Quotes about frenzy (114 quotes) | Quotes of famous people

“I do not take any credit to my better-balanced head because I never went crazy on Presbyterianism. We go too slow for that. You never see us ranting and shouting and tearing up the ground, You never heard of a Presbyterian going crazy on religion. Notice us, and you will see how we do. We get up of a Sunday morning and put on the best harness we have got and trip cheerfully down town; we subside into solemnity and enter the church; we stand up and duck our heads and bear down on a hymn book propped on the pew in front when the minister prays; we stand up again while our hired choir are singing, and look in the hymn book and check off the verses to see that they don't shirk any of the stanzas; we sit silent and grave while the minister is preaching, and count the waterfalls and bonnets furtively, and catch flies; we grab our hats and bonnets when the benediction is begun; when it is finished, we shove, so to speak. No frenzy, no fanaticism --no skirmishing; everything perfectly serene. You never see any of us Presbyterians getting in a sweat about religion and trying to massacre the neighbors. Let us all be content with the tried and safe old regular religions, and take no chances on wildcat.”

Mark Twain (1835–1910) American author and humorist

"The New Wildcat Religion"

Books , Religion , Tear , Singing

“To say it once again: today I find it an impossible book — badly written, clumsy and embarrassing, its images frenzied and confused, sentimental, in some places saccharine-sweet to the point of effeminacy, uneven in pace, lacking in any desire for logical purity, so sure of its convictions that it is above any need for proof, and even suspicious of the propriety of proof, a book for initiates, 'music' for those who have been baptized in the name of music and who are related from the first by their common and rare experiences of art, a shibboleth for first cousins in artibus [in the arts] an arrogant and fanatical book that wished from the start to exclude the profanum vulgus [the profane mass] of the 'educated' even more than the 'people'; but a book which, as its impact has shown and continues to show, has a strange knack of seeking out its fellow-revellers and enticing them on to new secret paths and dancing-places.”

Friedrich Nietzsche book The Birth of Tragedy

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

People , Secret , Books , Education

“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti subiceres. orbum visu regnisque carentem non regere aut dictis maerentem flectere adorti, quos genui quocumque toro; quin ecce superbi —pro dolor!—et nostro jamdudum funere reges insultant tenebris gemitusque odere paternos. hisne etiam funestus ego? et videt ista deorum ignavus genitor? tu saltem debita vindex huc ades et totos in poenam ordire nepotes. indue quod madidum tabo diadema cruentis unguibus abripui, votisque instincta paternis i media in fratres, generis consortia ferro dissiliant. da, Tartarei regina barathri, quod cupiam vidisse nefas.

Statius book Thebaid

Source: Thebaid, Book I, Line 73

God , Flying , Partnership

“In 1933, the Jhansi Heroes decided to participate in the Beighton Cup hockey tournament. My life’s ambition was to win the Beighton Cup, as I had always regarded this competition as the blue riband of Indian hockey. In my opinion it is perhaps the best organized hokey event in the country. Calcutta is indeed lucky that it has at least three of four first class hockey grounds on the maidan, and this is a great advantage to run a tournament on schedule instituted since 1895, this tournament had a non-stop run. World Wars I and II did not affect the tournament. Threats of Japanese bombs and actual bombings in Calcutta while the hockey season was on also did not prevent from the tournament from being held. That being said, it is sad to think that the tournament had to yield to the communal frenzy, which gripped the nation in 1946-47.”

Dhyan Chand (1905–1979) Indian field hockey player

While writing on the Beighton Cup held in 1952 and he was playing for the Jhansi Heroes cited in page 35
Quote, India and the Olympics

Life , War , World , Sadness

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life , Books , Age , World

“Perhaps because of my fever, perhaps because of my lofty pain, I imagine that some one there is declaiming a great poem, that some one is speaking of Prometheus. He has stolen light from the gods. In his entrails he feels the pain, always beginning again, always fresh, gathering from evening to evening, when the vulture steals to him as it would steal to its nest. And you feel that we are all like Prometheus because of desire, but there is neither vulture nor gods.
There is no paradise except that which we create in the great tomb of the churches. There is no hell, no inferno except the frenzy of living.
There is no mysterious fire. I have stolen the truth. I have stolen the whole truth. I have seen sacred things, tragic things, pure things, and I was right. I have seen shameful things, and I was right. And so I have entered the kingdom of truth, if, while preserving respect to truth and without soiling it, we can use the expression that deceit and religious blasphemy employ.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII

God , Pain , Truth , Feeling

“I have that confidence in the common sense, I will say the common spirit of our countrymen, that I believe they will not long endure this huckstering tyranny of the Treasury Bench—these political pedlars that bought their party in the cheapest market, and sold us in the dearest. I know, Sir, that there are many who believe that the time is gone by when one can appeal to those high and honest impulses that were once the mainstay and the main element of the English character. I know, Sir, that we appeal to a people debauched by public gambling—stimulated and encouraged by an inefficient and shortsighted Minister. I know that the public mind is polluted with economic fancies; a depraved desire that the rich may become richer without the interference of industry and toil. I know, Sir, that all confidence in public men is lost. But, Sir, I have faith in the primitive and enduring elements of the English character. It may be vain now, in the midnight of their intoxication, to tell them that there will be an awakening of bitterness; it may be idle now, in the spring-tide of their economic frenzy, to warn them that there may be an ebb of trouble. But the dark and inevitable hour will arrive. Then, when their spirit is softened by misfortune, they will recur to those principles that made England great, and which, in our belief, can alone keep England great. Then, too, perchance they may remember, not with unkindness, those who, betrayed and deserted, were neither ashamed nor afraid to struggle for the "good old cause"—the cause with which are associated principles the most popular, sentiments the most entirely national—the cause of labour—the cause of the people—the cause of England.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Men , People , Faith , Confidence

“Democracy may become frenzied, but it has feelings and can be moved. As for aristocracy, it is always cold and never forgives.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Feeling , Democracy , Forgiveness

“I was a little puzzled by the frenzy that I set off by what I thought was a pretty innocuous statement, which is that I am absolutely committed to ending the war. I'm not trying to dump on you guys, but I'm surprised at how finely calibrated every single word was measured. I wasn't saying anything that I hadn't said before, that I didn't say a year ago, or when I was a U. S. senator. If you look at our position, it's been very consistent. The notion that we have to get out carefully has been a consistent position. … I think what's happened is that the McCain campaign primed the pump with the press to suggest that somehow we were changing our policy when we hadn't and that just hasn't been the case. I've given no indication of a change in policy … I think John McCain's going to have a much harder time explaining how he is willing to perpetuate a presence in Iraq for 10, 20, 50 years.”

