Quotes about blame
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Igor Stravinsky photo
Karl Dönitz photo

“Certainly inside my heart I know degrees of difference. But I can't blame any of these men who share a common fate with me. The big folly of this trial is that it lacks the two men who are to blame for anything which is criminal, namely Hitler and Himmler.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, July 14, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Jean Jacques Rousseau photo
Kurt Vonnegut photo
José Saramago photo
Ronald Reagan photo
James Tobin photo
Pablo Picasso photo
Richard Nixon photo
Leonardo Da Vinci photo

“The man who blames the supreme certainty of mathematics feeds on confusion, and can never silence the contradictions of sophistical sciences which lead to an eternal quackery.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Jean Jacques Rousseau photo

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Emile, or On Education (1762), Book V

Barack Obama photo
Bertrand Russell photo

“Democracy is the process by which people choose the man who'll get the blame.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Attributed to Russell in Geary's Guide to the World's Great Aphorists (2007), p. 346
Attributed from posthumous publications

Pol Pot photo

“I was responsible for everything so I accept responsibility and blame but show me, comrade, one document proving that I was personally responsible for the deaths.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

As reported by David Ashley (1995) and quoted in Brother Number One (1999) by David P. Chandler
Attributed

Alex Jones photo
Barack Obama photo

“These voices blame the Middle East's only democracy for the region's extremism. They offer the false promise that abandoning a stalwart ally is somehow the path to strength. It is not, it never has been, and it never will be.”

Barack Obama (1961) 44th President of the United States of America

Speech at AIPAC Policy Conference (4 June 2008) http://www.npr.org/templates/story/story.php?storyId=91150432&ft=1&f=1102
2008

Leonardo Da Vinci photo

“I am not to blame for putting forward, in the course of my work on science, any general rule derived from a previous conclusion.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Novalis photo

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Ludwig Wittgenstein photo

“When I am furious about something, I sometimes beat the ground or a tree with my walking stick. But I certainly do not believe that the ground is to blame or that my beating can help anything… And all rites are of this kind.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131

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“If you are disabled, it is probably not your fault, but it is no good blaming the world or expecting it to take pity on you. One has to have a positive attitude and must make the best of the situation that one finds oneself in; if one is physically disabled, one cannot afford to be psychologically disabled as well. In my opinion, one should concentrate on activities in which one's physical disability will not present a serious handicap. I am afraid that Olympic Games for the disabled do not appeal to me, but it is easy for me to say that because I never liked athletics anyway. On the other hand, science is a very good area for disabled people because it goes on mainly in the mind. Of course, most kinds of experimental work are probably ruled out for most such people, but theoretical work is almost ideal. My disabilities have not been a significant handicap in my field, which is theoretical physics. Indeed, they have helped me in a way by shielding me from lecturing and administrative work that I would otherwise have been involved in. I have managed, however, only because of the large amount of help I have received from my wife, children, colleagues and students. I find that people in general are very ready to help, but you should encourage them to feel that their efforts to aid you are worthwhile by doing as well as you possibly can.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Handicapped People and Science" http://books.google.com/books?id=9LVFAAAAYAAJ&q=%22handicapped+people+and+science%22#search_anchor by Stephen Hawking, Science Digest 92, No. 9 (September 1984): 92 (details of citation from here http://www.enotes.com/stephen-hawking-criticism/hawking-stephen/further-reading).

“To this day I don't know what started it [the killings]. The person to blame is sitting right across from you. It's the only person. Not parents, not society, not pornography. I mean, those are just excuses.”

Jeffrey Dahmer (1960–1994) American serial killer, cannibal and necrophile

Inside Edition Interview https://www.youtube.com/watch?v=COKYJdoUV2w

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“A studious person may neglect his business for the sake of books; but if he does this, it is not his books that are to blame, but his want of principle of of firmness.”

George Boole (1815–1864) English mathematician, philosopher and logician

Attributed to George Boole : Des MacHale (1985) George Boole: his life and work. p. 5
Attributed from posthumous publications

Swami Vivekananda photo
Immortal Technique photo

“I hope one of my fans has one of your kids shot: and blames it on acid, prozac and slipknot”

Immortal Technique (1978) American rapper and activist

Reverse Pimpology
Albums, The 3rd World (2008)

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Han Fei photo

“To govern the state by law is to praise the right and blame the wrong.”

