Source: Andre Cornelis (1886), Ch. 13
Context: I was suddenly carried away by rage to the point of losing all control over my frenzy. "Ah!" I cried, "since you will not do justice on yourself, die then, at once!" I stretched out my hand and seized the dagger which he had recently placed upon the table. He looked at me without flinching, or recoiling; indeed presenting his breast to me, as though to brave my childish rage. I was on his left bending down, and ready to spring. I saw his smile of contempt, and then with all my strength I struck him with the knife in the direction of the heart.
The blade entered his body to the hilt.
No sooner had I done this thing than I recoiled, wild with terror at the deed. He uttered a cry. His face was distorted with terrible agony, and he moved his right hand towards the wound, as though he would draw out the dagger. He looked at me, convulsed; I saw that he wanted to speak; his lips moved, but no sound issued from his mouth. The expression of a supreme effort passed into his eyes, he turned to the table, took a pen, dipped it into the inkstand, and traced two lines on a sheet of paper within his reach. He looked at me again, his lips moved once more, then he fell down like a log.
Quotes about frenzy
page 2
“What a woman can do in frenzy.”
Furens quid Femina possit.
Source: Aeneid (29–19 BC), Book V, Line 6 (tr. Fairclough)
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107
Context: The Christian militant is challenged to follow his convictions and to refuse all compromise with means and weapons that are unchristian. If he believes firmly that war is always an unchristian way of seeking to achieve a righteous end, he should be loyal to that conviction in the face of any pressure or danger, and be no less courageous than the soldier in battle. He should be loyal to his conviction even in the face of aroused public opinion and popular clamor. He should refuse to be swayed by frenzied passion or surface patriotism, but should remember that the truest patriotism is shown only by loyalty to one's highest moral convictions.
Third Annual Message (31 December 1855), as published in Official History of the United States by the Presidents (1900), Vol. 1, by the Fedral Book Concern, p. 362 http://books.google.com/books?id=iJRPAAAAYAAJ&pg=PA362&dq=%22The+storm+of+frenzy+and+faction+must+inevitably+dash+itself+in+vain+against+the+unshaken+rock+of+the+Constitution%22&hl=en&sa=X&ei=u-1wVOnYH9OIsQTX4YKQCw&ved=0CB8Q6AEwAA#v=onepage&q=%22The%20storm%20of%20frenzy%20and%20faction%20must%20inevitably%20dash%20itself%20in%20vain%20against%20the%20unshaken%20rock%20of%20the%20Constitution%22&f=false.
Context: The storm of frenzy and faction must inevitably dash itself in vain against the unshaken rock of the Constitution. I shall never doubt it. I know that the Union is stronger a thousand times than all the wild and chimerical schemes of social change which are generated one after another in the unstable minds of visionary sophists and interested agitators. I rely confidently on the patriotism of the people, on the dignity and self-respect of the States, on the wisdom of Congress, and, above all, on the continued gracious favor of Almighty God to maintain against all enemies, whether at home or abroad, the sanctity of the Constitution and the integrity of the Union.
Restoration: Congress, Term Limits and the Recovery of Deliberative Democracy, Simon & Schuster (c. 1992), Chapter 1, p. 31 :
Context: Byrd [former Senator Robert Byrd of West Virginia] rose to his current eminence from conditions of severe poverty, and he represents a poor state, so perhaps some of his grasping should be forgiven. Some, but not this egregious sort. His career has become a caricature of a particularly crass and cynical theory of representation. The theory is that election to Congress is tantamount to being dispatched to Washington on a looting raid for the enrichment of your state or district, and no other ethic need inhibit the feeding frenzy.
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80
Source: SCUM MANIFESTO (1967), p. 12 (hyphens (not en- or em-dashes) so in original; line break across "highly-"/"sexed").
Wolfgang Benz, A Concise History of the Third Reich, Berkeley and Los Angeles, CA: University of California Press (2006) p. 20. Quote from January 30, 1933
1930s
Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)
Source: Ferret: The Reluctant King (2020), p. 139
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 9
Source: The True Game, The Flight of Mavin Manyshaped (1985), Chapter 3 (p. 45)