Barack Obama (1961) 44th President of the United States of America

Obama response to attack from McCain and his campaign on alleged Obama reversal on Iraq War; (5 July 2008) http://www.cnn.com/2008/POLITICS/07/06/campaign.wrap/index.html
2008

War , Guy , Thinking , Change

“A thirsty ambition for truth and virtue, and a frenzy to conquer all lies and vices which are not recognized as such nor desire to be; herein consists the heroic spirit of the philosopher.”

Johann Georg Hamann (1730–1788) German philosopher

Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), p. 147.

Truth

“Grant me an old man’s frenzy,
Myself must I remake
Till I am Timon and Lear
Or that William Blake
Who beat upon the wall
Till Truth obeyed his call.”

W.B. Yeats (1865–1939) Irish poet and playwright

An Acre of Grass, st. 3
Last Poems (1936-1939)

Truth

“Let us devote to unselfishness the frenzy we once gave gold and underpants.”

Kurt Vonnegut book Breakfast of Champions

Breakfast of Champions (1973)

“Imagining in excited reverie
That the future years had come,
Dancing to a frenzied drum,
Out of the murderous innocence of the sea.”

W.B. Yeats book Michael Robartes and the Dancer

St. 2
Michael Robartes and the Dancer (1921), A Prayer For My Daughter http://poetry.poetryx.com/poems/1421/

Imagination , Future , Dance , Sea

“But what most oppressed them was that they had two wars at once, and has thus reached a pitch of frenzy which no one would have believed possible if he had heard of it before it had come to pass.”

Thucydides History of the Peloponnesian War

Book VII, 7.28-[3]
History of the Peloponnesian War, Book VII

War

“It was just a colour out of space — a frightful messenger from unformed realms of infinity beyond all Nature as we know it; from realms whose mere existence stuns the brain and numbs us with the black extra-cosmic gulfs it throws open before our frenzied eyes.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Colour Out of Space (1927)
Context: What it is, only God knows. In terms of matter I suppose the thing Ammi described would be called a gas, but this gas obeyed the laws that are not of our cosmos. This was no fruit of such worlds and suns as shine on the telescopes and photographic plates of our observatories. This was no breath from the skies whose motions and dimensions our astronomers measure or deem too vast to measure. It was just a colour out of space — a frightful messenger from unformed realms of infinity beyond all Nature as we know it; from realms whose mere existence stuns the brain and numbs us with the black extra-cosmic gulfs it throws open before our frenzied eyes.

Nature

“We wandered in a frenzy and a dream (301).”

Jack Kerouac book On the Road

Source: On the Road

Dreams

“We came in the wind of the carnival. A wind of change, or promises. The merry wind, the magical wind, making March hares of everyone, tumbling blossoms and coat-tails and hats; rushing towards summer in a frenzy of exuberance.”

Joanne Harris book The Lollipop Shoes

Source: The Lollipop Shoes

Change , Summer

“There you have it: our lives in a nutshell. Emphasis on.
But if the above whipped your mind into a frenzy, here's something even more interesting: Fang started a blog. Not that he's self-absorbed or trendy or anything. Nope, not him.”

James Patterson (1947) American author

Source: Saving the World and Other Extreme Sports

“It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form.
Ever since sentences started to circulate in brains devoted to reflection, an effort at total identification has been made, because with the aid of a copula each sentence ties one thing to another; all things would be visibly connected if one could discover at a single glance and in its totality the tracings of Ariadne’s thread leading thought into its own labyrinth.
But the copula of terms is no less irritating than the copulation of bodies. And when I scream I AM THE SUN an integral erection results, because the verb to be is the vehicle of amorous frenzy.
Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water. The brain is the parody of the equator. Coitus is the parody of crime.”

Georges Bataille book The Solar Anus

The Solar Anus (1927)

Life , World , Effort , Water

“I felt lethal, on the verge of frenzy. My nightly bloodlust overflowed into my days and I had to leave the city. My mask of sanity was a victim of impending slippage. This was the bone season for me and I needed a vacation.”

Bret Easton Ellis book American Psycho

Source: American Psycho

Season

“Now get some clothes on before the women around here are driven into a frenzy."
He gave me a mournful look. "I'm afraid that'll happen with or without clothes, my dear.”

Richelle Mead (1976) American writer

Source: Iron Crowned

Women , Clothes

“If we are the greatest nation the sun ever shone upon, it would seem to be mainly because we have been able to goad our wage-earners to this pitch of frenzy.”

Upton Sinclair book The Jungle

Source: The Jungle

Sun

“Now Julie could stay here, in the Keep full of homicidal maniacs who grew teeth the size of switchblades and erupted into a violent frenzy when threatened.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

“Your great demonstration which marks this day in the City of Washington is only representative of many like observances extending over our own country and into other lands, so that it makes a truly world-wide appeal. It is a manifestation of the good in human nature which is of tremendous significance. More than six centuries ago, when in spite of much learning and much piety there was much ignorance, much wickedness and much warfare, when there seemed to be too little light in the world, when the condition of the common people appeared to be sunk in hopelessness, when most of life was rude, harsh and cruel, when the speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain, the foundation of this day was laid in the formation of the Holy Name Society. It had an inspired purpose. It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and restore the lips of men to reverence and praise. Out of weakness there began to be strength; out of frenzy there began to be self-control; out of confusion there began to be order. This demonstration is a manifestation of the wide extent to which an effort to do the right thing will reach when it is once begun. It is a purpose which makes a universal appeal, an effort in which all may unite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life , Men , People , World

“Among the unexpected revelations of human nature that suddenly astonish historians, one of the least reasonable was the passionate outburst of religious devotion to the ideal of feminine grace, charity and love that took place here in Normandy while it was still a part of the English kingdom, and flamed up into almost fanatical frenzy among the most hard-hearted and hard-headed race in Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love , Nature , Passion , Heart

“Go by reverently, and read with sober care
How a great people, riding with defiant shouts
The centaur of Revolution,
Spurred and whipped to frenzy,
Shook with terror, seeing the mist of the sea
Over the precipice they were nearing,
And fell from his back in precipitate awe
To celebrate the Feast of the Supreme Being.”

Edgar Lee Masters (1868–1950) American writer

" Captain Orlando Killion http://www.poemhunter.com/poem/captain-orlando-killion/'

People , Reading , Sea

“Now I gazed upon him, no longer in a passionate frenzy, but in a cold contempt. I visualized long days and nights of vengeance, of fiendish ingenuity and complete consumation. My enemy was at my mercy; he lived; all the plans of hate and torture I had concieved through the long years of wrong and insult I would wreak upon him. My plans were carefully laid; I knew exactly what tortures I would use, how long I could inflict them without causing death, until my enemy at last went forth, a man ruined of soul and body. I was at peace, and content.”