Han Fei (-279–-232 BC) Chinese philosopher

from "Having Regulations—A Memorandum" in The Complete Works of Han Fei Tzu, Volume I, Arthur Probsthain, London, 1939. Translated by W.K. Liao.

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John Diefenbaker photo
Homér photo

“Who on earth could blame them? Ah, no wonder
the men of Troy and Argives under arms have suffered
years of agony all for her, for such a woman.
Beauty, terrible beauty!
A deathless goddess—so she strikes our eyes!”

III. 156–158 (tr. Robert Fagles); of Helen.
Richmond Lattimore's translation:
: Surely there is no blame on Trojans and strong-greaved Achaians
if for long time they suffer hardship for a woman like this one.
Terrible is the likeness of her face to immortal goddesses.
Iliad (c. 750 BC)

Charles Spurgeon photo

“I believe that when Paul plants and Apollos waters, God gives the increase; and I have no patience with those who throw the blame on God when it belongs to themselves.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 129.

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Mark Twain photo

“There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.”

originally in The Chronicle of Satan (1905).
The Mysterious Stranger (1916)

W.B. Yeats photo

“Some may have blamed you that you took away
The verses that could move them on the day”

W.B. Yeats (1865–1939) Irish poet and playwright

Reconciliation http://poetry.poetryx.com/poems/1568/
The Green Helmet and Other Poems (1910)
Context: Some may have blamed you that you took away
The verses that could move them on the day
When, the ears being deafened, the sight of the eyes blind
With lightning, you went from me, and I could find
Nothing to make a song about but kings,
Helmets, and swords, and half-forgotten things
That were like memories of you--but now
We'll out, for the world lives as long ago;
And while we're in our laughing, weeping fit,
Hurl helmets, crowns, and swords into the pit.
But, dear, cling close to me; since you were gone,
My barren thoughts have chilled me to the bone.

Barack Obama photo

“People have a tendency to blame politicians when things don't work, but”

Barack Obama (1961) 44th President of the United States of America

Speaking at a summit on food innovation in Milan, Italy on May 9, 2017. Source: Conway, Madeline (9 May 2017). " Obama: 'You get the politicians you deserve' http://archive.is/sk6YA". Politico. Archived from the original http://www.politico.com/story/2017/05/09/obama-you-get-the-politicians-you-deserve-238150 on 13 May 2017. Retrieved 13 May 2017.
2017
Context: People have a tendency to blame politicians when things don't work, but as I always tell people, you get the politicians you deserve. And if you don't vote and you don't pay attention, you'll get policies that don't reflect your interest.

Vladimir Lenin photo

“Nobody is to be blamed for being born a slave; but a slave who not only eschews a striving for freedom but justifies and eulogies his slavery”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s
Context: Nobody is to be blamed for being born a slave; but a slave who not only eschews a striving for freedom but justifies and eulogies his slavery (e. g., calls the throttling of Poland and the Ukraine, etc., a "defense of the fatherland" of the Great Russians") - such a slave is a lickspittle and a boor, who arouses a legitimate feeling of indignation, contempt, and loathing.

Epictetus photo

“Thou shalt not blame or flatter any.”

Epictetus (50–138) philosopher from Ancient Greece

6
Golden Sayings of Epictetus

Alexander the Great photo
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Abraham Lincoln photo

“There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise.”

Abraham Lincoln (1809–1865) 16th President of the United States

I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.
1860s, Letter to James C. Conkling (1863)

Gautama Buddha photo

“Shariputra, it is the failings of living beings that prevent them from seeing the marvelous purity of the land of the Buddha, the Thus Come One. The Thus Come One is not to blame. Shariputra, this land of mine is pure, but you fail to see it.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Mahayana, Vimalakirti Sutra, Chapter I, as translated by Burton Watson, Columbia University Press, 2000, ISBN: 0231106572.

Ernesto Teodoro Moneta photo

“Who does not see that the blame of this return to the feral age is not of the soldiers who become barbaric and fierce in the fury of the battle, but of those powers and governments that, keeping peoples eager for freedom enslaved, make the wars inevitable?”

