, History, Success

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Quotes about instance
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