Robert E. Howard (1906–1936) American author

From “Revenge” in a letter to Tevis Clyde Smith (c. late Aug/early September 1927)
Letters

Death , Hate , Peace , Soul

“If I had a Luger, I thought, I could drill the bastards. I leaned on one elbow and pointed a finger at the window, seeing what kind of shot I would get. Perfect. There was just enough light in the street for a good silhouette. I knew it would happen quickly, I’d have no choice: just pull the trigger and go deaf from the terrible noise, a frenzy of screaming and scratching followed by a ghastly thump of a body knocked back and down to the sidewalk.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

Light , Perfection

“The last public levy was 297 lbs. (of tobacco) per poll, and the great levy the year before has given occasion for malignant spirits to mutter, and may cause some to mutiny, "for the common people will never be brought to understand the just reason of a public charge, or will they ever believe that the expense is for their own preservation." Since General Davis and Pate were hanged the rabble have been much appalled. Now enjoy peace among themselves, though never body was more replete with malignancy and frenzy than our people were about August last, and they wanted but a monstrous head to their monstrous body. The greatest revolution has occurred in Virginia affairs, for as their rebellion was grounded upon madness and folly, so the wheel has turned again as wonderfully and swiftly in the submission of all the chief rebels…”

Thomas Notley (1634–1679) American politician

Letter https://books.google.com/books?id=hFE4AQAAMAAJ&pg=PA8 to Charles Calvert, 3rd Baron Baltimore (22 January 1677).

People , Peace , Understanding , Madness

“If their princes exceed their bounds, Madam, no doubt they may be resisted, even by power. For there is neither greater honor, nor greater obedience, to be given to kings or princes, than God hath commanded to be given unto father and mother. But the father may be stricken with a frenzy, in which he would slay his children. If the children arise, join themselves together, apprehend the father, take the sword from him, bind his hands, and keep him in prison till his frenzy be overpast: think ye, Madam, that the children do any wrong? It is even so, Madam, with princes that would murder the children of God that are subjects unto them. Their blind zeal is nothing but a very mad frenzy, and therefore, to take the sword from them, to bind their hands, and to cast them into prison, till they be brought to a more sober mind, is no disobedience against princes, but just obedience, because it agreeth with the will of God.”

John Knox (1514–1572) Scottish clergyman, writer and historian

John Knox interview with Queen Mary I, History of the Reformation in Scotland http://www.reformation.org/john-knox-interview.html. (Edited by William Croft Dickinson, D.Lit.). Philosophical Library, New York, 1950

God , Children , Thinking , Madness

“The importance of Liking Yourself is a notion that fell heavily out of favour during the coptic, anti-ego frenzy of the acid era — but nobody guessed back then that the experiment might churn up this kind of hangover; a whole subculture of frightened illiterates with no faith in anything.”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Faith

“I had long since insisted upon interpreting the things that Fate forced me to do as victories of my own will and intelligence, and now this bad habit had grown into a sort of frenzied arrogance. In the nature of what I was calling my intelligence there was a touch of something illegitimate, a touch of the sham pretender who has been placed on the throne by some freak chance. This dolt of a usurper could not foresee the revenge that would inevitably be wreaked upon his stupid despotism.”

Yukio Mishima book Confessions of a Mask

Source: Confessions of a Mask (1949), p. 220.

Fate , Stupidity , Intelligence , Revenge

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life , Wisdom , Women , Men

“On the windowpanes came rattling fistfuls of shot, and the snow whirled and sifted beneath ill-fitting doors, slid in the cracks of windowsills and searched in a frenzy for any refuge against the fury of the wind.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P. 144

Search

“O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.
From five sides You move against me:
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.
If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.
If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.
If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."
If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.
If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love , Hunger , Color , Sense

“No no, Jock…we're going to push him out of a window. Your bedroom window, I think. Yes, and we'll undress him first and say that he was making advances to you and jumped out of the window in a frenzy of thwarted love."
"I say, Charlie, really, what a filthy rotten idea; I mean, think of my wife."
"I never think of policemen's wives, their beauty maddens me like wine.”

Kyril Bonfiglioli (1928–1985) British art dealer

Source: The Mortdecai Trilogy, Don't Point That Thing At Me (1972), Ch. 3.

Love , Beauty , Idea , Thinking

“I get so excited when I know I’m going to a good restaurant, then, when I do the review, I write myself up into such a frenzy that I have to go out and eat all over again.”

Giles Coren (1969) British food critic, television presenter and novelist

Jewish Chronicle, 23 February 2007 http://website.thejc.com/home.aspx?AId50455&ATypeId1&searchtrue2&srchstrGiles%20Coren&srchtxt0&srchhead1&srchauthor0&srchsandp0&scsrch0

“I cried out. I turned the pages, one after the other, in a frenzy. I could not believe what I saw, would not believe it. For the pages of the book were blank.
Oh, yes, there had been writing, this much I could see, but the inks had faded. Now there were only faint smudges and marks here and there on the yellowness. And I could tell nothing from them…
It came to me, as I walked, how bitter the irony of the Book had been which had said: Herein the Truth. For it had a truth of its own in its bleached barrenness. What was truth except something which faded, lost its shape, grew unreadable and indistinguishable, at last a blank page for men to write on what they wished.”

Tanith Lee book The Birthgrave

Book Three, Part II “The Edge of the Sea”, Chapter 2 (p. 357)
The Birthgrave (1975)

Men , Truth , Books

“The rich are inebriate in another way and cannot contrive to grasp these frenzied longings for security. To be rich is another form of intoxication: it spells forgetfulness. In fact, that is what one wants riches for: to forget.”

Louis-ferdinand Céline book Journey to the End of the Night

Journey to the End of the Night (1932)

Way , Forgetting

“Andrew Jackson then is a sturdy obstacle to the Democrats' ongoing and increasingly frenzied campaign to erase from America's history all the unsavory things their party has championed for most of its existence, namely, slavery, secession, civil war, segregation, socialism, and, most recently the slaughter of infants. And so their longtime hero Andrew Jackson has been, as Sam Spade once said, chosen to take the fall alongside the battle flag of the Army of Northern Virginia to help erase the Democrats' consistently reprehensible behavior and policies from the history books. But there is a rub. None of the women the Democrats have so far raised as General Jackson's replacement in any way merit representation in the pantheon of patriots, nation-builders, and military leaders that grace the few denominations of our paper currency.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Women , War , Books , Way

“I came to understand why animals have horns. It was the incomprehensibility that could not be contained within their lives, a wild and obsessive caprice, their ill-judged and blind obstinacy. Some idée fixe—grown beyond the borders of their being and high above their heads, suddenly brought into the light—had solidified into palpable, hard matter. There, it had assumed its wild, incalculable, and incredible shape, twisted into a fantastical arabesque, invisible to their eyes, but dreadful nonetheless, the unknown numeral under whose menace they lived. I understood why those animals were disposed to ill-judged and wild panic, to startled frenzy. Herded into their mania, they could not extricate themselves from the knot of those horns, and so, lowering their heads, they looked out sadly and wildly from between them as if trying to find a pathway through their branches.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Brilliant Epoch” http://www.schulzian.net/translation/sanatorium/epoch1.htm
His father, Living things

Understanding , Light , Animals

“so you think there’s no validity at all in the subjective?
there may be, there may not. in either case, it should not be used as a basis for an objective truth, which is after all what we are seeking. i have no doubt that many of those who claim to have found god have indeed felt something, but i suspect that the “something” they felt was merely a self-induced mystic experience—akin to a drug trip. witness the great numbers of drug users who claim spiritual insights as a result of their experiences. witness also the evangelists and faith-healers who induce hysteria and frenzy into their audiences so that they might feel “the hand of god” upon them. to them, god is little more than a meaningful “high.””

