Source: Cited in chopin-society.org.uk http://www.chopin-society.org.uk/articles/chopin-britain.htm
Let It Die, written by Ozzy Osbourne, Kevin Churko and Adam Wakeman.
Song lyrics, Scream (2010)
The Magnificent Defeat (1966)
Source: Eric Chu (2015) cited in " Eric Chu to discuss China policy during visit to the United States http://www.chinapost.com.tw/taiwan/national/national-news/2015/10/22/448969/Eric-Chu.htm" on The China Post, 22 October 2015.
Cap 2 "The Wuhan Songsters"
Lyrics to Onward, Christian Soldiers (1871).
Jeff Lord, "Will Democrats Apologize for Slavery and Segregation?" https://web.archive.org/web/20150630102356/http://spectator.org/articles/63244/will-democrats-apologize-slavery-and-segregation (25 June 2015), Knowing What We Know Now, The American Spectator.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 349.
“Crossing the river by feeling the stones”
摸着石头过河 (mō zhe shítou guòhé)
Meaning: proceed gradually, by experimentation.
Traditional saying, first used in Chinese Communist context by Chen Yun, 1980 December 16, then popularized by Deng 1984 October. Frequently misattributed to Deng.
Misattributed or apocryphal
Source: Henry He, Dictionary of the Political Thought of the People's Republic of China, Routledge, 2016, ISBN 978-1-31550044-7, p. 287 https://books.google.com/books?id=XSi3DAAAQBAJ&lpg=PA287&dq=%22cross%20the%20river%20by%20feeling%20the%20stones%22&pg=PA287#v=onepage
Source: Evan Osnos, Boom Doctor https://www.newyorker.com/magazine/2010/10/11/boom-doctor, New Yorker, October 11, 2010:
The strategy, as Chen Yun put it, was “crossing the river by feeling for the stones.” (Deng, inevitably, received credit for the expression.)
Source: Chinese land reform: A world to turn upside down https://www.economist.com/briefing/2013/10/31/a-world-to-turn-upside-down, The Economist, 2013 October 31
Liu Hongzhi, who oversees the scheme, quotes a famous phrase often attributed to Deng, though in fact coined by a colleague: “We are crossing the river by feeling the stones.”
Southam v Smout [1964] 1 QB 308 at 320.
Denning was quoting William Pitt, 1st Earl of Chatham
Judgments
Source: True Grit (1968), Chapter 5, p. 94 : 'Rooster Cogburn' to 'LaBoeuf'
“Way Down South in Dixie
(Break the heart of me)
They hung my black young lover
To a cross roads tree.”
"Song for a Dark Girl" (l. 1-4), from Fine Clothes to the Jew (1927)
Letter to all the Faithful
Opening lines
Phantasmagoria (1869)
“Some of those that work forces are the same that burn crosses.”
Sometimes sung as "Some of those that burn crosses are the same that hold office."
Killing in the Name.
Song lyrics, Rage Against the Machine (1992)
"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)
“In philosophy the race is to the one who can run slowest—the one who crosses the finish line last.”
In Rennen der Philosophie gewinnt, wer am langsamsten laufen kann. Oder: der, der das Ziel zuletzt erreicht.
Source: Culture and Value (1980), p. 40e
The Victoria Cross: For Valour (2003)
Source: A Room of One's Own (1929), Ch. 6, p. 117)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.
"I bid you farewell."
Burying the Hatchet - BP Closing Address at the 3rd World Jamboree, Arrowe Park, 12 August 1929
“The tyrant has crossed Lyons.”
Le Moniteur Universel, March 13, 1815.
About
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
God Bless You, Dr. Kevorkian (1999)
Su Tseng-chang (2013) cited in " DPP willing to normalize cross-strait relations: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/11/10/393321/DPP-willing.htm" on The China Post, 10 November 2013.
Adapted from a passage in Schools of Hellas http://www.archive.org/stream/schoolsofhellasa008878mbp#page/n105/mode/2up, the posthumously published dissertation of Kenneth John Freeman (1907). The original passage was a paraphrase of the complaints directed against young people in ancient times. See the Quote Investigator article http://quoteinvestigator.com/2010/05/01/misbehaving-children-in-ancient-times/.
see Respectfully Quoted: A Dictionary of Quotations Requested from the Congressional Research Service, Edited by Suzy Platt, 1989, number 195 http://www.bartleby.com/73/195.html. Last line: "Evidently, the quotation is spurious."
See also this Google Answers discussion http://answers.google.com/answers/threadview?id=398104 about the topic.
Somewhat similar sentiments are in ( lines 961–985 http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0241:card%3D961) of Aristophanes' The Clouds, a comedic play known for its caricature of Socrates. However, the lines are delivered by the character "Right" or "Just Discourse", not Socrates.