Ernesto Teodoro Moneta (1833–1918) Italian journalist, nationalist, revolutionary soldier and later a pacifist and Nobel Peace Prize Laureate

Le guerre, le insurrezioni e la pace nel secolo XIX, vol. 4 https://archive.org/stream/leguerreleinsur00monegoog#page/n374/mode/2up (Milano: Società Internazionale per la Pace, 1910), p. 278 https://archive.org/stream/leguerreleinsur00monegoog#page/n658/mode/2up.
Original: (it) Chi non vede che la colpa di questo ritorno all'età ferina non è dei soldati che nel furor della lotta diventano barbari e feroci, ma di quelle potenze e di quei governi che, tenendo schiavi popoli anelanti a libertà, rendono le guerre inevitabili?

Umar photo

“I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Daniel Kahneman photo
Mwanandeke Kindembo photo
Taylor Swift photo

“Oh Lord save me my drug is my baby I'll be using for the rest of my life.
Using for the rest of my life (ooh)
Don't blame me your made me crazy if it doesn't you ain't doing it right.”

Taylor Swift (1989) American singer-songwriter

Don't Blame Me, written by Taylor Swift, Max Martin, and Shellback
Song lyrics, Reputaion (2017)

Kanye West photo
J. Michael Straczynski photo
David Foster Wallace photo
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Joan Rivers photo

“People always wanted someone to blame, didn't they?”

Eileen Wilks (1952) fiction writer

Source: On the Prowl

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Anne McCaffrey photo
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“Blaming the running injury epidemic on big, bad Nike seems too easy - but that's okay, because it's largely their fault.”

Christopher McDougall (1962) American journalist and writer

Source: Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen

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Douglas Coupland photo

“… blame is just a lazy person's way of making sense of chaos.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Source: All Families are Psychotic

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Bob Dylan photo

“When you cease to exist, then who will you blame?”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991 (1991), Angelina (recorded 1981)

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Eoin Colfer photo

“They have gone. And the tunnel is about to close. So, boys, I am looking for someone to blame.”

Eoin Colfer (1965) Irish author of children's books

Source: The Time Paradox

Thich Nhat Hanh photo

“No blame, no
reasoning, no argument, just understanding. If you
understand, and you show that you understand, you can
love, and the situation will change.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Peace Is Every Step: The Path of Mindfulness in Everyday Life

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Suzanne Collins photo

“there's plenty of blame to go around.”

Source: Mockingjay

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Hanif Kureishi photo
Chuck Palahniuk photo
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Paulo Coelho photo

“It's always easy to blame others. You can spend your entire life blaming the world, but your successes or failures are entirely your own.”

Source: Aleph (2011)
Context: It’s always easy to blame others. You can spend your entire life blaming the world, but your successes or failures are entirely your own responsibility. You can try to stop time, but it’s a complete waste of energy.

Brené Brown photo
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Gene Roddenberry photo

“We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

As quoted in Can A Smart Person Believe in God? (2004) by Michael Guillen, Ch. 7 : Hope Springs Eternal, p. 90

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“If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling.”

As translated by William Scott Wilson. This first sentence of this passage was used as a military slogan during the early 20th century to encourage soldiers to throw themselves into battle. Variant translations:
Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning. Move on with determination. To say dying without attaining ones aim is a foolish sacrifice of life is the flippant attitude of the sophisticates in the Kamigata area. In such a case it is difficult to make the right judgement. No one longs for death. We can speculate on whatever we like. But if we live without having attaining that aim, we are cowards. This is an important point and the correct path of the Samurai. When we calmly think of death morning and evening and are in despair, We are able to gain freedom in the way of the Samurai. Only then can we fulfil our duty without making mistakes in life.
By the Way of the warrior is meant death. The Way of the warrior is death. This means choosing death whenever there is a choice between life and death. It means nothing more than this. It means to see things through, being resolved.
I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death.
The way of the Samurai is in death.
I have found the essence of Bushido: to die!
Hagakure (c. 1716)
Source: Hagakure: The Book of the Samurai
Context: The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim.
We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice. This is a thin dangerous line. To die without gaining one's aim is a dog's death and fanaticism. But there is no shame in this. This is the substance of the Way of the Samurai. If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling.

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