David Gerrold book When HARLIE Was One

Section 15 (p. 75; Dr. Auberson, then HARLIE)
When HARLIE Was One (1972)

God , Truth , Faith , Feeling

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Books , Age , Imagination , Literature

“The greatest felony in the news business today is to be behind, or to miss a big story. So speed and quantity substitute for thoroughness and quality, for accuracy and context. The pressure to compete, the fear somebody else will make the splash first, creates a frenzied environment in which a blizzard of information is presented and serious questions may not be raised.”

Carl Bernstein (1944) American journalist

An A-Z of cultural terms, The Guardian (1992)

Fear , Question , Business , Speed

“The massive prison-building project that began in the 1980s created the means of concentrating and managing what the capitalist system had implicitly declared to be a human surplus. In the meantime, elected officials and the dominant media justified the new draconian sentencing practices, sending more and more people to prison in the frenzied drive to build more and more prisons by arguing that this was the only way to make our communities safe from murderers, rapists, and robbers”

Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

People , Way , Communication

“Voluptuaries, consumed by their senses, always begin by flinging themselves with a great display of frenzy into an abyss. But they survive, they come to the surface again. And they develop a routine of the abyss: “It’s four o’clock … At five I have my abyss.””

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

Le Pur et l'Impur (The Pure and the Impure) (1932)

Sense

“In a frenzy, kicking his legs and moving his arms in a swimmer's breaststroke, he managed to fight toward the rod. The closer he got to it, the stronger the web of force became. He did not give up. If he did, he would be back where he had been and without enough strength to begin fighting again. It was not his nature to give up until all his strength had been expended.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, To Your Scattered Bodies Go (1971), Chapter 1 (p. 4)

Nature , Fight

““For many, abstract thinking is toil; for me, on good days, it is feast and frenzy.” (XIV, 24) Abstract thinking a feast? The highest form of human existence? … “The feast implies: pride, exuberance, frivolity; mockery of all earnestness and respectability; a divine affirmation of oneself, out of animal plenitude and perfection—all obviously states to which the Christian may not honestly say Yes. The feast is paganism par excellence.” (WM, 916). For that reason, we might add that thinking never takes place in Christianity. That is to say, there is no Christian philosophy. There is no true philosophy that could be determined anywhere else than from within itself.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 5

Thinking , Animals , Perfection

“In 2014, one of the key agendas of the BJP’s election campaign was highlighting the dismal management of the Indian economy, ironically under an ‘economist’ prime minister and a ‘know-it-all’ finance minister. We all knew that the economy was in the doldrums but since we were not in government, we naturally did not have the complete details of the state of the economy. But, what we saw when we formed the government left us shocked! The state of the economy was much worse than expected. Things were terrible. Even the budget figures were suspicious. When all of this came to light, we had two options – to be driven by Rajneeti (political considerations) or be guided by Rashtraneeti (putting the interests of India First)… Rajneeti, or playing politics on the state of the economy in 2014, would have been extremely simple as well as politically advantageous for us. We had just won a historic election, so obviously the frenzy was at a different level. The Congress Party and their allies were in big trouble. Even for the media, it would have made news for months on end. On the other hand, there was Rashtraneeti, where more than politics and one-upmanship, reform was needed. Needless to say, we preferred to think of ‘India First’ instead of putting politics first. We did not want to push the issues under the carpet, but we were more interested in addressing the issue. We focused on reforming, strengthening and transforming the Indian economy. The details about the decay in the Indian economy were unbelievable. It had the potential to cause a crisis all over. In 2014, industry was leaving India. India was in the Fragile Five. Experts believed that the ‘I’ in BRICS would collapse. Public sentiment was that of disappointment and pessimism.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi, Swarajya Interviews Prime Minister Modi, Interview, R Jagannathan- Jul 02, 2018 https://swarajyamag.com/economy/swarajya-interviews-prime-minister-modi-the-state-of-indian-economy
2018

Disappointment , Nature , Thinking , Light

“The imperative need of the hour is to visualize the grave dangers not only to our cherished political and social system, but to the very foundation of our values, if there is not greater discipline in national life…Undoubtedly, the nation has registered progress, especially during the last two or three years, but we must accelerate the pace and increase the momentum. We need vigour and the will to rekindle the moral timbre to channelize our energies for constructive purposes. We must eschew communal frenzy…”

Zail Singh (1916–1994) Indian politician and former President of India

His first speech on assuming charge as President of India, p. 170.
Presidents of India, 1950-2003

Life , Communication

“Long ago, some 12 or 13 years before Partition, I had a chance to pass by a meeting of Muslims in Delhi. The chaste Urdu and the weighty voice of the man making the speech at the moment, made me stand and stare. It was a bearded mullah wearing a fez. He was narrating some history which was new for me. The mullah mentioned several dates on which some decisive battles had been fought and won by the armies of Islam. …There were repeated references to swords and spears and horses and hoofs and countless clashes in which human blood had flowed copiously. In between, some one from the audience stood up and shouted ‘nãra-i-takbîr’. And the whole assembly roared back Allãh-o-Akbar with full-throated frenzy. Then the speaker moved to Sind and Hind. …And then, all of a sudden, the mullah’s voice sank and became almost a whimper. His face too must have fallen, though I could not see it from the distance at which I was standing. He was now telling, in very mournful tones, how Islam had failed to fulfil its mission in this ‘kambakht (unfortunate) mulk (country)’ which was still crawling with kufr (infidelism) in spite of all those arduous endeavours undertaken by the heroes of Islam. A funeral silence fell on the audience, and no one now stood up any more to invite another nãra-i-takbîr.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History , Decision , Silence , Chance

“He was not for that moment a human being, but a frenzied creature possessed by rage, turned into an animal. All that could be seen in him was the urge to hurt, and it was, as it will always be, the most dreadful sight in the world.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 5 “Fire on the Mountain” (p. 55)