Misattributed
2000s, White House speech (2006)
1960s, A Time for Choosing (1964)
What I Believe (1938)
Context: On they go — an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People — all the words that describe them are false, and all attempts to organize them fail. Again and again Authority, seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian Church or the Chinese Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the Heart's affections, and their kingdom, though they never possess it, is the wide-open world.
With this type of person knocking about, and constantly crossing one's path if one has eyes to see or hands to feel, the experiment of earthly life cannot be dismissed as a failure. But it may well be hailed as a tragedy, the tragedy being that no device has been found by which these private decencies can be transmitted to public affairs. As soon as people have power they go crooked and sometimes dotty as well, because the possession of power lifts them into a region where normal honesty never pays.
Anarchism: Its Philosophy and Ideal (1896)
Context: Take any work on astronomy of the last century, or the beginning of ours. You will no longer find in it, it goes without saying, our tiny planet placed in the center of the universe. But you will meet at every step the idea of a central luminary — the sun — which by its powerful attraction governs our planetary world. From this central body radiates a force guiding the course of the planets, and maintaining the harmony of the system. Issued from a central agglomeration, planets have, so to say, budded from it; they owe their birth to this agglomeration; they owe everything to the radiant star that represents it still: the rhythm of their movements, their orbits set at wisely regulated distances, the life that animates them and adorns their surfaces. And when any perturbation disturbs their course and makes them deviate from their orbits, the central body re-establishes order in the system; it assures and perpetuates its existence.
This conception, however, is also disappearing as the other one did. After having fixed all their attention on the sun and the large planets, astronomers are beginning to study now the infinitely small ones that people the universe. And they discover that the interplanetary and interstellar spaces are peopled and crossed in all imaginable directions by little swarms of matter, invisible, infinitely small when taken separately, but all-powerful in their numbers.
The Rhythm of Time
Context: It is found in every light of hope,
It knows no bounds nor space
It has risen in red and black and white,
It is there in every race. It lies in the hearts of heroes dead,
It screams in tyrants’ eyes,
It has reached the peak of mountains high,
It comes searing ‘cross the skies. It lights the dark of this prison cell,
It thunders forth its might,
It is "the undauntable thought", my friend,
That thought that says "I'm right!"
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.
1860s, First State of the Union address (1861)
Context: It has been said that one bad general is better than two good ones, and the saying is true if taken to mean no more than that an army is better directed by a single mind, though inferior, than by two superior ones at variance and cross-purposes with each other. And the same is true in all joint operations wherein those engaged can have none but a common end in view and can differ only as to the choice of means. In a storm at sea no one on board can wish the ship to sink, and yet not unfrequently all go down together because too many will direct and no single mind can be allowed to control.
2015, Bloody Sunday Speech (March 2015)
Context: We respect the past, but we don’t pine for the past. We don’t fear the future; we grab for it. America is not some fragile thing. We are large, in the words of Whitman, containing multitudes. We are boisterous and diverse and full of energy, perpetually young in spirit. That’s why someone like John Lewis at the ripe old age of 25 could lead a mighty march. And that’s what the young people here today and listening all across the country must take away from this day. You are America. Unconstrained by habit and convention. Unencumbered by what is, because you’re ready to seize what ought to be. For everywhere in this country, there are first steps to be taken, there’s new ground to cover, there are more bridges to be crossed. And it is you, the young and fearless at heart, the most diverse and educated generation in our history, who the nation is waiting to follow.
The Fresno Bee interview (2015)
Context: I’ve always liked working on stories that combine people who are relatable with something insane. … The most exciting thing for me is crossing that bridge between something we know is real and something that is extraordinary. The thing for me has always been how you cross that bridge.