World , Rage , Animals , Hurt

“The scene has thoroughly changed. The six weeks' march to Paris has come world drama. Mass murder has become a monotonous task, and yet the final solution is not one step nearer. Capitalist rule is caught in its own trap, and cannot ban the spirit that it has Gone is the first mad delirium. Gone are the patriotic street demonstrations, the chase after suspicious-looking automobiles; the false telegrams, the cholera-poisoned wells. Gone the mad stories of Russian students who hurl bombs from every bridge of Berlin, or French men flying over Nuremberg; gone the excesses of spy-hunting populace, the singing through, the coffee shops with their patriotic songs; gone the violent mobs, ready to denounce, ready to persecute women, ready to whip themselves into a delirious frenzy over every wild rumor; gone the atmosphere of ritual murder, the Kishinev air that left the policeman at the corer as the only remaining representative of human dignity.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch.1

Women , Men , World , Coffee

“Christianity - and that is its greatest merit - has somewhat mitigated that brutal Germanic love of war, but it could not destroy it. Should that subduing talisman, the cross, be shattered, the frenzied madness of the ancient warriors, that insane Berserk rage of which Nordic bards have spoken and sung so often, will once more burst into flame. This talisman is fragile, and the day will come when it will collapse miserably. Then the ancient stony gods will rise from the forgotten debris and rub the dust of a thousand years from their eyes, and finally Thor with his giant hammer will jump up and smash the Gothic cathedrals.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

"The History of Religion and Philosophy in Germany" (1834)

Love , God , War , Rage

“What the Divine wants is for man to embody Him here, in the individual and in the collectivity… to realise God in life. The old system of yoga could not harmonise or unify Spirit and life; it dismissed the world as Maya or a transient play of God. The result has been a diminution of life-power and the decline of India. The Gita says, utsideyur ime loka na kuryam karma cedaham ["These peoples would crumble to pieces if I did not do actions," 3.24]. Truly 'these peoples' of India have gone to ruin. What kind of spiritual perfection is it if a few Sannyasins, Bairagis and Saddhus attain realisation and liberation, if a few Bhaktas dance in a frenzy of love, god-intoxication and Ananda, and an entire race, devoid of life, devoid of intelligence, sinks to the depths of extreme tamas?… But now the time has come to take hold of the substance instead of extending the shadow. We have to awaken the true soul of India and in its image fashion all works…. I believe that the main cause of India's weakness is not subjection, nor poverty, nor a lack of spirituality or Dharma, but a diminution of thought-power, the spread of ignorance in the motherland of Knowledge. Everywhere I see an inability or unwillingness to think… incapacity of thought or 'thought-phobia'…. The mediaeval period was a night, a time of victory for the man of ignorance; the modern world is a time of victory for the man of knowledge. It is the one who can fathom and learn the truth of the world by thinking more, searching more, labouring more, who will gain more Shakti. Look at Europe, and you will see two things: a wide limitless sea of thought and the play of a huge and rapid, yet disciplined force. The whole Shakti of Europe lies there. It is by virtue of this Shakti that she has been able to swallow the world, like our Tapaswins of old, whose might held even the gods of the universe in awe, suspense and subjection. People say that Europe is rushing into the jaws of destruction. I do not think so. All these revolutions, all these upsettings are the initial stages of a new creation….. We, however, are not worshippers of Shakti; we are worshippers of the easy way…. Our civilisation has become ossified, our Dharma a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of intoxication. So long as this state of things lasts, any permanent resurgence of India is impossible…. We have abandoned the sadhana of Shakti and so the Shakti has abandoned us…. You say what is needed is emotional excitement, to fill the country with enthusiasm. We did all that in the political field during the Swadeshi period; but all we did now lies in the dust…. Therefore I no longer wish to make emotional excitement, feeling and mental enthusiasm the base. I want to make a vast and heroic equality the foundation of my yoga; in all the activities of the being, of the adhar [vessel] based on that equality, I want a complete, firm and unshakable Shakti; over that ocean of Shakti I want the vast radiation of the sun of Knowledge and in that luminous vastness an established ecstasy of infinite love and bliss and oneness. I do not want tens of thousands of disciples; it will be enough if I can get as instruments of God a hundred complete men free from petty egoism. I have no faith in the customary trade of guru. I do not want to be a guru. What I want is that a few, awakened at my touch or at that of another, will manifest from within their sleeping divinity and realise the divine life. It is such men who will raise this country.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

April, 1920, Letter to Barin Ghose, Sri Aurobindo's brother, Translated from Bengali
India's Rebirth

Love , Life , Men , God

“The creationist is a sham religious person who, curiously, has no true sense of religion. In the language of religion, it is the facts we observe in the world around us that must be seen to constitute the words of God. Documents, whether the Bible, Qur'an or those writings that held such force for Velikovsky, are only the words of men. To prefer the words of men to those of God is what one can mean by blasphemy. This, we think, is the instinctive point of view of most scientists who, curiously again, have a deeper understanding of the real nature of religion than have the many who delude themselves into a frenzied belief in the words, often the meaningless words, of men. Indeed, the lesser the meaning, the greater the frenzy, in something like inverse proportion.”

Fred Hoyle (1915–2001) British astronomer

Our Place in the Cosmos (1993), p. 14

Men , God , World , Religion

“He errs that seeks to set a term to the frenzy of love; true love hath no bound.”
Errat, qui finem vesani quaerit amoris: verus amor nullum novit habere modum

Propertius (-47–-16 BC) Latin elegiac poet

II, xv, 29; translation by H.E. Butler
Elegies

Love

“Mel and I genuinely get on. It's like another marriage. He is very straightforward and never loses his rag. I run around in a frenzy most of the time. London cabbies will say to me, 'Your mate Mel's a miserable bastard', but he's far more grounded than me.”

Griff Rhys Jones (1953) British actor and comedian

Michael Odell, "This much I know: Griff Rhys Jones", The Guardian, November 5 2006.
Talking about Mel Smith

Marriage , Time

“Mathematics fluourished as long as freedom of thought prevailed; it decayed when creative joy gave way to blind faith and fanatical frenzy.”

Tobias Dantzig (1884–1956) American mathematician

The Bequest of the Greeks (1955)

Faith , Way , Mathematics , Freedom

“I should say today that it's tragic that people lose faith in what was once an honourable profession but people will lose faith in journalists. There's nothing one can do about it. People no longer trust journalists - we'll have to turn to politics instead for our belief in people. I almost mean that. Although, of course, anybody can talk about snouts in troughs and go on about it, for journalists to do so is almost beyond belief. Beyond belief. I know lots of journalists - I know more journalists than I know politicians - and I've never met a more venal and disgusting crowd of people when it comes to expenses and allowances… Not all [of them] but then not all human beings are either. I've cheated expenses. I've fiddled things. You have, of course you have. Let's not confuse what politicians get really wrong - things like wars, things where people die - with the rather tedious bourgeois obsession with whether or not they've charged for their wisteria. It's not that important, it really isn't. It isn't what we're fighting for. It isn't what voting is for and the idea that 'Oh, we've all lost faith in politics' [is] nonsense. It's a journalistic made-up frenzy. I know you don't want me to say that. You want me to say "No, it matters, it's important." It isn't it. Believe me, it isn't. It's not the big deal; it's not what we should be worrying about. I know no one's going to pay any attention and newspapers will great joy over filling yards and yards of newsprint with tiny, pointless details of this politician's or that politician's squalid and sad little life as they see it. It's not the big picture, it really isn't. You know, we get the politicians we deserve, it's our fault as much as anybody else's. This has been going on for years and suddenly because a journalist discovers it it's the biggest story ever! It's absolute nonsense, it really is.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

On the expenses scandal in the UK.
On Newsnight on the BBC Website http://news.bbc.co.uk/1/hi/programmes/newsnight/8045869.stm
2000s

Life , War , People , Sadness

“Love expresses a need for sacrifice each unity must lose itself in some other which exceeds it. In erotic frenzy the being is led to tear itself apart and lose itself.”

Georges Bataille (1897–1962) French intellectual and literary figure

Visions of Excess: Selected Writings 1927-1939

Love , Tear

“.. [a] generous display of scantily clad beauties and a carnavalesque inventiveness.... [the] beautifully masked and under-dressed women, with showers of confetti, multicolored streamers. The atmosphere was one of frenzy..”

Gino Severini (1883–1966) Italian painter

Severini described the popular Parisian nightspot 'Bal Tabarin', after which he made his painting 'Dynamic Hieroglyphic of the Bal Tabarin' https://www.moma.org/collection/works/79419, in 1912
Source: The Life of a Painter - autobiography', 1946, p. 54; as quoted in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003, p. 39

Women , Beauty

“Scott, as you and I both know, a popular move these days is to make a titillating charge and then have the media create the frenzy. Given Kenneth Starr’s track record, should we suspect that he’s trying to do with innuendo that which he has been unable to do with evidence?”

Bryant Gumbel (1948) American sportscaster

To CBS News reporter Scott Pelley, January 21, 1998, Public Eye with Bryant Gumbel. Real Video http://www.mediaresearch.org/rm/projects/99/gumbel10/segment1.ram

“What place do we occupy in the "universe"? A point, if that! Why reproach ourselves when we are evidently so insignificant? Once we make this observation, we grow calm at once: henceforth, no more bother, no more frenzy, metaphysical or otherwise. And then that point dilates, swells, substitutes itself for space. And everything begins all over again.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Universe

“While the Democratic-led congress hits a record low nine percent approval rating despite high pre-election hopes, the even further left-leaning embodiment of that epic failure is now shuffling around the globe, sending crowds into frenzies through speeches pimped out with eminently forgettable rhetoric that would make great political speechmakers like Ronald Reagan and Winston Churchill scratch their heads.”

Rachel Marsden (1974) journalist

On Democratic Presidential nominee Barack Obama's candidacy
Barack Obama Has Little In Common With Europe http://www.humanevents.com/article.php?id=27669

Hope , Failure

“However, there are all sorts of behaviours in the Bible that might be called mad now, but aren't designated as insanity by the text itself. People see visions — of angels going up and down ladders, of fiery chariots — and, like Moses, who hears a bush talking, and Balaam the prophet who has a conversation with his donkey, they hear voices of those who cannot be said to be present in any usual sense of the word. They also speak in tongues, as the disciples do at Pentecost. Like madness, the visions, the voices and the speaking in tongues are due to external and usually divine agencies. In a world so permeated with supernatural powers, there are no accidents, and in one so riddled with prophets — who went into a frenzy while prophesying — many more kinds of behaviour were accepted as normal, at least for a prophet or an inspired person, than would be the case now. John the Baptist, dressed in animal skins and wandering around in the wilderness denouncing his social superiors, was not thought of as a de-institutionalized street person who's gone off his medications, but as a saint. And this was the pattern for mediaeval views of aberrant behaviour — if you were acting crazy it was a divine punishment, or else you were possessed, by powers either divine or demonic — perhaps aided, in the latter case, by witches.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

People , World , Angels , Sense

“I was never capable of being an average pupil. I would either seem refractory to any teaching and give the impression of being completely dumb or I would fling myself on my work with a frenzy, a patience, and a willingness to learn that astonished everybody. But to awaken my zeal, it was necessary to offer me something I liked. Once my appetite had been whetted, I became ravenously hungry.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), pp. 5-6

Learning , Patience

“Have you never seen human beings acting in a mob-frenzy? Have you never seen a religious rite that tipped people over the edge? Did you not see footage of the rock-and-roll music concerts they have in America?”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 14, “Confinement” (p. 131)

People , Music

“So easily can we destroy those things we love. Had his moment of wounded pride, his stupid frenzy, snuffed out that fragile courage? Would the strong spirit that survived so much anguish be ended as easily as this?”

Alice Borchardt (1939–2007) American fiction writer

Devoted

Love , Stupidity , Courage , Strong

“Now there was that look of waiting, and submission—not the frenzy of the stadium, but the quiet sleep-trance of belief. Something stirred in me at it, as I realized I had them in my palm. I stood very still in my white and black, holding the copper things in my hands, and then I began to walk between them toward the god. And I laughed at the god as I went toward him. You—what are you? And he had no answer for me, for here it was the priest who was the power, not the god, poor empty stone.”

Tanith Lee book The Birthgrave

Book Two, Part I “Across the Ring”, Chapter 3 (p. 155)
The Birthgrave (1975)

God , Sleep , Waiting

“Late at night. I feel like falling into a frenzy, doing some unprecedented thing to release myself, but I don't see against whom, against what…”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Feeling , Night

“We're saying that Germany wants to destroy us. And right now in Germany a whole lot of good quiet people like us, no worse than we are, they're getting whipped into a frenzy by the same story. They're being told the others are penning them into a country that's too small, and don't want to let them live. On one side or the other somebody's being sold a bill of goods. Maybe the Germans are wrong. We don't know. All I know is, I don't want to go killing some guy that never did me any harm, and who hasn't the choice but to do what he's told. I've got nothing against that poor guy. Why should I go and stick a bayonet into him? He wants to live, just like I do. He doesn't want to die.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.45

People , Guy , Country

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

Winston S. Churchill book The River War

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250
This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg.
Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg
Early career years (1898–1929)

Life , Men , World , Fear

“The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.”
Iustum et tenacem propositi virum non civium ardor prava iubentium, non vultus instantis tyranni mente quatit solida.

Horace book Odes

Book III, ode iii, line 1
Odes (c. 23 BC and 13 BC)

“[taking a vacation with his family in Costa Rica]
I go "what is it?" And she goes "we're going on a shark feeding frenzy!" Okay, wait… we're in a boat looking down in the water? "No, that's the best part! We're in the water with the sharks!"”