Sermon 346A:6 (c. 399 A.D.) "On the Word of God as Leader of the Christians on Their Pilgrimage," Works of Saint Augustine: A Translation for the 21st Century, III/10, Sermons, 341-400, New City Press, Edmund Hill O.P., trans., (1995), , p. 74. http://books.google.com/books?id=iE30Zob4v98C&pg=PA74&dq=%22But+just+a+minute,+Mr.+Poor+Man;+consider+whether+you+can%22&hl=en&sa=X&ei=-cHUUbqIIJO68wTn-YC4DA&ved=0CC0Q6AEwAA#v=onepage&q=%22But%20just%20a%20minute%2C%20Mr.%20Poor%20Man%3B%20consider%20whether%20you%20can%22&f=false
Sermons
Context: But let us realize what sort of rich people. Here comes heaven knows who across our path, wrapped in rags, and he has been jumping for joy and laughing on hearing it said that the rich man can’t enter the kingdom of heaven; and he’s been saying, “I, though, will enter; that’s what theses rags will earn me; those who treat s badly and insult us, those who bear down hard upon us won’t enter; no, that sort certainly won’t enter. But just a minute, Mr. Poor Man; consider whether you can, in fact, enter. What if you’re poor, and also happen to be greedy? What if you’re sunk in destitution, and at the same time on fire with avarice? So if that’s what you’re like, whoever you are that are poor, it’s not because you haven’t wanted to be rich, but because you haven’t been able to. So God doesn’t inspect your means, but he observes your will. So if that’s what you’re like, leading a bad life, of bad morals, a blasphemer, an adulterer, a drunkard, proud, cross yourself off the list of God’s poor; you won’t be among those of whom it is said, Blessed are the poor in spirit, since theirs is the kingdom of heaven (Mt 5:3).
“And it hung bleeding from the Cross.”
The Rhythm of Time
Context: It wept by the waters of Babylon,
And when all men were a loss,
It screeched in writhing agony,
And it hung bleeding from the Cross. It died in Rome by lion and sword,
And in defiant cruel array,
When the deathly word was ‘Spartacus’
Along the Appian Way.
King and No King http://poetry.poetryx.com/poems/1521/
The Green Helmet and Other Poems (1910)
Context: I that have not your faith, how shall I know
That in the blinding light beyond the grave
We’ll find so good a thing as that we have lost?
The hourly kindness, the day’s common speech,
The habitual content of each with each
When neither soul nor body has been crossed.
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 105
Context: Mightier than divisions of infantry and cavalry, more powerful than dynamite and ammonal, more irresistible than poison gas and boiling oil, is the spirit of the cross. It is the one thing in the world that cannot be frightened, discouraged or conquered. It is the one sure way of overcoming personal, industrial, and political oppression. Truly it is the greatest thing in the world.
Mother Night (1961)
Context: "You hate America, don't you?" she said.
"That would be as silly as loving it," I said. "It's impossible for me to get emotional about it, because real estate doesn't interest me. It's no doubt a great flaw in my personality, but I can't think in terms of boundaries. Those imaginary lines are as unreal to me as elves and pixies. I can't believe that they mark the end or the beginning of anything of real concern to the human soul. Virtues and vices, pleasures and pains cross boundaries at will."
“I thought a spectacular change would come over me the day I crossed the boundary line.”
Source: The Bell Jar (1963), Ch. 7
Context: Instead of the world being divided up into Catholics and Protestants or Republicans and Democrats or white men and black men or even men and women, I saw the world divided into people who had slept with somebody and people who hadn't, and this seemed the only really significant difference between one person and another. I thought a spectacular change would come over me the day I crossed the boundary line.
Kaka on Steven Gerrard http://uk.reuters.com/article/2007/05/15/uk-soccer-champions-kaka-idUKL1540342020070515, (May 2006)
for nowadays the world is lit by lightning! Blow out your candles Laura — and so goodbye…
Tom, Scene Seven
The Glass Menagerie (1944)
On the coronavirus and environmental crises. Cited in Pope salutes 'saints next door' in fight against coronavirus https://www.theguardian.com/world/2020/apr/08/pope-salutes-saints-next-door-fight-against-coronavirus-hyprocrisy in the Guardian. (8 April 2020)
2010s, 2020
Source: God Is Red (1973), p. 293
1873. Quoted in A Holy Life: St. Bernadette of Lourdes (2005) by Patricia McEachern, [//books.google.com/books?id=ESX7DQAAQBAJ&pg=PT18 ch. 2].
“A black pall, you know, with a silver cross on it, or R. I. P.”
requiescat in pace — you know. That seems to me the most beautiful expression — I like it much better than ‘He is a jolly good fellow,’ which is simply rowdy.
Source: The Magic Mountain (1924), Ch. 5
Cardinal Ernest Simoni, the “Living Martyr” of Albania https://www.catholicworldreport.com/2017/07/19/cardinal-ernest-simoni-the-living-martyr-of-albania/ (July 19, 2017)
Source: The Miracle of Mindfulness: An Introduction to the Practice of Meditation
Source: Infinite Jest
Source: Life Together: The Classic Exploration of Christian Community
Source: How to Kill a Rock Star
Source: Night World, No. 1
Source: Will Grayson, Will Grayson
“The only time I see the truth is when I cross my eyes.”
Source: The Last Report on the Miracles at Little No Horse
Simon to Clary, pg. 6
Source: The Mortal Instruments, City of Bones (2007)
Source: Secret Vampire/Daughters of Darkness/Spellbinder