Bill Engvall (1957) American comedian and actor

And I go "have you lost your mind???"
Aged and Confused (2009)

Family , Water , Waiting , Parting

“Who o'er the herd would wish to reign,
Fantastic, fickle, fierce, and vain!
Vain as the leaf upon the stream,
And fickle as a changeful dream;
Fantastic as a woman's mood,
And fierce as Frenzy's fever'd blood.
Thou many-headed monster thing,
Oh who would wish to be thy king!”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

Canto V, stanza 30.
The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

Dreams , Mood , Change

“One of the most curious of these frenzies of exclusion was that against the emancipation of the Jews. All share in the government of the world was denied for centuries to perhaps the ablest, certainly the most tenacious, race that had ever lived in it - the race to whom we owed our religion and the purest spiritual stimulus and consolation to be found in all literature - a race in which ability seems as natural and hereditary as the curve of their noses, and whose blood, furtively mingling with the bluest bloods in Europe, has quickened them with its own indomitable impulsion.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

On Democracy (6 October 1884)

World , Religion , Literature , Nature

“Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented—or at least dissuaded—from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best.”

Nick Land (1962) British philosopher

"The Dark Enlightenment" http://www.thedarkenlightenment.com/the-dark-enlightenment-by-nick-land/ (2012), Part 1

People , Problem

“What sweeter bliss and what more blessed state
Can be imagined than a loving heart,
But for the torment which Man suffers, that
Suspicion, sinister and deep, that smart,
That aching wretchedness, that malady,
That frenzied rage, which we call jealousy?”

Ludovico Ariosto book Orlando Furioso

Che dolce più, che più giocondo stato
Saria di quel d'un amoroso core?
Se non fosse l'uom sempre stimulato
Da quel sospetto rio, da quel timore,
Da quel martìr, da quella frenesia,
Da quella rabbia detta gelosia.
Canto XXXI, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

Love , Jealousy , Imagination , Suffering

“Speakers' nerves affect them in various ways. Some tremble, some become frenzied. I lose all confidence, and suffer from a leaden oppression that makes me wonder why I ever agreed to speak at all; the Tomb and the Conqueror Worm seem preferable to delivering the stupid and piffling speech I have so carefully prepared.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

One Half of Robertson Davies (1989).

Stupidity , Way , Confidence , Suffering

“Is earnest enough, may earnest attract or lead to light;
Is light enough, if hands in clumsy frenzy, flimsy whimsically, enlist;
Is light enough when this bewilderment crying against the dark shuts down the shades?
Dilute confusion. Find and explode our mist.”

Gwendolyn Brooks (1917–2000) American writer

"garbageman: the man with the orderly mind"

Light , Cry

“There is a literature that does not reach the voracious mass. It is the work of creators... Every page must explode, either by profound heavy seriousness, the whirlwind, poetic frenzy, the new, the eternal, the crushing joke, enthusiasm for principles, or by the way in which it is printed. On the one hand a tottering world in flight, betrothed to the glockenspiel of hell, on the other hand: new men. Rough, bouncing, riding on hiccups. Behind them a crippled world and literary quacks with a mania for improvement.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1910s, Dada Manifesto', 1918

Men , World , Way , Literature

“Language became a colorless and as indistinct as the business suit which is now worm by everyone, by the scholar, by the businessman, by the professional killer. Being accustomed to a dry and dreary norm and sees in it an obvious sign of arrogance and aggression; viewing authority with almost religious awe he gets into a frenzy when he sees someone pluck the beard of his favorite prophet.”

Paul Karl Feyerabend book Science in a Free Society

Paul Karl Feyerabend Science in a Free Society (1978), pg. 150.
Science in a Free Society (1978)

Business

“It [the frenzy of Odin] coursed through the thronged warriors; it seemed a tangible thing, communicating itself from one to another; it was almost as though one could see it, but one could not see it, only its effects. I could trace its passage. It seemed first a ghastly infection, a plague; then it seemed like a fire, invisible and consuming; then it seemed like the touching of these men by the hands of gods, but no gods I knew, none to whom a woman or child might dare pray, but the gods of men, and of the men of Torvaldsland, the dread, harsh divinities of the cruel north, the gods of Torvaldsland.”

John Norman (1931) philosophy professor, author of Gor novel series

Men , God , Communication

“Israel needs to take more active steps… Bury suicide bombers in potter's fields rather than deliver their bodies to relatives (who turn their funerals into frenzied demonstrations)…Permit no transportation of people or goods beyond basic necessities. Shut off utilities to the PA… Raze the PA's illegal offices in Jerusalem, its security infrastructure and villages from which attacks are launched.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

National Post (July 18, 2001).

People , Suicide

“For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ's birth, there is no Bethlehem star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They frenzy forth. In gusts they beetle-scurry, creep, thread, filter, motion, make all moons sullen, and surely cloud all clear-run waters. The spider-web hears them, trembles -- breaks. Such are the autumn people. Beware of them.”

Ray Bradbury book Something Wicked This Way Comes

Source: Something Wicked This Way Comes (1962), Chapter 38

Life , People , Soul , Star

“Never had the critics been so violent as they were at that time. From which it became clear that these paintings - and I specify the names of the painters who were, alone, the reluctant causes of all this frenzy: Jean Metzinger, Le Fauconnier, Fernand Léger, Robert Delaunay and myself - appeared as a threat to an order that everyone thought had been established forever.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Appearance , Time , Painting

“There have been times in the past, and there are countries today where the frenzied deed of a glorious fanatic like old John Brown seems to have been inspired by Jehovah himself, but I am now dealing with the twentieth century and with the United States.”

Eugene V. Debs (1855–1926) American labor and political leader

Sound Socialist Tactics (1912)

Time , Past , Country

“We economists love to quote Keynes’s final lines in his 1936 General Theory—for the reason that they cater so well to our vanity and self-importance. But to admit the truth, madmen in authority can self generate their own frenzies without needing help from either defunct or avant-garde economists. What establishment economists brew up is as often what the Prince and the Public are already wanting to imbibe. We guys don’t stay in the best club by proffering the views of some past academic crank or academic sage.”

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Love , Truth , Guy , Quotes

“The Simplification had ceased to have plan or purpose soon after it began, and became an insane frenzy of mass murder and destruction such as can occur only when the last traces of social order are gone. The madness was transmitted to the children, taught as they were — not merely to forget — but to hate, and surges of mob fury recurred sporadically even through the fourth generation after the Deluge. By then, the fury was directed not against the learned, for there were none, but against the merely literate.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo

Hate , Children , Learning , Madness

“Not only did waging war against Hitler fail to save the Jews, it may be that the war itself brought on the Final Solution of genocide. This is not to remove the responsibility from Hitler and the Nazis, but there is much evidence that Germany's anti-Semitic actions, cruel as they were, would not have turned to mass murder were it not for the psychic distortions of war, acting on already distorted minds. Hitler's early aim was forced emigration, not extermination, but the frenzy of it created an atmosphere in which the policy turned to genocide.”

Howard Zinn (1922–2010) author and historian

Howard Zinn on War (2000), Ch. 21: Just and Unjust War

War

“Fear, guilt, despair, and moon-struck frenzy rush
On voluntary death: the wise and brave,
When the fierce storms of fortune round 'em roar,
Combat the billows with redoubled force:
Then, if they perish ere the port is gained,
They sink with decent pride; and from the deep
Honour retrieves them, bright as rising stars.”

Elijah Fenton (1683–1730) British poet

Act V, Scene VII, pp. 66–67
Mariamne: A Tragedy (1723)

Death , Fear , Star , Despair

“What we are looking at on all our TV sets is a man who finally, after 24 years of frenzied effort, became the President of the United States with a personal salary of $200,000 a year and an unlimited expense account including a fleet of private helicopters, jetliners, armored cars, personal mansions and estates on both coasts and control over a budget beyond the wildest dream of King Midas … and all the dumb bastard can show us, after five years of total freedom to do anything he wants with all this power, is a shattered national economy, disastrous defeat in a war we could have ended four years ago on far better terms than he finally came around to, and a hand-picked personal staff put together through five years of screening, whose collective criminal record will blow the minds of high-school American History students for the next 100 years.”

Hunter S. Thompson (1937–2005) American journalist and author

Rolling Stone #144 (27 September 1973)
1970s

War , School , Dreams , Cars

“It is under such cultural circumstances that our contemporaries, systematically cretinised by the mechanicism and the architecture of auto-punition, by psychological bureaucratic congratulations, by ideological disorder and imaginative fasting, by affective paternal hungers of all kinds, seek in vain - to bite into the doting and triumphal sweetness of the plump, atavistic, tender, militarist and territorial hack of some hitlerian nurse, in order at last to be able, no matter how, to communicate with the totemic consecrated host that has just been elevated in front of their own noses and which, as is known and understood, was nothing else than the spiritual and symbolic nourishment that catholicism offered during the centuries to appease the cannibal frenzy of moral and irrational hungers.”

Salvador Dalí (1904–1989) Spanish artist

Quote from from: Dalí's essay, 1935: Conquest of the Irrational https://ia601209.us.archive.org/4/items/DaliConquestIrrational/412994-Dali_ReducedPDF.pdf - Chapter: 'The Waters in which we Swim; Julien Levi Publisher, New York, 1935. p. 8
Quotes of Salvador Dali, 1931 - 1940

Hunger , Imagination , Communication

“Now that the dogs of war are calling for the head of Senator Al Franken I believe it is time to speak up on behalf of all heterosexual males. As a candidate for Governor let me save my opponents some research time. In my last fifty years I was sexually intimate with approximately 50 very attractive females. It ranged form a gorgeous personal secretary to Senator Bob Taft (Senior) who was my first true love and we made passionate love in the hayloft of her parents barn in Gallipolis and ended with a drop dead gorgeous red head who was senior advisor to Peter Lewis at Progressive Insurance in Cleveland.
Now can we get back to discussing legalizing marijuana and opening the state hospital network to combat the opioid crisis. I am sooooo disappointed by this national feeding frenzy about sexual indiscretions decades ago.
Peace.”

Bill O'Neill (1947) Ohio judge

Facebook post, 11-17-2017 AM

Love , War , Peace , Dogs

“In this painting ['Moscow'], I was in fact in quest for a certain hour, which was and which remains always the most beautiful hour of the day in Moscow. The sun is already low and has reached its highest force, which it has searched all the day, to which it has aspired all the day... The sun dissolves all Moscow in a spot, which as a frenzied tuba makes entered into vibration all the inner being, the whole soul... Rendering this hour seemed the biggest, the most impossible of the happiness for an artist. These impressions renewed every sunny day. They brought me a joy which shattered me until the bottom of the soul, and which reached until ecstasy.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from: 'Looks on the past', Wassily Kandinsky; published in der Sturm, Berlin 1913
1910 - 1915

Beauty , Soul , Search , Sun

“I'm a study of a man in chaos in search of frenzy.”

Oscar Levant (1906–1972) American comedian, composer, pianist and actor

As quoted in Time (5 May 1958).

Search , Study

“Vehemence is the expression of a blind effort to support and uphold something that can never stand on its own… Whether it our own meaningless self we are upholding, or some doctrine devoid of evidence, we can do it only in a frenzy of faith.”

Eric Hoffer (1898–1983) American philosopher

The Passionate State Of Mind, and Other Aphorisms (1955)

Faith , Support , Effort

“(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure”

Richard Wright book Black Boy

Black Boy (1945)

Life , Fear , Hope , Way

“In his best work, Howard's writing seems so highly charged with energy that it nearly gives off sparks. Stories such as "The People of the Black Circle" glow with the fierce and eldritch light of his frenzied intensity.”

Robert E. Howard (1906–1936) American author

About
Context: "This sort of fiction, commonly called "sword and sorcery" by its fans, is not fantasy at its lowest, but it still has a pretty tacky feel; mostly it's the Hardy Boys dressed up in animal skins and rated R ( and with cover art by Jeff Jones, as likely as not). Sword and sorcery novels and stories are tales of power for the powerless. The fellow who is afraid of being rousted by those young punks who hang around his bus stop can go home at night and imagine himself wielding a sword, his potbelly miraculously gone, his slack muscles magically transmuted into those "iron thews" which have been sung and storied in the pulps for the last fifty years.
"The only writer who really got away with this sort of stuff was Robert E. Howard, a peculiar genius who lived and died in rural Texas ( Howard committed suicide as his mother lay comatose and terminally ill, apparently unable to face life without her). Howard overcame the limitations of his puerile material by the force and fury of his writing and by his imagination, which was powerful beyond his hero Conan's wildest dreams of power. In his best work, Howard's writing seems so highly charged with energy that it nearly gives off sparks. Stories such as "The People of the Black Circle" glow with the fierce and eldritch light of his frenzied intensity. At his best, Howard was the Thomas Wolfe of fantasy, and most of his Conan tales seem to almost fall over themselves in their need to get out. Yet his other work was either unremarkable or just abysmal... The word will hurt and anger his legion of fans, but I don't believe any other word fits. Robert Bloch, one of Howard's contemporaries, suggested in his first letter to Weird Tales that even Conan wasn't that much shakes. Bloch's idea was that Conan should be banished to the outer darkness where he could use his sword to cut out paper dolls. Needless to say, this suggestion did not go over well with the marching hordes of Conan fans; they probably would have lynched poor Bob Bloch on the spot, had they caught up with him back there in Milwaukee." ~ Stephen King, Danse Macabre, p. 204,

People , Light